Quote of the day: 20 July

“But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: ‘It is enough; now, O Lord, take away my life, for I am no better than my ancestors’” (1 Kg 19:4).

The previous verse tells us why Elijah decides to go to the desert and wants to die: “He was afraid; he got up and fled for his life” (1 Kg 19:3).

Elijah was a great prophet, a man of God, and a giant of the faith. Even the great men of God can suffer moments of crisis and fear, as in this case with the prophet Elijah, who flees in fear before the threats and persecution of the powerful Phoenician queen Jezebel.

The prophet’s crisis, however, becomes a moment of grace because God approaches him in the desert and feeds him, giving him new strength to live.

Elijah goes to the desert, lies down and goes to sleep. He’s just waiting to die. “It is enough; now, O Lord, take away my life, for I am no better than my ancestors” (1 Kings 19:4). Like so many other believers in the Bible, Elijah complains before God. All that remains is to throw in the towel; everything has been useless.

And further, now Elijah is afraid. Fear leads Elijah not only to run away but also to fall asleep. Falling asleep is to remain unconscious, in a certain way: it’s an escape from reality.

However, when things turn dark; when what’s transpired becomes indecipherable and the future, uncertain: that’s when we have to be wide awake.

 

BAEZ - We must not turn off the light IGsize

 

We must not turn off the light of conscience and discernment, for that is when we must be more clear-headed than ever.

The biblical story tells us that Elijah was awakened and fed by God, because God doesn’t want anyone to be asleep and fearful.

The prophet turns to hear the word of the Lord through an angel, saying two times: “Get up and eat” (1 Kings 19:5).  After eating the first time, Elijah goes back to sleep.

Sometimes the crisis is so great
and the discouragement is so strong
that it is difficult to get up and walk.

But God is not overcome by our weakness; God insists for the second time in feeding Elijah: “Get up and eat, otherwise the journey will be too much for you” (1 Kings 19:7). God doesn’t want us to feel fearful, neither does he want us to sleep.

God offered Elijah—through his messenger—frugal and simple food: a pilgrim’s meal (“a cake baked on hot stones” and “a jar of water”, 1 Kings 19:6). At that moment you don’t need a succulent feast, but effective nutrition. That kind of effective nutrition to recover strength and hope, only God can provide. Elijah ate and “he went in the strength of that food forty days and forty nights to Horeb the mount of God” (1 Kings 19:8).

Before eating, the prophet’s flight was headed toward death; after being fed in the desert, that miraculous meal takes him to Mount Horeb or Sinai, where Moses met the Lord, where Israel first made a covenant with its God. God began everything on that mountain.

 

Sinai Sunrise Richard White Blogfeatimage
Elijah goes to that mountain—where the whole history of the covenant started—to begin again, renewed by God’s strength, and to be able to continue as a man, as a believer, and as a prophet.

 

Elijah fought against the injustice and arrogance of the powerful, the manipulation of religion, the violent repression, and the use of fear as a form of domination. All of these shady schemes are opposed to God’s plan.

Elijah gave everything. In the end, in self-imposed exile, escaping to protect himself from the death threats of Queen Jezebel, he falls down, tired and hopeless, in the desert. He was tempted not to keep fighting, dreaming, and hoping. It can happen to anyone.

The biblical text, however, gives us the certainty that God’s nourishment allows us to come out of our unconscious state and overcome fear—not letting anyone deprive us of hope. The bread that God gives us in the desert is more powerful than the wiles and threats of the shadowy structures of oppression and death.

Today, too, we need a bread that is mysterious and effective, that allows us to walk with strength and hope.

That bread is Jesus, who today has told us: “I am the living bread that came down from heaven. Whoever eats of this bread will live forever” (Jn 6:51). Jesus offers to nourish us so as to give us strength, light, hope, and the breath of life that come from the same God, the creator of life.

If Jesus nourishes us with his love and kindness, with his light and with his strength, nothing can take away our joy and hope. In our interior, in the depths of our heart, God feeds us with his Son, the Bread come down from heaven.

 

Divine Liturgy Eucharistic Prayer St Petersburg Theological Academy Flickr
In our interior,
in the depths of our heart,
God feeds us with his Son,
the Bread come down from heaven
Saint-Petersburg Theological Academy / Flickr

 

We have heard Jesus say: “No one can come to me unless drawn by the Father who sent me.” The Father mysteriously draws us to Jesus; he makes Jesus attractive to us. And if Jesus presents himself again to us—attractive, fascinating, familiar in the depths of our being—we are attracted to the good, the beautiful, the noble.

If Jesus makes us attractive, we will be fascinating and attractive, which does good for the human person—which builds a better world.

 

Bishop Silvio José Báez, O.C.D.

Auxiliary Bishop of Managua
Homily, 21st Sunday in Ordinary Time (excerpts)
12 August 2018 

 

You can read the full text of the homily on our blog here.

Elijah: Fear and Hope

19th Sunday in Ordinary Time (Year B)

Homily of H.E. Bishop Silvio José Báez, O.C.D.
Parish of San Anthony of Mount Tabor, Managua
12th August 2018


Today’s first reading (1 Kings 19:4-8) tells us about the prophet Elijah, who one day is filled with fear and goes to the desert because, disappointed in himself, in religion, and in the society in which he lives, he wants to die: “But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: ‘It is enough; now, O Lord, take away my life, for I am no better than my ancestors’” (1 Kg 19:4).

The previous verse tells us why Elijah decides to go to the desert and wants to die: “He was afraid; he got up and fled for his life” (1 Kg 19:3). He had made a great effort for years to show the people the true face of God; he had committed himself completely so that the people of Israel would keep the faith intact against the religion of the false god Baal and defend the poor against the acts of violence and injustice of King Ahab and his wife Jezebel, the royal couple who ruled at that time.

Elijah was a great prophet, a man of God, and a giant of the faith.

After having defeated the false prophets of the queen, unmasking the religious deceptions of the royal couple with which they dominated the people, and having denounced the great acts of injustice they committed, the queen had persecuted him and threatened to kill him. The prophet is afraid and runs away. Nelson Mandela said that “the brave man is not he who does not feel afraid, but he who conquers that fear.”

Even the great men of God can suffer moments of crisis and fear, as in this case with the prophet Elijah, who flees in fear before the threats and persecution of the powerful Phoenician queen Jezebel who ruled at that time in Israel. A prophet of God was running away from a soulless woman, whose will was supposed to be the law; who was the manipulator of religion; she who was the unjust and violent one. The prophet is afraid and flees to the desert.

 

Leighton, Frederic, 1830-1896; Elijah in the Wilderness
Elijah in the Wilderness
Frederic Leighton (British, 1830–1896)
Oil on canvas, 1877-78
Walker Art Gallery

 

The prophet’s crisis, however, becomes a moment of grace because God approaches him in the desert and feeds him, giving him new strength to live.

Elijah goes to the desert, lies down and goes to sleep. He’s just waiting to die. The fact that Elijah lies down and wishes for death shows the drama of the moment he is experiencing: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors” (1 Kings 19:4).

Like so many other believers in the Bible, Elijah complains before God and goes on about the weariness of his life, the fatigue of the struggle, the temptation to make the final withdrawal. All that remains is to throw in the towel; everything has been useless. He has probably experienced that his prophetic ministry and his efforts to fight against Baalism and against the injustice of the system in Israel have proved to be of little value.

In reality, nothing has changed and now his life is threatened.

And further, now Elijah is afraid. The powerful queen has intimidated him and threatened to take his life. To dominate others, fear is the most effective instrument. It is the preferred weapon of oppressors. Fear leads Elijah not only to run away but also to fall asleep. Falling asleep is to remain unconscious, in a certain way: it’s an escape from reality.

However, when things turn dark; when what’s transpired becomes indecipherable and the future, uncertain: that’s when we have to be wide awake. We must not turn off the light of conscience and discernment, for that is when we must be more clear-headed than ever. Poor Elijah. Defeated. Full of fear, running away from Queen Jezebel, running away from reality, and running away from himself.

 

BAEZ - We must not turn off the light IGsize

 

The biblical story tells us that Elijah was awakened and fed by God, because God doesn’t want anyone to be asleep and fearful. Precisely at the moment of the greatest darkness and fatigue is when the prophet turns to hear the word of the Lord through an angel, saying two times: “Get up and eat” (1 Kings 19:5).  After eating the first time, Elijah goes back to sleep. Sometimes the crisis is so great and the discouragement is so strong that it is difficult to get up and walk.

God is not overcome by our weakness

God insists for the second time in feeding him: “Get up and eat, otherwise the journey will be too much for you” (1 Kings 19:7). God doesn’t want us to feel fearful, neither does he want us to sleep. That is why he feeds the prophet, as he feeds all of us when we feel fallen, frustrated, and hopeless. God makes the boundary seem like it becomes a new horizon; what is experienced as death is transformed into the beginning of a new life.

 

Leighton, Frederic, 1830-1896; Elijah in the Wilderness
That kind of effective nutrition to recover strength and hope, only God can provide.

 

God offered Elijah—through his messenger—frugal and simple food: a pilgrim’s meal (“a cake baked on hot stones” and “a jar of water”, 1 Kings 19:6). At that moment you don’t need a succulent feast, but effective nutrition. That kind of effective nutrition to recover strength and hope, only God can provide. Elijah ate and “he went in the strength of that food forty days and forty nights to Horeb the mount of God” (1 Kings 19:8).

Before eating, the prophet’s flight was headed toward death; after being fed in the desert, that miraculous meal takes him to Mount Horeb or Sinai, where Moses met the Lord, where Israel first made a covenant with its God. God began everything on that mountain. Elijah goes to that mountainwhere the whole history of the covenant startedto begin again, renewed by God’s strength, and to be able to continue as a man, as a believer, and as a prophet.

 

 

SONY DSC
God began everything on that mountain. | Phillip Marsh / Flickr

 

We who are living in the current drama of our society know about the injustice and arrogance of the powerful, the manipulation of religion, violent repression, and the use of fear as a form of domination. All of these shady schemes are opposed to God’s plan.

Elijah fought against all of this. He gave everything. In the end, in self-imposed exile, escaping to protect himself from the death threats of Queen Jezebel, he falls down, tired and hopeless, in the desert. He was tempted not to keep fighting, dreaming, and hoping. It can happen to anyone.

 

BAEZ - Elijah was tempted not to keep fighting TWsize

 

The biblical text, however, gives us the certainty that God’s nourishment allows us to come out of our unconscious state and overcome fearnot letting anyone deprive us of hopeto keep moving forward to build a freer and more democratic country. The bread that God gives us in the desert is more powerful than the wiles and threats of the shadowy structures of oppression and death.

We have the right to dream of a Nicaragua without rulers who oppress the people, where the dignity and rights of every person are respected, where we put off particular interests to share our goods and concerns in peace and justice, and where dissent from power is not a crime.

 

BAEZ - I dream of a Nicararagua

 

Today, too, we need a bread that is mysterious and effective, that allows us to walk with strength and hope.

That bread is Jesus, who today has told us: “I am the living bread that came down from heaven. Whoever eats of this bread will live forever” (Jn 6:51). Jesus offers to nourish us so as to give us strength, light, hope, and the breath of life that come from the same God, the creator of life.

If Jesus nourishes us with his love and kindness, with his light and with his strength, nothing can take away our joy and hope. In our interior, in the depths of our heart, God feeds us with his Son, the Bread come down from heaven.

 

Divine Liturgy Eucharistic Prayer St Petersburg Theological Academy Flickr
In our interior,
in the depths of our heart,
God feeds us with his Son,
the Bread come down from heaven
Saint-Petersburg Theological Academy / Flickr

 

We have heard Jesus today who told us: “No one can come to me unless drawn by the Father who sent me.” The Father mysteriously draws us to Jesus; he makes Jesus attractive to us. And if Jesus presents himself again to us—attractive, fascinating, familiar in the depths of our being—we are attracted to the good, the beautiful, the noble; we will prefer honesty instead of corruption, truth instead of lies, peace rather than violence.

If Jesus makes us attractive, we will be fascinating and attractive, which does good for the human person—which builds a better world.

 


Ocupa INSS protest 20jun13
† Silvio José Baez, O.C.D. is the Auxiliary Bishop of the Archdiocese of Managua; when he speaks of the “current drama of our society” he refers to the regime of Nicaraguan President Daniel Ortega and his wife, Vice President Rosario Murillo. The Organization of American States commissioned a Group of Independent Experts to study the violence that occurred during the first six weeks of protests in 2018 after the government announced cutbacks to Social Security pensions. The official report was clear-cut: the Ortega-Murillo police and paramilitary forces committed crimes against humanity. However, the grievances of the people are not recent; in this photo, the youth turned out to support older adults when Social Security pension cutbacks were first announced in June 2013. The sign says, “in Ortega and Murillo’s government, senior citizens have no rights.” Learn more about the 2013 protests here. Learn more about the 2018 unrest and the challenges for the Catholic Church in Nicaragua here. Listen to Bishop Báez deliver this homily in Spanish at San Antonio en Monte Tabor parish here.| Jorge Mejía Peralta / Flickr

 

This English translation is the blogger’s own work product and may not be reproduced without permission.

Quote of the day: 25 June

A Christian must distinguish himself by a very clear stance in favor of human dignity. Let’s not forget: God became man and died to save us. That’s why for Christians this commitment in favor of humanity is decisive, their ability to create relationships based on a sense of community, working to build more peaceful societies, more just, more human… taking care of the planet, because the faith has an ecological dimension.

 

March in support of CEN 28jul2018
A sign at the procession to the Cathedral of Managua, Nicaragua 28 July 2018 reads, “Blessed are those who weep, for they shall be consoled.” (Cf Mt 5:4) | Jorge Mejía Peralta / Flickr

 

In a nutshell: the Christian fights so that human beings may live with greater dignity, and it is in this relationship with others that we express our faith in a concrete way. We also must work in social media so that this option for the human being may be rediscovered, which is summarized in this simple message of Jesus: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matt. 25:40).

Bishop Silvio José Báez, O.C.D.
Faith that cuts deep: An interview with Bishop Silvio Báez

 

Quote of the day: 24 June

I dream of a Church that is not the sole proprietor, but the servant of the truth, of a truth that we seek in all areas of life:

  • a Church much more prophetic than diplomatic, one that doesn’t make peoples’ lives more difficult, but seeks to heal their lives, down to the root of their problems;
  • a Church conscious of being at the service of something much greater than she, at the service of the Kingdom of God; and,
  • a Church that doesn’t exist just to satisfy the people’s religious sentiment, but rather a Church at the service of a meaningful, fulfilling human life, with just and peaceful relationships, a Church that cares for nature.

Bishop Silvio José Báez, O.C.D.
Faith that cuts deep: An interview with Bishop Silvio Báez

 

Pilgrimage for CEN 28jul18 Jorge Mejía peralta Flickr
A member of the faithful carries an image of St. Michael the Archangel during a pilgrimage 28 July to the Cathedral of Managua in support of the bishops of Nicaragua during the bloody summer of 2018 | Jorge Mejía Peralta / Flickr

Quote of the day: 23 June

photo of woman smiling while siting on stairs and using white smartphone
Photo by rawpixel.com on Pexels.com

This virtual presence in social media is as real as physical existence. One is as present in the digital world as one is in the physical world. It isn’t an isolated world: there are also people there, there are feelings, there are sorrows …  In social media, I introduce myself just as I do in person. My presence in social media reflects my convictions, just as I am in life. In social media, in addition, communication is given equal to equal, never from top to bottom. I speak as a friend.

Bishop Silvio José Báez, O.C.D.

Read more: Faith that cuts deep: An interview with Bishop Silvio Báez

Quote of the day: 22 June

In the first place, a Christian must distinguish himself by a very clear option for human dignity. Let’s not forget: God became man and died to save us. That’s why for a Christian this commitment in favor of humanity is decisive, this ability to create relationships based on a sense of community, working to build societies that are more peaceful, more just, more humane…

Bishop Silvio José Báez, O.C.D.
Mater Purissima Review, June 2019

 

Baez World Day of the Sick 2019
Bishop Báez greets the faithful on World Day of the Sick, 2019 | Photo credit: +SJB / Facebook

Don’t feed the beasts

Loving our enemies is not feeling sympathy and caring for those who have hurt us. It’s about not feeding hatred and thirst for vengeance (which doesn’t exclude a demand for justice) and being ready to do good to those who have harmed us. This is how to conquer evil.

Bishop Silvio J. Báez, O.C.D.

man person face portrait
Photo by Pixabay on Pexels.com

«Amad a vuestros enemigos» (Mt 5,44). No es sentir simpatía y cariño por quien nos ha dañado. Se trata de no alimentar odio y sed de venganza (lo cual no excluye exigir justicia) y estar dispuestos a hacer el bien a quienes nos ha hecho mal. Así se vence al mal. 
@silviojbaez

Quote of the day: 10 June

Watercolor Day 266 of 365 - Jinho Jung Flickr
266/365 성모상1 | Jinho Jung / Flickr

 

Let her gaze at you.

The gaze of Mary is God’s gaze directed at each one of us. She looks at us with the same love that comes from the Father and blesses us.

Bishop Silvio José Báez, O.C.D.
Homily for the Immaculate Conception, 2018

 

Homily translation is the blogger’s own work product and may not be reproduced without permission

Quote of the day: 4 June

Our question now is:
what makes the prophet certain
that he is standing before God?

Seeing with the eyes or in the imagination does not necessarily have anything to do with this. When both are absent there may still be an inner certainty that it is God who is speaking.

This certainty can rest on the feeling that God is present; one feels touched in his innermost being by him, by the One present. We call this the experience of God in the most proper sense. It is the core of all mystical living experience: the person-to-person encounter with God. A sensible vision, like that of Isaiah, may accompany it as an extraordinary attendant phenomenon.

On the other hand,
is a vision like this conceivable
without a personal, inner experience of God?

Saint Edith Stein
Ways to Know God: Experience
4c1) Revelation, Inspiration, and Supernatural Experience of God

 

BAEZ Chrism mass mystical moment
Do our pastors have mystical living experiences?

 


Nota Bene: Translator Walter Redmond rendered Erfahrung as experience of God and Erlebnis as mystical living experience.

 

Knowledge and Faith: The Collected Works of Edith Stein, Vol. 8
ICS Publications, Washington DC
© Washington Province of Discalced Carmelites, Inc

Marie du jour: 30 May

Second Sunday in Ordinary Time, Year C

Gospel — John 2:1-5

There was a wedding in Cana of Galilee. Jesus’ mother was there, and Jesus and his disciples were also invited to the celebration. When the wine ran out, Jesus’ mother said to him, “They don’t have any wine.”

Jesus replied, “Woman, what does that have to do with me? My time hasn’t come yet.”

His mother told the servants, “Do whatever he tells you.”

 


 

Commentary

The Mother of the Lord shows us the way: whatever he tells you, do it. Do what he says, put his gospel into practice, make it a body in motion, of flesh and blood. The huge, empty water jars in your heart will be filled he will transform your life, from empty to full, from dull to happy.

 

The attitude of Mary
must be our attitude as a Church:
trust-filled but active.

 

This involves not only Jesus’ action but it involves our action, as well. “Truly, a New Covenant is pledged at this wedding. And a new mission is entrusted to the servants of the Lord, namely, the entire Church: ‘Do whatever he tells you’. To serve the Lord means to listen and to put his Word into practice. It is the simple, essential recommendation of Jesus’ Mother. It is the program for a Christian’s life” (Pope Francis).

Bishop Silvio José Báez, O.C.D.
Auxiliary Bishop of Managua

 

Cana stone water jars Israel museum
Typical stone water jars displayed in the Israel Museum | Seetheholyland.net / Flickr

 

Quote of the day: 30 May

Nineteenth Sunday in Ordinary Time
Reading 1 — 1 Kings 19:4-8

Elijah went a day’s journey into the desert,
until he came to a broom tree and sat beneath it.
He prayed for death saying:
“This is enough, O LORD!
Take my life, for I am no better than my fathers.”
He lay down and fell asleep under the broom tree,
but then an angel touched him and ordered him to get up and eat.
Elijah looked and there at his head was a hearth cake
and a jug of water.
After he ate and drank, he lay down again,
but the angel of the LORD came back a second time,
touched him, and ordered,
“Get up and eat, else the journey will be too long for you!”
He got up, ate, and drank;
then strengthened by that food,
he walked forty days and forty nights to the mountain of God, Horeb.


Commentary

The biblical story tells us that Elijah was awakened and fed by God because God does not want anyone to be afraid and remain asleep. Precisely at the time of greater darkness and weariness is when the prophet listens once again to the word of the Lord — two different times — speaking through an angel, saying: “Get up and eat.”

After eating the first time, Elijah goes back to sleep.

 

Sometimes crisis in our lives is so great and there is so much discouragement, that it is difficult to get up and walk; but God is not overcome by our weakness.

 

God insists for the second time in feeding Elijah: “Get up and eat, because the road before you is very long, it is greater than your strength”.

God does not want us to feel fearful; neither does he want us to sleep. That is why he feeds the prophet, just like he feeds all of us when we feel deflated, frustrated, and hopeless.

 

God takes what seems like the end of the road and turns it into a new horizon;  what we experience as death is transformed into the beginning of a new life.

 

Bishop Silvio José Báez, O.C.D.
Homily, 19th Sunday in Ordinary Time, Year B (excerpt)
Mount Tabor Parish, Managua — 12 August 2018

 

PalmSunday2019_Esquipulas_CARLOSHERRERA-04
Bishop Silvio José Báez, O.C.D. | Carlos Herrera / Confidencial (Used by permission)

 

Silvio José Báez, O.C.D. is one of eighteen living bishops who are affiliated with the Discalced Carmelite order; he is the Auxiliary Bishop of the Archdiocese of Managua. He began his Discalced Carmelite formation in the General Delegation of Central America in 1979 and was ordained a priest 15 January 1985. He pursued advanced studies in Sacred Scripture and biblical geography and archeology in Rome and Jerusalem. In 1999 he defended his doctoral thesis in biblical theology at the Pontifical Gregorian University in Rome on the subject, Tiempo de callar y tiempo de hablar: el silencio en la Biblia Hebrea (A time to keep silence, and a time to speak: silence in the Hebrew Bible). Serving as a seminary professor, he authored numerous articles and books, speaking at conferences and retreats, and served on the council of the general delegation. In 2006 he was appointed Vice-President of the Pontifical Faculty of Theology Teresianum in Rome, where he was Professor of Sacred Scripture and Biblical Theology and Spirituality; in addition, he was the editor of the theology journal Teresianum. On 9 April 2009 Pope Benedict XVI appointed him Auxiliary Bishop of Managua and Titular Bishop of Zica.

On 30 May 2009 Silvio José Báez, O.C.D, was ordained bishop in the Cathedral of Managua. The principal consecrator was Archbishop Leopoldo José Brenes Solórzano, Archbishop of Managua; the principal co-consecrators were Archbishop Henryk Józef Nowacki, Titular Archbishop of Blera and Bishop César Bosco Vivas Robelo, Bishop of León en Nicaragua.

You may view his episcopal lineage / apostolic succession here.

 

#BAEZ BLAZON
The coat of arms of Bishop Silvio José Báez, O.C.D. reflects his background as a native of Nicaragua — seen in the image of the volcano and the lake on the left — and as a Discalced Carmelite friar, exemplified by the emblem of the Order on the right. At the base of the shield is the scripture with the Greek letters Alpha and Omega (Rev. 22:13). The bishop’s motto is, “For Your Word.” | SajoR / Wikimedia Commons

 

Scripture commentary translation is the blogger’s own work product and may not be reproduced without permission

.

Marie du jour: 28 May

Hail Mary full of rage Ben Wildflower
Hail Mary Full of Rage
Ben Wildflower (American)
Woodcut print
benwildflower.com

 

Let us not forget the prophetic words of the Virgin Mary that never have been disproved by history: “The Lord pulls the powerful down from their thrones.”
(Luke 1:52)

Bishop Silvio José Báez, O.C.D.
9 June 2018

Marie du jour: 20 May

She raised her head as a servant of the Lord welcoming his word

The gospel says, “raise your heads” (Luke 21:28).  The Lord wants us to look to the future with hope. There are certainly problems, there are situations that create fear; but as Christians, we who believe in Jesus Christ who is to come, we raise our heads.

Raising your head means being able to talk to God. Lifting your head is a gesture of humility in the gospel. It is the one who stands up to meet the Lord and listen to him, to be available to walk wherever he sends us, to be available to listen to his voice, to speak with him like the Virgin Mary did: she raised her head as a servant of the Lord welcoming his word.

Annunciation_Nicolas Poussin_1657 NatlGalleryLondon (2)
The Annunciation
Nicolas Poussin (French, 1594 – 1665)
Oil on canvas, 1657
The National Gallery, London

She raised her head — full of grace — to do the will of God in everything and always to be moved by the Spirit that had descended upon her most holy womb. Mary teaches us to raise our heads; that is not the lifting up of the haughty, the head-raising of the proud, who look at others from above, who are so sure of themselves that they think they don’t need others.

To raise your head in the gospel means raising your head to meet God and abandoning yourself into his hands; it means gazing at him with love and welcoming his love like the Virgin.

Bishop Silvio José Báez, O.C.D.
Auxiliary Bishop of Managua
Homily, First Sunday of Advent, 2015 (excerpt)


About the painting:

The archangel Gabriel announces to the Virgin that she will bear the Son of God. New Testament (Luke 1:26-38). Above her hovers a dove who represents the Holy Spirit, the medium through whom the Christ Child was conceived. Unusually, the Virgin’s cloak is painted yellow. This color probably had symbolic significance, possibly as a sign of hope and/or purity.

Learn more from The National Gallery

 

Deep within, Mary had learned to listen to the heartbeat of her Son, and that in turn taught her, throughout her life, to discover God’s heartbeat in history. 

Bishop Silvio José Báez, O.C.D.
From the homily of His Holiness Pope Francis
Holy Mass on the Solemnity of Mary, the Holy Mother of God

BAEZ 8Sep18 Tweet
Bishop Silvio José Báez, O.C.D. is the Auxiliary Bishop of the Archdiocese of Managua

Quote of the day: 22 April

It’s not easy to let yourself  be surprised by God

We must accept that God surprises us, that he intervenes in our lives producing unexpected changes, opening unprecedented horizons, removing insurmountable obstacles. They are changes that surprise us and the newness is disconcerting and makes us afraid, as well as the changes that God brings us and the innovation that God asks of us. Sometimes they are such drastic changes in life that we feel disoriented; sometimes they are risks that we have to take – and from which we would like to flee. They are God’s surprises. Although we cannot explain some situations that we experience – and with our limited understanding, we don’t find any logical explanation – we always trust in the God who surprises us by acting unexpectedly. It’s not easy to let yourself be surprised by God. It requires a high dose of trust in his love. But it is better to abandon ourselves into his hands, even without understanding, than to be paralyzed by fear or enslaved to security and nostalgia that deceive us.

Bishop Silvio José Báez, O.C.D.
Homily for the Easter Vigil
21 April 2019

EasterVigil2019_01_withkiddies
Vigilia Pascual | Esquipula, Managua | Easter Vigil
Photo: @sj.baez

No es fácil dejarse sorprender por Dios

Hay que aceptar que Dios nos sorprende, que interviene en nuestra vida produciendo cambios inesperados, abriendo horizontes inéditos, quitando obstáculos insalvables. Son cosas nuevas que nos sorprenden y la novedad disconcierta y nos da miedo, también la novedad que Dios nos trae, la novedad que Dios nos pide. A veces son cambios tan drásticos en la vida que nos sentimos como desorientados, a veces son riesgos que hay que correr de los que quisiéramos huir. Son las sorpresas de Dios. Aunque no logremos explicar algunas situaciones que vivimos y con nuestra limitada razón no le encontremos lógica alguna, tengamos confianza siempre en el Dios que nos sorprende actuando inesperadamente. No es fácil dejarse sorprender por Dios. Se requiere una alta dosis de confianza en su amor. Pero es mejor abandonarnos en sus manos, aun sin comprender, que quedarnos paralizados por el miedo o esclavizados a seguridades y nostalgias engañosas.

Monseñor Silvio José Báez, O.C.D.
Homilía de la Vigilia Pascual
20 de abril de 2019


On Easter Sunday 21 April 2019, Silvio José Báez, O.C.D., who is the Auxiliary Bishop of the Archdiocese of Managua, said goodbye to the faithful as he moves to Rome at the request of Pope Francis to assume a new ministry. The Discalced Carmelite friar explained that he knows from personal experience in this transition that it is better to choose the path of abandonment than to cling to false security and nostalgia that does nothing but deceive and disappoint. He does not know yet what his new post will be, nor for how long he will be away from the archdiocese.

The blogger serves as the English translator for Bishop Báez in social media. This translation is the blogger’s own work product and may not be reproduced without permission. 

BAEZ - Jesus didnt live halfway IGsize
De la homilía de Monseñor Báez, Viernes Santo 2019

Usted no puede ser un santo a medias, tendrá que serlo del todo o no serlo en absoluto.

Santa Teresa del Niño Jesús
Carta 247 al abate Maurice Bellière

Quote of the day: 12 April

Today’s quote by the Discalced Carmelite, Bishop Silvio José Báez comes thanks to a video from Catholic News Service; we will let our brother in the Teresian Carmel speak for himself.

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