In due course John the Baptist appeared; he preached in the wilderness of Judaea and this was his message: “Repent, for the kingdom of heaven is close at hand.” This was the man the prophet Isaiah spoke of when he said:
A voice cries in the wilderness: prepare a way for the Lord, make his paths straight.
One Sunday, closing my book at the end of Mass, a picture of Our Lord on the Cross half slipped out, showing only one of His Divine Hands, pierced and bleeding. I felt an indescribable thrill such as I had never felt before. My heart was torn with grief to see that Precious Blood falling to the ground, and no one caring to treasure It as It fell, and I resolved to remain continually in spirit at the foot of the Cross, that I might receive the Divine Dew of Salvation and pour it forth upon souls. From that day the cry of my dying Saviour—“I thirst!”—sounded incessantly in my heart, and kindled therein a burning zeal hitherto unknown to me. My one desire was to give my Beloved to drink;I felt myself consumed with thirst for souls, and I longed at any cost to snatch sinners from the everlasting flames of hell.
In order still further to enkindle my ardour, Our Divine Master soon proved to me how pleasing to him was my desire. Just then I heard much talk of a notorious criminal, Pranzini,who was sentenced to death for several shocking murders, and, as he was quite impenitent, everyone feared he would be eternally lost. How I longed to avert this irreparable calamity! In order to do so I employed all the spiritual means I could think of, and, knowing that my own efforts were unavailing, I offered for his pardon the infinite merits of Our Saviour and the treasures of Holy Church.
Need I say that in the depths of my heart I felt certain my request would be granted? But, that I might gain courage to persevere in the quest for souls, I said in all simplicity: “My God, I am quite sure that Thou wilt pardon this unhappy Pranzini. I should still think so if he did not confess his sins or give any sign of sorrow, because I have such confidence in Thy unbounded Mercy; but this is my first sinner, and therefore I beg for just one sign of repentance to reassure me.” My prayer was granted to the letter. My Father never allowed us to read the papers, but I did not think there was any disobedience in looking at the part about Pranzini. The day after his execution I hastily opened the paper, La Croix, and what did I see? Tears betrayed my emotion; I was obliged to run out of the room. Pranzini had mounted the scaffold without confessing or receiving absolution, and the executioners were already dragging him towards the fatal block, when all at once, apparently in answer to a sudden inspiration, he turned round, seized the crucifix which the Priest was offering to him, and kissed Our Lord’s Sacred Wounds three times. . . . I had obtained the sign I asked for, and to me it was especially sweet. Was it not when I saw the Precious Blood flowing from the Wounds of Jesus that the thirst for souls first took possession of me? I wished to give them to drink of the Blood of the Immaculate Lamb that It might wash away their stains, and the lips of “my first born” had been pressed to these Divine Wounds. What a wonderful answer!
I only have to cast my eyes on the holy gospel, all at once I breathe in the fragrance of the life of Jesus and I know where to run… It isn’t the first place, but the last place that I aim for; instead of moving ahead with the Pharisee, I repeat, full of trust, the humble prayer of the tax collector; but above all I imitate Magdalene’s behavior, her astonishing or rather her loving audacity that charms the Heart of Jesus seduces my own. Yes, I feel it, even if I’d have on my conscience all the sins that can be committed, I’d go — my heart, broken from repentance — to throw myself in the arms of Jesus because I know how much he cherishes the prodigal child who comes back to him. It’s not because the good Lord in his prevenient mercy has preserved my soul from mortal sin that I rise up to him through trust and love…
Saint Thérèse of Lisieux Manuscript C 35 recto – 37
Learn more about St. Thérèse’s boundless trust in God’s merciful love here
Manuscript C translation is the blogger’s own work product and may not be reproduced without permission
Note: CarmelCast Podcast is a ministry of the Discalced Carmelite friars, Washington Province. We share their posts and pray that their wisdom and insight may bless and encourage you in your Lenten pray and preparation for Easter
Whether you’ve been praying for many years or if you are just beginning, we all have one thing in common: the need for conversion. Lent is a season specifically set aside by the Church to focus on repentance and conversion. In this episode we explore what the Carmelite tradition has to teach us about living…
2nd Sunday of Advent (a) 2018 ‘John the Baptist appeared; he preached in the wilderness…’Repent, for the Kingdom of heaven is close at hand.’ Someone might say, “hey, wait a minute, isn’t John the Baptist and all this talk of repentance and sins meant for Lent? This is Christmas! Couldn’t we have something a bit […]
‘The Blessed Virgin Mary was eternally predestined, in the context of the Incarnation of the divine Word, to be the Mother of God. As decreed by divine Providence, she served on earth as the loving Mother of the divine Redeemer, His associate, uniquely generous, and the Lord’s humble servant. She conceived, bore, and nourished Christ; presented Him to the Father in the Temple; and was united with Him in His suffering as He died on the cross. In a completely unparalleled way she cooperated, by her obedience, faith, hope and burning charity, with our Savior’s work of restoring supernatural life to souls. For this reason, she is Mother to us all in the order of grace’ (Lumen Gentium, the Constitution on the Church, 61).
From the Common of the Blessed Virgin Mary, except the following:
Office of Readings
THE SECOND READING
From the homily of St. Cyril of Alexandria preached at the Council of Ephesus
Our access to the fountainhead of grace is through Mary
Hail Mary, Mother of God, august treasury of the whole world, unquenchable torch, crown of virginity, scepter of orthodoxy, temple indestructible, and place of the uncontainable, mother and virgin. Through you is named blessed in the holy gospel He who comes in the name of the Lord. Hail Mary! You contained the uncontainable in your holy virginal womb. Through you the Trinity is glorified; through you is the cross named precious, and adored throughout the whole world; through you heaven exults; through you angels and archangels rejoice; through you demons are put to flight; through you the devil, the tempter, fell from heaven; through you the fallen creature is taken up to heaven; through you the whole created world, gripped in the madness of idolatry, come to a recognition of the truth; through you comes about holy baptism for believers; through you the oil of gladness; through you churches have been founded through the whole world; through you nations are led to repentance.
What need is there to speak at length? Through you the only Son of God shone His light for those who sat in darkness and in the shadow of death; through you prophets foretold what was to come; through you apostles preach salvation to the nations; through you the dead are raised to life; through you kings reign, through the Holy Trinity.
What man can sing adequately the praise of Mary? She is both virgin and mother! The wonder astounds me. Shall the Builder be forbidden to inhabit the temple He has built? Shall He be despised who chose His handmaid for His mother?
See then, all things rejoice. May it be ours to fear and bow before the unity of the Trinity, to worship and tremble in awe before the indivisible Trinity, as we sing praises of the ever-virgin Mary, that is the holy Church, and of her Son and immaculate spouse; for to Him is glory for ever and ever. Amen.
R/. With confidence let us draw near to the throne of grace, * so that we may receive mercy, and find grace when we are in need of help. V/. To you do we cry, blessed Virgin, mourning and weeping in this vale of tears, * so that we may receive mercy, and find grace when we are in need of help.
Canticle of Zechariah
Ant. It is I who give birth to all noble loving and the holy gift of hope. From me comes every grace of faithful observance; from me all promise of life and vigor.
God of eternal wisdom,
in your providence, you willed that the Blessed Virgin Mary
should bring forth the Author of Grace,
and take part with him
in the mystery of man’s redemption.
May she obtain for us grace in abundance
and bring us to the haven of everlasting salvation.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
CANTICLE OF MARY
Ant. Our salvation is in your hands, O Mother; smile upon us, and we shall be happy in our service of the Lord our King.