His Majesty knows best what is suitable for us. There's no need for us to be advising Him about what He should give us
The ninth poem in the generally acknowledged collection of St. Teresa's poetry is her brief meditation 'On Patience' called 'Nada Te Turbe'. We present two English translations and a commentary by Kieran Kavanaugh, O.C.D.
Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.
What could the wise Teresa have been thinking to set these bounds on even my little love? This walling, barring, minimizing, shrinking— how could her great Castilian heart approve?
St. Teresa concludes that when we sell out to God's will, we become his slaves, just as he became a slave through obedience for our sake; so she says that it matters not how much time we spend praying or working — obedience is key.
True union with God, St. Teresa says, is union of our wills with His. She states that lack of obedience is an indicator of the presence of self-will and self-love. "Make your will one with God's. This is the union that I desire and would want for all of you."
To Saint Teresa, Carmel owes its élan and its psychology. Carmelite psychology was always realistic. Under the reformer’s influence it became more so.
St. Teresa speaks plainly today: in order to acquire the treasure of perfect conformity to God's will "there is no better way than to dig and toil in order to excavate from this mine of obedience."
St. Teresa proposes obedience as the solution to the "interior battle" between our self-will and God's will for us: "it means making Him Lord over the free will He has given us."
Having stated previously that "there is no path that leads more quickly to the highest perfection than obedience," today St. Teresa intends to explain why, in her opinion, obedience "is the quickest or best means for reaching this most happy state."
St. Teresa drives to the heart of her teaching on prayer, obedience, and perfection: "there is no path that leads more quickly to the highest perfection than obedience."
St. Teresa reflects on the example of the layman she met and how "the fulfillment of the duties of obedience and charity" led to an amazing "improvement in spiritual things". Her conclusion is that "the Lord walks among the pots and pans" to help us.
Telling the story of a layman she knows, St. Teresa explains that we can practice obedience and the trials and distractions that result do not disturb our prayer because the Lord repays us well.
In matters touching on obedience He doesn't want the soul who truly loves Him to take any other path than the one He did: obediens usque ad mortem.
As we observe the 450th anniversary of St. Teresa's return to Avila under obedience to the Apostolic Visitor, we meditate on her teaching concerning obedience: "there is no path that leads more quickly to the highest perfection than obedience"
St. Edith Stein tells the story of how St. Teresa became the prioress of the Monastery of the Incarnation in Avila amid a great furor 450 years ago
Two days before her death, she said to me once when we were alone: "My child, the hour of my death has come."
Reading the Letters of St. Jerome so encouraged me that I decided to tell my father about my decision to take the habit