His heart an open wound with love

Stanzas applied spiritually to Christ and the soul

 

1. A lone young shepherd lived in pain
withdrawn from pleasure and contentment,
his thoughts fixed on a shepherd-girl
his heart an open wound with love.

2. He weeps, but not from the wound of love,
there is no pain in such affliction,
even though the heart is pierced;
he weeps in knowing he’s been forgotten.

3. That one thought: his shining one
has forgotten him, is such great pain
that he bows to brutal handling in a foreign land,
his heart an open wound with love.

4. The shepherd says: I pity the one
who draws herself back from my love,
and does not seek the joy of my presence,
though my heart is an open wound with love for her.

5. After a long time, he climbed a tree,
and spread his shining arms,
and hung by them, and died,
his heart an open wound with love.

 

Sacred Heart adored by angels_Andrés López 1785
The Sacred Heart of Jesus adored by angels
Andrés López
Oil on copper, 1785
Peyton Wright Gallery, Santa Fe, New Mexico
See a larger work here on a similar theme by Andrés López in the sacristy of the Oratorio de San Felipe Neri in San Miguel de Allende, Mexico

 

Poetry: Poem 7, The Collected Works of Saint John of the Cross, Revised Edition
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D., With Revisions and Introductions by Kieran Kavanaugh, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Novena to St. John of the Cross – Day 2

Let me ask you this. What would you do if you had a hundred sheep and one of them wandered off? Wouldn’t you leave the ninety-nine on the hillside and go look for the one that had wandered away? I am sure that finding it would make you happier than having the ninety-nine that never wandered off. That’s how it is with your Father in heaven.

Matthew 18:12-14

The shepherd says: I pity the one
who draws herself back from my love,
and does not seek the joy of my presence,
though my heart is an open wound with love for her.

Poetry 7

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Juan_retable

 

St. Edith Stein Novena – Day 3

SCRIPTURE READING
Psalm 63

.2 O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
.3 So I gaze on you in the sanctuary
to see your strength and your glory.

.4 For your love is better than life,
my lips will speak your praise.
.5 So I will bless you all my life,
in your name I will lift up my hands.
.6 My soul shall be filled as with a banquet,
my mouth shall praise you with joy.

.7 On my bed I remember you.
On you I muse through the night
.8 for your have been my help;
in the shadow of your wings I rejoice.
.9 My soul clings to you;
your right hand holds me fast.

MEDITATION
The Science of the Cross, I.6.(3)

Passive Night as Crucifixion

In the beginning, this being inflamed in love is not commonly perceived. The soul feels rather only dryness and emptiness, sorrowful fear and concern. And if she does feel any of the love, it is as a painful yearning for God, a smarting wound of love…

Now she is to travel on the constricted road, which is the night of the spirit. Of course, few will come so far, yet the advantages of the first night are very great: the soul is granted self-knowledge; she gains insight into her own misery, no longer finds anything good in herself and learns therefore to approach God with greater reverence. Yes, only now is she aware of the grandeur and majesty of God. Precisely this being freed from all sensory supports enables her to receive illumination and become receptive for the truth. That is why we find in the psalm: “In a desert land, without water, dry and without a way, I appeared before you to be able to see your power and your glory ” (Ps 63:1-2).

In dryness and emptiness the soul becomes humble. The earlier arrogance disappears when one no longer finds in oneself anything that would give reason to look down on others; instead, others now appear to one to be more perfect; love and esteem for them awakens in the heart. One is too occupied with one’s own misery to be concerned about others. Through her helplessness the soul also becomes subservient and obedient; she longs for instruction in order to reach the right way. Spiritual avarice is thoroughly healed; when one no longer finds any practice to one’s taste, one becomes very moderate and does whatever one does purely for the sake of God without seeking any satisfaction for the self. And so it goes with all imperfections. All the confusion and unrest disappear with them. Instead, a deep peace and a constant remembrance of God are established. The only care that remains is the concern not to displease God.

PRAYER

Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

EDITH - In dryness and emptiness the soul becomes humble
Photo by Marko Zupan on Unsplash
The Science of the Cross 
The Collected Works of Edith Stein, Vol. 6 
ICS Publications, Washington DC 
© Washington Province of Discalced Carmelites, Inc.

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