When Christ, in his sermons and his parables, described the Christian’s manner of behavior, he sketched for us a portrait of the face of She who was the daughter of light par excellence. Further, his deeds and his acts complete the refinement of Mary’s appearance.
To look at Jesus is, in a way, to look at his Mother. Didn’t she give him his human face at the same time that he fashioned her in the image of God? In this admirable exchange, the resemblance of these two beings was consummated.
Transformed in her Son, Mary has nothing of her own beyond this transparency, this limpidity that permits the soul of Jesus to be reflected in her with all his perfections, to imprint himself on her in a lively manner. To look at Christ living and praying, we learn to know his Mother better.
Father François de Sainte-Marie, O.C.D. Visage de la Vierge (Face of the Virgin)
Father François de Sainte-Marie was a prolific French Discalced Carmelite author and editor of the mid-20th century. He is best known for his tireless efforts to publish the critical edition of the autobiographical manuscripts of Saint Thérèse of Lisieux in 1957, which we commonly refer to as Story of a Soul.
A review of Father François’ publications in the library of the Teresianum in Rome is impressive, to say the least. Translations from the Latin, original works in French, German, and English all testify to the creative genius of this friar.
The blogger will contribute to the translation of his meditations for the annual Advent online retreat sponsored by the Discalced Carmelite friars of the Paris province.
Father François de Sainte-Marie’s fruitful ministry was tragically cut short by accidental death when he drowned in the Loire river 30 August 1961.
de Sainte-Marie, F 1948, Visage de la Vierge, translated from the French by Carmelite Quotes, Librairie du Carmel, Paris.
This English translation is the blogger’s own work product and may not be reproduced without permission.
Elijah went a day’s journey into the desert,
until he came to a broom tree and sat beneath it.
He prayed for death saying:
“This is enough, O LORD!
Take my life, for I am no better than my fathers.”
He lay down and fell asleep under the broom tree,
but then an angel touched him and ordered him to get up and eat.
Elijah looked and there at his head was a hearth cake
and a jug of water.
After he ate and drank, he lay down again,
but the angel of the LORD came back a second time,
touched him, and ordered,
“Get up and eat, else the journey will be too long for you!”
He got up, ate, and drank;
then strengthened by that food,
he walked forty days and forty nights to the mountain of God, Horeb.
The biblical story tells us that Elijah was awakened and fed by God because God does not want anyone to be afraid and remain asleep. Precisely at the time of greater darkness and weariness is when the prophet listens once again to the word of the Lord — two different times — speaking through an angel, saying: “Get up and eat.”
After eating the first time, Elijah goes back to sleep.
Sometimes crisis in our lives is so great and there is so much discouragement, that it is difficult to get up and walk; but God is not overcome by our weakness.
God insists for the second time in feeding Elijah: “Get up and eat, because the road before you is very long, it is greater than your strength”.
God does not want us to feel fearful; neither does he want us to sleep. That is why he feeds the prophet, just like he feeds all of us when we feel deflated, frustrated, and hopeless.
God takes what seems like the end of the road and turns it into a new horizon; what we experience as death is transformed into the beginning of a new life.
Bishop Silvio José Báez, O.C.D. Homily, 19th Sunday in Ordinary Time, Year B (excerpt) Mount Tabor Parish, Managua — 12 August 2018
Silvio José Báez, O.C.D. is one of eighteen living bishops who are affiliated with the Discalced Carmelite order; he is the Auxiliary Bishop of the Archdiocese of Managua. He began his Discalced Carmelite formation in the General Delegation of Central America in 1979 and was ordained a priest 15 January 1985. He pursued advanced studies in Sacred Scripture and biblical geography and archeology in Rome and Jerusalem. In 1999 he defended his doctoral thesis in biblical theology at the Pontifical Gregorian University in Rome on the subject, Tiempo de callar y tiempo de hablar: el silencio en la Biblia Hebrea(A time to keep silence, and a time to speak: silence in the Hebrew Bible). Serving as a seminary professor, he authored numerous articles and books, speaking at conferences and retreats, and served on the council of the general delegation. In 2006 he was appointed Vice-President of the Pontifical Faculty of Theology Teresianum in Rome, where he was Professor of Sacred Scripture and Biblical Theology and Spirituality; in addition, he was the editor of the theology journal Teresianum. On 9 April 2009 Pope Benedict XVI appointed him Auxiliary Bishop of Managua and Titular Bishop of Zica.
On 30 May 2009 Silvio José Báez, O.C.D, was ordained bishop in the Cathedral of Managua. The principal consecrator was Archbishop Leopoldo José Brenes Solórzano, Archbishop of Managua; the principal co-consecrators were Archbishop Henryk Józef Nowacki, Titular Archbishop of Blera and Bishop César Bosco Vivas Robelo, Bishop of León en Nicaragua.
You may view his episcopal lineage / apostolic succession here.
Scripture commentary translation is the blogger’s own work product and may not be reproduced without permission
The Incarnation is likewise a work of love. The Holy Spirit knew the Virgin Mary in advance, for he taught her the rich lessons of prayer. Consider Mary’s long hours immersed in prayer concerning her community and the drama of divine love for all humanity; concerning the fall of the human race and the mighty power of God. In those silent hours of prayer, the Holy Spirit inflamed Mary’s heart and swept her up into the bosom of the triune God. There, Mary was immersed in the ocean of God’s being. Mary’s hours of prayer! Therein, God’s presence attains a new and unprecedented level. God is going to ask Mary to allow her body to bring about his Incarnation. He is going to embody himself in a mysterious way in the offspring to be born of her pure blood, divinely preserved from every stain of sin. The Holy Spirit is the author of this wondrous work of love. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God” [Luke 1:35].