Quote of the day: 16 April

Love is the queen and soul of all the virtues, giving them of necessity their value and worth. We must not be surprised that the virtues possessed by Brother Lawrence were perfect, because the love of God reigned so perfectly in his heart, which, as St. Bernard said, he had turned toward this divine object in all his affections. If faith enabled him to see God as sovereign truth, and if hope enabled him to contemplate God as his last end and ultimate happiness, love enabled him to recognize God as the most perfect of all beings or, more accurately, as perfection itself. Far from loving God for his own profit, his love was so disinterested that he loved God even when there was no suffering to avoid or any reward to gain, wanting only the good and glory of God and making the accomplishment of God’s holy will his paradise. We will see this again during the last moments of his illness when his spirit was so free, even until the last sigh, that he expressed the dispositions of his heart as if he were in perfect health.

Monsignor Joseph de Beaufort
Eulogy for Brother Lawrence of the Resurrection
Writings and Conversations on the Practice of the Presence of God

Brother-Lawrence1
Contemporary sketch of Brother Lawrence | Photo: Carmes de Paris

Monsignor Joseph de Beaufort was a priest of the Archdiocese of Paris who knew Brother Lawrence of the Resurrection. He was the confessor and counselor of Louis-Antoine de Noailles, the Archbishop of Paris; de Beaufort had served as the Vicar General with de Noailles in Châlons-sur-Marne before de Noailles was nominated to the archdiocesan see.

Excerpt from Brother Lawrence of the Resurrection, Writings and Conversations on the Practice of the Presence of God 
Edited by Conrad De Meester, OCD, Translated by Salvatore Sciurba, OCD 
Published by ICS Publications, Washington DC
Copyright © 1994, 2015 by Washington Province of Discalced Carmelite Friars, Inc.

You inspire me

Since, O my God, You inspire me to make myself like you in everything, as much as I can, I want particularly to imitate You in those virtues that are so pleasing to Your most loving Heart, namely: humility, meekness, and obedience.

St. Teresa Margaret Redi

Quote of the day: 22 January

Gaze at Him tirelessly, gaze at Him in your little heaven and ask Him, when you are gazing there, to give you the virtues that will make you beautiful in His divine eyes.

St Teresa of the Andes
The Writings of St Teresa of Jesus of the Andes

TERESA AVILA - Poverty of spirit embraces
“I believe it has many of the good things contained in all the virtues. I am not saying this for certain, because I don’t know the worth of each virtue. I will not speak about what in my opinion I do not understand well. But, for myself, I hold that poverty of spirit embraces many of the virtues.”

August 7: Saint Albert of Trápani

August 7
SAINT ALBERT OF TRAPANI
Priest

Memorial

Albert degli Abbati was born at Trápani, Sicily, in the thirteenth century, and entered the Carmelite Order as a youth. He became renowned as a fervent preacher of the Gospel and a worker of miracles. He was Provincial of Sicily in 1296, and died at Messina, probably in 1307, with a reputation for purity and prayer.

From the common of holy men

Office of Readings

HYMN

The Feasts of August sound their glad refrain,
To Albert riseth soft, melodious strain;
Carmel echo with the songs of love
Raised to our Blessed Father throned above.

At seven years the parent roof he flies,
And, like the Baptist, all the world denies,
To seek the holy Virgin’s sacred shrine,
And live a life of holiness divine.

Clad in the flowing mantle white as snow,
He welcomes choicest gifts the Heavens bestow,
With power granted him to govern here
The lesser kingdoms of this earthly sphere.

The altar flame is by a crystal glassed,
A spectre breaketh it with pebble cast;
But Albert poureth tears before the Lord,
And lo! the sacred lamp is quick restored.

His youth, so prompt to vengeance, he subdues,
No fantasies of Hell his mind confuse
Supporting calmly fortune good or ill,
He scorneth honors with a steadfast will.

Unto one God most high be endless praise,
And to the blessed Son for equal days.
The Holy Spirit let us now adore,
And praise the Three in One forevermore.

10.10.10.10.
Mensis augusti redeuent honores

THE SECOND READING
(L. 1, c. 2: ed. AnOC 3 [1914-1916], pp. 348-49)

From the Book of the Institution of the First Monks

Hide yourself by the brook Cherith

The word of the Lord came to Elijah saying: Depart from here and go eastward, and hide yourself by the brook Cherith near the Jordan, and there you will drink from the brook. Now these salutary commands which the Holy Spirit prompted Elijah to obey, and this promise of good things which he was moved to desire, ought to be weighed word by word with the greatest care by us, monks and solitaries, and this in a mystical sense, for they contain the full meaning of our vocation. Indeed they point the way to prophetic perfection, which is the goal of our religious, eremitical life.

It will be seen that this type of life has two aims. One of them we can, with the help of God’s grace, achieve by our own efforts and the practice of virtue. This aim is to offer God a heart holy and pure from all actual stain of sin, and we achieve it when we become perfect and hidden in Cherith—that is, in charity, of which the Wise Man says: Charity covers all offenses. It was to bring Elijah to this state that God said to him: Hide yourself by the brook Cherith.

The other aim of this kind of life is something that can be bestowed on us only by God’s generosity: namely, to taste in our hearts and experience in our minds, not only after death but even during this mortal life, something of the power of the divine presence and the bliss of heavenly glory. And this is to drink from the brook of the enjoyment of God—the reward God promised Elijah when he said: There you will drink from the brook.

The prophetic, eremitical life must be undertaken by the monk with both these aims in view, as the Psalmist makes clear when he says to God: In a desert land where there is no road and no water I have come before you in the sanctuary to see your power and your glory. By choosing to live in a desert land where there is no road and no water as the means of coming before God in the sanctuary—with a heart, that is, free from sin—he demonstrates the first aim of the solitary life he has chosen, which is to offer God a heart that is holy, or pure from all actual sin. By adding the words to see your power and your glory he declares the second aim, which is in some measure to experience or see the power of the divine presence mystically in one’s heart and to taste the bliss of heavenly glory here already in this life.

The first aim, purity of heart, can be achieved with the help of God’s grace by effort and the practice of virtue. The second aim, experimental knowledge of divine power and heavenly glory, can be realized through purity of heart and perfect love; for our Lord said: Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.

RESPONSORY

I have called you friends, for I have made known to you
all I have heard from my Father.
Remain in my love.
I have chosen you to go out and bear fruit,
fruit that shall last.
Remain in my love.

Morning Prayer

HYMN

The feast-day of Saint Albert dawns
A day of pure resplendent light;
Our brethren high in heav’n rejoice
As we our praise with theirs unite.

He realized that earthly joys
Were all too small to fill his heart;
All, all he had he gave to God,
In Carmel chose the better part.

Determined conqueror of self
He mortified each wrong desire
Until God saw reflected there
His image purified by fire.

For one so set on heavenly things
The lying foe laid many a snare,
But he resisted manfully,
And persevered in constant prayer.

Remember Carmel’s Order now,
Made glorious by your sojourn here;
O strengthen us in love of Christ
That we may likewise persevere.

All praise be to the Trinity,
The Father with his only Son
And ever-blessed Paraclete,
While never-ending ages run.

L.M.
Adest natalis gloriae

CANTICLE OF ZECHARIAH

Ant. The just will speak wisdom, and truth will come from their lips, because God’s law is in their hearts.

PRAYER

Lord God,
you made Saint Albert of Trapani
a model of purity and prayer,
and a devoted servant of Our Lady.
May we practice these same virtues
and so be worthy always
to share the banquet of your grace.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

Evening Prayer

HYMN

The river floweth swiftly on its course,
Dry shod the Blessed Albert speeds across.
His chastened piety sustains no loss
When combated.

He kisseth tenderly the leprous face,
Nor shrinks in horror from the hideous trace;
Behold, it shineth now with former grace,
Disease hath fled.

When his glad spirit sought its heavenward flight,
The bells were pealing from the belfry height,
Nor did they sound by any human might
In mournful toll.

Two Messengers from Heaven high in air
Chant funeral praises of this man of prayer,
Before a mighty concourse gathered there
To bless his soul.

The odor sweet arising from his bier
Cured pain and suffering when the sick drew near,
And all diseases fled his tomb in fear
Of heavenly power.

O God most high, forever praise to Thee,
To Son and Spirit equal honor be;
Let us adore the Blessed One in Three
At every hour.

10.10.10.4.
Passibus siccis rapidum

CANTICLE OF MARY

Ant. Blessed are the pure of heart, for they shall see God.

Albert-of-Trapani_icon-paris

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