Quote of the day: 13 November

Dear brothers and sisters, the beatification of Sister Mary of Jesus Crucified, which has gathered you here in Rome from all the countries of the Near East, has surely been for all of you a great moment of joy, a source of comfort, and an invitation to courage.

It’s not a moment of joy that comes and goes: it’s an open-ended source of grace. The Church in Rome has participated in this joy and, I dare say, the universal Church, looking with emotion at this little flower of the Holy Land, who has reached holiness in such a short time, which is the full flowering of mysticism.

I am happy to be with you once again this morning, to greet you again with all my affection, to converse with you like family, while still meditating on the meaning of this beatification, to gather its fruit. The life and virtues of Mariam Baouardy are now well known to you and I mentioned them in yesterday’s solemn liturgy.

But it is good to tell you again this morning how this “little Arab” has been a privileged witness of Jesus, of the love of the Church, and of action for peace. And you will understand even better the price that the Church attaches to the life of your Christian communities in the Holy Land and around the Holy Land.

Mariam is the fruit of this Holy Land. In her, everything speaks to us of Jesus. And first of all, the places where she lived: Nazareth, near which she was born; Bethlehem, where she consumed her sacrifice; and Mount Carmel, a symbol of the solitary prayer life that provided the setting for her religious life.

But above all, she brings us close to Calvary, since she has not ceased to carry in her life the cross of Jesus, in choosing her [religious] name “of Jesus Crucified”. The beatitudes find in her their fulfillment.

To see her, we believe that we’re hearing Jesus say to us: Blessed are the poor, Blessed are the humble, Blessed are those who seek only to serve, Blessed are the meek, Blessed are the peacemakers, Blessed are those who are persecuted. All her life expresses an unheard of familiarity with God, the fraternal love of others, and joy, which are evangelical indicators par excellence.

Saint John Paul II

Speech to Pilgrims for the Beatification
Sr. Mary of Jesus Crucified, Mariam Baouardy
13-14 November 1983

 

78
Photo credit: Discalced Carmelites

 

Quote of the day: 11 November

The Monastery of the Carmelite Fathers

Mount Carmel, 1919 – 1931

excerpts from Father Elias Friedman’s transcription of a memoir by Francis Lamb O.C.D.
in the archives of the monastery

 


Francis Stuart Lamb was born, 3rd July 1867, into a family connected to the British aristocracy, in particular, to the family of Lord Melbourne, Prime Minister of England under Queen Victoria. Professed in the Anglo-Irish Province of the OCD, 14th October 1886, he was ordained priest, 31st January 1892. After terms as Prior at Wincanton and Gerard’s Cross, he was appointed Vicar Provincial of his province, 15th June 1915. On the 16th December 1918, he received patents as Vicar of Mount Carmel and Vicar Provincial of the Palestine Province of the Order, «ad instar». He arrived in Haifa, 30th January 1919. On the 4th of September 1919, he was named Vicar of the Carmelite Nuns in Haifa, then in Zaourah (Bat-Galim). A year later he offered the General his resignation because his confrères wanted a Superior who could speak Italian; but the General (Luke), refused to accept it. On 19th March 1934, he left for Rome to attend the canonization of St. Thérèse of Lisieux. In 1935, Fr. Lamb handed over the Vicariate to Fr Edmund O’Callaghan and went to live in Cairo, 1935-1938. From 1938, he resided in the new OCD foundation in Jerusalem. Together with other religious, he was the object of a death-warrant issued against him by Abu Muhamad, leader of the Northern District of the Arab Palestine Revolt (dated 24 Rabi’a al-Thani, 1358 of the Hegira: mid-June 1939). On the 31stof August 1945, Fr. Lamb became conventual again on Mount Carmel. While in residence at El Muhraqah [the Carmelite monastery at the place of Elijah’s sacrifice], he took ill and was rushed back to [Stella Maris] monastery, where he passed away, 27th April 1950, aged 83, after some months of illness.


 

One day, at the end of the month of October, or the beginning of November 1918, I received a telegram from the Fr. General of the Order, Clement, saying: «Come to Rome. You must go to Mount Carmel for a few months». I replied: «Will come as soon as passport can be obtained».

Over and over again I applied for the necessary passport and permission to go to Rome and from there to Mount Carmel, Palestine. I received many promises that permission would be granted, but nothing more.

Losing all hope, I applied to the Cardinal Archbishop of Westminster, who promised to do all in his power to help me.

Another telegram came from Rome, saying: «When are you coming?» My reply was: «As soon as the passport can be arranged».

After a still further delay, I appealed again to the Cardinal, who, on seeing me, said: «Hav’nt you gone, yet?»

His Eminence, there and then, telephoned to the Hon. M. Long, Member of Parliament. All doors flew open and I was sent for by the Foreign Office. The Foreign Minister endorsed my passport, the Italian authorities were advised and on December the 8th 1918, I left London and by 11 o’clock that night, I found myself wandering around, lost, so to speak, in the darkened streets of the great city of Paris…

I received a hearty welcome at the General’s House, but FFir. General expressed his disappointment when he learned that I did not know a word of Italian. He had received a mistaken impression because I had replied to two letters in Italian — translated for me by a friend. The next day, Fr. General sent for me and suggested, that, since this was my first visit to Rome, he would ask Fr. Florence, my future companion to Mount Carmel, to show me St. Peter’s and all the other beautiful churches and buildings in the Eternal City. Fr. Florence very kindly went out of his way to show me all that there was to be seen: the Vatican museum, the Colosseum, the Catacombs, the Prison of St. Peter, besides many beautiful works of art by the great masters.

After Chrismas, Fr. General called me to his room and asked me whom he should nominate as Vicar Provincial of the Anglo-Irish province, a post I wished to resign while I was on Mount Carmel. I recommended Fr. Ambrose, but the Fathers in England pressed for my return, only to receive the answer from the General: «Not for the present». He forthwith gave me a patent as Vicar of Mount Carmel with the power of  Provincial «ad instar». He then graciously took me to meet His Holiness, Pope Benedict XV, in a private audience, introducing me as the new Vicar of Mount Carmel. I kissed the feet of His Holiness, who was standing at his desk, and received his special blessing.

 

Stella Maris State of Israel Bit of Haifa Flickr Blogfeatimage
In December 2010 the State of Israel featured this photo of Stella Maris Monastery and Pilgrim’s Hostel in their Flickr photo album, calling the image, “A Bit of Haifa”

 

Read more of the history of the reconstruction and restoration of the Carmelite shrines on Mount Carmel following the First World War as recorded in Father Francis Lamb’s memoirs here.

Quote of the day: 17 September

Rule of Saint Albert

 

Albert, called by God’s favor to be patriarch of the church of Jerusalem, bids health in the Lord and the blessing of the Holy Spirit to his beloved sons in Christ, B. and the other hermits under obedience to him, who live near the spring on Mount Carmel.

Many and varied are the ways in which our saintly forefathers laid down how everyone, whatever his station or the kind of religious observance he has chosen, should live a life of allegiance to Jesus Christhow, pure in heart and stout in conscience, he must be unswerving in the service of his Master.

Rule of St. Albert, no. 1- 2

 

 

Albert of Jerusalem (21) gbcarmelite Flickr 8053170698_f9a37a2b0a_o
Saint Teresa, Brother B. and Saint Albert of Jerusalem meet by Elijah’s Spring on Mount Carmel, while Elijah and St. Paul keep watch at the summit of the holy mountain. Saint Albert hands the scroll containing the Rule of Life to Brother B, which the patriarch of Jerusalem addressed “to his beloved sons in Christ, B. and the other hermits under obedience to him, who live near the spring on Mount Carmel.”
© Johan Bergström-Allen, gbcarmelite / Flickr
See more Flickr images of Albert of Jerusalem here

 

Regula Sancti Alberti

Albertus, Dei gratia Hierosolymitanae Ecclesiae vocatus Patriarcha, dilectis in Christo filiis B. et caeteris eremitis qui sub eius obedientia iuxta fontem in Monte Carmeli morantur: in Domino salutem, et Sancti Spiritus benedictionem.

Multifarie multisque modis sancti patres instituerunt qualiter quisque, in quocumque ordine fuerit, vel quemcumque modum religiosae vitae elegerit, in obsequio Jesu Christi vivere debeat, et eidem fideliter, de corde puro et bona conscientia, deservire.


Read the full text of Father Bede Edwards, O.C.D.’s English translation of the Rule here

Read the full text of the Rule of Saint Albert in Latin here

17 September: St. Albert of Jerusalem

September 17
SAINT ALBERT OF JERUSALEM
Bishop and Lawgiver of Carmel

Feast

Albert Avogadro was born about the middle of the twelfth century in Castel Gualtieri in Italy. He became a Canon Regular of the Holy Cross at Mortara and was elected their prior in 1180. Named Bishop of Bobbio in 1184, and of Vercelli in 1185, he was made Patriarch of Jerusalem in 1205. There, in word and example, he was the model of a good pastor and peace-maker. While he was Patriarch (1206-1214) he formed the hermit brothers of Mount Carmel into a collegium and wrote a Rule for them. He was murdered at Acre on September 14, 1214, by the Master of the Hospital of the Holy Spirit, whom he had rebuked and deposed for immorality.

Invitatory

Ant. Come let us worship the Lord, the source of all just law.

Invitatory psalm, as in the Ordinary

Office of Readings

Hymn

Albert, as you shine before us
Legislator, Shepherd true,
Hear in love the hymns of homage
Which your children sing to you.

Messenger of peace and concord,
Careful to foresee all need,
You instructed all your faithful
Zealously by word and deed.

From your virtues this whole country
Shines with many a precious gem;
Most of all your mem’ry’s fragrance
Clings about Jerusalem.

So renowned that Church, so honored
When you worked as pastor there,
Carmel’s hermits asked for precepts
To define a life of prayer.

We are grateful to you, Father,
For the Rule which we profess,
Apt to guide each one in Carmel
To the heights of holiness.

With your Rule to give us increase,
Fruit abundant may we see
When with you we praise in heaven
God eternal, One in Three.

87.87.
Sr. Margarita of Jesus, O.C.D.

Psalmody

Ant. 1 The righteous one delights in the law of the Lord and ponders it day and night.

Psalm 21:2-8, 14

O Lord, your strength gives joy to the King; *
how your saving help makes him glad!
You have granted him his heart’s desire; *
you have not refused the prayer of his lips.

You came to meet him with the blessings of success, *
you have set on his head a crown of pure gold.
He asked you for life and this you have given, *
days that will last from age to age.

Your saving help has given him glory. *
You have laid upon him majesty and splendor,
you have granted your blessings to him forever. *
You have made him rejoice with the joy of your presence.

The king has put his trust in the Lord: *
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength; *
we shall sing and praise your power.

Ant. The righteous one delights in the law of the Lord and ponders it day and night.

Ant. 2 Let the law of the Lord be ever on your lips.

Psalm 92 – I

It is good to give thanks to the Lord, *
to make music to your name, O Most High,
to proclaim your love in the morning *
and your truth in the watches of the night,
on the ten-stringed lyre and the lute, *
with the murmuring sound of the harp.

Your deeds, O Lord, have made me glad; *
for the work of your hands I shout with joy.
O Lord, how great are your works! *
How deep are your designs!
The foolish man cannot know this *
and the fool cannot understand.

Though the wicked spring up like grass *
and all who do evil thrive,
they are doomed to be eternally destroyed. *
But you, Lord, are eternally on high.

Ant. Let the law of the Lord be ever on your lips.

Ant. 3 All who ponder the law of the Lord will yield fruit in due season.

Psalm 92 – II

See how your enemies perish; *
all doers of evil are scattered.

To me you give the wild ox’s strength; *
you anoint me with the purest oil.
My eyes looked in triumph on my foes; *
my ears heard gladly of their fall.
The just will flourish like the palm tree *
and grow like a Lebanon cedar.

Planted in the house of the Lord *
they will flourish in the courts of our God,
still bearing fruit when they are old, *
still full of sap, still green,
to proclaim that the Lord is just. *
In him, my rock, there is no wrong.

Ant. All who ponder the law of the Lord will yield fruit in due season.

Receive instruction from his mouth.
And lay up his words in your heart.

First Reading

Eph. 6:5-8, 10-18, 23-24

From the letter of the apostle Paul to the Ephesians

Put on all the armor that God gives you

Slaves, obey your human masters with the reverence, the awe, and the sincerity you owe to Christ. Do not render service for appearance only and to please men, but do God’s will with your whole heart as slaves of Christ. Give your service willingly, doing it for the Lord rather than men. You know that each one, whether slave or free, will be repaid by the Lord for whatever good he does.

Finally, draw your strength from the Lord and his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. Our battle is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in regions above. You must put on the armor of God if you are to resist on the evil day; do all that your duty requires, and hold your ground. Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear. In all circumstances hold faith up before you as your shield; it will help you extinguish the fiery darts of the evil one. Take the helmet of salvation and the sword of the spirit, the word of God.

At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.

May God the Father and the Lord Jesus Christ grant the brothers peace and love and faith. Grace be with all who love our Lord Jesus Christ with unfailing love.

Responsory

Lead a life worthy of your vocation,
living in allegiance to Jesus Christ.

Ponder the Lord’s law day and night, and keep watch at your prayers,
living in allegiance to Jesus Christ.

Second Reading

(Chs. 14, 16; ed. Edwards-Clarke 1973, 1973, pp 87-89, 91-93)

From the rule delivered to the Brothers of Mount Carmel by Saint Albert of Jerusalem

Spiritual exhortations

Since man’s life on earth is a time of trial, and all who would live devotedly in Christ must undergo persecution, and the devil, your foe, is on the prowl like a roaring lion looking for prey to devour, you must use every care to clothe yourselves in God’s armor, so that you may be ready to withstand the enemy’s ambush.

Your loins are to be girt with chastity, your breast fortified by holy meditations, for, as Scripture has it, holy meditation will save you. Put on holiness as your breastplate, and it will enable you to love the Lord your God with all your heart and soul and strength, and your neighbor as yourself. Faith must be your shield on all occasions, and with it you will be able to quench all the flaming missiles of the wicked one. There can be no pleasing God without faith. On your head, set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The sword of the spirit, the word of God, must abound in your mouths and hearts. Let all you do have the Lord’s word for accompaniment.

The Apostle would have us keep silence, for in silence he tells us to work. As the Prophet also makes known to us, silence is the way to foster holiness. Elsewhere he says, your strength will lie in silence and hope. Be careful not to indulge in a great deal of talk, for as Scripture has it—and experience teaches us no less—sin will not be wanting where there is much talk, and he who is careless in speech will come to harm, and elsewhere, the use of many words brings harm to the speaker’s soul. And Our Lord says in the Gospel, every rash word uttered will have to be accounted for on Judgment Day. Make a balance, then, each of you, to weigh your words in, keep a tight rein on your mouths lest you should stumble and fail in speech, and your fall be irreparable and prove mortal. Like the Prophet, watch your step lest your tongue give offense, and employ every care in keeping silent, which is the way to foster holiness.

Responsory

My children, be courageous and grow strong in the law,
for it is your way to glory.

The Lord’s law is perfect and strengthens the soul; it gives wisdom to the humble
for it is your way to glory.

Where the Vigil Office is celebrated:

Canticles

Ant. Let your belts be fastened round your waists, and have your lamps burning ready.

Canticle I

Jer 17:7-8

Blessed are those who hope in the Lord

Blessed are they who hear the word of God and keep it (Lk 11:28)

Blessed is the man who trusts in the Lord, *
whose hope is the Lord.

He is like a tree planted by water, *
that sends out its roots by the stream:
and does not fear when heat comes, *
for its leaves remain green,
and is not anxious in the year of drought, *
for it does not cease to bear fruit.

Canticle II

Sir 14:20; 15:3-5a, 6b

The happiness of the wise

Wisdom has been proved right by all her children (Lk 7:35)

Happy the man who meditates on wisdom, *
and reason with good sense.
She will give him the bread of understanding to eat, *
and the water of wisdom to drink.

He will lean on her and will not fall, *
he will rely on her and not be put to shame.
She will raise him high above his neighbors, *
and he will inherit an everlasting name.

Canticle III

Sir 31:8-11

Happy are those who do not go chasing after riches

Get yourselves treasure that will not fail you in heaven (Lk 12:33)

Blessed is the rich man who is found blameless, *
and who does not go after gold.

Who is he? And we will call him blessed, *
for he has done wonderful things among his people.
Who has been tested by it and been found perfect? *
Let it be for him a ground for boasting.

Who has had the power to transgress and did not transgress, *
and to do evil and did not do it?
His prosperity will be established, *
and the assembly will relate his acts of charity.

Ant. Let your belts be fastened round your waists, and have your lamps burning ready.

Gospel

Mt 20:25-28

A reading from the holy Gospel according to Matthew

Anyone who wants to be first among you must be your slave

Jesus called his disciples to him and said, “You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Te Deum

You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.

To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.

The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory, *
the eternal Son of the Father.

When you became man to set us free *
you did not spurn the Virgin’s womb.

You overcame the sting of death, *
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.

Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

Prayer as at Morning Prayer

 

Ivy border media

Morning Prayer

Hymn

Glorious Saint Albert, we would hymn your praises,
Splendid in virtue, victor in the combat,
All hearts and voices joyously united
Here to acclaim you.

High-priest devoted, lover of the people,
Watchman unwearied; though your death was bloodstained;
Stainless your honor, when for God and duty
You fell a victim.

True to the wisdom of our ancient Fathers,
Your Rule for Carmel still preserves among us
Solitude, silence, spirit of the desert
Timeless, unfading.

Get us the courage needed in these last days,
Faithful transmitter of the Spirit’s message;
Make Carmel’s garden fruitful for God’s glory
Yielding new increase.

Splendor and empire to our Lord God only
Who willed to give us such a Friend and Father,
Praying at all times that we may in safety
Gain heaven’s kingdom.

11.11.11.5.
Sr. Mary Paula, O.C.D.

Psalmody

Ant. 1 You are the light of the world; a city set on a hill cannot be hidden.

Psalms and canticle from Sunday, Week I

Ant. 2 Let your light shine before men, that they may see your good works and give glory to your Father.

Ant. 3 God’s word is alive; it strikes to the heart. It pierces more surely than a two-edged sword.

Reading

Hebrews 13:7-9a

Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching.

Responsory

On your walls, Jerusalem, I have set my sentinels to guard you.
On your walls, Jerusalem, I have set my sentinels to guard you.

Day or night, they will not cease to proclaim the name of the Lord.
I have set my sentinels to guard you.

Glory to the Father, and to the Son, and to the Holy Spirit.
On your walls, Jerusalem, I have set my sentinels to guard you.

Canticle of Zechariah

Ant. Let everyone who is zealous for the law follow me: then many who were seeking righteousness and justice went out into the desert.

Intercessions

Let us worship Christ, the Shepherd and Guardian of our souls, who loves his people; full of hope in him let us pray:

R/. Lord, protect your people.

Lord, accept our vows and intentions, as the first-fruits of this day. R/.

Lord, may we be inspired by our Rule, and so proclaim your love to all. R/.

May we so love you, who are Love itself, that we may come to possess you; and so live that our lives may be a continual hymn of praise to you. R/.

Help us, who are your servants, to keep your word faithfully; and to seek it with all our hearts. R/.

Lord, be our teacher and guide, leading the way for us to the height of Carmel; may we be bound to your service with a pure heart and a clean conscience. R/.

Our Father…

Prayer

Lord God,
through Saint Albert of Jerusalem
you have given us a Rule of life according to your Gospel,
to help us attain perfect love.
Through his prayers may we always live
in allegiance to Jesus Christ,
and serve faithfully until death
him who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

 

Angel_British Library_small

Daytime Prayer

Antiphons and psalms from the current weekday.

Before Noon

Reading

Leviticus 20:7-8

Consecrate yourselves, therefore, and be holy; for I am the Lord your God. Keep my statutes, and do them; I am the Lord who sanctify you.

Let all that you do
have the Lord’s word for accompaniment.

Midday

Reading

Cf. 2 Timothy 3:12, 14-15

You are well aware that anyone who tries to live in devotion to Christ is certain to be attacked. You must keep to what you have been taught and know to be true; remember who your teachers were, and how, ever since you were a child, you have known the holy scripturesfrom these you can learn the wisdom that leads to salvation through faith in Christ Jesus.

Follow the sound advice you have heard from me,
in the faith and love which are in Christ Jesus.

Afternoon

Reading

Philippians 4:8-9

And now, my friends, all that is true, all that is noble, all that is just and pure, all that is lovable and gracious, whatever is excellent and admirable—fill all your thoughts with these things. The lessons I taught you, the tradition I have passed on, all that you heard me say or saw me do, put into practice; and the God of peace will be with you.

Blessed are the peacemakers.
They shall be called God’s children.

 

WhitefriarsLondonBookplate_BritishLibrary_small

Evening Prayer

Hymn, as at Morning Prayer

Psalmody

Ant. 1 My life is at the service of the Gospel; God has given me this gift of his grace.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm for ever.

Ant. My life is at the service of the Gospel; God has given me this gift of his grace.

Ant. 2 This servant proved himself faithful and wise; the Lord entrusted the care of his household to him.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm for ever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered for ever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear; *
he will see the downfall of his foes.

Open-handed, he gives to the poor; †
his justice stands firm for ever. *
His head will be raised in glory.

The wicked man sees and is angry, †
grinds his teeth and fades away;
the desire of the wicked leads to doom.

Ant. This servant proved himself faithful and wise; the Lord entrusted the care of his household to him.

Ant. 3 My sheep will hear my voice; and there shall be one fold and one shepherd.

Canticle: Rev 15:3-4

Great and wonderful are your deeds, *
O Lord God the Almighty!
Just and true are your ways, *
O King of the ages!

Who shall not fear and glorify your name, O Lord? *
For you alone are holy.
All nations shall come and worship you, *
for your judgments have been revealed.

Ant. My sheep will hear my voice; and there shall be one fold and one shepherd

Reading

James 1:22-25

Act on this word. If all you do is listen to it, you are deceiving yourselves. A man who listens to God’s word but does not put it into practice is like a man who looks into a mirror at the face he was born with: he looks at himself, then goes off and promptly forgets what he looked like. There is, on the other hand, the man who peers into freedom’s ideal law and abides by it. He is no forgetful listener, but one who carries out the law in practice. Blessed will this man be in whatever he does.

Responsory

This is a man who loved his brethren and ever prayed for them.
This is a man who loved his brethren and ever prayed for them.

He spent himself in their service,
and ever prayed for them.

Glory to the Father, and to the Son, and to the Holy Spirit.
This is a man who loved his brethren and ever prayed for them.

Canticle of Mary

Ant. Let the word of Christ in its richness live within you; sing gratefully in your hearts to God.

Intercessions

Praise and honor to Christ, who has reconciled the world to God. It was as his representative that Albert came among us, and God was encouraging us through him. Filled with faith, let us implore Christ:

R/. Remember your family, Lord.

Lord, it is in your service that we have embraced the religious life; may we serve you faithfully with a pure heart and a clean conscience. R/.

To some of us you give special authority so that they may be at the service of the community; may we hear your voice in their word and example. R/.

You call us to ponder your law day and night; come and dwell with us: be on our lips and in our hearts. R/.

You commend to us that silence which is filled with your presence; convince us that our strength is found in silence and in hope. R/.

You have said that our life on earth is a time of trial; strengthen the faint-hearted, lift the fallen, and fill us all with your Holy Spirit. R/.

We commend to you all those who were our companions while they lived; may they rejoice with you forever in the heavenly kingdom. R/.

Our Father…

Prayer

Lord God,
through Saint Albert of Jerusalem
you have given us a Rule of life according to your Gospel,
to help us attain perfect love.
Through his prayers may we always live
in allegiance to Jesus Christ,
and serve faithfully until death
him who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

 

Albert-of-Jerusalem-gives-the-Rule_Haifa-Carmel
St. Albert of Jerusalem gives the Rule of the Order of Carmel to B. and the hermits with him who sought the guidance of the Patriarch of Jerusalem at the beginning of the 13th c. (marble tableau in the cloister of the Discalced Carmelite nuns, Haifa, Israel)

 

Quote of the day: 9 August

Passion Sunday, 26 March 1939

Dear Mother, please, will Your Reverence allow me to offer myself to the Heart of Jesus as a sacrifice of propitiation for true peace: that the dominion of Antichrist may collapse, if possible, without a new world war, and that a new order may be established? I would like it [my request] granted this very day because it is the twelfth hour. I know that I am a nothing, but Jesus desires it, and surely He will call many others to do likewise in these days.

Sister Teresa Benedicta of the Cross, O.C.D.

 

KONICA MINOLTA DIGITAL CAMERA
A stained glass window in Eindhoven, Netherlands seems to offer a fitting tribute to Saint Teresa Benedicta of the Cross, Edith Stein. Her lifelong journey with God from the family’s Jewish hearth to the heart of God by the path of total immolation for Christthrough the bonds of the Teresian Carmelprovides a stirring witness to the Church today. May we be inspired by her example and aided by her intercession. | pedrocaetano / Flickr

 

Edith Stein addressed Letter 296 to her prioress in the Carmel of Echt, Mother Ottilia a Jesu Crucifixo, O.C.D. (Maria Margaret Thannisch) on Passion Sunday, 1939. In her letter, we see profound continuity with Teresian spirituality; we offer for your reflection a few salient points.

Obedience

Edith’s obedience to her prioress prompts her to seek permission to make this solemn offering, rather than to enter into such a life-changing commitment by herself, a decision that could have consequences for her entire community.

Obedience is a cornerstone of all Carmelite life, beginning with the Rule of St. Albert of Jerusalem, which states, The first thing I require is for you to have a prior, one of yourselves, who is to be chosen for the office by common consent, or that of the greater and maturer part of you; each of the others must promise him obedience — of which, once promised, he must try to make his deeds the true reflection…” (Rule, 4)

St. Teresa of Avila takes up the refrain when she writes, “in matters touching on obedience He doesn’t want the soul who truly loves Him to take any other path than the one He did: obediens usque ad mortem” (Ph 2:8). (Foundations, 5:5)

 

Notting Hill Profession 2019
On 4 August 2019 Sister Sarah of Notting Hill Carmel made her First Religious Profession, and pronounced her vows of Poverty, Chastity, and Obedience during Mass, in the presence of witnesses of the Church. This photo shows her pronouncing her vows as she kneels before her prioress, who receives them as God’s representative. | Photo: Carmelite Nuns in Britain / Facebook (used by permission)

 

Self-Offering

In comparison with the Discalced Carmelite martyrs of Compiègne and St. Thérèse of the Child Jesus who preceded Edith in choosing a life of radical, holocaust offering to God, we note the following similarities and differences:


🞧  The Discalced Carmelites of Compiègne made their offering after their prioress proposed making an act of consecration “by which the community would offer themselves in holocaust to appease the wrath of God and to obtain that, through the sacrifice of their very selves, peace may be restored to the Church and to the State.” (Sr. Marie de l’Incarnation 1836, p. 67)

 

🞧  St. Thérèse of the Child Jesus was motivated by “ardent desires… to save souls” when she made her holocaust offering to merciful love on 9 June 1895. (CJ, 30 Sep 97) She wrote, 

“O My God! Most Blessed Trinity, I desire to love you and make you loved, to work for the glory of Holy Church by saving souls on earth and liberating those suffering in purgatory. I desire to accomplish your will perfectly and to reach the degree of glory you have prepared for me in your kingdom… In order to live in one single act of perfect love, I offer myself as a victim of holocaust to your merciful love, asking you to consume me incessantly, allowing the waves of infinite tenderness shut up within you to overflow into my soul, and that thus I may become a martyr of your love, O my God!” (Pri 6)

 

🞧  St. Teresa Benedicta offered herself to the heart of Jesus, a gesture of self-immolation in the furnace of the infinite love of Christ. Like St. Thérèse of Lisieux and Blessed Thérèse of Saint-Augustine, the prioress of Compiègne, St. Benedicta understood that a holocaust is consumed in the flames that spring forth from the Sacred Heart, echoing the sentiment of Thérèse: “O my Jesus! let it be me this happy victim, consume your holocaust through the fire of your Divine Love.” (Ms A, 84r)

Further, the propitiatory nature of St. Benedicta’s self-offering aligns with the consecration of the proto-martyrs of Discalced Carmelite nuns, Blessed Thérèse of Saint-Augustine and her companions “so that peace may be restored to the Church and to the State.” (Sr. Marie de l’Incarnation 1836, p. 67)

 

Adoration_of_the_Kings_Cologne Cathedral window_Robyn Fleming Flickr
This stained glass window depicting the adoration of the three kings in the Cathedral of Cologne would have been familiar to Edith Stein; the cathedral holds a reliquary which, according to tradition, contains the bones of the magi, seen here. Did Edith see her self-sacrificial offering in reference to the gold, frankincense, and myrrh offered by the travelers from the East? | Robyn Fleming / Flickr

 

Nothingness

“I know that I am a nothing,” Edith wrote. This is an ancient tune in the Teresian Carmel, beginning with St. Teresa of Avila herself: “I realized I was a woman and wretched and incapable of doing any of the useful things I desired to do in the service of the Lord.” (Way, 1:2)

Blessed Thérèse of Saint-Augustine counseled abandonment as a remedy to her daughters and directees: “I’m speaking of perfect abandonment to the divine wishes of our good Master. We are in his hands like children in the arms of a tender Father, who knows well what we need” (Letter 4 from Blessed Thérèse of Saint-Augustine to Mademoiselle de Grand-Rut, Holy Thursday, April 1790). (Sr. Marie de l’Incarnation 1836, p. 137)

St. Thérèse of the Child Jesus, immersing herself within her own Carmelite identity“of the Child Jesus”through spiritual childhood,  explores the frontier of nothingness through love. While she stated in Manuscript A that it is “the property of love… to lower itself,” (Ms A, 2v) in her magisterial Manuscript B, she plumbs the abyss: “So that Love may be fully satisfied, it must lower itself, lower itself all the way to nothingness and transform this nothingness into fire.” (Ms B, 3v)

Are these three Carmelite martyrs exaggerating? No, insists the Discalced Carmelite friar who is the foremost expert on the theology of the saints, François-Marie Léthel, OCD—professor of the same at the Pontifical Theological Faculty “Teresianum”. His teaching is crystal clear:

It is “a rule in the theology of the saints: the saints never exaggerate, but simply tell the truth in dimensions that always seem exaggerated to us as they do for all those who aren’t yet saints!” (Léthel 2011, p. 144)

 

Star Cluster NGC 6611 Hubble star clusters NASA Hubble Flickr
This collection of dazzling stars is called NGC 6611, an open star cluster that formed about 5.5 million years ago in the well-known Eagle Nebula (or Messier 16). It is a very young cluster, containing many hot, blue stars, whose fierce ultraviolet glow make the surrounding Eagle Nebula glow brightly. Astronomers refer to areas like the Eagle Nebula as HII regions. This is the scientific notation for ionized hydrogen from which the region is largely made. Extrapolating far into the future, this HII region will eventually disperse, helped along by shockwaves from supernova explosions as the more massive young stars end their brief but brilliant lives. In this image, dark patches can also be spotted, punctuating the stellar landscape. These areas of apparent nothingness are actually very dense regions of gas and dust, which obstruct light from passing through. Many of these may be hiding the sites of the early stages of star formation, before the fledgling stars clear away their surroundings and burst into view. For more information, visit: http://www.spacetelescope.org/images/potw1101a/ |ESA/Hubble & NASA / Flickr

 

Divine Will

St. Teresa Benedicta minced no words when she declared her firm belief that God was calling her to make this radical self-sacrifice: “Jesus desires it.”

St. Thérèse was more poetic:

Divine Word! You are the Adored Eagle whom I love and who draws me! It is you who, soaring toward this land of exile, willed to suffer and die in order to draw souls into the heart of the Eternal Home of the Blessed Trinity. It is you who, ascending once again to the inaccessible Light, which will be henceforth your abode, still remain in this vale of tears, hidden beneath the appearance of a white host.

Eternal Eagle, you desire to nourish me with your divine substanceme, poor little creaturewho would return to nothingness if your divine gaze did not give me life each and every moment.

O Jesus, in the excess of my gratitude, let me tell you that your love is crazy. Given this craziness, how can you not want my heart to soar to you? How can my trust have any limits? 

Ah! For you, I know, the saints have done some crazy things, they’ve done some great things because they were eagles… Jesus, I’m too little to do great things… and my own craziness is to hope that your Love will accept me as a victim… My craziness consists in begging the Eagles my brothers, to obtain for me the favor of flying toward the Sun of Love with the Divine Eagle’s own wings… (Ms B, 05v)

For Blessed Thérèse of Compiègne, the divine inspiration to make the act of consecration came to her during mental prayer, those moments in the life of every Discalced Carmelite nun where even in the midst of dryness and darkness, she communes with God alone.

Mother Thérèse shared an apartment with the most senior members of the monastic community in Compiègne city after they were expelled from their cloister by the secularizing legislation of the French revolutionary government. It was to these most mature members of the community that one morning she first proposed a community act of holocaust consecration (probably in 1792); but their immediate reaction was to recoil in fear.

Historian William Bush notes that their reaction startled the prioress and she immediately regretted the proposal. Yet, after an entire day of contemplation, here were “two tearful 76-year-old nuns coming to ask forgiveness of their prioress for their lack of courage.” (Bush 1999, p. 107)

Again, what did Edith say? “Jesus desires it.”

 

Ratgeb martyrdom of the Carmelites
“Deus Vult” (God wills it) was the rallying cry associated with the Crusades, in particular the first crusade in the 11th century. The first Carmelite hermits, for whom St. Albert of Jerusalem wrote his Rule of Life, were believed to be crusaders who chose to lead a life of penance and prayer on the Mediterranean slope of Mount Carmel, rather than return to their homes in Europe. Ultimately, many of them gave their lives as witnesses to Christ when they were martyred at the hands of the Saracens in 1291.
Martyrdom of the Carmelites
Jörg Ratgeb (German, 1480-1526)
Wall painting, 1517
Carmelite Cloister, Frankfurt

 

Universal Call

When Blessed Thérèse of Saint-Augustine proposed the act of consecration to the entire community, she reminded her nuns in Compiègne to “note well, my Sisters, that we didn’t enter religious life except to put ourselves to work on our sanctification through the total immolation of our selves, which are so precious to us.  It shouldn’t cost us much to do this.” (Sr. Marie de l’Incarnation 1836, p. 67)

With her typical audacity, St. Thérèse of the Child Jesus dared to ask this of the Lord: “I beg you to lower your divine gaze upon a great number of little souls. I beg you to choose a legion of little victims worthy of your love!” (Ms B, 5v)

Yes, St. Thérèse begged for holocaust victims; and, St. Benedicta felt certain that Christ would call others to follow such a rugged path that she trod: “surely He will call many others to do likewise in these days.” (Stein, E 1939, Letter 269)

 

OLMC Haifa 2019 Procession photo OCDinform 01
Thousands of pilgrims accompanied the Pilgrim Virgin statue of Our Lady of Mount Carmel on the slow, arduous climb from Saint Joseph Latin Catholic Parish in the City of Haifa up to the Stella Maris Church and Monastery of the Discalced Carmelite friars on the promontory of Mount Carmel on 5 May 2019. It was the 100th anniversary of the procession, which began as an act of gratitude for the liberation of the city from Turkish rule at the end of the first World War. | Discalced Carmelite General Curia / Facebook (used by permission)

 

“In these days…”

In our time, self-sacrifice and courage never must be lacking. “Jesus desires it” still today. What time is it now? Is it still “the twelfth hour”? Are we too late to respond to his call? In the words of a meditation written for the Elevation of the Holy Cross, 14 September 1939, Saint Edith Stein still speaks to us today:

The world is in flames. Are you impelled to put them out? Look at the cross. From the open heart gushes the blood of the Savior. This extinguishes the flames of hell. Its precious blood is poured everywhere—soothing, healing, saving.

The eyes of the Crucified look down on you—asking, probing. Will you make your covenant with the Crucified anew in all seriousness? What will you answer him?

“Lord, where shall we go?
You have the words of eternal life.”

Ave Crux, Spex unica!

 


Reference List

Agnès of Jesus, 1897, The yellow notebook of Mother Agnès, Archives du Carmel de Lisieux, viewed 8 August 2019, <http://www.archives-carmel-lisieux.fr/english/carmel/index.php/carnet-jaune/2385-carnet-jaune-septembre>.

Albert of Jerusalem, c. 1206-1214, The Rule of St. Albert, Carmelnet, viewed 8 August 2019, <http://carmelnet.org/chas/rule.htm>.

Bush, W 1999, To Quell the Terror: The True Story of the Carmelite Martyrs of Compiègne, ICS Publications, Washington DC.

Foley, M., & Teresa. 2012, The book of her foundations: a study guide, Institute of Carmelite Studies, Washington, D.C.

Gelber, L, Linssen, M & Stein, E 1992, The Hidden Life: Hagiographic Essay, Meditations, Spiritual Texts, ICS Publications, Washington DC.

Kavanaugh, K, Rodriguez, O & Teresa 2000, The Way of Perfection, ICS Publications, Washington DC.

Léthel, F-M 2011, La Lumière du Christ Dans le Coeur de l’Église: Jean-Paul II et la théologie des saints, Éditions Parole et Silence, Les Plans-sur-Bex.

Marie de l’Incarnation 1836, Histoire des religieuses carmélites de Compiègne conduites a l’échafaud le 17 juillet 1794, Ouvrage posthume de la soeur Marie de l’Incarnation, Thomas-Malvin, Sens.

Stein, E. 1993, Self-Portrait in Letters, 1916-1942, Sister Teresa Benedicta of the Cross, Discalced Carmelite, ICS Publications, Washington DC.

Thérèse of the Child Jesus and of the Holy Face 1895, Manuscript A 02v, Archives du Carmel de Lisieux, viewed 8 August 2019, <http://www.archives-carmel-lisieux.fr/english/carmel/index.php/02-10/02/02-verso>

Thérèse of the Child Jesus and of the Holy Face, 1895, Manuscript A 84r, Archives du Carmel de Lisieux, viewed 8 August 2019, <http://www.archives-carmel-lisieux.fr/english/carmel/index.php/81-86/84/84-recto>.

Thérèse of the Child Jesus and of the Holy Face 1896, Manuscript B 03v, Archives du Carmel de Lisieux, viewed 8 August 2019, <http://www.archives-carmel-lisieux.fr/english/carmel/index.php/b03/b03v>

Thérèse of the Child Jesus and of the Holy Face 1896, Manuscript B 05v, Archives du Carmel de Lisieux, viewed 8 August 2019, <http://www.archives-carmel-lisieux.fr/english/carmel/index.php/b05/b05v>

Thérèse of the Child Jesus and of the Holy Face, 1895, Prayer 6 from Thérèse of Lisieux, Archives du Carmel de Lisieux, viewed 8 August 2019, <http://www.archives-carmel-lisieux.fr/english/carmel/index.php/pri-6>.

 


Sine qua non

The blogger wishes to acknowledge the invaluable guidance, instruction, example, encouragement, and friendship of the following Discalced Carmelites:

Bishop Silvio José Báez, Auxiliary Bishop of Managua
Sister Marie Josephine Fagnoni, Carmel of Haifa
Father Emilio José Martínez González, Pontifical Theological Faculty “Teresianum”
Father François-Marie Léthel, Pontifical Theological Faculty “Teresianum”
Sister Thérèse Wilkinson, Thicket Priory

Quote of the day: 25 July

The Discalced Carmelite Friars dedicated their church and monastery in the Holy Land in homage to the “great miracle worker”, the Blessed Virgin of Carmel on the promontory of Mount Carmel in 1836.

 

Stella Maris State of Israel Bit of Haifa Flickr Blogfeatimage
In December 2010 the State of Israel featured this photo of Stella Maris Monastery and Pilgrim’s Hostel in their Flickr photo album, calling the image, “A Bit of Haifa”

 

Before the blessing of the church, the statue of the Blessed Virgin made a grand tour of Europe. Pope Pius VII received her in his private chapel for his personal veneration on 4th March 1823. His Holiness, seeing the image for the first time, exclaimed:

Bella, bella, bella! Such a devout image! Her virtues are carved in her face! That sculptor could not do what he has done except by revelation from heaven.

 

NCMC Stella Maris closeup (2)
Her virtues are carved in her face | Photo: Discalced Carmelite Friars (used by permission)

 

In 1932 the statue returned to Italy. The previous year, to commemorate the tercentenary of the Discalced Carmelites’ return to Mount Carmel, the monastery had hosted the General Chapter. Because it was felt that the statue’s garments were not in accord with its ornate surroundings, it was decided to have them carved in wood. Brother Luigi Poggi, conventual on Mount Carmel, carved a copy to be enthroned temporarily, while the head and hands were sent off to Rome.

The body was carved in Lebanese cedar, with instructions to keep the same proportions and pose as the original. In Europe, the work of restoration was entrusted to Emanuele Rieda, who finished it in less than a year.

The statue’s return to Mount Carmel was accompanied by great celebrations. In July and August the image was displayed in the Discalced Carmelites’ Roman churches and was blessed by Pius XI on the 25th of July, 1933.

At the end of August it was brought to Naples where three days’ solemn feast was kept. Finally on the 1st of September it was loaded onto the steamer Helouan bound for Haifa. On the journey the statue was accompanied by Discalced Carmelite students from the International College, bound for Mount Carmel where they were to study philosophy.

The steamer made port at Alexandria in Egypt and Port Said and reached Haifa on 8th of September. The statue was escorted by a long procession made up of civic and religious leaders, all Catholic groups in Haifa and a group of pilgrims who had come specially from Europe. In the evening it was solemnly enthroned above the high altar in the basilica.

 

DSC_0951
The annual procession of Our Lady of Mount Carmel—with a type of special processional statue—proceeds from the Discalced Carmelite friars parish of Saint Joseph and winds through the streets of the city of Haifa, then slowly climbs up Stella Maris Road to Stella Maris church and monastery on the promontory of Mount Carmel. | Photo: Latin Patriarchate of Jerusalem (Used by permission)

 

CARMEL IN THE HOLY LAND: From its beginnings to the present day [edited for clarity] (pp. 119-120)
Edited by Silvano Giordano, OCD; photography by Girolamo Salvatico, OCD
Copyright © 1995 by Il Messaggero di Gesu Bambino – Arenzano

 

 

20 July: Saint Elijah

July 20
SAINT ELIJAH
Prophet and Our Father

Solemnity (O.Carm.)
Feast (O.C.D.)

The prophet Elijah appears in Scripture as a man of God who lived always in His presence and fought zealously for the worship of the one God. He defended God’s law in a solemn contact on Mt. Carmel, and afterwards was given on Mt. Horeb an intimate experience of the living God. The hermits who instituted a form of monastic life in honor of Our Lady on Mt. Carmel in the twelfth century, followed monastic tradition in turning to Elijah as their Father and model.

Evening Prayer I

Hymn

Let the sun, rising, hear your prise, Elijah,
Earth, sky, and water, hear our jubilation
To the sun’s setting, glory of your people,
Strength of our Order.

O light of heaven’s radiant beauty glowing,
Mighty in wonder, blessed in your merits,
Many times witness of his greatest marvels
By the Lord chosen.

Fiery the chariot, drawn by fiery horses,
Upwards in triumph, swiftly angels bear you
Blazing in glory beyond earthly beauty
Shining from heaven.

You were the witness, Moses your companion,
To the bright glory of the sole-Begotten,
As the Apostles gazed and fell in wonder
High on Mount Tabor.

Stay with us now and shield us with your favor.
We are your children; trustingly we ask you
Stretch out your hand and grant us your protection
Guarding us always.

Praise to the Father, to the sole-Begotten,
Praise to their Holy Coeternal Spirit,
Kingdom and power, glory and dominion,
Now and forever.

11.11.11.5.
Audiat miras oriens cadensque
Tr. by Mary Paula, O.C.D.

Psalmody

Ant. 1 Elijah arose like a fire, and his word burned like a torch.

Psalm 111

I will thank the Lord with all my heart *
In the meeting of the just and their assembly.
Great are the works of the Lord, *
to be pondered by all who love them.

Majestic and glorious his work, *
his justice stands firm for ever.
He makes us remember his wonders. *
The Lord is compassion and love.

He gives food to those who fear him; *
keeps his covenant ever in mind.
He has shown his might to his people *
by giving them the lands of the nations.

His works are justice and truth: *
his precepts are all of them sure,
standing firm for ever and ever: *
they are made in uprightness and truth.

He has sent deliverance to his people †
and established his covenant for ever. *
Holy his name, to be feared.

To fear the Lord is the first stage of wisdom; †
all who do so prove themselves wise. *
His praise shall last for ever!

Ant. Elijah arose like a fire, and his word burned like a torch.

Ant. 2 How long will you limp between two sides? If the Lord is God, follow him.

Psalm 115

Not to us, Lord, not to us, *
but to your name give the glory
for the sake of your love and your truth, *
lest the heathen say: ‘Where is their God?’

But our God is in the heavens; *
he does whatever he wills.
Their idols are silver and gold, *
the work of human hands.

They have mouths but they cannot speak; *
they have eyes but they cannot see;
they have ears but they cannot hear; *
they have nostrils but they cannot smell.

With their hands they cannot feel; †
with their feet they cannot walk. *
No sound comes from their throats.
Their makers will come to be like them *
and so will all who trust in them.

Sons of Israel, trust in the Lord; *
he is their help and their shield.
Sons of Aaron, trust in the Lord; *
he is their help and their shield.

You who fear him, trust in the Lord; *
he is their help and their shield.

He remembers us, and he will bless us; †
he will bless the sons of Israel. *
He will bless the sons of Aaron.

The Lord will bless those who fear him, *
the little no less than the great:
to you may the Lord grant increase, *
to you and all your children.

May you be blessed by the Lord, *
the maker of heaven and earth.
The heavens belong to the Lord, *
but the earth he has given to men.

The dead shall not praise the Lord, *
nor those who go down into the silence.
But we who live bless the Lord *
now and for ever. Amen.

Ant. How long will you limp between two sides? If the Lord is God, follow him.

Ant. 3 The Lord will reward his servants the prophets.

Canticle: Rev 11:17-18; 12:10-12

We give thanks to you, Lord God Almighty, *
who are and who were,
that you have taken your great power *
and begun to reign.

The nations raged, *
but your wrath came,
and the time for the dead to be judged, *
for rewarding your servants, the prophets and saints,
and those who fear your name, *
both small and great.

Now the salvation and the power †
and the kingdom of our God *
and the authority of his Christ have come,
for the accuser of our brethren has been thrown down, *
who accuses them day and night before our God.

And they have conquered him *
by the blood of the Lamb
and by the word of their testimony, *
for they loved not their lives even unto death.
Rejoice, then, O heaven, *
and you that dwell therein.

Ant. The Lord will reward his servants the prophets.

Scripture Reading

James 5:16-18

The prayer of a righteous man has great power in its effects. Elijah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

Responsory

R/. Blessed are they * who see you. Repeat R/.
V/. And are honored with your friendship * who see you. Glory … R/.

Canticle of Mary

Ant. In former days God spoke to our ancestors through the prophets, but in these last days, he has spoken to us through his Son, whom he has appointed the heir of all things.

My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.

The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,*
and has lifted up the lowly.

He has filled the hungry with good things, *
and has sent the rich away empty.

He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. In former days God spoke to our ancestors through the prophets, but in these last days, he has spoken to us through his Son, whom he has appointed the heir of all things.

Intercessions

Let us give joyful praise to the living and true God, who chose the prophet Elijah to proclaim his power and mercy; let us say to him:

R/. Lord, make us witnesses of your love.

Lord, you accepted the sacrifice of Elijah and consumed it with fire from heaven; accept our evening sacrifice which we offer for the good of the Church. R/.

When Elijah prayed on the mountain you sent saving rain from heaven; fill us who have been called to Carmel with a spirit of prayer, so that we may draw a shower of grace to the world. R/.

You gave to the prophet Elijah the ministry of reconciling parents and children; make us workers for peace, so that the peace of Christ may reign in the world. R/.

You made Elijah the defender of your honor and of true worship; increase our concern for justice, so that by giving you all that is your due, we may serve our brothers and sisters in the spirit of the Gospel. R/.

You took the prophet Elijah to yourself in a whirlwind of fire; graciously admit our departed brothers and sisters into the embrace of your glory. R/.

Our Father …

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

 

Ivy border media

Invitatory

Ant. Come let us adore the living God, who speaks to us through the prophets.

Office of Readings

HYMN

Great Author of all things that are
To you we sing in joyful praise
Of him, the Thesbite, whom you love,
Elijah, seer of ancient days.

With burning zeal for your blest name
He challenged wicked priests of Baal
And conquering, killed them in his might
To make your sacred law prevail.

The victims offered by his prayer
Drew heaven’s blest consuming flame
In vain Baal’s servants scream and rave,
Their frenzy brings them only shame.

Then Jezebel, unholy queen,
In fury raves, the prophet flees,
Beneath the sheltering juniper
He sleeps and then an angel sees.

The angel offers strengthening bread
With water pure his thirst to end
And marks a journey he must make
Mount Horeb’s summit to ascend.

No food but this for forty days
He journeys through the desert land
Prefiguring the royal feast
Prepared us by the Father’s hand.

To Father, Word and Paraclete
All glory, honor ever be
O undivided Trinity
Through whom creation came to be. Amen.

88.88.
Te magne rerum Conditor

Psalmody

Ant. 1 Lord, I have had enough: take my life, I am no better than my ancestors.

Psalm 11

In the Lord I have taken my refuge. †
How can you say to my soul: *
‘Fly like a bird to its mountain.

‘See the wicked bracing their bow; †
they are fixing their arrows on the string *
to shoot upright men in the dark.
Foundations once destroyed, *
what can the just do?’

The Lord is in his holy temple, *
the Lord, whose throne is in heaven.
His eyes look down on the world; *
his gaze tests mortal men.

The Lord tests the just and the wicked: *
the lover of violence he hates.
He sends fire and brimstone on the wicked; *
he sends a scorching wind as their lot.

The Lord is just and loves justice: *
the upright shall see his face.

Ant. Lord, I have had enough: take my life, I am no better than my ancestors.

Ant. 2 An angel of the Lord said to him: Get up and eat, for there is a great journey before you.

Psalm 28

To you, O Lord, I call, *
my rock, hear me.
If you do not heed I shall become *
like those in the grave.

Hear the voice of my pleading *
as I call for help,
as I lift up my hands in prayer *
to your holy place.

Do not drag me away with the wicked, *
with the evil-doers,
who speak words of peace to their neighbors *
but with evil in their hearts.

Blessed be the Lord for he has heard *
my cry, my appeal.
The Lord is my strength and my shield; *
in him my heart trusts.
I was helped, my heart rejoices *
and I praise him with my song.

The Lord is the strength of his people, *
a fortress where his anointed find help.
Save your people; bless Israel your heritage. *
Be their shepherd and carry them for ever.

Ant. An angel of the Lord said to him: Get up and eat, for there is a great journey before you.

Ant. 3 Elijah ate and drank, and in the strength of that food he walked to the mountain of God.

Psalm 30

I will praise you, Lord, you have rescued me *
and have not let my enemies rejoice over me.

O Lord, I cried to you for help *
and you, my God, have healed me.
O Lord, you have raised my soul from the dead, *
restored me to life from those who sink into the grave.

Sing psalms to the Lord, you who love him, *
give thanks to his holy name.
His anger lasts a moment; his favor all through life. *
At night there are tears, but joy comes with dawn.

I said to myself in my good fortune: *
‘Nothing will ever disturb me.’
Your favor had set me on a mountain fastness, *
then you hid your face and I was put to confusion.

To you, Lord, I cried, *
to my God I made appeal:
‘What profit would my death be, my going to the grave? *
Can dust give you praise or proclaim your truth?’

The Lord listened and had pity. *
The Lord came to my help.
For me you have changed my mourning into dancing, *
you removed my sackcloth and clothed me with joy.
So my soul sings psalms to you unceasingly. *
O Lord my God, I will thank you forever.

Ant. Elijah ate and drank, and in the strength of that food he walked to the mountain of God.

V/. You are a man of God.
R/. And the word of God in your mouth is true.

The First Reading (Alternative)

1 Kings 19: 4-9a, 11-14a

A reading from the first book of Kings

Elijah walked all the way to the mountain of God

Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death, “This is enough, O Lord! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again, but the angel of the Lord came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb. There he came to a cave, where he took shelter.

Then the Lord said, “Go outside and stand on the mountain before the Lord, the Lord will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the Lord—but the Lord was not in the wind. After the wind there was an earthquake—but the Lord was not in the earthquake. After the earthquake there was fire—but the Lord was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord, the God of hosts.”

Responsory

R/. Leave this place and go eastward, said the Lord to Elijah. * And he went and did as the Lord had said.
V/. Hide yourself by the brook Cherith, and there drink from the stream; and I have commanded ravens to feed you there. * And he went and did as the Lord had said.

The Second Reading

Bk 2, Hom. 1, 17

From a Homily of Pope St. Gregory on the Book of the Prophet Ezekiel

The mystical contemplation of God

In divine contemplation the spirit is often abstracted to such a degree that it is already granted the joy of partaking a little, in image as it were, of that eternal freedom which ‘eye has not seen nor ear heard;’ but then, hampered by the weight of its own mortality, it falls back into the depths and is held captive in penalty for its sins. It has glimpsed the delights of true freedom and longs to escape from its captivity but, since it cannot, it keeps its gaze fixed upon the imprisoning doors. This is why, when the Jews had been freed from slavery to Egypt, each of them stood adoring in the doorway of his tent when God spoke and the pillar of cloud was visible.

Wherever we direct our mental gaze, there we may be said to stand. That is why Elijah said: ‘The Lord lives, in whose sight I stand.’ He did indeed stand before God, for his heart was intent on God. That the Jews gazed at the pillar of cloud and stood at the doors of their tents in adoration, has this meaning: when the human mind perceives these high and heavenly things—albeit in image—the elevation of its thought has already lifted it free from the limits of its bodily habitation; and although it is denied sight of the divine substance, it humbly adores Him whose power it can already see by spiritual illumination.

This is why Elijah is described as standing at the mouth of his cave and veiling his face when he heard the voice of the Lord speaking to him; for as soon as the voice of heavenly understanding enters the mind through the grace of contemplation, the whole man is no longer within the cave, for his soul is no longer taken up with matters of the flesh: intent on leaving the bounds of mortality, he stands at the cave’s mouth.

But if a man stands at the mouth of the cave and hears the word of God with the heart’s ear, he must veil his face. For when heavenly grace leads us to the understanding of higher things, the rarer the heights to which we are raised, the more we should abase ourselves in our own estimation by humility: we must not try to know ‘more than is fitting; we must know as it befits us to know.’ Otherwise, through over-familiarity with the invisible, we risk going astray; and we might perhaps look for material light in what is immaterial. For to cover the face while listening with the ear means hearing with our mind the voice of Him who is within us, yet averting the eyes of the heart from every bodily appearance. If we do this, there will be no risk of our spirit interpreting as something corporeal that which is everywhere in its entirety and everywhere uncircumscribed.

Beloved brothers, we have already learned through our Redeemer’s death, resurrection and ascension into heaven, what the joys of eternity mean, and we know that our fellow-citizens we have known. While our feet stand within the walls of His holy Church, let us keep our hearts facing towards the freedom of our heavenly fatherland. We are still encumbered, it is true, by the many cares of this corruptible life. If then we cannot leave the cave completely, let us at least stand at its mouth, and go out whenever we are granted the favor of doing so by the grace of our Redeemer Who lives and reigns with the Father in the unity of the Holy Spirit, God, world without end. Amen.

Responsory

R/. The word of the Lord came to Elijah. * Go out and stand on the mountain before the Lord.
V/. He went out and stood at the entrance to the cave, and the Lord passed by in the whisper of a gentle breeze. * Go out and stand on the mountain before the Lord.

Where the Vigil Office is celebrated:

Canticles

Ant. Go out and stand on the mountain in the presence of the Lord, for the Lord is passing by.

Canticle I  

Jer 17:7-8

Happy are those who put their trust in the Lord 

Happy are those who hear the word of God and keep it (Lk 11:28)

Blessed is the man who trust in the Lord, *
whose trust is the Lord.

He is like a tree planted by water, *
that sends out its roots by the stream,
and does not fear when heat comes, *
for its leaves remain green,
and is not anxious in the year of drought, *
for it does not cease to bear fruit.

Canticle II

Sir 14:20, 15:3-5a, 6b

The happiness of the wise

Wisdom has been proved right by all her children (Lk 7:35)

Happy the man who meditates on wisdom, *
and reasons with good sense.
She will give him the bread of understanding to eat, *
and the water of wisdom to drink.

He will lean on her and will not fall, *
he will rely on her and not be put to shame.
She will raise him high above his neighbors, *
and he will inherit an everlasting name.

Canticle III

Sir 51:1-3b, 4a, 7c, 11, 14ab, 15

Thanksgiving for delivery from affliction

God has saved us from the hands of our foes, that we might serve him (Lk 1:74)

I will give thanks to you, Lord and King, *
and praise you, God my Savior,
I give thanks to your name; *
for you have been protector and support to me,
and redeemed my body from destruction.
from the snare of the lying tongue, *
from lips that fabricate falsehood.
You have redeemed me, 
true to the greatness of your mercy, *
from the perjured tongue slandering me to the king.

Then I remembered your mercy, Lord, *
and your deeds from earliest times.
I called on the Lord, the father of my Lord: *
“Do not desert me in the days of  ordeal,
I will praise your name unceasingly,
and gratefully sing its praises;” *
and my plea was heard.

Ant. Go out and stand on the mountain in the presence of the Lord, for the Lord is passing by.

Gospel

Mt 17:1-8

A reading from the holy Gospel according to Matthew

Moses and Elijah appeared to them

Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. “Lord,” he said, “it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.” He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, “This is my Son, the Beloved; he enjoys my favor. Listen to him.” When they heard this, the disciples fell on their faces, overcome with fear. But Jesus came up and touched them. “Stand up,” he said, “do not be afraid.” And when they raised their eyes they saw no one but only Jesus.

Te Deum

You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.

To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.

The glorious company of apostles praise you. 
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory, *
the eternal Son of the Father.

When you became man to set us free *
you did not spurn the Virgin’s womb.

You overcame the sting of death, *
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.

Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.

Save your people, Lord, and bless your inheritance.
 Govern and uphold them now and always.

Day by day we bless you.
 We praise your name for ever.

Keep us today, Lord, from all sin.
 Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
 for we have put our trust in you.

In you, Lord, is our hope:
 And we shall never hope in vain.

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

 

watering can border medium

Morning Prayer

Hymn

Come, blest companions, let our joy resounding
Extol to Heaven the Leader of our line.
‘Tis meet the memory of his deeds abounding
Should waken ceaseless canticles divine.

He knows the gentle breathing of the Spirit
Clothed in the whistling murmur of the air,
By God’s command the chastisements they merit
Proud Jezebel and Ahab justly share.

The caverns green of Carmel form his dwelling,
With leathern tunic is he rudely clad,
To impious Ahaziah his foretelling
Gives portent of a dissolution sad.

Twice at his prayer the fire from Heaven descending
Consumeth trembling soldiers in its flame,
The flowing waters mit with his mantle rending,
Dry shod he passeth safely through the same.

O Father, let thy help and thy protection
Be o’er thy children as they humbly plead,
Entreat the Spirit, by His sweet election,
To multiply His graces in their need.

O unbegotten Father, we adore Thee,
O Son begotten, reverence be to Thee,
O glorious Spirit, bow we low before Thee,
Thou simple undivided Trinity.

11.11.11.10.
Pergamus, socii, tollere canticus

Psalmody

Ant. 1 God lives; I am standing in his presence.

Psalm 63

O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you*
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.

For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.

On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. God lives; I am standing in his presence.

Ant. 2 Go out and stand on the mountain in the presence of the Lord; for the Lord is passing by.

Canticle – Daniel 3:57-88, 56

Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.

O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all for ever.

Ant. Go out and stand on the mountain in the presence of the Lord; for the Lord is passing by.

Ant. 3 With zeal have I been zealous for the Lord God of hosts.

Psalm 149

Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.

For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,

to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. With zeal have I been zealous for the Lord God of hosts.

Scripture Reading

2 Pt 1:19-21

We have confirmation of what was said in prophecies; and you will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. At the same time, we must be careful to remember that the interpretation of scriptural prophecy is never a matter for the individual. Why? Because no prophecy ever came from man’s initiative. When men spoke for God it was the Holy Spirit that moved them.

Short Responsory

R/. I will be satisfied, Lord, * when your glory appears. Repeat R/.
V/. And in righteousness I will see your face, * when your glory appears.
Glory . . . R/.

Canticle of Zechariah

Ant. Lord God of Abraham and Isaac and Jacob, give proof this day that you are the God of Israel, and that I am your servant, and that all I have said is at your command.

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers*
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Lord God of Abraham and Isaac and Jacob, give proof this day that you are the God of Israel, and that I am your servant, and that all I have said is at your command.

Intercessions

God our Father spoke in former days through the prophets, but today he speaks to us in his Son, through whom he wishes the whole world to be joined to him. Let us humbly pray:

R/. Lord, draw us to yourself.

Lord, you revealed yourself to the prophet Elijah in silence and solitude; help us to put aside all that prevents us from hearing your voice, so that we may seek and find you. R/.

When he was thirsty, you gave Elijah refreshing water at the torrent of Karith; may we drink at the living springs of love and contemplation. R/.

As he walked to Mount Horeb, you filled Elijah with strength; may we who are strengthened by the Body and Blood of Christ press on unwearied in our journey to you. R/.

Lord, you revealed yourself to Elijah in the whisper of a gentle breeze; in attentive silence and with an obedient spirit may we receive every inspiration of the Holy Spirit. R/.

Lord, you raised up Elijah like a fire and made him zealous for your glory; may we too burn with the fire of your love, to serve the Church and our brethren in all our work. R/.

Our Father …

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

 

Blazon - first emblem authorized by Gracian

Prayer during the Day

Antiphons and psalms of the weekday.

Before Noon

Ant. Elijah called out to the Lord, and the Lord heard his voice.

Scripture Reading

Heb 12:1-2

Since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame. He has taken his seat at the right of the throne of God.

V/. Lord, I have sought your face.
R/. Your face I will seek always.

Midday

Ant. The words of the Lord were fulfilled; he did what he had promised his prophet Elijah.

Scripture Reading

Heb 4:12

God’s word is living and effective, sharper than any two-edged sword. It penetrates and divides soul and spirit, joints and marrow; it judges the reflections and thoughts of the heart.

V/. I have hidden your sayings in my heart, Lord.
R/. So as never to sin against you.

Afternoon

Ant. The fire of the Lord fell and consumed Elijah’s offering.

Scripture Reading

Heb 12:28-29

We who are receiving the unshakable kingdom should hold fast to God’s grace, through which we may offer worship acceptable to him in reverence and awe. For our God is a consuming fire.

V/. Lord, your word is a consuming flame.
R/. Your servant loves it.

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

 

Blazon Ocarm antique

Evening Prayer

Hymn

Praises to the great Elijah!
Let our songs to heaven rise.
His the grace to hear God’s whisper
Where all earthly music dies.

Clad in skins he made his dwelling
On Mount Carmel, finding there
That austere and lonely wisdom
Hidden in a life of prayer.

Yet he went forth at God’s bidding,
Flashed God’s word and law abroad
Till the idols fell around him
And his people turned to God.

May we, too, make war on falsehood,
Burn with zeal for God’s command
Till we follow our true Master
In whose sight we always stand.

Now we pray our Prophet-father
That our lives obtain this grace:
An outpouring God’s Spirit
Over every time and place.

Praise and honor to the Father,
To the Son and Spirit praise.
Theirs be all our love and worship
Now and through eternal days.

87.87.
Text: Unknown

Psalmody

Ant. 1 Now I know that you are a man of God, and that the word of God in your mouth is true.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm for ever.

Ant. Now I know that you are a man of God, and that the word of God in your mouth is true.

Ant. 2 The Lord said to Elijah: Go and present yourself to Ahab; I will send rain upon the earth.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm for ever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered for ever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear; *
he will see the downfall of his foes.

Open-handed, he gives to the poor; †
his justice stands firm for ever. *
His head will be raised in glory.

The wicked man sees and is angry, †
grinds his teeth and fades away;
the desire of the wicked leads to doom.

Ant. The Lord said to Elijah: Go and present yourself to Ahab; I will send rain upon the earth.

Ant. 3 Elijah went up to heaven in a whirlwind, and Elisha saw him no more.

Canticle: Rev 15:3-4

Great and wonderful are your deeds, *
O Lord God the Almighty!
Just and true are your ways, *
O King of the ages!

Who shall not fear and glorify your name, O Lord? *
For you alone are holy.
All nations shall come and worship you, *
for your judgments have been revealed.

Ant. Elijah went up to heaven in a whirlwind, and Elisha saw him no more.

Scripture Reading

2 Kgs 2:11-12

As they still went on and talked, behold, a chariot of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, ‘My father, my father! the chariot of Israel and its horseman!’ And he saw him no more.

Short Responsory

R/. Elisha lifted the cloak of Elijah: * he struck the waters and they divided. Repeat R/.
V/. Because the spirit of Elijah rested on Elisha: * he struck the waters and they divided.
Glory . . . R/.

Canticle of Mary

Ant. Behold, I will send you Elijah the prophet before the day of the Lord comes, that great and terrible day. He will turn the hearts of fathers to their sons and the hearts of sons to their fathers.

My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.

The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,*
and has lifted up the lowly.

He has filled the hungry with good things, *
and has sent the rich away empty.

He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Behold, I will send you Elijah the prophet before the day of the Lord comes, that great and terrible day. He will turn the hearts of fathers to their sons and the hearts of sons to their fathers.

Intercessions

Let us give joyful praise to the living and true God, who chose the prophet Elijah to proclaim his power and mercy; let us say to him:

R/. Lord, make us witnesses of your love.

Lord, you accepted the sacrifice of Elijah and consumed it with fire from heaven; accept our evening sacrifice which we offer for the good of the Church. R/.

When Elijah prayed on the mountain you sent saving rain from heaven; fill us who have been called to Carmel with a spirit of prayer, so that we may draw a shower of grace to the world. R/.

You gave to the prophet Elijah the ministry of reconciling parents and children; make us workers for peace, so that the peace of Christ may reign in the world. R/.

You made Elijah the defender of your honor and of true worship; increase our concern for justice, so that by giving you all that is your due, we may serve our brothers and sisters in the spirit of the Gospel. R/.

You took the prophet Elijah to yourself in a whirlwind of fire; graciously admit our departed brothers and sisters into the embrace of your glory. R/.

Our Father …

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

 

Translation of Elijah_Epic Poem_BritLibrary
Image taken from page 8 of ‘[Elijah the Prophet. An epic poem.]’; courtesy British Library
To discover more illustrations from the public domain digital image collection of the British Library, visit their Flickr account, which contains more than one million photos available for download.
Featured image: Elijah Taken Up in a Chariot of Fire, Giuseppe Angeli  (c. 1740/1755)

 

Quote of the day: 30 June

Carmelites have chosen Mary as their Patroness and spiritual Mother and always keep before the eyes of their heart the Most Pure Virgin who guides everyone to the perfect knowledge and imitation of Christ.

Saint John Paul II
25 March 2001

 

Stella Maris procession Easter 2019
Statue of Our Lady of Mount Carmel as seen in the annual procession from the Discalced Carmelite parish of St. Joseph in the city of Haifa to Stella Maris Church and Monastery on Mount Carmel, 5 May 2019. Learn more about the procession here. | Photo credit: Discalced Carmelite General Curia

Marie du jour: 15 May

During the month of May, the refugees assembled for the daily prayers in honour of the Blessed Virgin Mary

The scholarly journal Teresianum in 1990 published an account by noted Discalced Carmelite historian Father Elias Friedman, O.C.D. concerning the Discalced Carmelite friars’ charitable efforts to shelter refugees at Stella Maris monastery during the armed conflict in Haifa in the year 1948.

A bit of background: Fr. Elias reminds his readers that at the end of 1947 when the General Assembly of the United Nations adopted a resolution “recommending the partition of Palestine into an Arab state, a Jewish state and a corpus separatum for Jerusalem,” Jews and Arabs in the region “jostled for position in view of the approaching termination of the British Mandate.” Bloody violence ensued.

Injured Palestinians lying on cots waiting to be evacuated in Haifa_LIFE 1948
Injured Palestinians lying on cots waiting to be evacuated in Haifa | The Palestine Project / Medium

Photos from the LIFE magazine archives illustrate Fr. Elias Friedman’s documentation. Father Elias carefully noted that in 1944 the population of Haifa was 128,000, with a fair balance of Jews, Christians, and Muslims (52% Jewish); the Discalced Carmelite Fathers’ parish in the city of Haifa, Saint Joseph Church, had a membership of roughly 4000 families. After the violence broke out in 1948, “of a total population of 98,284, Jews numbered 94,718.” Saint Joseph’s parish experienced a dramatic drop in membership: in 1948, there were only about 500 families that remained. When Fr. Elias published his article in 1990, he noted that the membership had “risen slowly, so that at the time of writing, the number of parishioners stands at +/-1,500.” Haifa’s Christian population suffered immensely in 1948.

Beginning in January 1948, Catholics in Haifa began to seek secure shelter at the Monastery of the Carmelite Fathers, now known as Stella Maris, on the promontory of Mount Carmel at Haifa.

THE_STELLA_MARIS_MONASTERY_ON_THE_FRENCH_CARMEL_IN_HAIFA._מנזר__סטלה_מאריס__על_הכרמל_הצרפתי_בחיפה.D397-105_1934
THE STELLA MARIS MONASTERY ON THE FRENCH CARMEL IN HAIFA. 
מנזר “סטלה מאריס” על הכרמל הצרפתי בחיפה.
Date: 01/07/1934
Source National Photo Collection of Israel, Photography Dept. Government Press Office,
under the digital ID D397-105
Photographer: Zoltan Kluger (1896-1977)

Four religious from the Christian Brothers school were the first Catholics who came to the friars asking for a place to stay. “Soon they were followed by Arab families, desperately in search of shelter.” At one point, the number of refugees at the Carmelite monastery across from the lighthouse reached a total of 521.

British soldier sitting guard on a rooftop Haifa_Dmitri Kessel_LIFE 1948
British soldier sitting guard on a rooftop, Port of Haifa, 1948. | Dmitri Kessel, photographer | The Palestine Project / Medium

Father Clemente Casinelli, O.C.D. transferred to Haifa from the friars’ monastery at El-Muhraqa the place of Elijah’s sacrifice in April 1948 and assumed the office of Procurator. When he arrived, he found “the first floor of the monastery to be filled with men, women, and children.  They were mostly Catholics, some three or four families were Greek-Orthodox, and one family was Muslim (the Sabas). The overflow spilled into the grounds of the monastery.”

The refugees were very resourceful and contributed to one another’s well-being given the circumstances. Fr. Clemente took charge of the refugee program. He was an Italian Discalced Carmelite friar who had spent six years in a British prison camp in Lebanon during World War II for no other reason than his nationality; his own harsh experiences there gave him a unique sense of initiative and compassion.

Palestinian child refugee waiting on the dock to leave Haifa
Palestinian child refugee waiting on the dock to leave Haifa | The Palestine Project / Medium

 

Fr. Elias notes that “the refugees assisted regularly at Sunday Mass.” A local family who were benefactors to the friars and their refugees “set a good example by first putting their contributions into the plate and taking it around the congregation at the Offertory.”

“During the month of May, the refugees assembled for the daily prayers in honour of the Blessed Virgin Mary, at 7 o’clock each evening to recite the Rosary together and attend the Benediction of the Blessed Sacrament.”

 

NCMC Stella Maris closeup
The centerpiece of Stella Maris Church on the promontory of Mount Carmel is the miraculous statue of the Blessed Virgin Mary, Queen and Beauty of Carmel. The statue of the Virgin Mary and Infant Jesus enthroned, placed at the center of the main altar, standing on a pedestal carved from a cedar of Lebanon, is devoutly venerated by the local Christians. | Photo: Curia Generalizia Carmelitani Scalzi / Facebook

Friedman, Elias. “Internal Arab refugees at the monastery of the Carmelite Fathers, Mount Carmel, Haifa (Israel).” Teresianum: Ephemerides Carmeliticae, vol. 41, no. 1, 1990, pp. 261-274.

Project, The Palestine. LIFE Magazine: Palestine 1948 — rare photo collection. medium.com, 16 May 2018, https://medium.com/@thepalestineproject/life-magazine-rare-photos-of-palestine-1948-d80e83d4929. Accessed 15 May 2019.

Wikimedia Commons has photo collections concerning historical images of Haifa, the statue of Our Lady of Chile that stands across from the monastery, and several historic images in the Stella Maris Monastery collection.

 

Message for the centenary of the procession of Our Lady of Carmel — DISCALCED CARMELITES

NDMC procession 2018
The annual procession of Our Lady of Mount Carmel from the Discalced Carmelite friars’ Latin Parish of Saint Joseph winds through the streets of the city of Haifa, then slowly climbs up Stella Maris Road to the Discalced Carmelite monastery and Stella Maris Church on the promontory of Mount Carmel. | Photo: Discalced Carmelites (2018)

 

MESSAGE FOR THE CENTENARY OF THE PROCESSION OF OUR LADY OF CARMEL
Haifa, 5 May 2019

Fr. Saverio Cannistrà of the Sacred Heart, O.C.D.
Discalced Carmelite Superior General

This year we celebrate the centenary of the procession of Our Lady of Carmel in Haifa. The first procession was held on April 27, 1919, Sunday in albis, and was organized to solemnly bring back to the sanctuary of Stella Maris the statue of Our Lady of Carmel, that in 1914 at the beginning of the First World War, had been transferred to the parish church in the city. The Vicar Father of Mount Carmel at that time, the Englishman P. Francis Lamb (1867-1950), writes in his memoirs that there was an extraordinary participation of the people and that the English authorities were struck by this manifestation of faith and devotion for the Mother of God in the Latin Catholic community of Haifa. It was linked to the end of the Great War and the desire to thank the Lord and Our Lady for the return of peace. The procession was repeated in the following years until it became the most important in the Holy Land after that of Palm Sunday in Jerusalem.

Here in Haifa, devotion to Mary is like a centuries-old tree with large branches and deep roots […]

Via Message for the centenary of the procession of Our Lady of Carmel — DISCALCED CARMELITES

View the photo album of the 2019 Centenary procession from the Latin Patriarchate of Jerusalem and read the article in their newsletter

 

Quote of the day: 30 April

Stella-Maris-Haifa_Mediterranean-view_sunset_Danielme
View of the Mediterranean at sunset from Stella Maris monastery at Haifa, not far from Father Prosper’s Discalced Carmelite foundation (1633)

The jewels we brought were a sleeping mat, two skulls for meditation, and an hourglass to measure time.

Father Prosper of the Holy Spirit, O.C.D.
Who inaugurated the 1633 foundation on Mount Carmel in the same fashion as St. John of the Cross at Duruelo

Quote of the day: 3 March

It behooveth thee to grant a favor and confirmation to my holy and devout Order of Carmel

For centuries the faithful who held a pious devotion to the Brown Scapular of Our Lady of Mount Carmel believed in an apparition of the Blessed Virgin to Pope John XXII in Avignon. Based on that supposed apparition, the sovereign pontiff issued a Papal Bull, Sacratissimo uti culmine, dated 3 March 1322 from Avignon; it is in the text of the Bull that the pope mentions the apparition. The historical difficulty with this document lies in the fact that the Bull is mentioned nowhere prior to 1752, according to Joseph Hilgers.

A modern-day spiritual descendant of St. Simon Stock, former Carmelite prior general Father Joseph Chalmers, O.Carm. writes, “In any case, the symbolism of the scapular as a sign of consecration to Mary, the Mother of Carmel, was and remains very important.” Citing the Carmelite friar, Mathias of St. John, Father Chalmers adds one important qualifier: “It would be far better to have holiness under a worldly habit than a worldly heart under a holy habit.” He concludes, “wearing the scapular is intended to be an outward reminder of what should be going on within.”

The recently deceased Discalced Carmelite scholar Father Kieran Kavanaugh, O.C.D. discusses the historical problems head-on in his article, Brown Scapular: a Silent Devotion. He reviews the scapular as the habit of the Carmelites from their humble beginnings in the Holy Land to their spread through western Europe. In particular, Father Kieran describes the painstaking research undertaken by the Discalced Carmelites in defense of Carmelite Marian devotion following the Second Vatican Council, and how their careful documentation led to the restoration of the feast day of Saint Simon Stock to the Church’s liturgical calendar in 1979 (God reward you, Father Nilo).

But more important, Father Kieran explains with great precision where the Church stands today in regard to the Brown Scapular devotion: “No mention is made of the vision of St. Simon Stock or of that of Pope John XXII in relation to the Sabbatine privilege, which promises that one will be released from Purgatory on the first Saturday after death.”

Fr. Kavanaugh continues: “Nonetheless, the Carmelites have also been authorized to freely preach to the faithful that they can piously believe in the powerful intercession, merits, and suffrages of the Blessed Virgin, that she will help them even after their death, especially on Saturday, which is the day of the week particularly dedicated to Mary, if they have died in the grace of God and devoutly worn the scapular. But no mention is made of the “first” Saturday after their death.”

One particular reflection that this great Discalced Carmelite scholar offers is rather consoling: “If some day an historian were to prove beyond any reasonable doubt that there are no grounds to the Marian apparition to St. Simon Stock or the scapular promise, the scapular devotion would still maintain its value. The Church’s esteem of it as a sacramental, her appreciation of its meaning and of the good that has come about through its pious use on the part of the faithful is all that is needed.” Thank you, Father Kieran.

Perhaps Saint John Paul II summarized the Church’s teaching and the Carmelite scapular catechesis best in his 2001 Message to the Carmelite Family. The saint wrote, “the scapular is essentially a habit.”

For our readers who are history buffs, we have researched the Bull Sacratissimo uti culmine and found the text in Satolli’s Dictionnaire de Droit Canonique, which we present to you sans scrupule. An English translation is found here.

JohnPaul2 Scapular Relic
Brown Scapular worn by Saint John Paul II, a gift to the Discalced Carmelite parish in Wadowice, Poland | Photo credit: Discalced Carmelite Order

SACRATISSIMO UTI CULMINE

JOANNES EPISCOPUS SERVUS SERVORUM DEI,
Universis et singulis Christifidelibus, tam praesentibus quam futuris, praesentes literas inspecturis, salutem et apostolicam benedictionem.

Sacratissimo uti culmine Paradisi angelorum tam suavis et dulcis reperitur melodia, modulamine visionis, dum paterno Jesus Numini circumspicitur adumatus, dicendo: Domine, Ego et Pater unum sumus, et qui videt me, videt et Patrem meum, et angelorum chorus non desinit dicere: Sanctus, Sanctus, Sanctus; ita Synodus non cessat laudes effundere celsæ Virgini, dicendo Virgo, Virgo, Virgo, sis speculum nostrum pariter et exemplum. Quoniam munere munitur gratiarum, sicut sancta cantat Ecclesia: Gratia plena et Mater misericordiae. Sic ille mons reputatur de Carmelo Ordine cantibus extollendo, et hanc gratiarum Genitricem commendando et dicendo: Salve Regina, Mater misericordiæ et spes nostra.

Sic mihi flexis genibus supplicanti Virgo visa fuit Carmelita, sequentem effata sermonem: 0 Joannes, o Joannes, vicarie mei dilecti Filii, veluti a tuo te eripiam adversario, te Papam facio solemni dono Vicarium, meis coadjuvantibus supplicationibus, a dulcissimo meo Filio petens, quod gratiose obtinui, ita gratiam et amplam meo sancto ac devoto Carmelitarum Ordini confirmationem debeas praeconcedere, per Eliam et Eliseum in Monte Carmeli inchoato. Quod unusquisque professionem faciens, Regulam a meo servo Alberto, patriarcha, ordinatam observabit et inviolatam obtinebit, et per meum dilectum filium Innocentium approbatam, ut veri mei Filii Vicarius debeas in terris assentire, quod in cœlis meus statuit et ordinavit Filius; quod qui in sancta perseverabit obedientia, paupertate et castitate, vel qui sanctum intrabit Ordinem, salvabitur; et si alii, devotionis causa, in sanctam ingrediantur Religionem, sancti Habitus signum ferentes, appellantes se Confratres et Consorores mei Ordinis prænominati, liberentur et absolvantur a tertia eorum peccatorum portione, a die quo præfatum Ordinem intrabunt, castitatem, si vidua est, promittendo; virginitatis, si est virgo, fidem præstando; si est conjugata, inviolati conservationem matrimonii adhibendo, ut sancta mater imperat Ecclesia. Fratres proféssi dicti Ordinis supplicio solvantur et culpa, et die quo ab isto se culo recedunt, properato gradu accelerant purgatorium, ego Mater gratiose descendam sabbato post eorum obitum, et quot inveniam in purgatorio liberabo, et eos in Montem sanctum vitæ æternæ reducam. Verum quod ipsi Confratres et Consorores te neantur Horas dicere Canonicales, ut opus fuerit, secundum Regulam datam ab Alberto; illi, qui ignari sunt, debeant vitam jejunam ducere diebus quos sacra jubet Ecclesia, nisi, necessitatis causa, alicui essent traditi impedimento ; mercurio ac sabbato debeant se a carnibus abstinere, præterquam in mei Filii Nativitate. Et hoc dicto, evanuit ista sancta visio.

Istam ergo sanctam Indulgentiam accepto, roboro et in terris confirmo, sicut, propter merita Virginis Matris, gratiose Jesus-Christus concessit in coelis. Nulli ergo omnino hominum liceat hanc paginam nostræ Indulgentiæ, seu statuti, et ordinationis irritare, vel ei ausu temerario contraire. Si quis autem hoc attentare præsumpserit, indignationem Omnipotentis Dei, et Beatorum apostolorum Petri et Pauli se noverit incursurum.

Datum Avenione, tertia die Martii, Pontificatus nostri anno sexto

Templo San Marcos,Aguascalientes,Estado de Aguascalientes,México
Plaque in St. Mark Church, Aguascalientes bearing the essence of the Virgin’s message to Pope John XXII concerning the Sabbatine Privilege | Catedrales e Iglesias/Flickr (Creative Commons)

 

Quote of the day: 17 February

Many and varied are the ways in which our saintly forefathers laid down how everyone, whatever his station or the kind of religious observance he has chosen, should live a life of allegiance to Jesus Christ — how, pure in heart and stout in conscience, he must be unswerving in the service of his Master.

It is to me, however, that you have come for a rule of life in keeping with your avowed purpose, a rule you may hold fast to henceforward; and therefore:

The first thing I require is for you to have a prior, one of yourselves, who is to be chosen for the office by common consent, or that of the greater and maturer part of you; each of the others must promise him obedience — of which, once promised, he must try to make his deeds the true reflection — and also chastity and the renunciation of ownership.

Saint Albert of Jerusalem
The Carmelite Rule, Chapters 2-4

Albert-of-Jerusalem-gives-the-Rule_Haifa-Carmel
Pope Innocent III, on the 17th of February 1205, gave St. Albert a pressing invitation to accept his postulation as Patriarch of Jerusalem, made by the canons of the Holy Sepulchre, by the suffragan bishops and by the King of Jerusalem, Almaricus II of Lusignan. Read more

Quote of the day: 15 January

She helped me… it is a very particular aspect of the spiritual wealth of the Virgin, the Mother of Christ, for her Carmelite mission, which begins on Mount Carmel in the Holy Land and is linked to a garment. This garment is called the holy Scapular. I owe much in my youth to this Carmelite Scapular.

Saint John Paul II
Remarks to the parishioners of Our Lady of Mount Carmel Parish, Rome
15 January 1989

Novena to St. John of the Cross – Day 9

Lord, I have given up my pride
and turned away from my arrogance.
I am not concerned with great matters
or with subjects too difficult for me.
Instead, I am content and at peace.
As a child lies quietly in its mother’s arms,
so my heart is quiet within me.
Israel, trust in the Lord
now and forever!
(Psalm 131)

The soul is incapable of truly acquiring control of the passions and restriction of the inordinate appetites without forgetting and withdrawing from the sources of these emotions. Disturbances never arise in a soul unless through the apprehensions of the memory. When all things are forgotten, nothing disturbs the peace or stirs the appetites. As the saying goes: What the eye doesn’t see, the heart doesn’t want.

The Ascent of Mount Carmel: Book Three, Chapter 5

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Vision of Segovia - unidentified Quito artist - Carmelo Carmen Alto
Vision of Segovia
Unidentified Quito Artist (Ecuador, 18th c.)
Oil on canvas, 18th c.
Monasterio del Carmen Alto, Quito, Ecuador
More detail here | More images of St. John of the Cross from PESSCA here

Nota bene: We are grateful to Professor Michael Ogunu, O.C.D.S., of the Secular Order of Discalced Carmelites in Nigeria for sharing this novena.

14 December: St. John of the Cross

December 14
SAINT JOHN OF THE CROSS
Priest, Doctor of the Church, and our Father

Solemnity

When December 14 falls on a Sunday, the solemnity is transferred to the following day.

John was born at Fontiveros in Spain about 1542. He entered the Carmelites and with the permission of his superiors began to live a stricter life. Afterwards, he was persuaded by Saint Teresa to begin, together with some others, the Discalced reform within the Order; this cost him much hard work and many trials. He died in Ubeda in 1591, outstanding in holiness and wisdom, to which his many spiritual writings give eloquent witness.

Evening Prayer I

HYMN

Soldier of the King eternal,
Valiant warrior, hail to thee!
Column raised to heights supernal
In unshaken majesty.
We revere thy glorious merits
And the tide of homage wells
From the fountain of our spirits,
Heav’nward rising as it swells.

Thou hast felt the strong protection
Of the Virgin Mother’s power,
Saving thee with sweet election
In the dread and dangerous hour.
Since thy youth she never swerveth
In her watchful care of thee,
And forever she preserveth
Him who vowed her slave to be.

Chosen offspring of our Mother,
In her labors thou didst share,
Aiding her, as son and brother,
Carmel’s beauty to repair;
Ruined shrine and temple raising
From the dust of slow decay,
Mary’s honor meetly praising,
In the dawn of fairer day.

Lo, the Cross thy weapon glorious,
As on Calvary’s height of yore,
When our Jesus reigned victorious,
Fallen nature to restore;
So thy burning love retrieveth
Glory of an ancient race,
And by suffering achieveth
Marvels of renewing grace.

Praise unto thy God be given
For the grace, O John, conferred,
When with chalice raised to Heaven,
Thine entreating prayer was heard:
In that first rapt celebration
Of the sacrifice divine,
Pledge of thine assured salvation
He hath deigned in love to sign.

87.87.D.
Regis aeterni generose miles

PSALMODY

Ant. 1 He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.

Psalm 113

Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!

High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?

From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.

Ant. He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.

Ant. 2 The Lord gave him treasures out of the darkness, and riches that had been hidden away.

Psalm 146

My soul, give praise to the Lord; +
I will praise the Lord all my days, *
make music to my God while I live.

Put no trust in princes *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.

It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,

the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.

It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.

Ant. The Lord gave him treasures out of the darkness, and riches that had been hidden away.

Ant. 3 No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.

Canticle: Rev 4:11; 5:9, 10, 12

O Lord our God, you are worthy *
to receive glory and honor and power.

For you have created all things; *
by your will they came to be and were made.

Worthy are you, O Lord, *
to receive the scroll and break open its seals.

For you were slain; *
with your blood you purchased for God
men of every race and tongue, *
of every people and nation.

You made of them a kingdom +
and priests to serve our God, *
and they shall reign on the earth.

Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.

Ant. No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.

READING

Ephesians 3:14-19

I, Paul, kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow on you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.

RESPONSORY

The God who brought light out of darkness has shone in our hearts.
The God who brought light out of darkness has shone in our hearts.

To give the light of knowledge of God’s glory that appears in the face of Christ.
He has shone in our hearts.

Glory to the Father, and to the Son, and to the Holy Spirit
The God who brought light out of darkness has shone in our hearts.

CANTICLE OF MARY

Ant. I sought wisdom in my prayer; I found it abundantly within myself, and advanced greatly in it.

INTERCESSIONS

Christ our Redeemer inspired our Father Saint John of the Cross to follow him, and raised him to the heights of contemplation. Let us praise our Lord, and say:

R/.  Glory to you forever!

Christ our God, you taught your servant John the science of the Cross;
kindle the fire of your love in those to whom you have entrusted the teaching and government of your Church.

Christ, unfailing light, you reveal yourself in the night of faith to the poor in spirit;
let your face shine on all those who seek you in poverty amid the darkness of this world.

Christ, our only teacher, you disclose your highest secrets to those who love and seek you;
grant the consummation of your love to those you have called to serve you in Carmel.

Christ, triumphant in heaven in the midst of all your saints,
grant everlasting rest and peace in your glory to all our departed brothers and sisters.

Our Father…

PRAYER

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

11300573556_b86aaa832c_o

Invitatory

Ant. Come, let us worship Christ Jesus, sole Word of the Father.

Invitatory psalm, as in the Ordinary

Office of Readings

HYMN

O John, rejoice this hallowed day
The triumph of the Cross to hail,
Whereon with Christ ‘twas thine to stay,
Transfixed with pang of spear and nail!

Nor insults, scorn, nor cruel scourge,
Bondage, nor hunger can restrain
The love thy panting soul doth urge
To taste the bitter draught of pain.

Thine only joy, thy sole reward,
The boon for which thy spirit sighed,
To mirror here thy suffering Lord,
Like Him in anguish crucified.

While thou dost search the mystic night,
Through darkness gleams a radiant star,
And Carmel’s camp is all alight,
With flame that leads to heights afar.

Let them that dwell in bliss above
Praise Thee, O Christ, with joyful lay,
Let them that run to Thee in love
Pursue, like John, the thorn-strewn way.

L.M.
Diem Ioammes advehit

PSALMODY

Ant. 1 God chose us to be conformed to the image of his Son.

Psalm 16

Preserve me, God, I take refuge in you. +
I say to the Lord: “You are my God. *
My happiness lies in you alone.”

He has put into my heart a marvelous love +
for the faithful ones who dwell in his land. *
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.

You will show me the path of life, +
the fullness of joy in your presence, *
at your right hand happiness forever.

Ant. God chose us to be conformed to the image of his Son.

Ant. 2 Among you I claimed to know nothing save Jesus Christ, and him crucified.

Psalm 34: I

I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast. *
The humble shall hear and be glad.

Glorify the Lord with me. *
Together let us praise his name.
I sought the Lord and he answered me; *
from all my terrors he set me free.

Look towards him and be radiant; *
let your faces not be abashed.
This poor man called; the Lord heard him *
and rescued him from all his distress.

The angel of the Lord is encamped *
around those who revere him, to rescue them.
Taste and see that the Lord is good. *
He is happy who seeks refuge in him.

Revere the Lord, you his saints. *
They lack nothing, those who revere him.
Strong lions suffer want and go hungry *
but those who seek the Lord lack no blessing.

Ant. Among you I claimed to know nothing save Jesus Christ, and him crucified.

Ant. 3 For me, to live is Christ, to die is gain.

Psalm 34: II

Come, children, and hear me *
that I may teach you the fear of the Lord.
Who is he who longs for life  *
and many days to enjoy his prosperity?

Then keep your tongue from evil *
and your lips from speaking deceit.
Turn aside from evil and do good, *
seek and strive after peace.

The Lord turns his face against the wicked *
to destroy their remembrance from the earth.
The Lord turns his eyes to the just *
and his ears to their appeal.

They call and the Lord hears *
and rescues them in all their distress.
The Lord is close to the broken-hearted; *
those whose spirit is crushed he will save.

Many are the trials of the just man *
but from them all the Lord will rescue him.
He will keep guard over all his bones, *
not one of his bones shall be broken.

Evil brings death to the wicked, *
those who hate the good are doomed.
The Lord ransoms the souls of his servants. *
Those who hide in him shall not be condemned.

Ant. For me, to live is Christ, to die is gain. In you is the source of life.
In your light we see light itself.

FIRST READING
From the letter of the apostle Paul to the Colossians
Colossians 1:11-29

God has transferred us to the Kingdom of his beloved Son

By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son. Through him we have redemption, the forgiveness of our sins.

He is the image of the invisible God, the first born of all creatures. In him, everything in heaven and on earth was created, things visible and invisible, whether thrones or dominations, principalities or powers; all were created through him and for him. He is before all else that is. In him everything continues in being. It is he who is head of the body, the church; he who is the beginning, the first-born of the dead, so that the primacy may be his in everything. It pleased God to make absolute fullness reside in him and, by means of him, to reconcile everything in his person, both on earth and in the heavens, making peace through the blood of his cross.

You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now, Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blameless. But you must hold fast to faith, be firmly grounded and steadfast in it, unshaken in the hope promised you by the gospel you have heard. It is the gospel which has been announced to every creature under heaven, and I, Paul, am its servant.

Even now I find my joy in the suffering I endure for you. In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of his body, the church. I became a minister of this church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ. For this I work and struggle, impelled by that energy of his which is so powerful a force within me.

RESPONSORY

This is my beloved Son, in whom I am well pleased;
—listen to him.

In many and varied ways God spoke to our ancestors through the prophets, but in these last days he has spoken to us in his Son.
Listen to him.

The second reading and responsory may be taken from The Liturgy of the Hours or the following may be used:

ALTERNATIVE SECOND READING
From The Spiritual Canticle by Saint John of the Cross
(Red. B, st. 1,4 — ed. Kavanaugh-Rodriguez 1979, pp. 434-45)

Traces of the divine beauty in creation

Created things in themselves, as Saint Augustine declares, give testimony to God’s grandeur and excellence. For God created all things with remarkable ease and brevity, and in them he left some trace of who he is, not only in giving all things being from nothing, but even by endowing them with innumerable graces and qualities, making them beautiful in a wonderful order and unfailing dependence on one another. All of this he did through his own wisdom, the Word, his only begotten Son by whom he created them.

Saint Paul says: The Son of God is the splendor of his glory and the image of his substance. It should be known that only with this figure, his Son, did God look at all things, that is he communicated to them their natural being and many natural graces and gifts, and made them complete and perfect, as is said in Genesis: God looked at all things that he made, and they were very good. To look and behold that they were very good was to make them very good in the Word, his Son.

Not only by looking at them did he communicate natural being and graces, as we said, but also with this image of his Son alone, he clothed them in beauty by imparting to them supernatural being. This he did when he became man and elevated human nature in the beauty of God and consequently all creatures, since in human nature he was united with them all.

Accordingly, the Son of God proclaimed: If I be lifted up from the earth, I will elevate all things to me. And in this elevation of all things through the incarnation of his Son and through the glory of his resurrection according to the flesh, the Father did not merely beautify creatures partially, but rather we can say, clothed them wholly in beauty and dignity.

RESPONSORY

Prayer of a Soul Taken with Love

O God, you will not deprive me of what you have given me in Christ.
In him you have given me all things.

Mine are the heavens, mine is the earth,
mine are the peoples, the just and the sinners,
mine are the angels, and mine is the Mother of God
In him you have given me all things.

Those who desire to extend, in accordance with tradition, the celebration of the Vigil of Solemnities and Feasts should first celebrate the Office of Readings; after the two readings and before the Te Deum they should add the canticles and Gospel as indicated below.

A homily may follow the Gospel. The Te Deum is then sung, followed by the concluding prayer and the conclusion of the Hour as usual.

 VIGIL OFFICE

CANTICLES

Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.

Canticles from the Common of the Dedication of a Church

GOSPEL
Jn 12:35-36a, 44b-50

A reading from the holy Gospel according to John

Believe in the light and you will become sons of light

Jesus declared publicly:

“The light will be with you only a little longer now.
Walk while you have the light,
or the dark will overtake you;
he who walks in the dark does not know where he is going.
While you still have the light,
believe in the light
and you will become sons of light.”

“Whoever believes in me
believes not in me
but in the one who sent me,
and whoever sees me,
sees the one who sent me.
and whoever sees me,
sees the one who sent me.
I, the light, have come into the world,
so that whoever believes in me
need not stay in the dark anymore.
If anyone hears my words and does not keep them faithfully,
it is not I who shall condemn him,
since I have come not to condemn the world,
but to save the world:
he who rejects me and refuses my words
has his judge already:
the word itself that I have spoken
will be his judge on the last day.
For what I have spoken does not come from myself;
no, what I was to say, what I had to speak,
was commanded by the Father who sent me,
and I know that his commands mean eternal life.
And therefore what thee Father has told me
is what I speak.

HYMN, Te Deum.

PRAYER

Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

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Morning Prayer

HYMN

Bearing His Cross, the gentle Lord drew nigh,
Offering the crown by merit richly won.
O Love! to quaff Thy cup and with Thee die,
Low answers John.

To live despised, in suffering and alone,
The one insatiate yearning of his breast;
To die devoid of honor, and unknown,
His heart’s request.

Death yielded triumph of the Cross at last,
While dazzling globes of fire from Heav’n descend,
And o’er his deeds the light of glory cast
To cheer his end.

His dying couch, with light irradiate,
Dims with celestial beam earth’s fitful flame,
Perfumes exhale, breathing of heavenly state
And saintly fame.

Honor supreme be to the Father given,
To Word and Paraclete in praise unite,
Upon whose Triune flame the hosts of Heaven
Feed with delight.

10.10.10.4.
Dum crucem gestat Dominus, Ioanni

OR:

Let us together
Up the high mountain
Go where the weather
Keeps a June glow.
You in your beauty,
I in your beauty,
Earth in your beauty,
All give delight.

Up past the steepest
Cliffs of our striving,
Up from the deepest
Thickets of pain
Where darkness bound you,
Ravaged and slew you,
Till daybreak found you,
Risen again.

Haste then our going
Up the high mountain,
Pure water flowing
Down from the height,
Wind in the spruces,
Light on the aspens,
Fruit of sweet juices
All give delight.

Deep caverns holding
Secrets of heaven,
Summits unfolding
Myst’ries divine,
Nightingale singing,
Grove lit with beauty
Each new day bringing
Taste of new wine.

Sweet the ascending
Up the high mountain,
Sweeter the ending
Love spread abroad.
Everyone sharing
Grace of your image.
Everyone bearing
The beauty of God.

54.54.D
Sr. Miriam of the Holy Spirit, O.C.D.

PSALMODY

Ant. 1 Truly you are a hidden God, O God of Israel, our Savior.

Psalms and canticle from Sunday, Week I

Ant. 2 All things are yours, for you are Christ’s, and Christ is God’s.

Ant. 3 Give thanks to the Lord in your hearts, sing him spiritual canticles.

READING

2 Corinthians 3:17-18

The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.

RESPONSORY

Your light will shine in the darkness and the darkness will be as noon.
Your light will shine in the darkness and the darkness will be as noon.

The Lord will fill your soul with his splendor,
and the darkness will be as noon.

Glory to the Father and to the Son and to the Holy Spirit
Your light will shine in the darkness and the darkness will be as noon.

CANTICLE OF ZECHARIAH

Ant. While you have the light, believe in the light, that you may become children of light.

Or: The Lord has come to give light to those who dwell in darkness and the shadow of death, and to guide our feet in the way of peace.

INTERCESSIONS

Jesus Christ, the head and bridegroom of his Church makes us joyful today on this feast of John of the Cross, his servant. Let us say to him:

R/.  You, Christ, are the King of Glory.

Only Word of the Father, uttered eternally in the eternal silence, and in the fullness of time received in the Virgin’s womb;
—may we hear your words today in the depths of our hearts, and put them into practice.

Wisdom of the Father, you showed your great love for us by emptying yourself in the Incarnation and on the Cross;
may we, who have been redeemed by your blood, always live in close communion with you.

Perfect Image of the Godhead, in whom all the mysteries of eternal love are revealed and poured out,
may we go forward in the strength of your Spirit, toward your inaccessible light.

Supreme Delight of the Father, in whom God looks mercifully on all men;
may we become perfect in compassion as our heavenly Father is perfect.

First-born of all creation, through you the Father in his goodness created and re-created all things,
may our thoughts be turned today from the visible world to your invisible beauty.

Our Father…

PRAYER

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

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Daytime Prayer

Complementary psalmody

Midmorning

Ant. Those who wish to come after me must deny themselves, take up their cross, and follow me.

READING

Ephesians 4:22-24

Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.

A pure heart create for me, O God.
Put a steadfast spirit within me.

Midday

Ant. Whoever would draw near to God must believe; the righteous live by faith.

READING

Romans 5:1-2

Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God.

I live by faith in the Son of God.
Who loved me and gave himself for me.

Midafternoon

Ant. Your strength will lie in silence and hope.

READING

Romans 8:24-25

In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.

The Lord is good to those who trust in him.
To the soul who seeks him.

PRAYER

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

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Evening Prayer II

HYMN

Saint of the eagle eye,
Gazing enrapt on high
Mid dread abysses of Divinity;
Martyr by heart’s intent,
Virgin yet penitent,
Prophet and guide in realms of mystery.

Oft in thy life, ’tis told
Sweet converse thou didst hold
With the pure Virgin and her Son divine;
Thence came the wondrous light
Flooding with glory bright
Thy mystic page, for wisdom there did shine.

Clearly thou dost reveal
Secrets the clouds conceal
For thou hast seeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith’s long night
And the reviving flame of mystic love.

When by God’s holy will
Thou dost His word instill,
Wondrous the marvels by the soul divined,
Like Him evoking light
From chaos deep as night,
Cheering with healthful beams the darkened mind.

O John, thy praise intone
Prostrate before the throne!
Thee hath the Father signed with light most true,
Gifts of the Spirit shine
And the meek Lamb divine
Openeth the book of life to thy pure view.

6.6.10.D.
O satis felix! Speculator alti

Ant. 1 God loved us so much that he brought us to life with Christ.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.

Ant. God loved us so much that he brought us to life with Christ.

Ant. 2 We know and believe in the love God has for us.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.

Open-handed, he gives to the poor; +
his justice stands firm forever. *
His head will be raised in glory.

The wicked man sees and is angry, +
grinds his teeth and fades away; *
the desire of the wicked leads to doom.

Ant. We know and believe in the love God has for us.

Ant. 3 The love of God has been poured into our hearts through the Holy Spirit who has been given us.

Canticle: Ephesians 1:3-10

Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.

God chose us in him *
before the world began,
to be holy *
and blameless in his sight.

He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.

In him and through his blood we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.

God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.

A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.

Ant. The love of God has been poured into our hearts through the Holy Spirit who has been given us.

READING

1 Corinthians 13:8-10, 12-13, 14:1a

Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope and love, and the greatest of these is love. Seek eagerly after love.

RESPONSORY

Love is as strong as death: It flashes forth like flames of fire.
Love is as strong as death: It flashes forth like flames of fire.

Who can separate us from the love of Christ?
It flashes forth like flames of fire.

Glory to the Father and to the Son and to the Holy Spirit
Love is as strong as death: It flashes forth like flames of fire.

CANTICLE OF MARY

Ant. Father, I want those you have given me to be with me where I am, so that the love with which you loved me may be in them, and that I may be in them.
INTERCESSIONS

God the Father has given us his Spirit through Jesus Christ his beloved Son, so that we may be partakers in the divine nature and witnesses to his love in the Church. Let us praise him and say:

R/.  Through the intercession of Saint John, hear us, O Lord.

Give your Church the living faith that will lead all men and women to seek you;
and bring them to the closest union with you.

Give the hope of heaven to all who are faithful in seeking you;
may they obtain all that they hope for.

Pour out your love upon us;
that where there is no love we may put love and so draw love out.

May all Carmelites be imitators of the Virgin Mary, Mother of our Order;
may we follow every inspiration of the Holy Spirit.

Grant final purification to our departed brothers and sisters,
so that they may come without delay to sing canticles of love with all your saints.

Our Father…

PRAYER

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

Saint John of the Cross and three miraculous apparitions in his relics
Saint John of the Cross and three miraculous apparitions in his relics
Anonymous (Spanish, 17th c.)
Engraving, used as a cover for the ms. Informaciones sobre la vida y milagros de San Juan de la Cruz 
Manuscrito 12738, Biblioteca Nacional de España

Mary as Mother: Guadalupe 2018

Carmelite saints have all taken up this theme of Mary as mother. St. Thérèse of Lisieux memorably stated: “She is more Mother than Queen.” For many centuries the Carmelite liturgy has shown special affection for the Gospel scene at the foot of the Cross (Jn 19:25-27) where Mary, “became the Mother of all, associated with the offering of her Son and given to all people when Jesus Himself gave Her to the beloved disciple”.

Seeing Mary as Mother we are encouraged to reflect on our relationship with her: she cares for us as Mother; we love and respect her as sons and daughters. Moreover, in viewing Mary as our Mother, we are pointed towards her Divine Son in whose allegiance we live. From early times the Fathers of the Church have seen that a correct Mariology serves to guarantee a correct Christology.

~Camilo Maccise, O.C.D. and Joseph Chalmers, O.Carm.
Letter on the occasion of the 750th anniversary of the Carmelite scapular

0_download
Virgin of Guadalupe
Mexican, early 18th c.
Oil on canvas, about 1700
Indianapolis Museum of Art at Newfields

 

Advent 11: Little lamb

Like a little lamb far from the sheepfold,
I merrily frolicked unaware of the danger,
But, O Queen of Heaven! my darling Shepherdess,
Your invisible hand knew how to protect me
While I played on the edge of the precipice.
You were already showing me the summit of Carmel.
I understood then the austere delights
That I would have to love to fly away to Heaven.

St. Thérèse of the Child Jesus

142876597_8069d6fad3_o
Lost little lamb | Matthew Kirkland
Cual tierno corderillo lejos de la majada,
jugueteaba alegre ignorando el peligro.
Mas ¡oh Reina del cielo, mis pastora querida!,
tu blanca, tu invisible, dulce mano sabía protegerme.
Y así, aunque yo jugaba al borde de los hondos precipicios,
ya tú me señalabas la cumbre del Carmelo,
y ya yo comprendía las austeras delicias
que habría de abrazar para volar al cielo.

Sta. Teresa del Niño Jesús

Poetry: PN 53
Translated by Fr. Donald Kinney, O.C.D.
Archives du Carmel de Lisieux
Copyright © by Washington Province of Discalced Carmelite Friars, Inc.

Advent 10: Splendor

Letter of Invitation to the Wedding of Sister Thérèse of the Child Jesus and the Holy Face

Being unable to invite you to the Nuptial Blessing which was given on Mount Carmel, September 8, 1890, (the heavenly court alone was admitted), you are nevertheless asked to be present at the Return from the Wedding which will take place Tomorrow, the Day of Eternity, on which day Jesus, Son of God, will come on the Clouds of Heaven in the splendor of His Majesty, to judge the Living and the Dead.

The hour being as yet uncertain, you are invited to hold yourselves in readiness and to wait.

 

MsA77v
Page 77 verso from St. Thérèse’s original manuscript, her “letter of invitation”

 

Tarjeta de Invitación a las Bodas de Sor Teresa del Niño Jesús de la Santa Faz

No habiendo podido invitaros a la bendición nupcial que les fue otorgada en la montaña del Carmelo, el 8 de septiembre de 1890 (a la que sólo fue admitida la Corte Celestial), se os suplica que asistáis a la Tornaboda, que tendrá lugar Mañana, Día de la Eternidad, día en que Jesús, el Hijo de Dios, vendrá sobre las Nubes del Cielo en el esplendor de su Majestad, para juzgar a vivos y muertos.

Dado que la hora es incierta, os invitamos a estar preparados y velar.

 

The Story of a Soul: Manuscript A, folio number 77 verso
Translated by Fr. John Clarke, O.C.D.
Archives du Carmel de Lisieux
Copyright © by Washington Province of Discalced Carmelite Friars, Inc.

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