Tag: religious profession

Quote of the day: 11 January

My Mother, here is the Bridegroom!

St. Elizabeth of the Trinity
Letter 153 (excerpt)

 

Profession day snow on ground
On Sunday, 11 January 1903 it was freezing in Dijon. The temperature was -5 (23 F) and a snowstorm would arrive the next day in eastern France. This photo, however, was taken by professional photographer Mazillier on 22 December 1902, the day of Elizabeth’s canonical exam. Her mother hired the photographer to capture portraits for the special occasion when she was permitted to see her daughter outside the cloister one last time. The turn sisters loaned Elizabeth one of their black veils, which they pinned on top of her white veil. | Credit: Discalced Carmelites

 

Sunday, 11 January 1903

Profession of St. Elizabeth of the Trinity

 

After the 8 o’clock Mass, the community, in their white mantles and a large candle in their hands, go up the grand staircase to the chapter room, singing the O gloriosa Virginum (“O glorious Virgin”) to Mary. As a small cell of the Church, the community experiences the profession as a great moment of universal significance, an offering for the universal Church. United in intimacy, it’s also the family that’s going to grow. At the end of the procession, the prioress leads the novice by the hand. 

 

O gloriosa virginum

 

The account of Sister Mary of the Trinity, plainly taken up again in the Memoirs (S 107), introduces us to this supreme act:

“Her profession was still made entirely in faith, but already in peace since her visit with the priest. She tells us that she was taken up by the idea of sacrifice and immolation alone. Especially as she climbed the steps, going up to the chapter room, she was strongly taken, seized by this thought and then told us that she had found her whole state of mind in the day’s reading: ‘Offer your bodies to God as pure, holy and pleasing hosts to God’” (cf. Rom 12:1).

Climbing the stairs reminds Elizabeth of the symbol of the mountain, whether it be Tabor or Calvary—like Abraham going up to the top of the mountain indicated by Yahweh to sacrifice his son Isaac (cf. Gen 22:1-19), like Jesus Christ on his way to the Cross. Each stair-step is a decisive movement towards total self-giving to God, prayer, and sacrifice for the Church.

 

Monumental Staircase BibleWalks dot com siah14s (2)
Detail of the grand, spiral staircase in the ruins of the first Carmelite monastery on Mount Carmel. As a tradition, many monasteries of Carmelite nuns are built to include a monumental, spiral staircase. See the complete photo here.

 

Upon arriving in the chapter room, the Prioress sits on the left side of the altar. Elizabeth kneels before her. Mother Germaine asks her the same questions as on the day she took the habit. The same answers resound—standard, formulated answers—but with great density, essential expressions of what one is seeking. After Elisabeth has thus sought “the mercy of God, the poverty of the Order and the company of her sisters,” the Prioress reminds her of the demands of the narrow path she is following forever.

Then, with her hands joined in those of the Prioress, Mother Germaine of Jesus, Elizabeth Catez repeated the formula of her profession three times: “I, Sister Mary Elizabeth of the Trinity, make my profession, and I promise chastity, poverty and obedience to God, Our Lord, and to the Blessed Virgin Mary,” in obedience to the superiors “according to the primitive, unmitigated Rule of the Order of Mount Carmel until death.”

 

Translator’s Note—In English-speaking Discalced Carmelite monasteries, the formula was:  I, Sister N. of N., make my solemn profession and I promise obedience, chastity, and poverty to God, to the Most Blessed Virgin Mary of Mount Carmel, and to you, Rev. Mother Prioress, and to your successors, according to the primitive Rule of the Discalced Carmelites and our Constitutions, until death.

 

In this very sparse setting, the words resonate…

After the prayers offered by the Prioress, as on the day she took the habit, the newly professed is clothed in her Marian scapular and white mantle to symbolize the new life received from the Risen One. Now she lies on the floor in the form of a cross on the wool carpet decorated with flowers while the community sings the Te Deum. After she has been sprinkled with holy water, a reminder of the water of Baptism, Sister Elizabeth of the Trinity rises, kneels before the Prioress, kisses her hand, embraces her, and goes to kiss all the sisters as they sing Psalm 133, Ecce quam bonum: See how good it will be to live together as true sisters.

 

profession_crucifix_16 (2)
Detailed view of Elizabeth’s profession crucifix. See the complete image here.

 

She receives her profession crucifix, on the back of which she has had St. Paul’s words engraved in Latin: “It is no longer I who live, but it is Christ who lives in me” (Gal 2:20). She also receives her copy of the Constitutions of the Order and the Prioress places a crown of flowers on her head, which she wears all day long, she who is Christ’s bride.

 

saint-therese-of-lisieux26 Celine prise de voile (2)
Detail of a photo taken on the day when Céline received the black veil; you can see the crown of flowers she wears and the profession crucifix that she is holding in her hand. See the complete photo here.

 

During the day’s prayers, she is the one who presides. At meals and evening recreation she sits between the Prioress and the Sub-Prioress, her place in the refectory being adorned with flowers. The community has “license” today to visit each other, but the newly professed remains in silence, in a prayer of gratitude and love, until the joyful and emotional gathering during the evening recreation.

After Compline, the Prioress removes the crown from Elizabeth who will place it in front of the statue of Our Lady of Grace in the cloister, the Queen of Heaven, of whom she wants to remain more than ever the daughter, the mystical Spouse of Jesus.

Conrad de Meester, O.C.D.

Rien Moins Que Dieu: Sainte Elisabeth de la Trinité
Chap. 22: Chaque jour ma vie d’épouse (excerpt)

 

 

 

In this scene from the classic Spanish television mini-series Teresa de Jesús, Concha Velasco as St. Teresa arrives at the Carmel of Alba de Tormes where she is greeted by the nuns, singing Psalm 133, Ecce quam bonum.

 

We invite our readers to explore the official website of St. Elizabeth of the Trinity. Not all of the website is in English, but important information has been translated for the English visitor.

 

 

de Meester, C 2017, Rien moins que Dieu : sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris. Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

 

Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
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Quote of the day: 14 September

September 14, 1939

Ave Crux, Spes Unica

“Hail, Cross, our only hope!”—this is what the holy church summoned us to exclaim during the time for contemplating the bitter suffering of our Lord Jesus Christ. The jubilant exclamation of the Easter Alleluia silenced the serious song of the cross. But the sign of our salvation greeted us amid the time of Easter joy, since we were recalling the discovery of the One who had passed from sight. At the end of the cycle of ecclesiastical feasts, the cross greets us through the heart of the Savior. And now, as the church year draws toward an end, it is raised high before us and is to hold us spellbound until the Easter Alleluia summons us anew to forget the earth for a while and rejoice in the marriage of the Lamb.

Our holy Order has us begin our fast with the Exaltation of the Holy Cross. And it leads us to the foot of the cross to renew our holy vows. The Crucified One looks down on us and asks us whether we are still willing to honor what we promised in an hour of grace. And he certainly has reason to ask.

More than ever the cross is a sign of contradiction. The followers of the Antichrist show it far more dishonor than did the Persians who stole it. They desecrate the images of the cross, and they make every effort to tear the cross out of the hearts of Christians. All too often they have succeeded even with those who, like us, once vowed to bear Christ’s cross after him.

Therefore, the Savior today looks at us, solemnly probing us, and asks each one of us: Will you remain faithful to the Crucified? Consider carefully! The world is in flames, the battle between Christ and the Antichrist has broken into the open.

If you decide for Christ,
it could cost you your life.
Carefully consider
what you promise.

Taking and renewing vows is a dreadfully serious business. You make a promise to the Lord of heaven and earth. If you are not deadly serious about your will to fulfill it, you fall into the hands of the living God…

Ave Crux, Spes unica!

The world is in flames. The conflagration can also reach our house. But high above all flames towers the cross. They cannot consume it. It is the path from earth to heaven. It will lift one who embraces it in faith, love, and hope into the bosom of the Trinity.

The world is in flames. Are you impelled to put them out? Look at the cross. From the open heart gushes the blood of the Savior. This extinguishes the flames of hell.

Make your heart free by the faithful fulfillment of your vows; then the flood of divine love will be poured into your heart until it overflows and becomes fruitful to all the ends of the earth. Do you hear the groans of the wounded on the battlefields in the west and the east? You are not a physician and not a nurse and cannot bind up the wounds. You are enclosed in a cell and cannot get to them. Do you hear the anguish of the dying? You would like to be a priest and comfort them. Does the lament of the widows and orphans distress you? You would like to be an angel of mercy and help them.

Look at the Crucified. If you are nuptially bound to him by the faithful observance of your holy vows, your being is precious blood. Bound to him, you are omnipresent as he is. You cannot help here or there like the physician, the nurse, the priest. You can be at all fronts, wherever there is grief, in the power of the cross. Your compassionate love takes you everywhere, this love from the divine heart. Its precious blood is poured everywhere—soothing, healing, saving.

The eyes of the Crucified look down on you—asking, probing. Will you make your covenant with the Crucified anew in all seriousness? What will you answer him? “Lord, where shall we go? You have the words of eternal life.”

Ave Crux, Spes unica!

 

Jesus on the Cross
Jesus on the Cross, Cathedral Basilica of the Immaculate Conception, Denver Colorado | Thomas Hawk / Flickr

 

We present excerpts from the meditation for the Feast of the Exaltation of the Holy Cross, a fervorino that Saint Teresa Benedicta wrote for the prioress to deliver to the nuns of the Carmel of Echt, Holland on 14 September 1939, her first opportunity to renew her vows as a Discalced Carmelite in her new community.

Edith mentions that “our holy Order has us begin our fast with the Exaltation of the Holy Cross.” Here she makes a direct reference to the Carmelite Rule of St. Albert of Jerusalem, No. 16:

You are to fast every day, except Sundays, from the feast of the Exaltation of the Holy Cross until Easter Day, unless bodily sickness or feebleness, or some other good reason, demand a dispensation from the fast; for necessity overrides every law.

For centuries, Discalced Carmelite nuns have renewed their vows of obedience, poverty, and chastity—the order in which Edith presented the vows in her meditation—on the Feast of the Exaltation of the Holy Cross.

Although the Discalced Carmelite friars renew their vows and the Discalced Carmelite Secular Order members renew their Promise at Easter or during the Octave of Easter, the 1991 Constitutions of the Discalced Carmelite nuns indicate that they shall renew their profession twice each year:

“In order to give common witness to religious consecration in following Christ, every year the sisters will renew their religious profession during the Easter Vigil or the octave of Easter, and on the feast of the Exaltation of the Holy Cross, using the formula given in the Ritual. The communities may repeat this renewal on other occasions in order to strengthen their commitment to this way of life.”

No matter what legislation Discalced Carmelites may observe, the essential purpose is clear: “to strengthen their commitment to this way of life.”

 

Thicket Priory 10th anniv GBCarmelites Flickr 48393091826_a41a057804_o
The Discalced Carmelite nuns of Thicket Priory | © Johan Bergström-Allen, British Province of Carmelites / Flickr

 

Stein, E 2014, The Hidden Life: Essays, Meditations, Spiritual Texts, translated from the German by Stein W, ICS Publications, Washington DC.
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Quote of the day: 8 September

From the Yellow Notebook of Mother Agnès of Jesus
September 8

A little robin came and landed on her bed.

Léonie sent her the little music box we have preserved, and the tunes were so sweet, even though they were popular music, that she listened to them with pleasure.

Finally, someone brought her a bouquet of wildflowers for the an­niversary of her Profession. Seeing herself so loaded with gifts, she wept with gratitude and said:

“It’s all God’s tenderness towards me: exteriorly, I’m loaded with gifts; interiorly, I’m always in my trial (of faith) . . . but also in peace.”

 

European Robin 8291616@N08 Flickr 6406283467_c6bfe20050_o
Robin Redbreast lives in Lancaster, England | carol / Flickr
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Quote of the day: 3 June

Pocock, Nicholas, 1740-1821; The Frigate 'Triton'
The Frigate ‘Triton’
Nicholas Pocock (British, 1740–1821)
Oil on canvas, 1797
National Maritime Museum, London
Photo credit: National Maritime Museum / ArtUK

 

we had the happiness of going to com[muni]on, the Same hour as before. mr neale receiv’d it from mr P. after having given it to us. the weather fine wind fair, some part of the day was almost a calm. I was dressed in a fine Silk petticoat and a chince jacket th[a]t had been given me in alms — w[hi]ch was So becoming & made me look So Extraordinarily fine th[a]t all my companions were jealous of me.

Mother Clare Joseph of the Sacred Heart, O.C.D.
(Frances Dickinson, 1755-1830)
Journal of a Trip to America, 3rd June 1790

 

Mother-Frances-Dickinson_Port-Tobacco
Mother Clare Joseph of the Sacred Heart, O.C.D.
(Frances Dickinson, 1755-1830)

 

Mother Clare Joseph of the Sacred Heart, O.C.D. was one of four foundresses of the Teresian Carmel in the United States of America in the summer of 1790. To her fell the task of keeping a daily journal of their ocean voyage aboard the three-masted, square-sailed, merchant frigate Brothers from Texel, Netherlands — departing 25 April — to New York, where they arrived on “friday Morning the 2d of July”. Although she makes no mention of it in her diary entry on the third of June, Mother Clare Joseph was quietly celebrating the anniversary of her profession in the Carmel of Antwerp on 3 June 1773. As for the mention of the petticoat and jacket: the nuns traveled in civilian attire.

 

The Carmelite Adventure: Clare Joseph Dickinson's Journal of a Trip to America and Other Documents 
Edited by Constance FitzGerald, O.C.D.
© 1990 Constance FitzGerald and the Carmelite Sisters of Baltimore
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Marie du jour: 8 May

 

Why I Love You, O Mary!

O beloved Mother, despite my littleness,
Like you, I possess The All-Powerful within me.
But I don’t tremble in seeing my weakness:
The treasures of a mother belong to her child,
And I am your child, O my dearest Mother.
Aren’t your virtues and your love mine too?
So when the white Host comes into my heart,
Jesus, your Sweet Lamb, thinks he is resting in you!…

Saint Thérèse of Lisieux
Why I Love You, O Mary!
PN 54, Stanza 5

The Last Supper Preston-on-Stour
The Last Supper, detail from a window in Preston-on-Stour | Fr Lawrence Lew, O.P. / Flickr

On 8 May 1884, Saint Thérèse of Lisieux made her First Holy Communion; on that same day, her sister Pauline professed her Carmelite vows in the hands of the saintly foundress of the Carmel of Lisieux, Mother Geneviève of St Teresa.

Of that day Saint Thérèse wrote, “Ah! how sweet was that first kiss of Jesus! It was a kiss of love; I felt that I was loved, and I said: “I love You, and I give myself to You forever!” There were no demands made, no struggles, no sacrifices; for a long time now Jesus and poor little Thérèse looked at and understood each other. That day, it was no longer simply a look, it was a fusion; they were no longer two, Thérèse had vanished as a drop of water is lost in the immensity of the ocean. Jesus alone remained; He was the Master, the King.” (Ms A, 35r)

Later, Pauline (her religious name was Mother Agnès of Jesus) recalled: “At the end of the afternoon,” she says, “I saw my little Thérèse in the parlor, with her veil as white as my own. She gazed at me with so profound and gentle a look. What a moment for us both! I went out quite comforted, a little like the apostles when they descended from Mount Tabor: a heavenly atmosphere surrounded me. Oh, my God, if the sight of an earthly angel could so fortify me, what will it be to see in eternity the very fountain-head of goodness, from whence proceeds all the beauty of the saints!” (Circular letter, Carmelite death notice for Mother Agnès of Jesus)

Mutter_Agnes_von_Jesus
Mother Agnes of Jesus (Pauline Martin), photo circa 1900 | Photo: Carmel of Lisieux / Wikimedia Commons
Learn more about
Mother Agnès of Jesus here
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Quote of the day: 21 April

J.M.+J.T.

Cologne-Lindenthal, April 25, 1935

Pax Christi!

Very Reverend and dear Mother Petra,

The Bridegroom sends you the little wreath of myrtle with which your love decorated him, him as well as the bridal candle, the candles on the table, the napkin, cutlery, etc. The Bride wore a wreath of white roses. I was very happy to hear where the adornments came from. Heartfelt thanks for them. We have not yet finished discussing what else I am to receive from you. I thought of an emblem and lining for a vestment since the silk of the bridal dress has not yet been used and has been waiting for the necessary accessories since the Clothing Day. But perhaps our dear Mother [Mother Josepha, the prioress] will think of something more urgent.

When you visit us again — after all, we’ve been anticipating it with joy all winter — we will recount everything that happened from the first hours of the morning until night on this beautiful Easter Sunday. One cannot write about it in such detail. The Veiling ceremony will come only three years from now, after perpetual profession. For us, the preparation consists primarily of a ten-day retreat made in total silence and solitude. During that time we are allowed to live like hermits. I will tell you about the daily schedule when I see you.

The Bride wore a wreath of white roses

For my meditation, I had our Holy Father John’s Dark Night and the Gospel of John. Usually, on the day before Profession, before dinner, one makes a public admission of one’s faults. I was allowed to do that at noon on the Wednesday of Holy Week so that it would not interrupt the silence of the Holy Triduum. I found it especially good [to comply with that custom] before the first of the Tenebrae offices — once they begin one wants to leave off all occupation with oneself. On Saturday evening I was called [to come for a few minutes to see the community] during recreation time; I received from each Sister the promise of a spiritual bouquet and a commendation of intentions.

Richly laden I then returned to the choir. Of course, out of the great riches of grace on this Easter day, I let all those have a share who have given me something of their heart to take along into Carmel.

Once more, sincere thanks for all your goodness and love. In caritate Christi, your Sister

Teresa Benedicta a Cruce, OCD

Saint Edith Stein’s Letter 198 to Mother Petra Brüning, OSU
Self-Portrait In Letters, 1916-1942 (The Collected Works of Edith Stein, vol. 5)

Notes:

  • It was customary to place a small statue of the Infant Jesus on the head table in the refectory where the newly-professed is seated next to the prioress. Myrtle is used to create a small wreath for the statue of the Infant, the “Bridegroom”, who faces his “Bride”, wearing a garland of white roses. Edith sent the myrtle wreath that had been used on the statue to Mother Petra, who had provided it and all the flowers and decorations for the celebration.
  • Edith refers to the Chapter of Faults, where even to this day in many Discalced Carmelite monasteries, nuns will gather in the Chapter Room of the monastery to listen to the prioress give a brief spiritual reflection on an aspect of community life and how it applies to the Carmelite Rule and their Constitutions. The nuns then take a spiritual and moral inventory, reviewing their life together; each one admits her public faults and begs forgiveness of her sisters. On occasions like religious profession, a nun will individually and publicly admit her faults and ask for forgiveness outside of the community Chapter of Faults. Since her profession rite took place on Easter Sunday, Edith made her public admission on Holy Wednesday; she gives the reasons why.
  • During the retreat days prior to her profession on Easter Sunday, Edith would have assisted at the Mass and the Liturgy of the Hours in the nuns’ choir. However, she would have veiled her face with her great veil (grand Voile) when in the presence of the community so as to maintain the spirit of solitude where the Discalced Carmelites “are allowed to live like hermits,” as Edith describes above. In the photo below, the veil that you see extending over her shoulders is the great veil, while the small veil (petit Voile) tucks inside her scapular. In her hermit days while on retreat, we see that Edith preferred to spend extra hours of solitary prayer in the choir near Christ in the tabernacle while the rest of the community was occupied at recreation.

[Sources: Leuven, Stinissen & Gelber; Carmel of Haifa]

First Profession_Easter 21 April 1935

Excerpt from Edith Stein's Self-Portrait in Letters, 1916-1942, Sister Teresa
Benedicta of the Cross, Discalced Carmelite, translated by Josephine Koeppel
(The Collected Works of Edith Stein, vol. 5)
Copyright © 1993 by Washington Province of Discalced Carmelite Friars, Inc. 
Published by ICS Publications, Washington DC
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Quote of the day: 11 March

At the time of our Lord, if someone had asked who his closest collaborator was, the answer would have been, “It’s Peter… It’s James… It’s John.”

In fact, it was the Virgin Mary in Nazareth although none could see it.

Blessed Marie-Eugene of the Child Jesus
notredamedevie.org

Marie-Eugene-of-the-Infant-Jesus_walking-in-cloister
Blessed Marie-Eugène of the Child Jesus made his first religious profession 11 March 1923
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Quote of the day: 25 February

On Wednesday, the 25th of February 1959, at 9:25 a.m. Sister Geneviève of the Holy Face died at the age of 89 years and 10 months, and 63 years of religious profession.

With her Sisters continually and prayerfully keeping watch by her bedside, she had a peaceful night, happy with the deliverance drawing nigh. At dawn, she was a bit restless, but without any suffering.

“It really is today,” said the Mother Prioress.

“Today!” she repeated, as if she was savoring her joy.

“Yes, you fight, it’s a hard fight! But you will have the victory because Jesus is with you.”

In a tone of triumph, a blurry look in her eyes, but extremely lucid, Sister Genevieve continued: “Jesus!”

That was her last word. She expressed the tenderness of her entire life.

Today! — Jesus!

Céline Martin
Sr. Geneviève of the Holy Face, OCD

Read the complete account of her final day on our post, Adieu Céline

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Adieu Céline

The 24th of February is the anniversary of the profession of Céline Martin, Sr. Geneviève of the Holy Face, in 1896 and the vigil of her death in 1959. We have translated for our readers an extract from Céline’s biography on the website of the Carmel of Lisieux’s archives.

Céline Martin
Sr. Geneviève of the Holy Face, OCD

The Chaplain brought her Holy Communion. Since he had sent his best wishes for the occasion to her in a letter, she thanked him with a smile. She did not stop admiring two beautiful wreaths of flowers providentially offered to the monastery’s portresses on the day before.

In the morning, a choking crisis ensued, accompanied by a disturbing decline in blood pressure. In the doctor’s judgment, the danger was imminent. Despite her weakness and collapse, the dying nun completely retained her lucidity.

Later that afternoon, she asked the Sister who was treating her to come to over so that she could tell her: “I truly believe that this time, it’s the real thing. Oh ! What happiness!” As they were about to give her an injection, she said softly, “Why don’t you let the lamp go out slowly, since I’m not suffering and everything is peaceful?”

With her Sisters continually and prayerfully keeping watch by her bedside, she had a peaceful night, happy with the deliverance drawing nigh. At dawn, she was a bit restless, but without any suffering.

“It really is today,” said the Mother Prioress.

“Today!” she repeated, as if she was savoring her joy.

“Yes, you fight, it’s a hard fight! But you will have the victory because Jesus is with you.”

In a tone of triumph, a blurry look in her eyes, but extremely lucid, Sister Genevieve continued: “Jesus!”

That was her last word. She expressed the tenderness of her entire life.

Today! — Jesus!

There were light beads of perspiration on her forehead. Her face, however, remained peaceful, almost radiant. Around 9:00 a.m., the community recited the Act of Offering to Merciful Love. Communicating through signs, the patient showed that she was united to them in the prayer. As the doctor arrived, all the nuns withdrew.

It was then that, stopping suddenly, Sister Geneviève straightened up on her pillows, her eyes wide open and filled with light, staring up above in an attitude of sweet joy. The doctor, impressed, knelt down, then faded into the background, realizing that it was the end. The Community returned immediately and was able to contemplate this spectacle which lasted from eight to ten minutes.

There was in the dying nun a sort of majesty, a sovereign tranquility, where one could read in her face the certainty of the tender welcome that her Father would give her. The support remained firm, the head remained upright, even in death. Only the breath that went out imperceptibly, and a slight contraction of the throat, marked her passing.

It was Wednesday, the 25th of February 1959, at 9:25 a.m. Sister Geneviève of the Holy Face was eighty-nine years and ten months old.

Excerpted and translated from the French. To read the complete biography, click here

Discover more from Flaviane Montenegro on Instagram at @flavimontenegro

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pere jacques - a life without risk igsize
Learn more here about Père Jacques of Jesus, the Discalced Carmelite friar from the Province of Paris who was held as a political prisoner in the Mauthausen concentration camp because he sheltered Jewish students at the Discalced Carmelite friars’ boarding school in Avon, France
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Quote of the Day: 17 January

For a long while now I have hardly been able to do any work. From the beginning of September until the middle of December, I took care of our good, eldest lay sister, Sr. Clara (cancer of the liver, as far as the doctors can tell). Then I got the office of turn-sister [portress], which means being a contact between the cloister and the outside world. You can imagine that for this one needs a serviceable walking apparatus. I hope to be allowed to make my perpetual profession on April 21. Soon thereafter follows the Veiling Ceremony. That is, again, a big public celebration that the beloved baptismal sponsor [Hedwig Conrad-Martius] should not miss. Hopefully the League of Academics will again cover the cost of travel. We celebrated the 300th Jubilee Year of the Cologne Carmel for four days at the end of September/beginning of October. Our dear Mother <Teresa Renata> wrote a beautiful commemorative booklet for the occasion. I believe you will receive it as a gift when you next visit us.

Do you know that Husserl’s health is very poor? This summer he suffered a severe recurrence of pleurisy and is not recovering well from it. Would you write to him sometime perhaps? They now live in Freiburg-Herdern, at Schöneck 6.

Saint Teresa Benedicta of the Cross (Edith Stein
Letter 257 to Hedwig Conrad-Martius, 17 January 1938

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Quote of the day: 11 January

Oh! My little Aunts, how happy I am; here I am, the bride of Christ! I would like to speak to you about my profession, but, you see, it is something so divine, earthly language is powerless to repeat it. I had had very beautiful days before, but now I no longer even dare compare them with that day.

Saint Elizabeth of the Trinity
Letter 154 to her Rolland aunts
12 January 1903 (or a little after)

 

 

Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
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sabeth - the sunday of epiphany igsize
On January 11, 1903, the feast of the Epiphany, after 13 months of novitiate, Saint Elizabeth of the Trinity, unanimously accepted by her community, was consecrated to God for eternity through her religious profession as a Discalced Carmelite nun in the Carmel of Dijon, France.
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September 8, 1890: Profession of St. Thérèse of the Child Jesus

May I never seek nor find anything but yourself alone

On the day of her solemn religion Profession, Saint Thérèse of the Child Jesus carried a Profession Note, which was a prayer, a type of love note between Thérèse and her divine Spouse. On it, she wrote,

O Jesus, my divine spouse! May I never lose the sec­ond robe of my Baptism! Take me before I can commit the slightest voluntary fault. May I never seek nor find anything but yourself alone. May creatures be nothing for me and may I be nothing for them, but may you, Jesus, be every­thing!

Read more of her Profession Note here

Pri02
Image of the note carried by Saint Thérèse of Lisieux on the day of her religious Profession 8 September 1890

 

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