Lord, I have given up my pride
and turned away from my arrogance.
I am not concerned with great matters
or with subjects too difficult for me.
Instead, I am content and at peace.
As a child lies quietly in its mother’s arms,
so my heart is quiet within me.
Israel, trust in the Lord
now and forever!
The soul is incapable of truly acquiring control of the passions and restriction of the inordinate appetites without forgetting and withdrawing from the sources of these emotions. Disturbances never arise in a soul unless through the apprehensions of the memory. When all things are forgotten, nothing disturbs the peace or stirs the appetites. As the saying goes: What the eye doesn’t see, the heart doesn’t want.
The Ascent of Mount Carmel: Book Three, Chapter 5
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Nota bene: We are grateful to Professor Michael Ogunu, O.C.D.S., of the Secular Order of Discalced Carmelites in Nigeria for sharing this novena.
Scripture – Galatians 5:19, 22-25
What human nature does is quite plain. But the Spirit produces love, joy, peace, patience, kindness, goodness, faithfulness, humility, and self-control. There is no law against such things as these. And those who belong to Christ Jesus have put to death their human nature with all its passions and desires. The Spirit has given us life; he must also control our lives.
Reading – Père Jacques of Jesus, O.C.D., from his retreat to the Carmel of Pontoise, 1943
There are two ways of communing with God. The first is the sacramental way, by reception of the Sacred Host, which allows us to bear Christ’s presence within ourselves. The second and unceasing way consists of God giving himself to us every moment of every day of our lives. In this way, God comes to us in the form of a duty, a joy or a sorrow. God comes to us in other persons, such as an unappealing [person] with whom we have to work or a congenial [friend] with whom we sit at [a meal]. In all these situations, it is God who comes to us, but we do not realize his presence. Yet, whatever the form behind which he hides and whatever the garb in which he presents himself, he is the God of Wisdom, Omnipotence, and Love without limits.
We will be saints, with holiness like that of the Blessed Virgin Mary, Saint John of the Cross, Saint Teresa of Avila and the Little Flower, when God comes to us no longer in divine radiance, but in the form of a crushing threat to our life. Such was the experience of Christ in his Passion. Even if our human nature recoils in fear and trembling, we will be able to commune with God within the recesses of our soul through abandonment. There lies the key to God’s love and peace.
O Most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of heaven,
Blessed Mother of the Son of God,
Immaculate Virgin, assist me in this my necessity.
O Star of the Sea, help me
and show me herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause in your hands!
Excerpt from Listen to the Silence: A Retreat With Père Jacques Translated and Edited by Francis J. Murphy Copyright © 2005 by Washington Province of Discalced Carmelite Friars, Inc. Published by ICS Publications, Washington DC