Whispers from Carmel to encourage and inspire | Susurros del Carmelo Teresiano
From this spiritual source the faith and ardent love of John of the Cross and of Teresa of Jesus were nourished, two saints to whom, let me say it, I have entrusted myself since the years of my youth.
Saint John Paul II
Address to the Bishops of Oviedo and Valladolid on their Ad Limina Visit
6 February 1982
Jesus gave us the Cross so the Cross might give us Love
L 106 To Madame de Bobet
[February 10, 1902]
Dijon Carmel, February 10
J. M. + J. T.
Very dear Madame,
I don’t know how to thank you, you have spoiled me so much; if you knew how much pleasure you have given me! I so desired this beautiful Canticle of Saint John of the Cross, and, given by you with this pretty thought on its first page,* it is doubly precious to me. It is right here beside me on my little board in our dear little cell; but will I tell you that I need to look at it in order to think of you, dear Madame?
Oh no, of course not, for my thoughts and my heart, or rather my soul, find you in the One near whom there is neither separation nor distance and in whom it is so good to meet. Would you like Him to be our “Rendez-vous,” our Meeting Place, dear Madame? Our souls have certainly made an impact on each other: we know each other very little and we love each other so much. Oh! it is Jesus who has done that; may He thus bind us together and may He consume us in the flames of His love.
A Dieu, dear Madame, know that behind the grilles of Carmel you have a little heart that keeps a very faithful memory of you, a soul wholly united to yours and deeply fond of you. Thank you again. I don’t know how to say it, it is He who will bring it to you on behalf of His little fiancée.
Elizabeth of the Trinity
A kiss to dear little Simone.
*The book Vie et oeuvres de saint Jean de la Croix, vol. 4, Le Cantique spirituel et La vive Flamme d’amour [Life and Works of Saint John of the Cross, vol. 4, The Spiritual Canticle and The Living Flame of Love], 1892, 3d ed., autographed on February 3, 1902, by Mme. de Bobet, carries this thought: “Jesus gave us the Cross so the Cross might give us Love.” Simone was Mme. de Bobet’s daughter.
The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel
And then we will go on
to the high caverns in the rock
The rock mentioned here, as St. Paul says, is Christ (1 Cor. 10:4). The high caverns of this rock are the sublime, exalted, and deep mysteries of God’s wisdom in Christ, in the hypostatic union of the human nature with the divine Word, and in the corresponding union of human beings with God, and the mystery of the harmony between God’s justice and mercy with respect to the manifestations of his judgments in the salvation of the human race. These mysteries are so profound that she very appropriately calls them high caverns: high, because of the height of the sublime mysteries; and caverns, because of the depth of God’s wisdom in them. As caverns are deep and have many recesses, so each of the mysteries in Christ is singularly deep in wisdom and contains many recesses of his secret judgments of predestination and foreknowledge concerning the children of the earth. She then adds:
which are so well concealed;
They are so well concealed that however numerous are the mysteries and marvels that holy doctors have discovered and saintly souls understood in this earthly life, all the more is yet to be said and understood. There is much to fathom in Christ, for he is like an abundant mine with many recesses of treasures, so that however deep individuals may go they never reach the end or bottom, but rather in every recess find new veins with new riches everywhere. On this account St. Paul said of Christ (Col. 2:3):
In Christ dwell hidden all treasures and wisdom.
The Spiritual Canticle: Stanza 37
Y luego a las subidas
cavernas de la piedra nos iremos.
La piedra que aquí dice, según dice san Pablo (1 Cor. 10, 4) es Cristo. Las subidas cavernas de esta piedra son los subidos y altos y profundos misterios de sabiduría de Dios que hay en Cristo sobre la unión hipostática de la naturaleza humana con el Verbo divino, y en la respondencia que hay a ésta de la unión de los hombres a Dios y en las conveniencias de justicia y misericordia de Dios sobre la salud del género humano en manifestación de sus juicios, los cuales, por ser tan altos y profundos, bien propiamente los llama subidas cavernas, por la alteza de los misterios subidos y cavernas por la hondura y profundidad de la sabiduría de Dios en ellos; porque así como las cavernas son profundas y de muchos senos así cada misterio de los que hay en Cristo es profundísimo en sabiduría y tiene muchos senos de juicios suyos ocultos de predestinación y presciencia en los hijos de los hombres. Por lo cual, dice luego:
Que están bien escondidas.
Tanto, que por más misterios y maravillas que han descubierto los santos doctores y entendido las santas almas en este estado de vida, les quedó todo lo más por decir, y aun por entender; y así hay mucho que ahondar en Cristo: porque es como una abundante mina con muchos senos de tesoros, que, por más que ahonden, nunca les hallan fin ni término, antes van en cada seno hallando nuevas venas de nuevas riquezas acá y allá. Que, por eso, dijo san Pablo (Cl. 2, 3) del mismo Cristo, diciendo:
En Cristo moran todos los tesoros y sabiduría escondidos
Cántico Espiritual (CB): Canción 37
Wisdom enters through love, silence, and mortification. It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.
Sayings of Light and Love, 109
La sabiduría entra por el amor, silencio y mortificación. Grande sabiduría es saber callar y no mirar dichos ni hechos ni vidas ajenas.
Puntos de amor, reunidos en Beas, 29
Sayings of Light and Love, 109 The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
Nota bene: there is no preview image for the video.
Simply click on the link above to view the performance on YouTube.
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From Central Washington University YouTube channel comes this stellar performance of Dark Night of the Soul by the noted Norwegian-American composer Ola Gjeilo. Their video “liner notes” offer the following information:
“Dark Night of the Soul” (Ola Gjeilo) is sung by The Central Washington University Chamber Choir (Gary Weidenaar, director) joined by Ola Gjeilo on the piano and the Kairos String Quartet (comprised of CWU string faculty).
ABOUT THE WORK: “Dark Night of the Soul was written in 2010, and premiered that year by the Phoenix Chorale. The text, three stanzas from St. John of the Cross’ magical poem Dark Night of the Soul, was suggested to me by Joel Rinsema, Executive Director of the Phoenix Chorale, and I fell in love with its passionate spirituality right away. One of the things I wanted to do in this piece was to make the choir and piano fairly equal, as if in a dialogue; often the piano is accompanying the choir, but sometimes the choir is accompanying the piano (or violin) as well, with the choir kind of taking the role of a soft, but rich “string orchestra” texture. I just love the sound of voices humming chords, it creates a sound that can be so evocative and warm, especially when doubled by a string quartet. To me, that sound combination has a similar effect to a great synth pad, only it perhaps feels more organic and alive.” – Ola Gjeilo
ABOUT THE TEXT:
THE DARK NIGHT
Songs of the soul that rejoices in having reached the high state of perfection, which is union with God, by the path of spiritual negation.
1. One dark night,
fired with love’s urgent longings
– ah, the sheer grace! –
I went out unseen,
my house being now all stilled.
2. In darkness, and secure,
by the secret ladder, disguised,
– ah, the sheer grace! –
in darkness and concealment,
my house being now all stilled.
3. On that glad night
in secret, for no one saw me,
nor did I look at anything
with no other light or guide
than the one that burned in my heart.
– St. John of the Cross (1542-1592)
In this era of grace, now that the faith is established through Christ and the Gospel law made manifest, there is no reason for inquiring of him in this way, or expecting him to answer as before. In giving us his Son, his only Word (for he possesses no other), he spoke everything to us at once in this sole Word – and he has no more to say…
Those who now desire to question God or receive some vision or revelation are guilty not only of foolish behavior but also of offending him by not fixing their eyes entirely on Christ and by living with the desire for some other novelty.
God could answer as follows: If I have already told you all things in my Word, my Son, and if I have no other word, what answer or revelation can I now make that would surpass this? Fasten your eyes on him alone because in him I have spoken and revealed all and in him you will discover even more than you ask for and desire…
One should not, then, inquire of God in this manner, nor is it necessary for God to speak any more.
SAINT JOHN OF THE CROSS
The Ascent of Mount Carmel: Book Two, Chapter 22
“And I saw the river over which every soul must pass to reach the kingdom of heaven and the name of that river was suffering: and I saw a boat which carries souls across the river and the name of that boat was love.” St. John of the Cross […]
Lord, I have given up my pride
and turned away from my arrogance.
I am not concerned with great matters
or with subjects too difficult for me.
Instead, I am content and at peace.
As a child lies quietly in its mother’s arms,
so my heart is quiet within me.
Israel, trust in the Lord
now and forever!
(Psalm 131)
The soul is incapable of truly acquiring control of the passions and restriction of the inordinate appetites without forgetting and withdrawing from the sources of these emotions. Disturbances never arise in a soul unless through the apprehensions of the memory. When all things are forgotten, nothing disturbs the peace or stirs the appetites. As the saying goes: What the eye doesn’t see, the heart doesn’t want.
The Ascent of Mount Carmel: Book Three, Chapter 5
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
Nota bene: We are grateful to Professor Michael Ogunu, O.C.D.S., of the Secular Order of Discalced Carmelites in Nigeria for sharing this novena.
Daughter, Father John of the Cross is going there. Let the nuns in that monastery speak to him of matters concerning their souls with simplicity as though they were speaking with me, for he has the spirit of our Lord.
Saint Teresa to Madre Ana de San Alberto, Letter 323
Hija, ahí va el padre Juan de la Cruz; trátenle sus almas con llaneza en ese convento como si yo misma fuera, porque tiene espíritu de nuestro Señor.
Santa Teresa a la Madre Ana de San Alberto, Carta 323
Letters: Letter 323 to Madre Ana de San Alberto; The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted) Published by ICS Publications, Washington DC Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
O True God, You are my God, the One whom I trust.
I seek You with every fiber of my being.
In this dry and weary land with no water in sight,
my soul is dry and longs for You.
My body aches for You, for Your presence.
I have seen You in Your sanctuary
and have been awed by Your power and glory.
Your steadfast love is better than life itself,
so my lips will give You all my praise.
I will bless You with every breath of my life;
I will lift up my hands in praise to Your name.
My soul overflows with satisfaction, as when I feast on foods rich in marrow and fat;
with excitement in my heart and joy on my lips, I offer You praise.
Often at night I lie in bed and remember You,
meditating on Your greatness till morning smiles through my window.
You have been my constant helper;
therefore, I sing for joy under the protection of Your wings.
My soul clings to You;
Your right hand reaches down and holds me up.
(Ps. 63:1-8)
The soul here addresses its Bridegroom with deep love, esteeming him and thanking him for two admirable effects sometimes produced by him through this union… The first effect is an awakening of God in the soul, brought about in gentleness and love. The second is the breathing of God within it… And what overflows in it is its being tenderly and delicately inspired with love.
The Living Flame Of Love: Stanza 4
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
You should take care always to be inclined to the difficult more than to the easy, to the rugged more than to the soft, to the hard and distasteful in a work more than to its delightful and pleasant aspects; and do not go about choosing what is less a cross, for the cross is a light burden (Mt. 11:30). The heavier a burden is, the lighter it becomes when borne for Christ.
Saint John of the Cross
Counsels to a Religious, 6
Tenga siempre cuidado de inclinarse más a lo dificultoso que a lo fácil, a lo áspero que a lo suave, y a lo penoso de la obra y desabrido que a lo sabroso y gustoso de ella, y no andar escogiendo lo que es menos cruz, pues es carga liviana (Mt. 11, 30); y cuanto más carga, más leve es, llevada por Dios.
San Juan de la Cruz
Avisos a un Religioso, 6
Counsels to a Religious, 6 The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
I ask God from the wealth of his glory to give you power through his Spirit to be strong in your inner selves, and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. Yes, may you come to know his love—although it can never be fully known—and so be completely filled with the very nature of God.
(Ephesians 3:16-19)
This spiritual marriage is incomparably greater than the spiritual betrothal, for it is a total transformation in the Beloved, in which each surrenders the entire possession of self to the other with a certain consummation of the union of love. The soul thereby becomes divine, God through participation, insofar as is possible in this life. And thus I think that this state never occurs without the soul’s being confirmed in grace, for the faith of both is confirmed when God’s faith in the soul is here confirmed. It is accordingly the highest state attainable in this life.
The Spiritual Canticle: Stanza 22
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
To you, O Lord, I lift up my soul.
I trust you, let me not be disappointed;
do not let my enemies triumph.
Those who hope in you shall not be disappointed,
but only those who wantonly break faith.
Lord, make me know your ways.
Lord, teach me your paths.
Make me walk in your truth, and teach me:
for you are God my savior.
In you I hope all day long
because of your goodness, O Lord.
Remember your mercy, Lord,
and the love you have shown from of old.
Do not remember the sins of my youth.
In your love remember me.
(Psalm 25:1-7)
A soul ordinarily needs instruction pertinent to its experience in order to be guided through the dark night to spiritual denudation and poverty. Without this instruction a person, even without wanting such things, would unknowingly become hardened in the way of the spirit and habituated to that of the senses, in which these communications are partly experienced. The spiritual father should instead proceed with much kindness and calm.
The Ascent of Mount Carmel: Book Two, Chapter 22
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honour your father and mother.’” And he said, “All these I have kept from my youth.” When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” But when he heard these things, he became very sad, for he was extremely rich. Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Those who heard it said, “Then who can be saved?” But he said, “What is impossible with men is possible with God.” And Peter said, “See, we have left our homes and followed you.” And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.”
(Luke 18:18-30)
Compared to the infinite goodness of God, all the goodness of the creatures of the world can be called wickedness. Nothing is good save God only [Lk. 18:19]. Those who set their hearts on the good things of the world become extremely wicked in the sight of God. Since wickedness does not comprehend goodness, such persons will be incapable of union with God, who is supreme goodness.
The Ascent of Mount Carmel: Book One, Chapter 4
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
I mentioned in the other letter how I desire to remain in this desert of La Peñuela, where I arrived about nine days ago and which is about six leagues north of Baeza. I like it very much, glory to God, and I am well. The vastness of the desert is a great help to the soul and body, although the soul fares very poorly. The Lord must be desiring that it have its spiritual desert. Well and good if it be for his service; His Majesty already knows what we are of ourselves. I don’t know how long this will last, for Father Fray Antonio de Jesús threatens from Baeza that he will not leave me here for long. Be that as it may, for in the meanwhile I am well off without knowing anything, and the life of the desert is admirable.
Letter 28
Allí decía cómo me había querido quedar en este desierto de La Peñuela, seis leguas más acá de Baeza, donde habrá nueve días que llegué. Y me hallo muy bien, gloria al Señor, y estoy bueno; que la anchura del desierto ayuda mucho al alma y al cuerpo, aunque el alma muy pobre anda. Debe querer el Señor que el alma también tenga su desierto espiritual. Sea muy enhorabuena como él más fuere servido; que ya sabe Su Majestad lo que somos de nuestro. No sé lo que me durará, porque el P. Fray Antonio de Jesús, desde Baeza, me amenaza diciendo que me dejarán por acá poco. Sea lo que fuere, que, en tanto, bien me hallo sin saber nada, y el ejercicio del desierto es admirable.
Epistolario: 28
Letters: Letter 28 to Doña Ana del Mercado y Peñalosa, in Granada; sent from La Peñuela, August 19, 1591 The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
God is such that those who act with love and friendship toward him will make him do all they desire.
St. John of the Cross
Spiritual Canticle, 32
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
(Philippians 2:5-11)
Now, until God gives us this good in heaven, pass the time in the virtues of mortification and patience, desiring to resemble somewhat in suffering this great God of ours, humbled and crucified. This life is not good if it is not an imitation of his life.
Letter 25
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
Jesus said to his disciples, “Don’t be worried! Have faith in God and have faith in me. There are many rooms in my Father’s house. I wouldn’t tell you this, unless it was true. I am going there to prepare a place for each of you.
(John 14:1-2)
Strive to preserve your heart in peace; let no event of this world disturb it; reflect that all must come to an end.
Sayings of Light and Love, No. 154
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
O souls, created for these grandeurs and called to them! What are you doing? How are you spending your time? Your aims are base and your possessions miseries! O wretched blindness of your eyes! You are blind to so brilliant a light and deaf to such loud voices because you fail to discern that insofar as you seek eminence and glory you remain miserable, base, ignorant, and unworthy of so many blessings!
The Spiritual Canticle: Stanza 39
¡Oh almas criadas para estas grandezas y para ellas llamadas!, ¿qué hacéis?, ¿en qué os entretenéis? Vuestras pretensiones son bajezas y vuestras posesiones miserias. ¡Oh miserable ceguera de los ojos de vuestra alma, pues para tanta luz estáis ciegos, y para tan grandes voces sordos, no viendo que, en tanto que buscáis grandezas y gloria, os quedáis miserables y bajos, de tantos bienes, hechos ignorantes e indignos!
Cántico Espiritual (CB): Canción 39
The Spiritual Canticle: Stanza 39 The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
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