June 14 BLESSED MARIA CANDIDA OF THE EUCHARIST Virgin
Optional Memorial
Blessed Maria Candida of the Eucharist was born on 16 January 1884 in Catanzano. Her parents, Pietro Barba and Giovanna Florona, returned to Palermo, Sicily, where she received First Holy Communion 3rd April 1894. In 1919 she entered the Discalced Carmelite Monastery, Ragusa, making solemn profession 23rd April 1924. She was Prioress and Mistress of Novices many times, radiating a sense of Carmelite holiness both within and outside of the community, influencing others with her love for the Eucharist, as well as by her numerous writings. She died on 12th June 1949, the solemnity of the Holy Trinity, and was beatified 21st March 2004.
From the common of virgins; psalms from the current weekday
Office of Readings
Second Reading
From the writings of M. Maria Candida of the Eucharist (L’Eucharistia, Edizioni OCD-Feeria, 1999, pp. 105-108)
From contemplation of the presence to Eucharistic communion
To contemplate with deep faith our Beloved in the Sacrament, to live with Him Who comes to us every day, to remain with Him in the depths of our hearts, this is our life!
The more intense this intimate life is, the more we will be Carmelites and make progress in perfection. This contact, this union with Jesus is everything: what fruits of virtue will come from it! You must have this experience. To live with Jesus and to live by His virtues, is to listen to His beautiful voice, to His most loving wish and immediately obey it, to please quickly Him. Our eyes close, longing to find Him again, to contemplate Him in the depths of our hearts: is this not the reason why He gives us Holy Communion in the morning? Is it not the attraction for Him that remains in the Blessed Sacrament, where He lives? I do not know how to separate the ciborium in the sacred Tabernacle from the ciborium in our hearts! Oh, how many times, even though we are in the choir, before His sacred Presence, at times exposed, we experience the great need to go deeply into ourselves, and there rediscover and remain with our Jesus!
What mystery of love is this intimacy with our Beloved! I reflect on this, sometimes with emotion, and give praise to Him Who is Love! And with tears, I contemplate this intimacy. Everything here on this earth is nothing for us, withdrawn as we are, far from Him Who loved us so much; our eyes no longer see anything: and even though we close them again to lose ourselves from the same sacred environment, we close them anxious to find Him again, to see Jesus! The most delightful Mystery of Love! He allows Himself to be found by the heart that searches for Him, by the soul that knows how to do without many things for love of Him.
To be close to our Lord in the Blessed Sacrament, like the Saints in Heaven, who contemplate the supreme Good, is what we must do, according to our Holy Mother Teresa. Seven times a day, we come together around the throne (of our Good God), the sacred Tabernacle, reciting the divine praises: oh how much faith merits such lofty activity, what dying to self! May adoration and love accompany and beautify everything!
Responsory
R/. I am the living bread which has come down from heaven and the bread that I shall give is my flesh, for the life of the world. * Anyone who eats this bread will live forever. R/. Whoever eats my flesh and drinks my blood lives in me and I live in them. * Anyone who eats this bread will live forever.
Prayer
All powerful and ever-living God,
who, by the breath of the Spirit,
inspired Blessed Maria Candida, virgin,
to contemplate the riches of the Eucharist,
by her intercession, grant we beseech you,
that gratefully offering the sacrifice
of the Body and Blood of Christ,
in union with the Blessed Virgin Mary,
we may always glorify You in this Sacrament,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, forever and ever.
Blessed Maria Candida of the Eucharist (1884-1949)
Are you the sweet song of love
And of holy awe
That eternally resounds around the triune throne,
That weds in itself the clear chimes of each and every being?
Are you the spirit’s fullness and the power
By which the Lamb releases the seal
Of God’s eternal decree?
Driven by you
The messengers of judgment ride through the world
And separate with a sharp sword
The kingdom of light from the kingdom of night.
Then heaven becomes new and new the earth,
And all finds its proper place
Through your breath:
Holy Spirit victorious power!
Are you the ray
That flashes down from the eternal Judge’s throne
And breaks into the night of the soul
That had never known itself?
Mercifully relentlessly
It penetrates hidden folds.
Alarmed at seeing itself,
The self makes space for holy fear,
The beginning of that wisdom
That comes from on high
And anchors us firmly in the heights,
Your action,
That creates us anew:
Holy Spirit ray that penetrates everything!
The Frigate ‘Triton’ Nicholas Pocock (British, 1740–1821) Oil on canvas, 1797 National Maritime Museum, London Photo credit: National Maritime Museum / ArtUK
we had the happiness of going to com[muni]on, the Same hour as before. mr neale receiv’d it from mr P. after having given it to us. the weather fine wind fair, some part of the day was almost a calm. I was dressed in a fine Silk petticoat and a chince jacket th[a]t had been given me in alms — w[hi]ch was So becoming & made me look So Extraordinarily fine th[a]t all my companions were jealous of me.
Mother Clare Joseph of the Sacred Heart, O.C.D. (Frances Dickinson, 1755-1830) Journal of a Trip to America, 3rd June 1790
Mother Clare Joseph of the Sacred Heart, O.C.D. (Frances Dickinson, 1755-1830)
Mother Clare Joseph of the Sacred Heart, O.C.D. was one of four foundresses of the Teresian Carmel in the United States of America in the summer of 1790. To her fell the task of keeping a daily journal of their ocean voyage aboard the three-masted, square-sailed, merchant frigate Brothers from Texel, Netherlands— departing 25 April — to New York, where they arrived on “friday Morning the 2d of July”. Although she makes no mention of it in her diary entry on the third of June, Mother Clare Joseph was quietly celebrating the anniversary of her profession in the Carmel of Antwerp on 3 June 1773. As for the mention of the petticoat and jacket: the nuns traveled in civilian attire.
Are you not the sweet manna
That from the Son’s heart
Overflows into my heart,
The food of angels and the blessed?
He who raised himself from death to life,
He has also awakened me to new life
From the sleep of death.
And he gives me new life from day to day,
And at some time his fullness is to stream through me,
Life of your life indeed, you yourself:
Holy Spirit eternal life!
In 1566 Saint Mary Magdalen de’ Pazzi was born in Florence where she received a good religious upbringing, and eventually became a Carmelite nun. In Carmel she led a hidden life of prayer and self-denial, praying fervently for the reform of the Church and helping her sisters in their quest for perfection. After receiving many graces from God, she died in 1607.
From the common of virgins
Office of Readings
Hymn
Fair Star, your rays fall from above
To fill all Carmel with delight;
With humble pride, we sing of you
And praise in you the Lord of might.
All things that are light in the hand
Christ placed in yours, bride of his heart
The God by highest heav’n adored
Espoused you in a place apart.
This Spouse taught you the mystery
of life no death has power to hold;
To seal your life of sacrifice
Placed on your hand a ring of gold.
True bride, apparelled in his blood
Upon the cross with Christ you died,
His passion sharing, shared his life
And rose with Jesus glorified.
L.M. Margarita of Jesus, O.C.D.
Psalmody
Ant. 1 She rejoices like a champion about to run her course (alleluia).
Psalms from the Common of Virgins
Ant. 2 My tongue is as ready as the pen of a scribe (alleluia).
Ant. 3 Forget your father’s house, for the king desires your beauty (alleluia).
V/. You have shown me the path of life (alleluia). R/. You will fill me with joy in your presence (alleluia).
The second reading and its responsory are from The Liturgy of the Hours
Prayer
Father,
you love those who give themselves completely to your service,
and you filled Saint Mary Magdalen de’ Pazzi
with heavenly gifts and the fire of your love.
As we honor her today,
may we follow her example of purity and charity.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Morning Prayer
Hymn
We sing a hymn of holy love —
God’s marriage with an earthly bride;
You lead, Mary, in our song:
In Carmel God is glorified.
God’s loving touch upon your soul,
And all earth’s pleasures round you died
No flowers for you but those that spring
Where Love has passed, the Crucified.
He stole your heart, you gave consent, And now his own throbs in its place
His voice is speaking through your voice,
His features graven in your face.
Love-wounded, by the Spirit drawn,
With Christ you reach the Father’s side
No secret but he shares with you,
No longer servant — perfect bride!
Like precious nard, your life poured out
Is holy, pure, example still;
Throughout the Church, throughout the world
This holy fragrance you distill.
L.M. Margarita of Jesus, O.C.D. (origin of first verse unknown)
Psalmody
Ant. 1 In a dry and desert land I prepared my heart for you, that I might see your strength and your glory (alleluia).
Psalms of Sunday, Week I
Ant. 2 Christ I freely confess, Christ I ardently long for, with Christ alone I desire to be (alleluia).
Ant. 3 With timbrel and dance, with strings and pipes, let everything that breathes praise the Lord (alleluia).
Scripture Reading
Phil 3:8, 10-11
I reckon everything as complete loss for the sake of what is so much more valuable, the knowledge of Christ Jesus my Lord. All I want is to know Christ and experience the power of his resurrection; to share in his sufferings and become like him in his death, in the hope that I myself will be raised from death to life.
Responsory
Easter season R/. Of you my heart has spoken; I seek your face *
Alleluia, alleluia. Repeat R/. V/. Lord, I long to see your face. R/. Alleluia, alleluia
Glory . . . R/.
Ordinary time
R/. Of you my heart has spoken; * I seek your face. Repeat R/.
V/. Lord, I long to see your face. * I seek your face.
Glory . . . R/.
Canticle of Zechariah Ant. The love of God has been poured into our hearts, through the Holy Spirit who has been given to us (alleluia).
Intercessions
The Father and the Son are eternally celebrating the joy of their love in the Holy Spirit, and we, by their grace, are called to share their life. Let us pray:
R/.We thank you, Father, for choosing us in Christ to praise your glory.
Christ, eternal Word, in your coming to earth you have spread joy like the morning dew; — gladden our hearts by the grace of your continued presence R/.
Christ, in the blood you poured out on the cross you intercede for us with the Father; — bring us, pure and without sin, into the presence of the undivided Trinity. R/.
Christ, with the Father you have given us the Holy Spirit, the source of all mercy, to guide our thoughts aright, — may his abiding presence turn us from anything that would hinder his reign within us R/.
Christ, you gave birth to the Church as you hung on the cross and you nourish it with your precious blood; — may your Church, free from every blemish, be joined at last with the Holy Trinity in eternal joy. R/.
Christ, you restored our mortal flesh by living in our midst; — give us a full share in the joy of eternal life. R/.
Our Father . . .
Prayer
Father,
you love those who give themselves completely to your service,
and you filled Saint Mary Magdalen de’ Pazzi
with heavenly gifts and the fire of your love.
As we honor her today,
may we follow her example of purity and charity.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Prayer During the Day
Weekday prayer from the psalter
Evening Prayer
Hymn
Virgin illustrious through the Spirit’s bounty,
Sharing Christ’s passion, close with him united
God’s Mother also gave you her maternal
Pledge of affection.
Teach all earth’s people how the Cross brings wisdom,
Gives Christ new members, on his Body nourished,
Like fruitful gardens, quick with rain from heaven,
His blood renews us.
Bid Christ’s own flock be undefiled and spotless;
Magdalen, tell them how immense his longing
Since here in exile this is all you worked for,
Prayed for with weeping.
Sister and teacher, may the field of Carmel
Through your example and your brethren’s labor
Shine with rich harvest, fruit of constant giving,
As you have taught us.
Praise to the blessed Trinity eternal
Whom you have worshipped with such yearning ardor;
May we be granted through your intercession
Joys everlasting.
11.11.11.5. Margarita of Jesus, O.C.D. (origin of verses 3-4 unknown)
Psalmody
Ant. 1 My heart and my flesh have rejoiced in the living God (alleluia)
Psalm 112
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. My heart and my flesh have rejoiced in the living God (alleluia).
Ant. 2 In the house of the Mother of my Lord I would speak of purity and peace (alleluia).
I rejoiced when I heard them say: *
“Let us go to God’s house.”
And now our feet are standing *
within your gates, O Jerusalem.
Jerusalem is built as a city *
strongly compact.
It is there that the tribes go up, *
the tribes of the Lord.
For Israel’s law it is, *
there to praise the Lord’s name.
There were set the thrones of judgment *
of the house of David.
For the peace of Jerusalem pray: *
“Peace be to your homes!
May peace reign in your walls, *
in your palaces, peace!”
For love of my brethren and friends *
I say: “Peace upon you.”
For love of the house of the Lord *
I will ask for your good.
Ant. In the house of the Mother of my Lord I would speak of purity and peace (alleluia).
Ant. 3 Redeemed by the blood of Christ and sealed with the Holy Spirit, we live to praise the Father’s glory (alleluia).
Canticle: Eph 1:3-10
Blessed be the God and Father *
of our Lord Jesus Christ,
who has blessed us in Christ *
with every spiritual blessing in the heavenly places.
He chose us in him *
before the foundation of the world,
that we should be holy *
and blameless before him.
He destined us in love *
to be his sons through Jesus Christ,
according to the purpose of his will, †
to the praise of his glorious grace *
which he freely bestowed on us in the Beloved.
In him we have redemption through his Blood, *
the forgiveness of our trespasses,
according to the riches of his grace *
which he lavished upon us.
He has made known to us †
in all wisdom and insight *
the mystery of his will,
according to his purpose *
which he set forth in Christ.
His purpose he set forth in Christ, *
as a plan for the fullness of time,
to unite all things in him, *
things in heaven and things on earth.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Redeemed by the blood of Christ and sealed with the Holy Spirit, we live to praise the Father’s glory (alleluia).
Scripture Reading
Eph 3:8-11
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to make all men see what is the plan of the mystery hidden for ages in God, that through the Church the manifold wisdom of God might now be made known. This was according to the eternal purpose which he has realized in Christ Jesus our Lord.
Responsory
Easter season
R/. May the Father of our Lord Jesus Christ fill us with the knowledge of the love of Christ. Alleluia, alleluia. Repeat R/.
V/. So that we may be filled with the fullness of God. R/. Alleluia, alleluia. Glory . . . R/.
Ordinary time R/. May the Father of our Lord Jesus Christ fill us with the knowledge of the love of Christ. Repeat R/.
V/. So that we may be filled with the fullness of God, fill us with the knowledge of the love of Christ. Glory . . . R/.
Canticle of Mary Ant. The Word of God became man and lived among us, that he might draw all of us to himself (alleluia).
Intercessions
With the intercession of St Mary Magdalen, let this be our prayer to the Lord: that he will deepen the spirit of love in us and help us to serve him with all our hearts:
R/.Lord, fill us with your spirit of holiness and unite us in your love.
Christ our Savior, be with your Spouse, the Church, to the end of time, as your Holy Spirit leads us to unity, love and truth; — may all men come to know the Father, the source of all life. R/.
Christ our Savior, may priests, the ministers of your Blood, be true witnesses of the gospel; may all our brethren be joined with us in one sheepfold, may your blood purify sinners; — may your love and light shine on all mankind. R/.
Christ our Savior, lead our Carmelite family, enriched by God’s gifts, to a truly fraternal way of life; — may we live the values of the gospel in the Church for the life of the world. R/.
Christ our Savior, may we who share at the table of your love, grow in love for all people, for whom you shed your precious blood; — join us to yourself forever by the bond of the Spirit. R/.
Christ our Savior, you descended into hell and opened its gates; — bring our deceased brothers and sisters to your kingdom in heaven and give them joy with you forever. R/.
Our Father . . .
Prayer
Father,
you love those who give themselves completely to your service,
and you filled Saint Mary Magdalen de’ Pazzi
with heavenly gifts and the fire of your love.
As we honor her today,
may we follow her example of purity and charity.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Visión de Santa María Magdalena de Pazzi Pedro de Moya (Spanish, 1610-1674) Oil on canvas, c. 1640-1674 Museo de Bellas Artes de Granada
Alone at the feet of my Crucified Lord, I looked at him for a long time, and in that gaze, I saw that He was my whole life.
Blessed Elia of Saint Clement
Blessed Elia of Saint Clement (Teodora Fracasso, 1901-1927) on the day of her first Holy Communion, 8 May 1911. After she fell asleep on Sunday night 7 May, St. Therese of Lisieux appeared to her in a dream and said, “you will be a nun like me.” | Discalced Carmelites / Santidad Carmelitana
O beloved Mother, despite my littleness,
Like you, I possess The All-Powerful within me.
But I don’t tremble in seeing my weakness:
The treasures of a mother belong to her child,
And I am your child, O my dearest Mother.
Aren’t your virtues and your love mine too?
So when the white Host comes into my heart,
Jesus, your Sweet Lamb, thinks he is resting in you!…
Saint Thérèse of Lisieux Why I Love You, O Mary! PN 54, Stanza 5
The Last Supper, detail from a window in Preston-on-Stour | Fr Lawrence Lew, O.P. / Flickr
On 8 May 1884, Saint Thérèse of Lisieux made her First Holy Communion; on that same day, her sister Pauline professed her Carmelite vows in the hands of the saintly foundress of the Carmel of Lisieux, Mother Geneviève of St Teresa.
Of that day Saint Thérèse wrote, “Ah! how sweet was that first kiss of Jesus! It was a kiss of love; I felt that I was loved, and I said: “I love You, and I give myself to You forever!” There were no demands made, no struggles, no sacrifices; for a long time now Jesus and poor little Thérèse looked at and understood each other. That day, it was no longer simply a look, it was a fusion; they were no longer two, Thérèse had vanished as a drop of water is lost in the immensity of the ocean. Jesus alone remained; He was the Master, the King.” (Ms A, 35r)
Later, Pauline (her religious name was Mother Agnès of Jesus) recalled: “At the end of the afternoon,” she says, “I saw my little Thérèse in the parlor, with her veil as white as my own. She gazed at me with so profound and gentle a look. What a moment for us both! I went out quite comforted, a little like the apostles when they descended from Mount Tabor: a heavenly atmosphere surrounded me. Oh, my God, if the sight of an earthly angel could so fortify me, what will it be to see in eternity the very fountain-head of goodness, from whence proceeds all the beauty of the saints!” (Circular letter, Carmelite death notice for Mother Agnès of Jesus)
Mother Agnes of Jesus (Pauline Martin), photo circa 1900 | Photo: Carmel of Lisieux / Wikimedia Commons
Let us praise the Lord and give Him thanks for the great favor He has bestowed on your little daughter. I have permission, and with God’s help, I will fly to the dear little dovecote on May 7.
My father gave me his permission last Sunday. Saint Joseph was the one who wrought this miracle. Yesterday, I went to Communion for the first time since receiving his permission. I assure you that I could not keep from weeping in the face of such a great favor from my dear Jesus. I am at the peak of happiness and pain. When I consider the favor Our Lord granted me and on the other hand, when I see my misery and unworthiness, I am filled with confusion. Then, I throw myself into the arms of the One who is all mercy and, casting myself there, remain completely surrendered to my celestial Bridegroom.
He does everything in me. All I do is love Him and this so imperfectly. I love Him and for Him I am going to give up everything. That everything, however, is such a small thing in comparison with the everything of His love.
Saint Teresa of Jesus of the Andes Letter 80
Juana Enriqueta Josefina of the Sacred Hearts Fernandez Solar entered the Carmel of the Holy Spirit in the township of Los Andes, some 90 kilometers from her home in Santiago de Chile on 7 May 1919 | Photo: Discalced Carmelites
Read the Vatican biography of Saint Teresa of the Andes here
The Writings of Saint Teresa of Jesus of the Andes: An Abridgement
Edited by Barbara Haight Garcia, OCDS
Translated by Father Michael D. Griffin, OCD
New Life Publishing Company, 2003
One day I felt greatly mortified because my age and weakness would not permit me to perform as much penance as I wished. Our Lord made me understand that the most important thing does not consist in performing wonderful exterior acts and showing great feeling, but a good heart is what He prizes and wishes from us. This, it is to be understood, is when we cannot do the good that we desire.
Blessed Anne of St. Bartholomew Autobiography of the Blessed Mother Anne of Saint Bartholomew Fourth Book, Chapter Three
Anne of St. Bartholomew praying before an altar In 1622 and 1624 she prevented, by her prayers, the city of Antwerp from falling into the power of the Dutch, which caused her to receive the glorious title of Guardian and Liberatrix of Antwerp
The Bridegroom sends you the little wreath of myrtle with which your love decorated him, him as well as the bridal candle, the candles on the table, the napkin, cutlery, etc. The Bride wore a wreath of white roses. I was very happy to hear where the adornments came from. Heartfelt thanks for them. We have not yet finished discussing what else I am to receive from you. I thought of an emblem and lining for a vestment since the silk of the bridal dress has not yet been used and has been waiting for the necessary accessories since the Clothing Day. But perhaps our dear Mother [Mother Josepha, the prioress] will think of something more urgent.
When you visit us again — after all, we’ve been anticipating it with joy all winter — we will recount everything that happened from the first hours of the morning until night on this beautiful Easter Sunday. One cannot write about it in such detail. The Veiling ceremony will come only three years from now, after perpetual profession. For us, the preparation consists primarily of a ten-day retreat made in total silence and solitude. During that time we are allowed to live like hermits. I will tell you about the daily schedule when I see you.
The Bride wore a wreath of white roses
For my meditation, I had our Holy Father John’s Dark Night and the Gospel of John. Usually, on the day before Profession, before dinner, one makes a public admission of one’s faults. I was allowed to do that at noon on the Wednesday of Holy Week so that it would not interrupt the silence of the Holy Triduum. I found it especially good [to comply with that custom] before the first of the Tenebrae offices — once they begin one wants to leave off all occupation with oneself. On Saturday evening I was called [to come for a few minutes to see the community] during recreation time; I received from each Sister the promise of a spiritual bouquet and a commendation of intentions.
Richly laden I then returned to the choir. Of course, out of the great riches of grace on this Easter day, I let all those have a share who have given me something of their heart to take along into Carmel.
Once more, sincere thanks for all your goodness and love. In caritate Christi, your Sister
Teresa Benedicta a Cruce, OCD
Saint Edith Stein’s Letter 198 to Mother Petra Brüning, OSU Self-Portrait In Letters, 1916-1942 (The Collected Works of Edith Stein, vol. 5)
Notes:
It was customary to place a small statue of the Infant Jesus on the head table in the refectory where the newly-professed is seated next to the prioress. Myrtle is used to create a small wreath for the statue of the Infant, the “Bridegroom”, who faces his “Bride”, wearing a garland of white roses. Edith sent the myrtle wreath that had been used on the statue to Mother Petra, who had provided it and all the flowers and decorations for the celebration.
Edith refers to the Chapter of Faults, where even to this day in many Discalced Carmelite monasteries, nuns will gather in the Chapter Room of the monastery to listen to the prioress give a brief spiritual reflection on an aspect of community life and how it applies to the Carmelite Rule and their Constitutions. The nuns then take a spiritual and moral inventory, reviewing their life together; each one admits her public faults and begs forgiveness of her sisters. On occasions like religious profession, a nun will individually and publicly admit her faults and ask for forgiveness outside of the community Chapter of Faults. Since her profession rite took place on Easter Sunday, Edith made her public admission on Holy Wednesday; she gives the reasons why.
During the retreat days prior to her profession on Easter Sunday, Edith would have assisted at the Mass and the Liturgy of the Hours in the nuns’ choir. However, she would have veiled her face with her great veil (grand Voile) when in the presence of the community so as to maintain the spirit of solitude where the Discalced Carmelites “are allowed to live like hermits,” as Edith describes above. In the photo below, the veil that you see extending over her shoulders is the great veil, while the small veil (petit Voile) tucks inside her scapular. In her hermit days while on retreat, we see that Edith preferred to spend extra hours of solitary prayer in the choir near Christ in the tabernacle while the rest of the community was occupied at recreation.
[Sources: Leuven, Stinissen & Gelber; Carmel of Haifa]
a sister of the Duke of Medinaceli, in whose home I had stayed by order of my superiors, as I mentioned more at length in writing about the foundation of St. Joseph’s. [Avila] While I was in her home, she got to like me in a special way, which in turn must have been a means by which this lady was stirred to do what she did. For His Majesty often makes use of means like these that seem fruitless to us who don’t know the future.
Since this lady knew that I had permission to found monasteries, she began to urge me very much to make a foundation in her town of Malagón.
Church of Saint Joseph (Malagón) | Charlititosmix3 / Wikimedia Commons
Malagón is a small town, still today, in the province of Ciudad Real. In feudal times it belonged to the duchy of Medinaceli.
I in no way wanted to accept since the town was so small that we would be forced to have an income in order to support ourselves — something to which I was very much opposed.
Both my confessor [Domingo Báñez, O.P.] and other learned men with whom I discussed the matter told me that I was doing wrong, that since the holy Council had given permission to have an income, I shouldn’t, because of my own opinion, fail to found a monastery where God could be so much served. To this were added the many urgings of this lady which I could not resist. She provided a sufficient income, for I am always in favor of monasteries being either completely poor or maintained in such a way that the nuns will not need to beg from anyone for their needs.
I made every effort I could so that none of the nuns would possess anything, but that they would observe the constitutions in their entirety as in our other monasteries founded in poverty. Having completed all the paperwork, I sent for some Sisters to make the foundation, and along with that lady we went to Malagón. When we got there, the house was not yet ready for us to move in. And so we were detained for more than eight days in an apartment of this lady’s castle.
On Palm Sunday, [April 11] in the year 1568, with the people of the town, we went in procession to the church, in our white mantles and with veils covering our faces. A sermon was preached there, and from that church, the Blessed Sacrament was brought to our monastery. This inspired great devotion in everybody. I stayed there for some days. On one of those days, while in prayer after having received Communion, I understood from our Lord that He would be served in that house.
Saint Teresa of Avila
The Book of Her Foundations, Chap. 9
Saint Teresa urged Doña Luisa to build her nuns in Malagón a new monastery, the construction of which she supervised carefully. Inaugurated December 8, 1579, this building remains today, an exceptional relic still housing Teresa’s daughters.
From Marie Martin (Marie of the Sacred Heart) to her father, Saint Louis Martin 9th April 1888
Incomparable Father,
What Céline tells us is worthy of you! Ah! What a remarkable father we have! He truly is unique… Also, I’m not surprised that God is taking all the children away from this incomparable father! He is too dear to his Heart for Him not to look upon him and his family with a very special love. How our dear mother must be smiling down upon you, she must be rejoicing to see her darling boat being so well directed by you towards Heaven.
St. Thérèse crosses the threshold of the cloister, a later watercolor | Photo: Archives of the Carmel of Lisieux | Visit the Archives site to see the annotated sketch for this watercolor and all of the artworks associated with the life of St. Thérèse, her “Life in Pictures“
O best of fathers, how accountable we would be if we didn’t become saints, and if we didn’t follow in the footsteps of your generosity… Ah! How Jesus will have to repay you a hundredfold for the lily barely in bloom, the lily, filled with freshness, that you are offering him today. Oh, your crown in heaven! Darling Father, how radiant and beautiful it will be. Ah! Pray that your diamond may not be too pale beside so many beauties.
I can’t continue any longer, my heart is too full of affection for you and is all yours.
Our Mother couldn’t help crying as she read Céline’s account. Ah! What a remarkable father you are!!
M. of the S. H.
O best of fathers, how accountable we would be if we didn’t become saints
N.B. — St. Thérèse entered the Carmel of Lisieux on the Feast of the Annunciation, which was deferred to Monday, April 9 in the year 1888 because March 25 was Palm Sunday of the Passion of the Lord. “Our Mother” refers to the prioress, Mother Marie de Gonzague. You can read a brief biographical sketch of Mother Marie here; as Sr. Geneviève (Céline) remarked at the end of her life to another younger member of the community, “But we loved her! But you would have loved her! Only…” she continued with an appropriate facial expression “she was feared as a storm is feared when you have no umbrella … “
Read an outstanding essay concerning Thérèse’s entry to the Carmel of Lisieux on April 9, written by St. Thérèse expert Maureen O’Riordan and illustrated with 19th-century photos, published on her blog Saint Therese of Lisieux: A Gateway.
The letter from Marie of the Sacred Heart to her father, Saint Louis Martin, all correspondence by family and friends, and other texts and sources concerning St. Thérèse are found on the official website of the Archives of the Carmel of Lisieux
Apse and altar, Carmel of St Joseph, Bari | Tarantini / Carmelo San Giuseppe Bari
Goodbye, my house, nest of peace and love, sweet sanctuary of faith and virtue, goodbye forever, I’m leaving you for my God. Lord, I’ve heard your voice, I’m flying to Carmel.
Blessed Elia of San Clemente Scritti, sez. I, A. Scritti Autobiografici, 1.
On 8 April 1920 Blessed Elia of St. Clement (Teodora Fracasso) entered the Discalced Carmelite monastery of St. Joseph in Bari, Italy
Commemorative oil painting of Teresa of Jesus of the Andes that was used to create the banner for the Mass of Beatification in Santiago, 3 April 1987 during Saint John Paul II’s apostolic journey to Chile | Philippus2011 / WikimediaCommons
This is her message: happiness is in God alone; only God is infinite joy.
The Church today proclaims Sister Teresa de los Andes to be Blessed and, as of this day, she venerates her and invokes her with this title.
Blessed, blissful, happy, is the person who has made the Gospel’s beatitudes the center of her life; that she has lived them with heroic intensity.
In this way, our Blessed, having put into practice the beatitudes, incarnated in her life the most perfect example of holiness that is Christ. Indeed, Teresa of the Andes radiates the happiness of poverty of spirit, the goodness and meekness of her heart, the hidden suffering with which God purifies and sanctifies his chosen ones. She hungers and thirsts for justice, loves God intensely and wants God to be loved and known by all. God made her merciful in her total immolation for priests and for the conversion of sinners; peaceful and conciliatory, she sowed understanding and dialogue all around her. She reflects, above all, the bliss of purity of heart. Indeed, she gave herself totally to Christ and Jesus opened her eyes to the contemplation of his mysteries.
God also permitted her in advance to taste the sublime joy of living beforehand on earth the bliss and joyfulness of communion with God in the service of others.
This is her message: happiness is in God alone; only God is infinite joy. Young people of Chile, youth of Latin America, discover in Sister Teresa the joy of living the Christian faith to its very extreme! Take her as a model!
Saint John Paul II
Homily, Mass of Beatification of Sister Teresa of the Andes (excerpts)
Parque O’Higgins, Santiago de Chile
Friday 3 April 1987
Saint John Paul II waves farewell to the faithful at the conclusion of the Mass of Beatification of Teresa of Jesus of the Andes in Parque O’Higgins, Santiago, Chile, 3 April 1987 | Photo: Santuario Teresa de los Andes
Explore Saint John Paul II’s 1987 Apostolic Journey to Uruguay, Chile, and Argentina here
English translation of St. John Paul II's homily is the blogger's own work; do not reproduce without permission.
The appointed time has come … for the renewal of His spouse, the Church
But let us go on, let us go on, let us go on! For, the gentle Jesus does not want me to keep on writing more words to you for the satisfaction of my own lowliness and to make you understand the truth, but He wants me to begin to make His work known to you. I say that what God wants me to make known to you and me understand– I insist, make me understand– is this: That the appointed time has come, the time predestined from eternity in the mind of God, and long since desired by His servants, past and present, for the renewal of His spouse, the Church.
Saint Mary Magdalen de’ Pazzi, born 2 April 1566
Letter 6 to the Reverend Father Peter of the Company of the Holy Name of Jesus 1 August 1586
Lieven (Livio) Mehus (Belgian/Italian, 1630 – 1691) Saint Augustine writing on the heart of Saint Mary Magdalen de’ Pazzi Oil on canvas, date unknown Private collection Livio Mehus represents the mystical experience that took place in 1585: while St. Mary Magdalen de’ Pazzi was reading the prologue of the Gospel of John, Saint Augustine appeared and inscribed, “The Word became flesh” (Verbum caro factum est) on her heart in letters of gold and blood, representing the Incarnation. He wrote Verbum in gold to signify the divinity of Christ and caro factum est in blood to signify the humanity of Christ. Learn more about this painting.
Read more of the letters of St. Mary Magdalen de’ Pazzi here
Read the Carmelites’ biographical profile of St. Mary Magdalen de’ Pazzi here
God made the light of his Son, Jesus Christ, to shine admirably in her
Light of Christ for the whole Chilean Church, Sister Teresa of the Andes, Teresa of Jesus, is the Discalced Carmelite nun and the firstfruit of holiness of the Teresian Carmel of Latin America, who today is incorporated into the number of the Saints of the universal Church.
As we heard in the first reading from the book of Samuel, the figure of Teresa stands out not because of “his appearance or his great stature”. “The Lord sees not as man sees,” the scripture tells us; “man looks on the outward appearance, but the Lord looks on the heart”. For this reason, in her young life of just over 19 years, in her 11 months as a Carmelite, God made the light of his Son, Jesus Christ, to shine admirably in her, so that she serves as a beacon and guide with the radiance of the divine to a world that seems to have become blinded.
The life of Blessed Teresa cries quietly from the cloister:
“Sólo Dios basta — God alone is enough!
To a secularized society that lives with its back turned on God, this Chilean Carmelite, who with lively joy is presented as a model of the perennial youth of the Gospel, offers the limpid testimony of an existence that proclaims to the men and women of today that loving, adoring, and serving God are the greatness and joy, the freedom and the full realization of the human creature. The life of Blessed Teresa cries quietly from the cloister: “Sólo Dios basta — God alone is enough!”
And she especially cries out to young people, hungry for truth and in search of a light that gives meaning to their lives. To young people who are hounded by continuous messages and stimuli of an eroticized culture, and a society that confuses genuine love, which is giving, with the hedonistic use of the other person, this young virgin of the Andes today proclaims the beauty and bliss that emanate from pure hearts.
A Carmelite never forgets
In her tender love for Christ, Teresa finds the essence of the Christian message: to love, to suffer, to pray, and to serve. In her family, she learned to love God above all things. And in feeling herself to be the exclusive possession of her Creator, her love for her neighbor becomes even more intense and definitive. This is stated in one of her letters: “When I love, it is forever. A Carmelite never forgets. From her small cell, she accompanies the souls that she loved in the world.”
Her enkindled love leads Teresa to desire to suffer with Jesus and like Jesus: “To suffer and love, like the Lamb of God who takes away the sins of the world,” she tells us. She wants to be an immaculate host offered in continuous and silent sacrifice for sinners. “We are co-redeemers of the world,” she will say later, “and the redemption of souls is not accomplished without a cross.”
The Carmelite is the priest’s sister
The young Chilean saint was eminently a contemplative soul. For long hours at the tabernacle and before the cross that had a prominent place in her cell, she prays and worships, pleads and atones for the redemption of the world, animating the apostolate of missionaries with the power of the Spirit and, especially, that of priests. “The Carmelite,” she will tell us, “is the priest’s sister.”
However, being contemplative like Mary of Bethany does not exempt Teresa from serving like Martha. In a world where one shamelessly struggles to excel, to possess, and to dominate, she teaches us that happiness is in being the last and the servant of all, following the example of Jesus, who came not to be served but to serve and to give his life for the redemption of many.
We are co-redeemers of the world
Now, from eternity, Saint Teresa of the Andes continues interceding as an advocate for an endless number of brothers and sisters. She who found her heaven on earth espoused to Jesus, now contemplates him without veils or shadows, and from her immediate closeness, she intercedes for those who seek the light of Christ.
Saint John Paul II
Excerpts from his homily for the Mass of Canonization of Teresa of Jesus of the Andes and Claudine Thévenet 21 March 1993
Perdóname | Santuario Santa Teresa de los Andes | Claudio Quezada Ibáñez / Flickr
See more photos from Claudio Quezada’s Flickr album from the Santuario here
comments on the breeze