Quote of the day: 17 April

I sought relief in the scriptures

You will find that the reading of sacred scripture is a great and powerful remedy against bodily suffering and depression of mind. In my opinion, there is no other writing, no matter how eloquent and stylish it may be, that can bring such peace to our minds and so thoroughly dissolve our cares as sacred scripture can.

I speak from personal experience: for there have been times when I was beset with anxieties, the worst of which came from the experience of my own weakness, and if on such occasions I sought relief in the scriptures, the hopes and desires that led me there were never disappointed. The word of scripture proved to be a solid bulwark against my anxieties and a relief to my troubled spirit.

Blessed Baptist Spagnoli of Mantua
From the treatise of Blessed Baptist Spagnoli “On Patience”

lake
Photo by Johannes Plenio on Pexels.com

Born in Mantua on April 17th, 1447, as a youth Blessed Baptist Spagnoli joined the Carmelites of the Congregation of Mantua at Ferrara. He made his religious profession in 1464 and served in many positions of responsibility in the community; he was vicar general of his congregation six times, and in 1513 was elected prior general of the whole Order. In his own time, he was a renowned humanist ‘who brought his richly varied poetry into the service of Christ’. He used his friendships with scholars as an opportunity of encouraging them to live a Christian life. He died in Mantua on March 20th, 1516.

On Palm Sunday

On Palm Sunday after Communion, my faculties remained in such deep suspension that I couldn’t even swallow the host; and, holding it in my mouth, after I returned a little to myself, it truly seemed to me that my entire mouth was filled with blood. I felt that my face and all the rest of me was also covered with this blood, as though the Lord had just then finished shedding it. It seemed to me warm, and the sweetness I then experienced was extraordinary. The Lord said to me: “Daughter, I want my blood to be beneficial to you, and don’t be afraid that My mercy will fail you. I shed it with many sufferings, and you enjoy it with the great delight you are aware of; I repay you well for the banquet you prepare me this day.”

Saint Teresa of Avila
Spiritual Testimonies: 22 Eucharistic experience
(Probably Avila, March 30, 1572)

Entry into Jerusalem_NESTEROV_1900
Christ’s Entry into Jerusalem
Mikhail Vasilevich Nesterov, (Russian, 1862 – 1942)
Painting – gouache, 1900
The State Russian Museum – Saint Petersburg

 

Spiritual Testimonies: Number 22
The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

Quote of the day: 14 April

If we see faults in monasteries of poor women, it is because they are poor against their will, and for no longer being able to, and no longer following the counsels of Christ; I simply do not praise poverty, but suffering with patience for the love of Christ Our Lord…

Saint Peter of Alcántara

Letter to Saint Teresa of Avila
14 April 1562

Peter of Alcantara shows Teresa d'Avila the way to paradise - Francesco Fontebasso - Cappella Giustinian dei Vescovi - San Francesco della Vigna, Venice
Peter of Alcantara shows Teresa of Avila the way to paradise
Francesco Fontebasso
Cappella Giustinian dei Vescovi of San Francesco della Vigna (Venice)

Quote of the day: 31 March

Well, my soul now was tired; and, in spite of its desire, my wretched habits would not allow it rest. It happened to me that one day entering the oratory I saw a statue they had borrowed for a certain feast to be celebrated in the house. It represented the much wounded Christ and was very devotional so that beholding it I was utterly distressed in seeing Him that way, for it well represented what He suffered for us. I felt so keenly aware of how poorly I thanked Him for those wounds that, it seems to me, my heart broke. Beseeching Him to strengthen me once and for all that I might not offend Him, I threw myself down before Him with the greatest outpouring of tears.

Saint Teresa of Avila

The Book of Her Life, Chap. 9, No. 1
The account of her conversion, Lent 1554

The Second Conversion of Saint Teresa Cuzco School 1694
The Second Conversion of Saint Teresa
Unknown artist, Cuzco School
Oil on canvas, ca. 1694
Convento del Carmen San José, Santiago, Chile

View more images from the life of Saint Teresa here

 

The Book of Her Life: Chapter 9; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

 

St. Joseph Novena 2019 – Day 7

Today we continue the novena to St. Joseph. Joseph is so silent in the Gospels, so ordinary, that it took many years for the Church to give him due importance. St. Joseph is special because he reflects in a unique way the love of the Eternal Father for his only begotten Son.

Reading
Matthew 2:13-15

13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

Reflection

Jesus must live in exile and anguish. Persecution begins with his birth and will follow him until his death. Mary and Joseph are partners with Jesus’ sufferings and saving mission.

What is my contribution to make Jesus known?

Prayer

Lord God, in your loving providence you chose St. Joseph to be the spouse of your holy Mother, grant that we may be worthy to have him for our intercessor in heaven whom on earth we venerate as our holy patron, Amen.

Hymn to St. Joseph 

In Joseph’s care were Jesus
And Mary guarded well,
Provided for and cherished,
As all the stories tell;
And when he died, his spirit
Went forth from them in peace;
Within their arms so loving,
He found his soul’s release.

J. Michael Thompson
Copyright © 2010, World Library Publications
76 76 D
AURELIATHAXTED

Source: Carmelite Sisters of St. Teresa 
Hymn used with the kind permission of the composer

TERESA AVILA - By proceeding with humility IGsize
Saint Teresa of Avila writes, “in the final analysis, by proceeding with humility, through the mercy of God, we will reach that city of Jerusalem, where all that has been suffered will be little, or nothing, in comparison with what is enjoyed.” (The Book of Her Foundations, Chap. 4)

Seen zoning God — Into the Spring of Carmel

Valladolid hallway.jpg
A Discalced Carmelite nun walks down the hallway in the Carmel of Valladolid | Ángel Cantero/Iglesia de Valladolid

Each one of you is to stay in his own cell or nearby, pondering the Lord’s law day and night and keeping watch at his prayers unless attending to some other duty. – Rule of St. Albert No. 10 Have you ever felt that you’ve been seen zoned by God? Like you are in the […]

via Seen zoning God — Into the Spring of Carmel

Quote of the day: 2 February

“The Christian mysteries are an indivisible whole. If we become immersed in one, we are led to all the Others. Thus the way from Bethlehem leads inevitably to Golgotha, from the crib to the Cross. When the blessed Virgin brought the Child to the temple, Simeon prophesied that her soul would be pierced by a sword, that this Child was set for the fall and the resurrection of many, for a sign that would be contradicted. His prophecy announced the Passion, the light between light and darkness that already showed itself before the crib.

“In some years Candlemas and Septuagesima are celebrated almost together, the feast of the Incarnation and the preparation of the Passion. The star of Bethlehem shines in the night of sin. The shadow of the Cross falls on the light that shines from the crib. The light is extinguished in the darkness of Good Friday, but it rises all the more brilliantly as the sun of grace on the morning of the Resurrection. The way of the incarnate Son of God leads through the Cross and Passion to the glory of the Resurrection. In his company the way of every one of us, indeed of all mankind, leads through suffering and death to this same glorious goal.”

Saint Edith Stein
The Mystery of Christmas

 

Edith Stein was confirmed on 2 February 1922: On Candlemas Day 1922 she had received the Sacrament of Confirmation in the house chapel of His Excellency Dr. Ludwig Sebastian.” (Mother Teresia Renata Posselt, OCD)

 

Quote of the day: 14 January

The Carmelite often sees herself surrounded by darkness that hides her Beloved. She sees herself rejected and unprotected. Is it possible that there is any greater suffering for a soul who has abandoned all to follow the God she loves than to see herself alone without Him?

St Teresa of the Andes
The Writings of Saint Teresa of Jesus of the Andes

Advent 22: King

Oh, my soul! Let the will of God be done; this suits you. Serve and hope in His mercy, for He will cure your grief when penance for your faults will have gained some pardon for them. Don’t desire joy but suffering. O, true Lord and my King! I’m still not ready for suffering if Your sovereign hand and greatness do not favor me, but with these, I shall be able to do all things.

Soliloquies 6: Painful Longing For God

 

Christ revealing Himself to Saint Teresa_Quito School_Carmen Alto
Christ revealing Himself to Saint Teresa
Quito School (Ecuador, 17th c.)
Mural painting, c. 1653
Upper cloister, Convento del Carmen Alto, Quito, Ecuador

 

¡Oh ánima mía! Deja hacerse la voluntad de tu Dios; eso te conviene. Sirve y espera en su misericordia, que remediará tu pena, cuando la penitencia de tus culpas haya ganado algún perdón de ellas; no quieras gozar sin padecer. ¡Oh verdadero Señor y Rey mío!, que aun para esto no soy, si no me favorece vuestra soberana mano y grandeza, que con esto todo lo podré.

Exclamaciones del Alma a Dios: Capítulo 6

Soliloquies: 6, Painful Longing For God; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Novena to St. John of the Cross – Day 4

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
(Philippians 2:5-11)

Now, until God gives us this good in heaven, pass the time in the virtues of mortification and patience, desiring to resemble somewhat in suffering this great God of ours, humbled and crucified. This life is not good if it is not an imitation of his life.

Letter 25

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Mass of St John of the Cross - Puebla
Mass of St. John of the Cross
José Joaquín Magón
Oil on canvas, 1750-1763
Templo de Nuestra Señora del Carmen, Puebla, Mexico
More details here 

Advent 5: Banquet

On Palm Sunday after Communion, my faculties remained in such deep suspension that I couldn’t even swallow the host; and, holding it in my mouth, after I returned a little to myself, it truly seemed to me that my entire mouth was filled with blood. I felt that my face and all the rest of me was also covered with this blood, as though the Lord had just then finished shedding it. It seemed to me warm, and the sweetness I then experienced was extraordinary. The Lord said to me: “Daughter, I want my blood to be beneficial to you, and don’t be afraid that My mercy will fail you. I shed it with many sufferings, and you enjoy it with the great delight you are aware of; I repay you well for the banquet you prepare me this day.”

He said this because for more than thirty years I have received Communion on this day when possible and have striven to prepare my soul to give hospitality to the Lord.

Saint Teresa of Avila

 

10677084456_988cef543b_o.jpg
Detail of the Last Supper from the Passion Window, Strasbourg Cathedral | damian entwistle

 

El día de Ramos, acabando de comulgar, quedé con gran suspensión, de manera que aun no podía pasar la Forma, y teniéndomela en la boca verdaderamente me pareció, cuando torné un poco en mí, que toda la boca se me había henchido de sangre; y parecíame estar también el rostro y toda yo cubierta de ella, como que entonces acabara de derramarla el Señor. Me parece estaba caliente, y era excesiva la suavidad que entonces sentía, y díjome el Señor: “Hija, yo quiero que mi sangre te aproveche, y no hayas miedo que te falte mi misericordia; Yo la derramé con muchos dolores, y gózasla tú con tan gran deleite como ves; bien te pago el convite que me hacías este día”.

Esto dijo porque ha más de treinta años que yo comulgaba este día, si podía, y procuraba aparejar mi alma para hospedar al Señor.

Santa Teresa de Jesús

Excerpt from Spiritual Testimonies: 22 Eucharistic experience; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
TERESA AVILA - What is the matter with Christians (2)
Must it always be those who owe You the most who afflict You? (Way of Perfection, Chap. 1)

August 16: Blessed Maria Sagrario

August 16
BLESSED MARIA SAGRARIO
OF SAINT ALOYSIUS GONZAGA
Virgin and Martyr

Optional Memorial

Maria Sagrario was born at Lillo (Toledo) on 8th January 1881. A pharmacist by trade, she was one of the first women in Spain to be admitted to this qualification. In 1915 she entered the Carmel of St. Anne and St. Joseph in Madrid. Through her spirit of prayer and her love for the Eucharist, she was a perfect embodiment of the contemplative and ecclesial ideal of the Teresian Carmel. She was Prioress of her community when she was martyred on 15th August 1936. It was a grace she longed for and accepted in perfection of faith and ardent love for Christ.

From the common of martyrs or of virgins

THE SECOND READING

From the letters and writings of Blessed Maria Sagrario

Following Christ by way of humility and the cross

May Jesus reign always in my heart! The Lord asks me to be humble, to weep over my sins, to love him much, to love my sisters much, to mortify them in nothing, not to mortify myself uselessly, to live recollected in him wanting nothing for myself, completely surrendered to his divine will.

In this vale of tears, suffering will not be lacking, and we should be content to have something to offer to our most beloved Jesus who wanted so much to suffer for love of us. The most direct way to unite ourselves to God is that of the cross, so we should always desire it. May the Lord not permit that I be separated from his divine will.

Blessed be God who gives us these ways of offering ourselves up to his love! The day will arrive when we will rejoice for having suffered in this way. Meanwhile, let us be generous, suffering everything, if not with happiness, at least in close conformity to the divine will of him who suffered so much out of love for us. However great are our sufferings, they come nowhere near his. If you wish to be perfect, seek first of all to be quite humble in thought, word, deed and desire; learn well what this means and work tenaciously to carry it out. Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything, even if it means going strongly against the grain for you.

Blessed be he who arranges everything for our good! In possessing him, we possess everything.

RESPONSORY

I have fought the good fight to the end;
I have run the race to the finish. I have kept the faith;
all there is to come for me now is the crown of righteousness.

Because of the supreme advantage
of knowing Christ Jesus my Lord,
I count everything else as loss,
that I may partake of his sufferings
by being molded to the pattern of his death.
All there is to come for me now is the crown of righteousness.

PRAYER

O God,
who by a spirit of prayer and devotion to the Eucharist
prepared Blessed Maria Sagrario to suffer martyrdom,
grant that we, through her example,
may freely spend our lives for you
by faithfully and constantly fulfilling your will.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

Maria-Sagrario_cadaver
“The most direct way to unite ourselves to God is that of the cross, so we should always desire it.”

St. Edith Stein Novena – Day 8

SCRIPTURE READING
Wisdom 19:6-17

God Guides and Protects His People

6 The whole nature of the universe was changed at your command so that your people would not be harmed. 7 They saw the cloud over their camp and dry land where water had been. There was a grass-covered plain between the stormy waves of the Red Sea, making it easy for them to cross over. 8 All your people, under your protection, saw this miracle and went across. 9 They pranced about like horses let out to pasture; they skipped about like lambs and praised you, Lord, for saving them. 10 They still remembered what life had been like when they were slaves—how the earth bred gnats instead of cattle, how the river produced huge numbers of frogs instead of fish. 11-12 Later, when they desperately wanted better food, quails came up from the sea to satisfy their hunger. The quail was a bird they had never seen before.

The Punishment of the Egyptians

13 But violent thunder gave warning of the punishment that was coming on those sinners. They suffered a well-deserved punishment for their great wickedness. No nation had ever hated strangers so bitterly. 14 Other people had been known to refuse welcome to strangers who came to them, but these people made slaves of those who were their guests and who had shown them kindness. 15 Every nation will be punished if it does not welcome foreigners, 16 but these people, who had earlier welcomed the foreigners with happy celebrations and treated them as equals, later made them suffer cruelly. 17 These people were also struck with blindness, like the men of Sodom who came to the door of that righteous man Lot. They found themselves in total darkness, as each one groped around to find his own door.

MEDITATION
The Science of the Cross 3.C.(3)

The purgative dryness of the dark night

A case of purgative dryness of the dark night can be discerned by three signs:

1) that the soul finds no delight in creatures;

2) that “the soul turns to God solicitously and with painful care, and thinks it is not serving God but turning back because it is aware of this distaste for the things of God.”

3) one recognizes purgative dryness in that “the soul is powerless in spite of all its efforts to meditate and make use of the imagination, the interior sense, . . . God no longer communicates himself through the senses as he did before, by means of the discursive analysis and synthesis of ideas, but has now begun to communicate himself through pure spirit by an act of simple contemplation for which neither the exterior nor the interior senses of the sensory human being have any capacity.”

This dark and, for the senses, dry contemplation is “something secret and hidden and even for the one who possesses it, mysterious.” Ordinarily, it imparts to the soul an inclination and a demand to remain alone and at rest. She is unable to dwell on any particular thought, nor does she have any desire to do so. If those in whom this occurs knew how to remain quiet, “they would soon experience in that unconcern and idleness a precious interior nourishment. This refection is namely so delicate that the soul cannot usually feel it if it desires it excessively or tries to experience it specifically. . . . It is like air that escapes when one tries to grasp it in one’s hand . . . God deals with the soul in this state in such a manner and leads it along such a special way that, if it desires to work with its own faculties and strength, it would rather hinder than help the work of God.” The peace God produces in the spirit through the dryness of the sensory being is “spiritual and most precious” and its “fruit is quiet, delicate, solitary, satisfying, and peaceful, and far removed from all the earlier gratifications which were more palpable and sensory.” So one understands that only the dying of the sensory being is felt and nothing is experienced of the beginning of the new life that is concealed beneath it.

It is no exaggeration when we call the suffering of the souls in this state a crucifixion. In their inability to make use of their own faculties they are as though nailed fast. And to the dryness is added the torment of fear that they are on the wrong path.

PRAYER

Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

StoneMountainStatePark_andrew-neel-209619-unsplash
Photo by Andrew Neel on Unsplash
The Science of the Cross 
The Collected Works of Edith Stein, Vol. 6 
ICS Publications, Washington DC 
© Washington Province of Discalced Carmelites, Inc.

 

 

 

St. Edith Stein Novena – Day 6

SCRIPTURE READING
Mark 8:31-38

31 Then Jesus began to teach his disciples: “The Son of Man must suffer much and be rejected by the elders, the chief priests, and the teachers of the Law. He will be put to death, but three days later he will rise to life.” 32 He made this very clear to them. So Peter took him aside and began to rebuke him. 33 But Jesus turned around, looked at his disciples, and rebuked Peter. “Get away from me, Satan,” he said. “Your thoughts don’t come from God but from human nature!”

34 Then Jesus called the crowd and his disciples to him. “If any of you want to come with me,” he told them, “you must forget yourself, carry your cross, and follow me. 35 For if you want to save your own life, you will lose it; but if you lose your life for me and for the gospel, you will save it. 36 Do you gain anything if you win the whole world but lose your life? Of course not! 37 There is nothing you can give to regain your life. 38 If you are ashamed of me and of my teaching in this godless and wicked day, then the Son of Man will be ashamed of you when he comes in the glory of his Father with the holy angels.”

MEDITATION
The Science of the Cross 1.I.(6)

Content of the Message of the Cross

We have considered by what ways John penetrated the message of the cross. The following sections wish to show how this message was incorporated into the doctrine and life of the saint. To do so, it is necessary to set the content of the message before our eyes—for the time being, in a brief outline. We set it down here exactly as we find it expressed by the master of the science of the cross: “‘How narrow is the gate and constricting the way that leads to life! And few there are who find it’ (Mt 7:14). We should particularly note the exaggeration and hyperbole conveyed by the word how in this passage. This is like saying: Indeed the gate is very narrow, narrower than you think. . . . This path on the high mount of perfection is narrow and steep, it can only be trodden by wanderers who carry no burden that could drag them downwards. . . .  Since in this, God alone is the goal that one should seek and gain, then only God ought to be sought and gained. . . . Our Lord, for our instruction and guidance along this road, imparted to us that wonderful teaching—I think it is possible to affirm that the more necessary the doctrine the less it is practiced by spiritual persons—. . . . ‘If anyone wishes to be my disciple let him deny himself, take up his cross and follow me. For whoever would save his life, will lose it but whoever loses it for my sake, will save it’ [Mk 8:34-35]. Oh, who can make this counsel of our Savior on self-denial understandable, practicable, and attractive! . . . Annihilation of all sweetness in God . . . dryness, distaste, and trial. . . . the pure spiritual cross and the nakedness of Christ’s poverty of spirit. . . . A genuine spirit seeks rather the distasteful in God than the delectable, leans more toward suffering than toward consolation, more toward going without everything for God than toward possession, and toward dryness and affliction than toward sweet consolation, for it knows that in this consists the following of Christ and self-denial, while the other is nothing further than seeking oneself in God . . . Seeking God in God [sic] means. . . for love of Christ, to choose all that is distasteful whether in God or in the world.”

PRAYER

Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

EDITH - Annihilation of all sweetness in God

 

The Science of the Cross 
The Collected Works of Edith Stein, Vol. 6 
ICS Publications, Washington DC 
© Washington Province of Discalced Carmelites, Inc.

July 27: Blessed Titus Brandsma

July 27

BLESSED TITUS BRANDSMA

Priest and Martyr

Optional Memorial

Born in Bolsward (The Netherlands) in 1881, Blessed Titus Brandsma joined the Carmelite Order as a young man. Ordained a priest in 1905, he earned a doctorate in philosophy in Rome. He then taught in various schools in Holland and was named professor of philosophy as Rector Magnificus. He was noted for his constant availability to everyone. He was a professional journalist, and in 1935 he was appointed the ecclesiastical advisor to Catholic journalists. Both before and during the Nazi occupation of the Netherlands he fought, faithful to the Gospel, against the spread of Nazi ideology and for the freedom of Catholic education and of the Catholic press. For this, he was arrested and sent to a succession of prisons and concentration camps where he brought comfort and peace to his fellow prisoners and did good even to his tormentors. In 1942, after much suffering and humiliation, he was killed at Dachau. He was beatified by Saint John Paul II on Nov. 3, 1985.

From the Common of One Martyr, except the following:

Office of Readings

THE SECOND READING (Alternative 1)

Introduction to Het lijden vergoddelijkt

From the writings of Blessed Titus Brandsma

The mysticism of the Passion

Jesus called Himself the head of the Mystical Body, of which we are the members. He is the vine, we are the branches. He laid Himself in the winepress and Himself trod it. He handed us the wine so that, drinking it, we might lead His life, might share His suffering. Whoever wishes to do My Will, let him daily take up his cross. Whoever follows me has the light of life. I am the way, He said. I have given you an example, so that as I have done so you may do also. And when His disciples did not understand that His way would be a way of suffering, He explained this to them and said, “Should not the Christ so suffer, in order to enter into His glory?”

Then the hearts of the disciples burned within them. God’s word had set them on fire. And when the Holy Spirit had descended on them to fan that divine fire into flame, then they were glad to suffer scorn and persecution, whereby they resembled Him Who had preceded them on the way of suffering.

The prophets had already marked His way of suffering; the disciples now understood that He had not avoided that way. From the crib to the cross, suffering, poverty and lack of appreciation were His lot. He had directed His whole life to teaching people how different is God’s view of suffering, poverty and lack of human appreciation from the foolish wisdom of the world. After sin, suffering had to follow so that, through the cross, man’s lost glory and life with God might be regained. Suffering is the way to heaven. In the cross is salvation, in the cross is victory. God willed it so. He Himself assumed the obligation of suffering in view of the glory of redemption. St. Paul makes it clear to us how all the disasters of this earthly life are insignificant, how they must be considered as nothing and passing, in comparison with the glory that will be revealed to us when the time of suffering is past, and we come to share in God’s glory.

Mary, who kept all God’s words in her heart, in the fullness of grace granted her, understood the great value of suffering. While the apostles fled, she went out to meet the Savior on the way to Calvary and stood beneath the cross, in order to share His grief and shame to the end. And she carried Him to the grave, firmly trusting that He would rise.

We object when He hands us the chalice of His suffering. It is so difficult for us to resign ourselves to suffering. To rejoice in it strikes us as heroic. What is the value of our offering of self if we unite ourselves each morning only in word and gesture, rather than in thought and will, to that offering which we, together with the Church, make of Him with whom we are in the one body?

Jesus once wept over Jerusalem.

Oh, that this day you had known the gift of God!

Oh, that this day we might realize the value God has placed on the suffering He sends: He, the All-Good.

RESPONSORY

R/. God forbid that I glory except in the cross of our Lord Jesus Christ, * by which the world has been crucified to me, and I to the world.
V/. We preach Christ crucified, to others a stumbling block and a folly, but to us the power and the wisdom of God, * by which the world has been crucified to me, and I to the world.

PRAYER

Lord our God, source and giver of life,
you gave to Blessed Titus the Spirit of courage
to proclaim human dignity and the freedom of the Church,
even in the throes of degrading persecution and death.
Grant us that same Spirit
so that in the coming of your kingdom of justice and peace
we might never be ashamed of the Gospel
but be enabled to recognize your loving-kindness
in all the events of our lives.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever.

Titus-Brandsma_Rector-Magnificus
Blessed Titus Brandsma, Rector Magnificus of the Catholic University of Nijmegen
Titus Brandsma_Word has been received_Wichita Cath Advance 11sept42
Wichita Catholic Advance, 11 September 1942

July 24: Blessed Martyrs of Guadalajara

July 24

BLESSEDS MARIA PILAR, TERESA, AND MARIA ANGELES

Virgins and Martyrs

Optional Memorial

Maria Pilar of St. Francis Borgia (born at Tarazona on Dec. 30, 1877), Teresa of the Child Jesus and of St. John of the Cross (born at Mochales on March 5,1990), and Maria Angeles of St. Joseph (born at Getafe on March 6, 1905), Discalced Carmelite nuns of the Monastery of Guadalajara, Spain, were martyred on July 24, 1936, after having given witness to their faith in Christ the King and having offered their lives for the Church. The first fruits of the countless martyrs of the Spanish Civil War of 1936-39, they were beatified by Saint John Paul II on March 29, 1987.

From the Common of Martyrs or the Common of Virgins, except for the following:

Office of Readings

THE SECOND READING

Strophe 30,7-8

From the Spiritual Canticle of St. John of the Cross

The flowers of virginity and martyrdom

“We shall weave these garlands flowering in your love and bound with one hair of mine.”

This verse most appropriately refers to Christ and the Church, for in it, the Church, the Bride of Christ, addresses Him saying: let us weave garlands (understanding by garlands, all the holy souls engendered by Christ in the Church). Each holy soul is like a garland adorned with the flowers of virtues and gifts, and all of them together form a garland for the head of Christ, the Bridegroom.

The loving garlands can refer to what we call aureoles; these are also woven by Christ and the Church and are of three kinds:

The first kind is made from the beautiful flowers of all the virgins. Each virgin possesses her own aureole of virginity, and all these aureoles together will be joined into one and placed on the head of Christ, the Bridegroom.

The second aureole contains the resplendent flowers of the holy doctors. All these aureoles will be entwined into one and set upon the head of Christ over that of the virgins.

The third is fashioned from the crimson carnations of the martyrs. Every martyr has an aureole of martyrdom, and these red aureoles woven together will add the final touch to the aureole of Christ the Bridegroom.

So beautiful and fair will Christ the Bridegroom be with these three garlands when He is seen in heaven.

Therefore, we shall weave these garlands, the soul says, flowering in your love.

The flower of these works and virtues is the grace and power they possess from the love of God. Without love these works will not only fail to flower, but they will all wither and become valueless in God’s sight, even though they may be perfect from a human standpoint. Yet, because God bestows His grace and love, they are works that have blossomed in His love.

“And bound with one hair of mine.” This hair is her will and the love she has for the Beloved. This love assumes the task of the thread in a garland. As the thread binds the flowers together, so love fastens and sustains the virtues in the soul. As St. Paul remarks: “Charity is the bond of perfection” (Col 3:14).

RESPONSORY

R/. Even if you should have to suffer for justice’s sake, happy will you be.
Do not be afraid and do not stand in awe of them, but adore the Lord Christ in your hearts * always ready to give a reason for the hope that is in you.
V/. It is better, if God so wills it, to suffer and do good deeds than to do evil, * always ready to give a reason for the hope that is in you.

PRAYER

Father, strength of the humble,
you sustained in martyrdom the virgins
Blessed Maria Pilar, Teresa and Maria Angeles.
As they willingly shed their blood for Christ the King,
may we, through their intercession,
be faithful to You and to your Church until death.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever.

 

Spanish Civil War - Arrests at Guadarrama
A sad reminder of the horrors of the Spanish Civil War
Francoist troops taking away Republican militiamen from a mountain, probably to take them to a firing block, in Somosierra, during the Battle of Guadarrama, July-August 1936. These men most likely were farmers or workers.
Source: Cassowary Colorizations

 

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