Quote of the day: 21 April

J.M.+J.T.

Cologne-Lindenthal, April 25, 1935

Pax Christi!

Very Reverend and dear Mother Petra,

The Bridegroom sends you the little wreath of myrtle with which your love decorated him, him as well as the bridal candle, the candles on the table, the napkin, cutlery, etc. The Bride wore a wreath of white roses. I was very happy to hear where the adornments came from. Heartfelt thanks for them. We have not yet finished discussing what else I am to receive from you. I thought of an emblem and lining for a vestment since the silk of the bridal dress has not yet been used and has been waiting for the necessary accessories since the Clothing Day. But perhaps our dear Mother [Mother Josepha, the prioress] will think of something more urgent.

When you visit us again — after all, we’ve been anticipating it with joy all winter — we will recount everything that happened from the first hours of the morning until night on this beautiful Easter Sunday. One cannot write about it in such detail. The Veiling ceremony will come only three years from now, after perpetual profession. For us, the preparation consists primarily of a ten-day retreat made in total silence and solitude. During that time we are allowed to live like hermits. I will tell you about the daily schedule when I see you.

The Bride wore a wreath of white roses

For my meditation, I had our Holy Father John’s Dark Night and the Gospel of John. Usually, on the day before Profession, before dinner, one makes a public admission of one’s faults. I was allowed to do that at noon on the Wednesday of Holy Week so that it would not interrupt the silence of the Holy Triduum. I found it especially good [to comply with that custom] before the first of the Tenebrae offices — once they begin one wants to leave off all occupation with oneself. On Saturday evening I was called [to come for a few minutes to see the community] during recreation time; I received from each Sister the promise of a spiritual bouquet and a commendation of intentions.

Richly laden I then returned to the choir. Of course, out of the great riches of grace on this Easter day, I let all those have a share who have given me something of their heart to take along into Carmel.

Once more, sincere thanks for all your goodness and love. In caritate Christi, your Sister

Teresa Benedicta a Cruce, OCD

Saint Edith Stein’s Letter 198 to Mother Petra Brüning, OSU
Self-Portrait In Letters, 1916-1942 (The Collected Works of Edith Stein, vol. 5)


Notes:

  • It was customary to place a small statue of the Infant Jesus on the head table in the refectory where the newly-professed is seated next to the prioress. Myrtle is used to create a small wreath for the statue of the Infant, the “Bridegroom”, who faces his “Bride”, wearing a garland of white roses. Edith sent the myrtle wreath that had been used on the statue to Mother Petra, who had provided it and all the flowers and decorations for the celebration.
  • Edith refers to the Chapter of Faults, where even to this day in many Discalced Carmelite monasteries, nuns will gather in the Chapter Room of the monastery to listen to the prioress give a brief spiritual reflection on an aspect of community life and how it applies to the Carmelite Rule and their Constitutions. The nuns then take a spiritual and moral inventory, reviewing their life together; each one admits her public faults and begs forgiveness of her sisters. On occasions like religious profession, a nun will individually and publicly admit her faults and ask for forgiveness outside of the community Chapter of Faults. Since her profession rite took place on Easter Sunday, Edith made her public admission on Holy Wednesday; she gives the reasons why.
  • During the retreat days prior to her profession on Easter Sunday, Edith would have assisted at the Mass and the Liturgy of the Hours in the nuns’ choir. However, she would have veiled her face with her great veil (grand Voile) when in the presence of the community so as to maintain the spirit of solitude where the Discalced Carmelites “are allowed to live like hermits,” as Edith describes above. In the photo below, the veil that you see extending over her shoulders is the great veil, while the small veil (petit Voile) tucks inside her scapular. In her hermit days while on retreat, we see that Edith preferred to spend extra hours of solitary prayer in the choir near Christ in the tabernacle while the rest of the community was occupied at recreation.

[Sources: Leuven, Stinissen & Gelber; Carmel of Haifa]

First Profession_Easter 21 April 1935

Excerpt from Edith Stein's Self-Portrait in Letters, 1916-1942, Sister Teresa
Benedicta of the Cross, Discalced Carmelite, translated by Josephine Koeppel
(The Collected Works of Edith Stein, vol. 5)
Copyright © 1993 by Washington Province of Discalced Carmelite Friars, Inc. 
Published by ICS Publications, Washington DC

Quote of the day: 11 April

There was a lady in Toledo,

Luisa de la Cerda-cuadro

a sister of the Duke of Medinaceli, in whose home I had stayed by order of my superiors, as I mentioned more at length in writing about the foundation of St. Joseph’s. [Avila] While I was in her home, she got to like me in a special way, which in turn must have been a means by which this lady was stirred to do what she did. For His Majesty often makes use of means like these that seem fruitless to us who don’t know the future.

Since this lady knew that I had permission to found monasteries, she began to urge me very much to make a foundation in her town of Malagón.

 

Church of Saint Joseph (Malagón) | Charlititosmix3 / Wikimedia Commons

Malagón is a small town, still today, in the province of Ciudad Real. In feudal times it belonged to the duchy of Medinaceli.


I in no way wanted to accept since the town was so small that we would be forced to have an income in order to support ourselves — something to which I was very much opposed.

Both my confessor [Domingo Báñez, O.P.] and other learned men with whom I discussed the matter told me that I was doing wrong, that since the holy Council had given permission to have an income, I shouldn’t, because of my own opinion, fail to found a monastery where God could be so much served. To this were added the many urgings of this lady which I could not resist. She provided a sufficient income, for I am always in favor of monasteries being either completely poor or maintained in such a way that the nuns will not need to beg from anyone for their needs.

I made every effort I could so that none of the nuns would possess anything, but that they would observe the constitutions in their entirety as in our other monasteries founded in poverty. Having completed all the paperwork, I sent for some Sisters to make the foundation, and along with that lady we went to Malagón. When we got there, the house was not yet ready for us to move in. And so we were detained for more than eight days in an apartment of this lady’s castle.

On Palm Sunday, [April 11] in the year 1568, with the people of the town, we went in procession to the church, in our white mantles and with veils covering our faces. A sermon was preached there, and from that church, the Blessed Sacrament was brought to our monastery. This inspired great devotion in everybody. I stayed there for some days. On one of those days, while in prayer after having received Communion, I understood from our Lord that He would be served in that house.

Saint Teresa of Avila

The Book of Her Foundations, Chap. 9

Malagon-chapel_closeview

Saint Teresa urged Doña Luisa to build her nuns in Malagón a new monastery, the construction of which she supervised carefully. Inaugurated December 8, 1579, this building remains today, an exceptional relic still housing Teresa’s daughters.

The Book of Her Foundations: Chapter 9; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Quote of the day: 9 April

Monday, 9 April 1888

Feast of the Annunciation of the Lord

Thérèse enters the Carmel of Lisieux

From Marie Martin (Marie of the Sacred Heart) to her father, Saint Louis Martin 
9th April 1888

Incomparable Father,

What Céline tells us is worthy of you! Ah! What a remarkable father we have! He truly is unique… Also, I’m not surprised that God is taking all the children away from this incomparable father! He is too dear to his Heart for Him not to look upon him and his family with a very special love. How our dear mother must be smiling down upon you, she must be rejoicing to see her darling boat being so well directed by you towards Heaven.

 

Entrée aqua-entree-1
St. Thérèse crosses the threshold of the cloister, a later watercolor | Photo: Archives of the Carmel of Lisieux | Visit the Archives site to see the annotated sketch for this watercolor and all of the artworks associated with the life of St. Thérèse, her “Life in Pictures

 

O best of fathers, how accountable we would be if we didn’t become saints, and if we didn’t follow in the footsteps of your generosity… Ah! How Jesus will have to repay you a hundredfold for the lily barely in bloom, the lily, filled with freshness, that you are offering him today. Oh, your crown in heaven! Darling Father, how radiant and beautiful it will be. Ah! Pray that your diamond may not be too pale beside so many beauties.

I can’t continue any longer, my heart is too full of affection for you and is all yours.

Our Mother couldn’t help crying as she read Céline’s account. Ah! What a remarkable father you are!!

M. of the S. H.

O best of fathers, how accountable we would be if we didn’t become saints

N.B. — St. Thérèse entered the Carmel of Lisieux on the Feast of the Annunciation, which was deferred to Monday, April 9 in the year 1888 because March 25 was Palm Sunday of the Passion of the Lord. “Our Mother” refers to the prioress, Mother Marie de Gonzague. You can read a brief biographical sketch of Mother Marie here; as Sr. Geneviève (Céline) remarked at the end of her life to another younger member of the community, “But we loved her! But you would have loved her! Only…” she continued with an appropriate facial expression “she was feared as a storm is feared when you have no umbrella … “

Read an outstanding essay concerning Thérèse’s entry to the Carmel of Lisieux on April 9, written by St. Thérèse expert Maureen O’Riordan and illustrated with 19th-century photos, published on her blog Saint Therese of Lisieux: A Gateway.

 

The letter from Marie of the Sacred Heart to her father, Saint Louis Martin, all correspondence by family and friends, and other texts and sources concerning St. Thérèse are found on the official website of the Archives of the Carmel of Lisieux

Quote of the day: 8 April

Altare1
Apse and altar, Carmel of St Joseph, Bari | Tarantini / Carmelo San Giuseppe Bari

Goodbye, my house, nest of peace and love, sweet sanctuary of faith and virtue, goodbye forever, I’m leaving you for my God. Lord, I’ve heard your voice, I’m flying to Carmel.

Blessed Elia of San Clemente
Scritti, sez. I, A. Scritti Autobiografici, 1.

Elia-di-San-Clemente_closeup
On 8 April 1920 Blessed Elia of St. Clement (Teodora Fracasso) entered the Discalced Carmelite monastery of St. Joseph in Bari, Italy

Learn more about Blessed Elia here

Quote of the day: 3 April

Óleo_conmemorativo_de_la_Beatificación_de_Santa_Teresa_de_Los_Andes,_Parque_O'Higgins_de_Santiago
Commemorative oil painting of Teresa of Jesus of the Andes that was used to create the banner for the Mass of Beatification in Santiago, 3 April 1987 during Saint John Paul II’s apostolic journey to Chile | Philippus2011 / WikimediaCommons

This is her message: happiness is in God alone; only God is infinite joy.

The Church today proclaims Sister Teresa de los Andes to be Blessed and, as of this day, she venerates her and invokes her with this title.

Blessed, blissful, happy, is the person who has made the Gospel’s beatitudes the center of her life; that she has lived them with heroic intensity.

In this way, our Blessed, having put into practice the beatitudes, incarnated in her life the most perfect example of holiness that is Christ. Indeed, Teresa of the Andes radiates the happiness of poverty of spirit, the goodness and meekness of her heart, the hidden suffering with which God purifies and sanctifies his chosen ones. She hungers and thirsts for justice, loves God intensely and wants God to be loved and known by all. God made her merciful in her total immolation for priests and for the conversion of sinners; peaceful and conciliatory, she sowed understanding and dialogue all around her. She reflects, above all, the bliss of purity of heart. Indeed, she gave herself totally to Christ and Jesus opened her eyes to the contemplation of his mysteries.

God also permitted her in advance to taste the sublime joy of living beforehand on earth the bliss and joyfulness of communion with God in the service of others.

This is her message: happiness is in God alone; only God is infinite joy. Young people of Chile, youth of Latin America, discover in Sister Teresa the joy of living the Christian faith to its very extreme! Take her as a model!

Saint John Paul II

Homily, Mass of Beatification of Sister Teresa of the Andes (excerpts)
Parque O’Higgins, Santiago de Chile
Friday 3 April 1987

Beatification Teresa de los Andes 1987 Blessing
Saint John Paul II waves farewell to the faithful at the conclusion of the Mass of Beatification of Teresa of Jesus of the Andes in Parque O’Higgins, Santiago, Chile, 3 April 1987 | Photo: Santuario Teresa de los Andes

Explore Saint John Paul II’s 1987 Apostolic Journey to Uruguay, Chile, and Argentina here

English translation of St. John Paul II's homily is the blogger's own work; do not reproduce without permission.

Quote of the day: 2 April

The appointed time has come … for the renewal of His spouse, the Church

But let us go on, let us go on, let us go on! For, the gentle Jesus does not want me to keep on writing more words to you for the satisfaction of my own lowliness and to make you understand the truth, but He wants me to begin to make His work known to you. I say that what God wants me to make known to you and me understand– I insist, make me understand– is this: That the appointed time has come, the time predestined from eternity in the mind of God, and long since desired by His servants, past and present, for the renewal of His spouse, the Church.

Saint Mary Magdalen de’ Pazzi, born 2 April 1566

Letter 6 to the Reverend Father Peter of the Company of the Holy Name of Jesus
1 August 1586

Mary-Magdalene-de-Pazzi_St Augustine writing on the heart of MMdP_LIEVO MEHUS
Lieven (Livio) Mehus (Belgian/Italian, 1630 – 1691)
Saint Augustine writing on the heart of Saint Mary Magdalen de’ Pazzi
Oil on canvas, date unknown
Private collection
Livio Mehus represents the mystical experience that took place in 1585: while St. Mary Magdalen de’ Pazzi was reading the prologue of the Gospel of John, Saint Augustine appeared and inscribed, “The Word became flesh” (Verbum caro factum est) on her heart in letters of gold and blood, representing the Incarnation. He wrote Verbum in gold to signify the divinity of Christ and caro factum est in blood to signify the humanity of Christ. Learn more about this painting.

Read more of the letters of St. Mary Magdalen de’ Pazzi here

Read the Carmelites’ biographical profile of St. Mary Magdalen de’ Pazzi here

 

Quote of the Day: 21 March

God made the light of his Son, Jesus Christ, to shine admirably in her

Light of Christ for the whole Chilean Church, Sister Teresa of the Andes, Teresa of Jesus, is the Discalced Carmelite nun and the firstfruit of holiness of the Teresian Carmel of Latin America, who today is incorporated into the number of the Saints of the universal Church.

As we heard in the first reading from the book of Samuel, the figure of Teresa stands out not because of “his appearance or his great stature”. “The Lord sees not as man sees,” the scripture tells us; “man looks on the outward appearance, but the Lord looks on the heart”. For this reason, in her young life of just over 19 years, in her 11 months as a Carmelite, God made the light of his Son, Jesus Christ, to shine admirably in her, so that she serves as a beacon and guide with the radiance of the divine to a world that seems to have become blinded.

The life of Blessed Teresa cries quietly from the cloister:

“Sólo Dios basta — God alone is enough!

To a secularized society that lives with its back turned on God, this Chilean Carmelite, who with lively joy is presented as a model of the perennial youth of the Gospel, offers the limpid testimony of an existence that proclaims to the men and women of today that loving, adoring, and serving God are the greatness and joy, the freedom and the full realization of the human creature. The life of Blessed Teresa cries quietly from the cloister: “Sólo Dios basta — God alone is enough!”

And she especially cries out to young people, hungry for truth and in search of a light that gives meaning to their lives. To young people who are hounded by continuous messages and stimuli of an eroticized culture, and a society that confuses genuine love, which is giving, with the hedonistic use of the other person, this young virgin of the Andes today proclaims the beauty and bliss that emanate from pure hearts.

A Carmelite never forgets

In her tender love for Christ, Teresa finds the essence of the Christian message: to love, to suffer, to pray, and to serve. In her family, she learned to love God above all things. And in feeling herself to be the exclusive possession of her Creator, her love for her neighbor becomes even more intense and definitive. This is stated in one of her letters: “When I love, it is forever. A Carmelite never forgets. From her small cell, she accompanies the souls that she loved in the world.”

Her enkindled love leads Teresa to desire to suffer with Jesus and like Jesus: “To suffer and love, like the Lamb of God who takes away the sins of the world,” she tells us. She wants to be an immaculate host offered in continuous and silent sacrifice for sinners. “We are co-redeemers of the world,” she will say later, “and the redemption of souls is not accomplished without a cross.”

The Carmelite is the priest’s sister

The young Chilean saint was eminently a contemplative soul. For long hours at the tabernacle and before the cross that had a prominent place in her cell, she prays and worships, pleads and atones for the redemption of the world, animating the apostolate of missionaries with the power of the Spirit and, especially, that of priests. “The Carmelite,” she will tell us, “is the priest’s sister.”

However, being contemplative like Mary of Bethany does not exempt Teresa from serving like Martha. In a world where one shamelessly struggles to excel, to possess, and to dominate, she teaches us that happiness is in being the last and the servant of all, following the example of Jesus, who came not to be served but to serve and to give his life for the redemption of many.

We are co-redeemers of the world

Now, from eternity, Saint Teresa of the Andes continues interceding as an advocate for an endless number of brothers and sisters. She who found her heaven on earth espoused to Jesus, now contemplates him without veils or shadows, and from her immediate closeness, she intercedes for those who seek the light of Christ.

Saint John Paul II

Excerpts from his homily for the Mass of Canonization of Teresa of Jesus of the Andes and Claudine Thévenet
21 March 1993

TERESA ANDES - Santuario Auco Church IGsize
Perdóname | Santuario Santa Teresa de los Andes | Claudio Quezada Ibáñez / Flickr

See more photos from Claudio Quezada’s Flickr album from the Santuario here

Joseph

Joseph

Joseph has strong arms, a strong grasp
When strength is in demand.
Not only is a child’s soft hand protected
In his brown massive hand,

But he can hold up cities, hold up nations.
Now in the season of weakness, season of search,
He can poise on his shoulder like a child
The ponderous age-old structure of the Church.

There on his shoulder, there in the crotch of his arm,
A church, a people held, a kingdom piled.
And Joseph knows this strength grew great in him
From lifting up a Child.

Sr. Miriam of the Holy Spirit, O.C.D.

Untitled Design (2)
Saint Joseph | Carmel of Terre Haute

Joseph was written by Sr. Miriam of the Holy Spirit, a published poet and Discalced Carmelite nun from the Carmel of Pewaukee, Wisconsin upon a special commission by the Discalced Carmelite nuns of Terre Haute, Indiana to accompany this image of Saint Joseph, which the nuns then used to print holy cards for distribution to their benefactors and to the faithful. We are grateful to them for sending us an image of the prayer card and the text of Sr. Miriam’s poem. Learn more about the Terre Haute Carmel and Sr. Miriam of the Holy Spirit, as well as her published poetry.

Quote of the day: 19 March

On March 19th, Saint Thérèse confides to her older sister, Sister Marie of the Sacred Heart:

“I just asked St. Joseph to obtain for me from God the grace of spending my Heaven doing good on earth.”

Her sister replied to her, “You don’t need to ask that of St. Joseph”

But she insisted, “Oh, but yes! I need him to support my request!”

Just days before, St. Thérèse made the novena of grace, an infallible novena to St. Francis Xavier. Thérèse made the novena, as she said to Marie of the Sacred Heart, to obtain the grace of “spending her heaven doing good on earth!”

As Sr. Marie of the Sacred Heart recalled, “she had just asked this of St. Francis Xavier, too, through the novena of grace.”

And, the young Carmelite doesn’t imagine that one day, along with St. Francis Xavier, she will be the co-patroness of the missions…

Learn more about March 1897 and the last year in the life of Saint Thérèse here.

 

 

THERESE - Marie Therese sacristines
In this detail of Photo 39 taken by Céline with her sisters and cousin in the sacristy courtyard at the Carmel of Lisieux, we see Marie and Thérèse showing the making of altar bread and the work of the sacristan. See the complete photo here. Photo dated November 1896, before the 14th. [Source: Archives of the Carmel of Lisieux]

Quote of the day: 18 March

The good Lord is a tender Mother for me.

Blessed Elisha of St. Clement
Teodora Fracasso,  1901-1927

Elia-di-San-Clemente_closeup
LETTERA APOSTOLICA
CON LA QUALE IL SANTO PADRE
BENEDETTO XVI
ISCRIVE NELL’ALBO DEI BEATI 
LA SERVA DI DIO SUOR ELIA DI SAN CLEMENTE
Noi, accogliendo il desiderio del Nostro Fratello Francesco Cacucci, Arcivescovo di Bari-Bitonto, e di molti altri Fratelli nell’Episcopato e di molti fedeli, dopo aver avuto il parere della Congregazione delle Cause dei Santi, con la Nostra Autorità Apostolica concediamo che la Venerabile Serva di Dio Suor Elia di san Clemente, vergine dell’Ordine delle Carmelitane Scalze della Beata Maria Vergine del Monte Carmelo, che ha consacrato la sua vita contemplativa per amore di Cristo al servizio della Chiesa, d’ora in poi sia chiamata Beata e che si possa celebrare la sua festa nei luoghi e secondo le regole stabilite dal diritto, ogni anno, il 29 maggio.
Nel nome del Padre e del Figlio e dello Spirito Santo. 
Amen.
Dato a Roma, presso San Pietro, il 14 marzo dell’anno del Signore 2006, primo del Nostro Pontificato.
BENEDICTVS PP. XVI
The beatification ceremony took place in Bari 18 March 2006.

 

Quote of the day: 17 March

The Far Island

Heaven to me a mystic Erin is,
God’s sea-encircled dwelling, wholly lit
by its own inner and eternal day,
and all my birds of longing nest in it.

I pray to Patrick of the Trinity
to gain for me this isle of the Triune.
Grant me to turn my prow into its port
before the cycle of the next new moon.

I pray to Brigid, Mary of the Gael,
so clothe me with the Virgin it may be
that when my mantle sweeps against the waves
they may take heed to her tranquility.

Brendan the Voyageur I too implore:
through these dark waters take me to my goal.
As once you found my earthland, find for me
the unimagined homeland of my soul.

Have pity, saints of Erin; help my ship
out to the blessed isle! And till I be
anchored in God my postexilic Good,
O Columbkill the exile, pray for me.

(1946)

Sister Miriam of the Holy Spirit, O.C.D. 

Ballinacourty Lighthouse County Waterford
Sister Miriam of the Holy Spirit, O.C.D. (Agnes Jessika Powers) was born in Mauston, Wisconsin and baptized in St. Patrick’s Church there. Her grandparents’ families were immigrants from County Waterford, Ireland.
Photo: Ballinacourty Lighthouse near Dungarvan, County Waterford | John Finn / Flickr
The Far Island, The Selected Poetry of Jessica Powers / Edited by Regina Siegfried and Robert Morneau (page 131) 
Published by ICS Publications, Washington DC 
Copyright © 1999 by Discalced Carmelite Nuns of Milwaukee, Wisconsin

Quote of the day: 15 March

We’re going to have a big mission for the end of Lent. I’m already praying for the success of this mission. Oh, I desire so much to gather souls to my Jesus! I would give my life only to contribute to the redemption of one of these souls that Jesus has loved so much. Ah, I would like to make him known, to make him loved in all the earth.

Saint Elizabeth of the Trinity
Excerpt from her diary, 2 February 1899

Elisabeth_a_18_ans
Elizabeth Catez, age eighteen
At the end of Lent 1899, every parish in Dijon participated in one big mission with preachers in every parish. St. Elizabeth of the Trinity participated with fervor in her home parish, St. Michael’s. For her, it was a grace-filled moment. On 15 March she made a general confession to the mission preacher, Father Lion. “I met a confessor like I had never found before.” [Source: Conrad de Meester, O.C.D., Rien moins que Dieu: sainte Elisabeth de la Trinité, Chap. 8] | Photo: Discalced Carmelite Order

 

THERESE - I hope that with perseverance IGsize
“You see I’m having trouble, but we get nowhere without some troubles, so I hope that with perseverance I’ll get there too.” (Excerpt from Cahier Scolaire No. 5)

Quote of the day: 14 March

They have declared to us to be determined and very resolute to undergo and suffer whatever bitterness, rather than withdrawing from their vocation

Meanwhile, the nuns, who in France are now in the greatest desolation, arouse in our hearts affections of the most tender piety, to the maximum that a great part among them from all these provinces have indicated their anxiety in letters, because they are prevented from persevering in their own institutes and observing solemn vows; together they have declared to us to be determined and very resolute to undergo and suffer whatever bitterness, rather than withdrawing from their vocationTherefore, O our Beloved Sons and Venerable Brothers, we cannot help but testify in the greatest possible manner to their constancy and their strength, and to pray with the most fervent petitions to want to encourage them with your exhortations and to offer them also, insofar as possible, every help.

Pope Pius VI
Quod aliquantum (excerpt)
Papal brief condemning the Civil Constitution of the Clergy
10 March 1791

12-13-07-MC-D-1634
On March 10, 1791, Rome, in Pius VI’s brief, Quod aliquantum, finally condemned the civil constitution of the clergy. The pope issued two further briefs on March 19, both aimed at sustaining the non-juring church in France. The first lauded priests who did not take the oath of the Civil Constitution of the Clergy, while the second conferred upon former bishops, or the vicars left administering their dioceses, the power to absolve cases normally reserved for Rome. Should contact with the Holy See be broken, they might now proceed with dates for ordinations without reference to Rome. [Source: Bush, Willilam. To Quell the Terror: The Mystery of the Vocation of the Sixteen Carmelites of Compiègne Guillotined July 17, 1774 (p. 86)] | Photo: Trial scene from the Canadian Opera Company’s production of Dialogues des Carmélites, 2013 | Michael Cooper, Canadian Opera Company / Flickr

Quote of the day: 13 March

“When I have a problem, I entrust it to her. I don’t ask her to solve it, only that she should hold it in her hands and help me. I almost always receive a rose as a sign.”

Pope Francis
Una rosa bianca da Santa Teresa
Avvenire, 24 March 2013

Pope Francis Red Roses
On the 13th March 2013, Jorge Mario Bergoglio was elected the 266th Pope of the Catholic Church. He is a great devoté of Saint Thérèse of Lisieux and states that she often, almost always, sends him a rose as a sign that she is handling a problem when he asks for her help.
SABETH - Let us adore him in Truth IGsize
But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. God is a spirit; and they that adore him, must adore him in spirit and in truth. (John 4:23-24)

Quote of the day: 7 March

J.M.J.T.

June 1987

You have told me, my dear Mother, of your desire that I finish singing with you the Mercies of the Lord. I began this sweet song with your dear daughter, Agnes of Jesus, who was the mother entrusted by God with guiding me in the days of my childhood. It was with her that I had to sing of the graces granted to the Blessed Virgin’s little flower when she was in the springtime of her life. And it is with you that I am to sing of the happiness of this little flower now that the timid glimmerings of the dawn have given way to the burning heat of noon…

Saint Thérèse of Lisieux
Story of a Soul, Manuscript C, Folio 1 recto

IMPRIMATUR_StoryOfASoul_trace-imprimatur-HA-par-Godefroid-Madeleine
Father Godefroid Madeleine went to meet Bishop Hugonin March 7th, 1898 shortly before his death in early May, to obtain an oral agreement for the permit to print the first edition of The Story of a Soul (imprimatur). Courtesy of the Archives of the Carmel of Lisieux, this is the written record of the meeting, via Father Madeleine. These are the several words in violet ink in the right side of the piece of paper, authenticated in 1909 by Mother Marie-Ange in pencil in the left section (which, however, was not entered until 1902…) To see the full image and description of the meeting, click here

Quote of the day: 4 March

THE SPIRITUAL CANTICLE

This commentary on the stanzas that deal with the exchange of love between the soul and Christ, its Bridegroom, explains certain matters about prayer and its effects. It was written at the request of Mother Ana de Jesús, prioress of the Discalced Carmelite nuns of St. Joseph’s in Granada, in the year 1584.

PROLOGUE

1. These stanzas, Reverend Mother, were obviously composed with a certain burning love of God. The wisdom and charity of God is so vast, as the Book of Wisdom states, that it reaches from end to end [Wis. 8:1], and the soul informed and moved by it bears in some way this very abundance and impulsiveness in her words. As a result, I do not plan to expound these stanzas in all the breadth and fullness that the fruitful spirit of love conveys to them. It would be foolish to think that expressions of love arising from mystical understanding, like these stanzas, are fully explainable. The Spirit of the Lord, who abides in us and aids our weakness, as St. Paul says [Rom. 8:26], pleads for us with unspeakable groanings in order to manifest what we can neither fully understand nor comprehend.

Who can describe in writing the understanding he gives to loving souls in whom he dwells? And who can express with words the experience he imparts to them? Who, finally, can explain the desires he gives them? Certainly, no one can! Not even they who receive these communications. As a result, these persons let something of their experience overflow in figures, comparisons, and similitudes, and from the abundance of their spirit pour out secrets and mysteries rather than rational explanations.

If these similitudes are not read with the simplicity of the spirit of knowledge and love they contain, they will seem to be absurdities rather than reasonable utterances, as will those comparisons of the divine Song of Solomon and other books of Sacred Scripture where the Holy Spirit, unable to express the fullness of his meaning in ordinary words, utters mysteries in strange figures and likenesses. The saintly doctors, no matter how much they have said or will say, can never furnish an exhaustive explanation of these figures and comparisons, since the abundant meanings of the Holy Spirit cannot be caught in words. Thus the explanation of these expressions usually contains less than what they embody in themselves.

2. Since these stanzas, then, were composed in a love flowing from abundant mystical understanding, I cannot explain them adequately, nor is it my intention to do so. I only wish to shed some general light on them, since Your Reverence has desired this of me…

Ana_de_Jesús
Mother Ana de Jesús (Lobera) was born in Medina del Campo on November 25, 1545, and entered the Teresian Carmel on August 1, 1570. In 1575 she went to Beas as prioress, where she became an intimate friend of St. John of the Cross. She later served as prioress also in Granada and Madrid. In 1604 she went to France and Belgium where she made numerous foundations. She died in Brussels on March 4, 1621. The cause for her beatification is in process. | Photo credit: Discalced Carmelite Order

Read the official biography of the Servant of God on the website of the Discalced Carmelite General Postulation of the Causes of the Saints 

The Spiritual Canticle and biographic sketch of Ana de Jesús from
The Collected Works of Saint John of the Cross, Revised Edition
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
With Revisions and Introductions by Kieran Kavanaugh, O.C.D.
ICS Publications
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

 

Quote of the day: 2 March

Dreams of You

My dreams of you are like the fallen leaves,
colored with brillance, nomad rustling things,
tossed by the winds of olden memories—
they prate of golden summertimes and springs.

When skies were gray you flung them all away—
but I, who loved them, hoard such gifts as these.
By day I revel in their gilded lights;
at night they whisper tender sympathies.

Sister Miriam of the Holy Spirit, OCD
(Jessica Powers)
American Poetry Magazine (March-April, 1924)

close up photo of dry leaves
Photo by WARREN BLAKE on Pexels.com

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