Quote of the day: 12 January

Baptism of Christ - Andrei Rublev and workshop c. 1408
Detailed image from The Baptism, Andrei Rublev and Workshop ca. 1408, The State Russian Museum, St. Petersburg. View the complete image here.

 

Where have you hidden,
Beloved, and left me moaning?
you fled like the stag
after wounding me;
I went out calling you, but you were gone.

The soul’s chief aim in this verse is not to ask for sensible devotion, in which there is neither certain nor clear possession of the Bridegroom in this life, but for the manifest presence and vision of his divine essence, in which she desires to be secure and satisfied in the next life.

The bride of the divine Song of Songs had this very idea when, longing for union with the divinity of the Word, her Bridegroom, she asked the Father: Show me where you pasture and where you rest at midday [Song 1:7]. In requesting him to disclose his place of pasture, she wanted him to reveal the essence of the divine Word, his Son. For the Father does not pasture anywhere else than in his only Son, for the Son is the glory of the Father. And in begging that he show her his place of rest, she was asking to see that same Son.

The Son is the only delight of the Father, who rests nowhere else nor is present in any other than in his beloved Son. He rests wholly in his Son, communicating to him his essence at midday, which is eternity, where he ever begets him and has begotten him.

When the soul, the bride, cries: “Where have you hidden?” she seeks this pasture, the Word, her Bridegroom, where the Father feeds in infinite glory, and she seeks the flowering bosom where he rests with infinite delight of love, deeply hidden from every mortal eye and every creature.

Saint John of the Cross

The Spiritual Canticle
The Spiritual Canticle: Stanza 1, No. 5

 

 

John of the Cross, St. 1991, The Collected Works of St. John of the Cross, Revised Edition, translated from the Spanish by Kavanaugh, K and Rodriguez, O with revisions and introductions by Kavanaugh, K, ICS Publications, Washington DC.

 

Quote of the day: 26 December

Oh! How beautiful is this good Mother! How good she is; she smiled at me and listened to my prayer; I thought of entrusting everything to her; and I said to her: Mother, make the foundation quickly, found a Carmel where your Divine Son was born… I believe that our prayer will be answered and that two pieces of good news will come to us at the same time.

Oh, how beautiful Mary is!…

Saint Mary of Jesus Crucified

Prières et Cantiques
Cahiers Réservés 5 (excerpt)

 

Nativity icon detail Shkolnik studio Ted Flickr 5741797808_7252b38d2a_o
The Nativity (detail)
Written by Dmitry Shkolnik
St. Paul Orthodox Church
Dayton, Ohio

 

 

This English translation of the unpublished French manuscript is the blogger’s own work product and may not be reproduced without permission and attribution. We are grateful to the Discalced Carmelite nuns of the Holy Land for providing us with the full text of the Cahiers Réservés.

 

Pentecost Novena: Edith Stein — Day 3

Pentecost Novena 3-17 Edith IGsize (1)
Pentecost Novena: Edith Stein — Day 3

Are you not the sweet manna
That from the Son’s heart
Overflows into my heart,
The food of angels and the blessed?
He who raised himself from death to life,
He has also awakened me to new life
From the sleep of death.
And he gives me new life from day to day,
And at some time his fullness is to stream through me,
Life of your life indeed, you yourself:
Holy Spirit eternal life!


Saint Edith Stein

And I Remain With You:
From a Pentecost Novena

Day 3

 

The Hidden Life: Essays, Meditations, Spiritual Texts
The Collected Works of Edith Stein, Vol. 4
ICS Publications, Washington DC
© Washington Province of Discalced Carmelites, Inc.
Nativity_MELCHERS Gari
The Nativity
Julius Garibaldi “Gari” Melchers (American, 1860-1932)
Oil on canvas, ca. 1891
Gari Melchers Home and Studio, Fredericksburg

 

Mary was also a model of faith. Oh, how pleasing that faith was to the Heavenly Father! It was her faith that made Jesus grow in Her more each day. If we have such faith, Jesus will also grow in our hearts.

Saint Mary of Jesus Crucified
Thoughts of St. Mary of Jesus Crucified

 

Deep within, Mary had learned to listen to the heartbeat of her Son, and that in turn taught her, throughout her life, to discover God’s heartbeat in history. 

Bishop Silvio José Báez, O.C.D.
From the homily of His Holiness Pope Francis
Holy Mass on the Solemnity of Mary, the Holy Mother of God

BAEZ 8Sep18 Tweet
Bishop Silvio José Báez, O.C.D. is the Auxiliary Bishop of the Archdiocese of Managua

A prayer of comfort in time of mourning

We seem to give them back to Thee, O God

We seem to give them back to Thee, O God, who gavest them to us. Yet as Thou didst not lose them in giving, so we do not lose them by their return. Not as the world giveth, givest Thou, O lover of souls. What Thou givest, thou takest not away, for what is Thine is ours also, if we are Thine. And life is eternal and love is immortal and death is only an horizon, and an horizon is nothing save the limit of our sight.

Lift us up, strong Son of God, that we may see further; cleanse our eyes that we may see more clearly; draw us closer to Thyself that we may know ourselves to be nearer our loved ones who are with Thee. And while Thou dost prepare a place for us, prepare us also for that happy place, that where Thou art we may be also forevermore.

1929.6.127_1.tif
Stevenson Memorial, Abbott Handerson Thayer, 1903, oil on canvas, Smithsonian American Art Museum

“As Thou didst not lose them in giving, so we do not lose them by their return.”

Prayer attributed to Bede Jarrett, O.P.

 

Novena to Our Lady of Mount Carmel: Day 7

Scripture – Romans 8:5-7

Those who live as their human nature tells them to, have their minds controlled by what human nature wants. Those who live as the Spirit tells them to, have their minds controlled by what the Spirit wants. To be controlled by human nature results in death; to be controlled by the Spirit results in life and peace. And so people become enemies of God when they are controlled by their human nature; for they do not obey God’s law, and in fact they cannot obey it.

Reading – Saint Elizabeth of the Trinity, from her Letters

Yes, my darling, I am praying for you and I keep you in my soul quite close to God, in that little inner sanctuary where I find Him at every hour of the day and night. I’m never alone: my Christ is always there praying in me, and I pray with Him. You grieve me, My Framboise; I can well see that you’re unhappy and I assure you it’s your own fault. Be at peace. I don’t believe you’re crazy yet, just nervous and overexcited, and when you’re like that, you make others suffer too. Ah, if I could teach you the secret of happiness as God has taught it to me. You say I don’t have any worries or sufferings; it’s true that I’m very happy, but if you only knew that a person can be just as happy even when she is crossed. We must always keep our eyes on God. In the beginning, it’s necessary to make an effort when we’re just boiling inside, but quite gently, with patience and God’s help, we get there in the end.

Novena Prayer

O Most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of heaven,
Blessed Mother of the Son of God,
Immaculate Virgin, assist me in this my necessity.
O Star of the Sea, help me
and show me herein that you are my Mother.

O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein that you are my Mother.

Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause in your hands!

Excerpt from Saint Elizabeth of the Trinity, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel 
Copyright © 2003 by Washington Province of Discalced Carmelite Friars, Inc.
Published by ICS Publications, Washington DC

Novena to Our Lady of Mount Carmel: Day 5

Scripture – Psalm 16:7-11

I praise the Lord, because he guides me,
   and in the night my conscience warns me.
I am always aware of the Lord’s presence;
   he is near, and nothing can shake me.

And so I am thankful and glad,
   and I feel completely secure,
because you protect me from the power of death.
I have served you faithfully,
   and you will not abandon me to the world of the dead.

You will show me the path that leads to life;
   your presence fills me with joy
   and brings me pleasure forever.

Reading – Brother Lawrence of the Resurrection, O.C.D., Spiritual Maxims on the Presence of God

The [practice of the] presence of God is an application of our mind to God, or a remembrance of God present, that can be brought about by either the imagination or the understanding.

I know someone who, for forty years, has been practicing an intellectual presence of God to which he gives several other names. Sometimes he calls it a “simple act,” a “clear and distinct knowledge of God,” an “indistinct view,” or a “general and loving awareness of God.” Other times he names it “attention to God” “silent conversation with God,” “trust in God,” or “the soul’s life and peace.” This person told me that all these forms of God’s presence are nothing but synonyms for the same thing, and that it is at present second nature to him. Here is how:

This person says that the habit is formed by the repetition of acts and by frequently bringing the mind back into God’s presence. He says that as soon as he is free from his occupations, and often even when he is most taken up by them, the recesses of his mind [esprit] or the innermost depths of his soul are raised with no effort on his part and remain suspended and fixed in God, above all things, as in its center and resting place. Since he is generally aware that his mind, thus held in suspension, is accompanied by faith, he is satisfied. This is what he calls “actual presence of God,” which includes all the other types of presence and much more besides, so that he now lives as if only he and God were in the world. He converses with God everywhere, asks him for what he needs, and rejoices continuously with him in countless ways.

It is important, however, to realize that this conversation with God takes place in the depths and center of the soul. It is there that the soul speaks to God heart to heart, and always in a deep and profound peace that the soul enjoys in God. Everything that takes place outside the soul means no more to it than a lit straw that goes out as soon as it is ignited, and almost never, or very rarely, disturbs its inner peace.

Novena Prayer

O Most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of heaven,
Blessed Mother of the Son of God,
Immaculate Virgin, assist me in this my necessity.
O Star of the Sea, help me
and show me herein that you are my Mother.

O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein that you are my Mother.

Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause in your hands!

Excerpt from Brother Lawrence of the Resurrection, Writings and Conversations on the Practice of the Presence of God Writings and Conversations on the Practice of the Presence of God 
Copyright © 1994, 2015 by Washington Province of Discalced Carmelite Friars, Inc. 
 Published by ICS Publications, Washington DC

The Marie du jour – May 20

The Incarnation is likewise a work of love. The Holy Spirit knew the Virgin Mary in advance, for he taught her the rich lessons of prayer. Consider Mary’s long hours immersed in prayer concerning her community and the drama of divine love for all humanity; concerning the fall of the human race and the mighty power of God. In those silent hours of prayer, the Holy Spirit inflamed Mary’s heart and swept her up into the bosom of the triune God. There, Mary was immersed in the ocean of God’s being. Mary’s hours of prayer! Therein, God’s presence attains a new and unprecedented level. God is going to ask Mary to allow her body to bring about his Incarnation. He is going to embody himself in a mysterious way in the offspring to be born of her pure blood, divinely preserved from every stain of sin. The Holy Spirit is the author of this wondrous work of love. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God” [Luke 1:35].

Père Jacques of Jesus, OCD

 

C-20150202-025.jpg
Les Festes du mois de Juin (June: The Pentecost)
Léonard Gaultier (French, 1561 – 1641) Jean Leclerc (French, c. 1587 – 1633)
Engraving on laid paper, 1603
National Gallery of Art, Washington DC

 

Mary was immersed in the ocean of God’s being

Listen to the Silence - A Retreat with Père Jacques (p. 89)
Translated and edited by Francis J. Murphy
ICS Publications © Washington Province of Discalced Carmelites, Inc.

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