Carmelite Online Retreat Lent 2019 with St. Edith Stein
Teresia Benedicta a Cruce OCD
Prepare yourself for the coming Easter together with the Discalced Carmelites
Saint Teresia Benedicta of the Cross is co-patroness of Europe. Before entering Carmel and taking this name, Edith Stein already had a long life as a philosopher and lecturer. Born in Prussia in 1891, a Jew who became agnostic, she undertook a quest for truth through philosophy and the events of her life, until her discovery of Christ.
Baptized at the age of 31, she became a remarkable Catholic intellectual. Forbidden to teach by the Nazis, she entered the Carmel of Cologne in 1933 and had to flee to the Carmel of Echt in Holland in 1939. Arrested with her sister Rosa Stein, she died at the Auschwitz camp on August 9, 1942, leaving us her work and a powerful message. During this Lent, her writings and her life will nourish our meditation on this paschal journey in the footsteps of Christ.
How do I make the retreat?
Click here to access the registration page; follow the instructions and complete the registration form on the page. Click Submit, you will be registered for the retreat. You will receive a confirmation message by email. Weekly, every Friday of Lent, you will receive another email message with a new point of inspiration for the following week, along with short texts for daily prayer.
Participation in this retreat is completely free!
If you have any difficulty in registering or if there are any problems, please email the retreat coordinators at retreat-online@karmel.at
With best wishes for a Lent filled with blessings from Heaven,
The Discalced Carmelite Friars of Paris and Austria
The retreat texts were written by Fr. Philippe Huguele ocd, from the Carmelites of Paris. The English translation is by Joanne Brydson ocds (Canada).
Saint Edith Stein will be our guide for the Carmelite Online Retreat for Lent 2019 | To register, visit www.retreat-online.karmel.at
February 4 BLESSED MARIE-EUGENE OF THE CHILD JESUS Priest
Memorial
February 4 is the Memorial of Blessed Marie Eugene for the Carmelites and the Diocese of Avignon. For the Institute Notre Dame de Vie, it is celebrated as a Feast.
The texts for the liturgical propers for the Mass and the Liturgy of the Hours have been approved in Italian but have not yet been translated into English.
Honorius, Bishop, Servant of the Servants of God — to his beloved sons, the prior and the brother hermits of Mount Carmel, health and the apostolic blessing. We enjoin you and your successors, for the remission of your sins, to observe in the future, as faithfully as you can with the help of God, the rule which was given to you by the Patriarch of Jerusalem of happy memory, and which, as you have humbly contended, you received before the General Council.
Albert, called by God’s favor to be patriarch of the church of Jerusalem, bids health in the Lord and the blessing of the Holy Spirit to his beloved sons in Christ, B. and the other hermits under obedience to him, who live near the spring on Mount Carmel.
Saint Albert of Jerusalem
The Rule of St Albert, Chapter 1
You have entered an Order so holy and perfect, that by keeping its rules and constitutions faithfully, one will go directly from her deathbed to her home in heaven.
Servant of God Anne of Jesus Autobiography of Blessed Mother Anne of St. Bartholomew
Death of Saint Teresa Quito School, 17th c. Mural painting Upper cloister, Carmel of Carmen Alto, Quito
Sí, el sufrimiento me tendió los brazos, y yo me arrojé en ellos con amor… A los pies de Jesús-Hostia, en el interrogatorio que precedió a mi profesión, declaré lo que venía a hacer en el Carmelo: «He venido para salvar almas, y, sobre todo, para orar por los sacerdotes». (Ms A, 69v)
She helped me… it is a very particular aspect of the spiritual wealth of the Virgin, the Mother of Christ, for her Carmelite mission, which begins on Mount Carmel in the Holy Land and is linked to a garment. This garment is called the holy Scapular. I owe much in my youth to this Carmelite Scapular.
Saint John Paul II Remarks to the parishioners of Our Lady of Mount Carmel Parish, Rome 15 January 1989
The time for my reception of the Habit had arrived. I was accepted by the conventual chapter, but how could we dream of any kind of ceremony? Already they were talking of giving me the Habit without my going outside the cloister, and then they decided to wait. Against all expectation, our dear Father recovered from his second attack, and the Bishop set the ceremony for January 10.
St Therese of the Child Jesus Story of a Soul, Ms A, 72r
Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.
From the Common of Pastors
Office of Readings
The First Reading James 2:1-9, 14-24
A reading from the Letter of St. James
Faith without works is dead
My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?
Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.
Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.
This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the
same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’
You see now that it is by doing something good, and not only by believing, that a man is justified.
Responsory
R/.Pure, unspoiled religion in the eyes of God our Father is this: * — you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/.Quick to be generous, he gave to the poor; his righteousness remains forever. * — you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
The Second Reading Bk 1,10
A reading from The Pastoral Rule of Pope St. Gregory the Great
Portrait of a good pastor
It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”
If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?
Responsory
R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.* — Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock.* — Try then to imitate God, as children of his that he loves.
Prayer
God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Canticle of Zechariah
Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.
Canticle of Mary
Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.
Born about 1305 in southern Perigord in France, Peter Thomas entered the Carmelites when he was twenty-one. He was chosen by the Order as its procurator general to the Papal Court at Avignon in 1345. After being made bishop of Patti and Lipari in 1354, he was entrusted with many papal missions to promote peace and unity with the Eastern Churches. He was translated to the see of Corone in the Peloponnesus in 1359 and made Papal Legate for the East. In 1363, he was appointed Archbishop of Crete and in 1364 Latin Patriarch of Constantinople. He won a reputation as an apostle of church unity before he died at Famagosta on Cyprus in 1366.
From the Common of Pastors
Office of Readings
The First Reading 1 Timothy 1:1-7, 15-19, 2:1-8
A reading from the First Letter of St. Paul to Timothy
The calling of a pastor
From Paul, apostle of Christ Jesus appointed by the command of God our savior and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
As I asked you when I was leaving for Macedonia, please stay at Ephesus, to insist that certain people stop teaching strange doctrines and taking notice of myths and endless genealogies; these things are only likely to raise irrelevant doubts instead of furthering the design of God which are revealed in faith. The only purpose of this instruction is that there should be love, coming out of a pure heart, a clear conscience and a sincere faith. There are some people who have gone off the straight course and taken a road that leads to empty speculation; they claim to be doctors of the Law, but they understand neither the arguments they are using nor the opinions they are upholding.
Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honor and glory for ever and ever. Amen.
Timothy, my son, these are the instructions that I am giving you: I ask you to remember the words once spoken over you by the prophets, and taking them to heart to fight like a good soldier with faith and a good conscience for your weapons. Some people have put conscience aside and wrecked their faith in consequence.
My advice is that, first of all, there should be prayers offered for everyone — petitions, intercessions and thanksgiving — and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our Savior: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and — I am telling the truth and no lie — a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.
Responsory
R/. Bear with one another in love; do all that you can to preserve the unity of the Spirit by the peace that binds you together; there is one body and one Spirit, * — just as you were all called into one and the same hope when you were called. V/. A servant of the Lord is to aim for holiness and faith, love, and peace, in union with all those who call on the Lord with pure minds; * — just as you were all called into one and the same hope when you were called.
The Second Reading Bk I, Ch 6
A reading from The Book of the Institution of the First Monks
Love your neighbor as yourself
The Lord says, “The man who hears My commandments and keeps them, he it is who loves Me.” And the first of all commandments is: “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. This is the greatest and first commandment.” This cannot be observed without love of neighbor, because “he who does not love his brother whom he has seen, cannot love God whom he has not seen;” “and the second commandment is like it. You shall love your neighbor as yourself,” namely, in the things and for the reason that you love yourself. “His soul hates him who loves violence,” says the Psalmist. Therefore, love your neighbor as yourself in good and not in evil, and “whatever you wish that men would do to you, do so to them” and “what you hate, do not do to anyone.” Thus, you must love your neighbor, and so act that he becomes just if he is wicked, or remains just if he is good.
Again you must love yourself, not because of yourself, but because of God. Whatever is loved because of itself is thus made a source of joy and a happy life, the hope of attaining which is comforting even on earth. But you must not place the hope of a blessed life in yourself or another man. “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” Therefore, you must make the Lord the source of your joy and the happy life, as the apostle says: “But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life in Christ Jesus our Lord.”
If you understand this clearly, you must love God because of Himself, and yourself, not because of yourself, but because of God; and, since you must love your neighbor as yourself, you must love him, not because of himself, nor because of yourself, but because of God, and what else is this but to love God in your neighbor? “By this we know that we love the children of God, when we love God and obey His commandment.” In the preparation of your soul you do all of this if you love God because of Himself and your neighbor as yourself because of God. “On these two commandments depend all the law and the prophets.”
Responsory
R/. With all our hearts we desired nothing better than to share with you our own lives, as well as God’s gospel, * — so greatly had we learned to love you. V/. My little children, I am in travail over you afresh, until I can see Christ’s image formed in you, * — so greatly had we learned to love you.
Prayer
Lord,
You inspired in Your bishop St. Peter Thomas
an intense desire to promote peace and Christian unity.
Following His example
may we live steadfast in the faith
and work perseveringly for peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Canticle of Zechariah
Ant. I am the good shepherd; I lay down my life for my sheep; and there shall be one flock and one shepherd.
Canticle of Mary
Ant.May the peace of Christ fill your hearts with joy, that peace to which all of you are called as one body.
Saint Peter Thomas Francisco de Zurbarán (Spanish, 1598–1664) Oil on canvas, after 1634 Museum of Fine Arts, Boston
Today we live again in a time that urgently needs to be renewed at the hidden springs of God-fearing souls… It is not necessary that we experience the epiphany in our lives. We may live in confident certainty that what the Spirit of God secretly effects in us bears its fruits in the kingdom of God. We will see them in eternity.
St Teresa Benedicta (The Hidden Life and Epiphany)
On January 11, 1903, the feast of the Epiphany, after 13 months of novitiate, Saint Elizabeth of the Trinity, unanimously accepted by her community, was consecrated to God for eternity through her religious profession as a Discalced Carmelite nun in the Carmel of Dijon, France.
On 9 September 2014 another Discalced Carmelite advanced toward the honors of the altar. The closing of the last public session of the diocesan process of beatification and canonization of Friar Jean Thierry Ebogo of the Child Jesus and the Passion took place in Legnano, Italy.
Brother Jean Thierry was a Discalced Carmelite friar from Cameroon. Born in 1982, he entered Carmel in July 2003. A year later, he entered the novitiate and was supposed to continue his formation in Burkina Faso. Shortly thereafter, a tumor was discovered on his right knee, which threatened to end his novitiate. The friars sought treatment for him, and he was sent from hospital to hospital. Remedies exhausted, in November 2004 he was sent to the capital of Yaoundé, where his right leg was amputated at the general hospital. Throughout his course of treatment and in the face of this amputation, he was completely serene and sought to encourage others.
The OCD mission in Cameroon was established in 1984 by the Italian province of Lombardy (Milan), so it was a mixed blessing when in August 2005 the Father Provincial from Milan came to Cameroon to take Friar Jean Thierry to Italy to pursue rehab, prosthesis, and formation. It was a blessing to receive better care, but there was the sorrow of leaving his family, his brothers, and his friends. Once again, he abandoned himself to the divine will.
When he completed his first examination at the hospital in Legnano, the diagnosis was much more serious than ever imagined: a recurrence of the malignant bone tumor with cancer now throughout his body. He spent two months at a famous cancer institute in Turin, but the best care still could not provide the hoped-for cure. He returned to the hospital in Legnano, where the staff kept him as comfortable as possible.
On December 8, 2005, with special permission from Father General Luis Aróstegui Gamboa and the Sacred Congregation for Religious, Brother Jean Thierry of the Child Jesus and the Passion professed his solemn vows in the intimacy of his hospital room. His mother, Marie Thérèse Ebogo was present for the blessed occasion. Hundreds of people were drawn to him: youth, priests, religious, the sick, his friends. He hid his sufferings and focused on the other person.
On January 5, 2006, Br. Jean Thierry went home to God. A few hours before, he received the Body and Blood of Christ in the Eucharist that was celebrated in his hospital room. His greatest sacrifice was the departure of his mother on December 26, because, despite all efforts, her visa could not be renewed. Her consolation was to assist at Jean Thierry’s religious profession and when he received the sacrament of the Anointing of the Sick for the final time.
His last words were spoken to a very dear friend whom he called “Mamma Anna.” A few hours before he slipped into a coma, he pointed out the image of Divine Mercy on the wall across from his bed, saying, «comme il est beau Jésus!» — How beautiful Jesus is!
To see photos of Brother Jean Thierry, to read some of his inspiring quotes, and to read a more detailed biography, visit:
comments on the breeze