Quote of the day: 15 January

Now let us speak about the type of soul that enters the second dwelling places and what such a soul does in them. I’d like to say only a little, for I have spoken at length on this subject elsewhere. And it would be impossible to avoid repeating much of it, for I don’t remember a thing of what I said. If I could present the matter for you in a variety of ways I know well that you wouldn’t be annoyed since we never tire of booksas many as there arethat deal with it.

This stage pertains to those who have already begun to practice prayer and have understood how important it is not to stay in the first dwelling places. But they still don’t have the determination to remain in this second stage without turning back, for they don’t avoid the occasion of sin. This failure to avoid these occasions is quite dangerous…

These rooms, in part, involve much more effort then do the first, even though there is not as much danger, for it now seems that souls in them recognize the dangers, and there is great hope they will enter further into the castle. I say that these rooms involve more effort because those who are in the first dwelling places are like deaf-mutes and thus the difficulty of not speaking is more easily endured by them than it is by those who hear but cannot speak. Yet, not for this reason does one have greater desire to be deaf, for after all it is a wonderful thing to hear what is being said to us. So these persons are able to hear the Lord when He calls. Since they are getting closer to where His Majesty dwells, He is a very good neighbor. His mercy and goodness are so bountiful; whereas we are occupied in our pastimes, business affairs, pleasures, and worldly buying and selling, and still falling into sin and rising again. These beasts are so poisonous and their presence so dangerous and noisy that it would be a wonder if we kept from stumbling and falling over them. Yet this Lord desires intensely that we love Him and seek His company, so much so that from time to time He calls us to draw near Him. And His voice is so sweet the poor soul dissolves at not doing immediately what He commands. Thus, as I say, hearing His voice is a greater trial than not hearing it.

Saint Teresa of Jesus

The Interior Castle
The Second Dwelling Place

 

Listening astrid Flickr 11200954926
Astrid Westvang / Flickr

 

 

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

St. John of the Cross Novena — Day 2

All for me and nothing for you.

All for you and nothing for me.

Sayings of Light and Love, 110-111

 

SCRIPTURE

I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him, I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upward to receive in Christ Jesus. We who are called “perfect” must all think in this way. If there is some point on which you see things differently, God will make it clear to you; meanwhile, let us go forward on the road that has brought us to where we are.

Philippians 3:8-16

 

MEDITATION

“Nothing for me.” The nada—that absolute, naked, utter nothing—of Saint John of the Cross can seem so stark, even off-putting to a novice reader of the Church’s Mystical Doctor. Nothing for me? How can this be?

In order to unpack these absolutes, it helps to have a reference point. Saint Paul can help us to understand the purpose of striving for such nakedness, such emptiness, the possession of nothing to the point of being nothing.

In the verses preceding our Scripture reading, St. Paul lists all the reasons that he had to boast of his “Hebrew-ness”. He even calls himself a “Hebrew of Hebrews.” That’s a rather bold statement. Yet despite all of his reasons to boast of his Hebrew and Pharisee pedigree, he says that nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus.” (Ph 3:8) There’s that absolute qualifier again: nothing.

But Paul doesn’t stop there, he goes further: “For Him, I have accepted the loss of everything, and I look on everything as so much rubbish.” St. Paul is getting out his virtual work gloves, his virtual broom, dustpan, trash bags, and taking inventory of his life as one would assess their home and property with an insurance adjuster after a fire or natural disaster, understanding that all one possessed is a total loss, ready to be hauled away with the garbage.

Ah, but there’s a reason for rejoicingclearing away the rubbish creates total and absolute room for Christ: “if only I can have Christ and be given a place in Him.”

This contrast of self-emptying to be filled with something greater in St. John of the Cross and St. Paul the Apostle reminds us of the self-emptying in the life of Christ:

Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name. (Ph 2:6-9)

And as we look at St. Paul’s words, it is interesting to look further at his all-or-nothing contrasts. We know what he considers to be nothing, a pile of rubbish. With what does he seek to replace it? Let’s search his text for the simple word, all. “All I want is to know Christ and the power of his resurrection and to share his sufferings by reproducing the pattern of his death… All I can say is that I forget the past and I strain ahead for what is still to come” (Ph 3:10,13). Yes, nothing for me leaves all for you. That is, essentially, what St. John of the Cross said, in the stark all-and-nothing contrast of his saying, todo para ti y nada para mí.

If the nada of St. John of the Cross and the rubbish-heap imagery of St. Paul still leave us wondering how to attain such noble, holy aspirations, it is St. Paul’s great disciple, St. Elizabeth of the Trinity who can show us the way. In her retreat Heaven in Faith (First Day, second prayer) she writes:

We must not, so to speak, stop at the surface, but enter ever deeper into the divine Being through recollection. “I am still running,” exclaimed St. Paul (Ph 3:12); so must we descend daily this pathway of the Abyss which is God; let us slide down this slope in wholly loving trust. “Deep calls to deep” (Ps 42:8). It is there in the very depths that the divine impact takes place, where the abyss of our nothingness encounters the Abyss of mercy, the immensity of the all of God. There we will find the strength to die to ourselves and, losing all vestige of self, we will be changed into love…. “Blessed are those who die in the Lord” (Rev 14:13)!

 

NOVENA PRAYER

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of you:

mention your request.

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

 

StJohn_Orleans-France
Orléans, France

 

 

All Scripture references in this novena are found on the Bible Gateway website, with the exception of texts drawn from the 1968 Reader’s Edition of the Jerusalem Bible.

The novena prayer was composed from approved sources by Professor Michael Ogunu, a member of the Discalced Carmelite Secular Order in Nigeria.

of the Trinity, E 2014, The Complete Works of Elizabeth of the Trinity volume 1: General Introduction Major Spiritual Writings, translated from the French by Kane, A, ICS Publications, Washington DC

Quote of the day: 28 August

The Two Conversions:

Teresa and Augustine

 

 

Albert Bouts, Ecce Homo, ca.1510, óleo sobre tabla, Convento de Carmelitas Descalzas, Toledo
Ecce Homo
Albert Bouts
Oil on panel, ca.1510
Carmel of Toledo
As Discalced Carmelite scholars indicate, it was this image of the Ecce Homonot a statue as translators often render the term imagen—but this image of “the much wounded Christ” that moved St. Teresa to throw herself “down before Him with the greatest outpouring of tears” in her famous conversion experience during Lent of 1554. Teresa herself gave this image to her daughters in Toledo. | Photo credit: Teresa, de la rueca a la pluma

 

From The Book of Her Life, Chapter 9

Well, my soul now was tired; and, in spite of its desire, my wretched habits would not allow it rest.

It happened to me that one day entering the oratory I saw an image they had borrowed for a certain feast to be celebrated in the house. It represented the much wounded Christ and was very devotional so that beholding it I was utterly distressed in seeing Him that way, for it well represented what He suffered for us.

I felt so keenly aware of how poorly I thanked Him for those wounds that, it seems to me, my heart broke. Beseeching Him to strengthen me once and for all that I might not offend Him, I threw myself down before Him with the greatest outpouring of tears…

 

Augustine confessions 1475 20190308_connorsbooks_7054
Bob Connors recently donated his collection of nearly 600 rare books to the University of Chicago Library. His favorite book is the oldest in the collection, a 1475 copy of Augustine’s Confessions. Learn more here. | Photo credit: Jean Lachat / University of Chicago Office of Communications

 

At this time they gave me The Confessions of St. Augustine. It seems the Lord ordained this, because I had not tried to procure a copy, nor had I ever seen one.

I am very fond of St. Augustine, because the convent where I stayed as a lay person belonged to his order; and also because he had been a sinner, for I found great consolation in sinners whom, after having been sinners, the Lord brought back to Himself. It seemed to me I could find help in them and that since the Lord had pardoned them He could also pardon me. But there was one thing that left me inconsolable, as I have mentioned, and that was that the Lord called them only once, and they did not turn back and fall again; whereas in my case I had turned back so often that I was worn out from it. But by considering the love He bore me, I regained my courage, for I never lost confidence in His mercy; in myself, I lost it many times.

 

Avila_Augustinian-School_Convento_de_Nuestra_Señora_de_Gracia_Wikimedia Commons
Convent of Nuestra Señora de Gracia, Ávila, where Saint Teresa was educated by the Augustinian nuns | Zarateman / Wikimedia Commons

 

Oh, God help me, how it frightens me, my soul’s blindness despite so much assistance from God! It made me fearful to see how little I could do by myself and how bound I became so that I was unable to resolve to give myself entirely to God.

As I began to read the Confessions, it seemed to me I saw myself in them. I began to commend myself very much to this glorious saint. When I came to the passage where he speaks about his conversion and read how he heard that voice in the garden, it only seemed to me, according to what I felt in my heart, that it was I the Lord called.


From the Confessions VIII, 12:28-29

I flung myself down somehow under a fig-tree and gave free rein to the tears that burst from my eyes like rivers, as an acceptable sacrifice to you. Many things I had to say to you, and the gist of them, though not the precise words, was: “O Lord, how long? How long? Will you be angry for ever? Do not remember our age-old sins.” For by these I was conscious of being held prisoner. I uttered cries of misery: “Why must I go on saying, ‘Tomorrow… tomorrow’? Why not now? Why not put an end to my depravity this very hour?”

I went on talking like this and weeping in the intense bitterness of my broken heart. Suddenly I heard a voice from a house nearby—perhaps a voice of some boy or girl, I do not know—singing over and over again, “Pick it up and read, pick it up and read.” My expression immediately altered and I began to think hard whether children ordinarily repeated a ditty like this in any sort of game, but I could not recall ever having heard it anywhere else. I stemmed the flood of tears and rose to my feet, believing that this could be nothing other than a divine command to open the Book and read the first passage I chanced upon; for I had heard the story of how Antony had been instructed by a gospel text. He happened to arrive while the gospel was being read, and took the words to be addressed to himself when he heard, Go and sell all you possess and give the money to the poor: you will have treasure in heaven. Then come, follow me. So he was promptly converted to you by this plainly divine message. Stung into action, I returned to the place where Alypius was sitting, for on leaving it I had put down there the book of the apostle’s letters. I snatched it up, opened it and read in silence the passage on which my eyes first lighted: Not in dissipation and drunkenness, nor in debauchery and lewdness, nor in arguing and jealousy; but put on the Lord Jesus Christ, and make no provision for the flesh or the gratification of your desires. I had no wish to read further, nor was there need. No sooner had I reached the end of the verse than the light of certainty flooded my heart and all dark shades of doubt fled away.


 

The Second Conversion of Saint Teresa Cuzco School 1694
The Second Conversion of Saint Teresa
Cuzco School, 17th c.
Oil on canvas, ca. 1694
Convento del Carmen San José, Santiago, Chile
Photo credit: PESSCA

 

I remained for a long time totally dissolved in tears and feeling within myself utter distress and weariness. Oh, how a soul suffers, God help me, by losing the freedom it should have in being itself; and what torments it undergoes! I marvel now at how I could have lived in such great affliction. May God be praised who gave me the life to rise up from a death so deadly.

 

 

Augustine, A 1997, The Confessions of Saint Augustine, Villanova University, translated from the Latin by Maria Boulding, OBS, viewed 28 August 2019, <https://www1.villanova.edu/content/villanova/mission/office/programs/pellegrinaggio/_jcr_content/pagecontent/download_4/file.res/confessions_viii.pdf>.

 

Kieran Kavanaugh, K, Rodriguez, O, and Teresa 1976, The Collected Works of St. Teresa of Avila, ICS Publications, Washington DC.

Quote of the day: 11 August

The God of mercy does not cease coming to the aid of his weak creature. The life of human beings and their most ambitious desires have limits, while God’s love has none. This love accompanies us along our way, surprises us in our erring wayward paths, and reminds us of what we have forgotten; it repeats in our hearts the promises made on a day, long ago, and speaks to us at length of our first faith, of that first charity, of that incomparable innocence regained with holy baptism. A stream of tears floods one’s conscience at the sight of the loss of those treasures, and to this the Spirit of God bears witness. Christ’s mercy endures everything, and does not think evil but rejoices in the good; it intercedes for us, and knocks on the door of our heart, it lowers itself until it conquers the soul with its love full of humility.

What Christ accomplished in Judea during the thirty-three years of his earthly life is reproduced in every human heart.

Even still today, right up until death, his love continues to struggle with our egoism. And we see today what results: conquered by eternal love and awakened from a deep sleep, we remember the promises made at holy baptism, raise our eyes to heaven, and present ourselves again before the Lord’s face, now no longer as infants who speak through the mouth of others spiritually substituting for them, but as persons mature in their own reason and will. And along with the prodigal son, we say: “How many of my father’s hired hands have bread in abundance, while here I die of hunger! I shall arise and go to my father” (Lk 15:17-18).

Saint Raphael Kalinowski
Baptism and Religious Vows

 

Parable of Prodigal Son Master of St Christopher 1530 Netherlands Getty Museum
Scenes from the Life of the Prodigal Son (detail) 
Master of Saint Christopher (Flemish, active first half of 16th century)
Pen and brown ink and gray wash, over traces of black chalk, 1530
J. Paul Getty Museum

 

Praskiewicz OCD, S 1998, Saint Raphael Kalinowski: An Introduction to his Life and Spirituality, ICS Publications, Washington DC.

Paradisi Clavis: Novena 6

O my Jesus! What a sight it is when You through Your mercy return to offer Your hand and raise up a soul that has fallen in sin after having reached this stage! How such a soul knows the multitude of Your grandeurs and mercies and its own misery! In this state it is in truth consumed and knows Your splendors. Here it doesn’t dare raise its eyes, and here it raises them up so as to know what it owes You. Here it becomes a devotee of the Queen of heaven so that she might appease You; here it invokes the help of the saints that fell after having been called by You. Here it seems that everything You give it is undeserved because it sees that it doesn’t merit the ground on which it treads. Here, in approaching the sacraments, it has the living faith to see the power that God has placed in them; it praises You because You have left such a medicine and ointment for our wounds and because this medicine not only covers these wounds but takes them away completely. It is amazed by all this. And who, Lord of my soul, wouldn’t be amazed by so much mercy and a favor so large for a betrayal so ugly and abominable? I don’t know why my heart doesn’t break as I write this! For I am a wretched person!

Saint Teresa of Avila
The Book of Her Life: Chapter 19


¡Oh Jesús mío! ¡Qué es ver un alma que ha llegado aquí, caída en un pecado, cuando Vos por vuestra misericordia la tornáis a dar la mano y la levantáis! ¡Cómo conoce la multitud de vuestras grandezas y misericordias y su miseria! Aquí es el deshacerse de veras y conocer vuestras grandezas; aquí el no osar alzar los ojos; aquí es el levantarlos para conocer lo que os debe; aquí se hace devota de la Reina del Cielo para que os aplaque; aquí invoca los Santos que cayeron después de haberlos Vos llamado, para que la ayuden; aquí es el parecer que todo le viene ancho lo que le dais, porque ve no merece la tierra que pisa; el acudir a los Sacramentos; la fe viva que aquí le queda de ver la virtud que Dios en ellos puso; el alabaros porque dejasteis tal medicina y ungüento para nuestras llagas, que no las sobresanan, sino que del todo las quitan. Espántanse de esto. Y ¿quién, Señor de mi alma, no se ha de espantar de misericordia tan grande y merced tan crecida a traición tan fea y abominable? Que no sé cómo no se me parte el corazón, cuando esto escribo; porque soy ruin.

Santa Teresa de Jesús
Libro de la Vida: Capítulo 19

 

Teresa in a Nativity scene Antwerp 18th c Manuel Navarro
Saint Teresa depicted in a Nativity scene | Teresa, de la rueca a la pluma

 

SCRIPTURE
Romans 7:21-25

So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!

NOVENA PRAYER

O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.

O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.

Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!

 

Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. 
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars,

Quote of the day: 15 May

I only have to cast my eyes on the holy gospel, all at once I breathe in the fragrance of the life of Jesus and I know where to run… It isn’t the first place, but the last place that I aim for; instead of moving ahead with the Pharisee, I repeat, full of trust, the humble prayer of the tax collector; but above all I imitate Magdalene’s behavior, her astonishing or rather her loving audacity that charms the Heart of Jesus seduces my own. Yes, I feel it, even if I’d have on my conscience all the sins that can be committed, I’d go — my heart,  broken from repentance — to throw myself in the arms of Jesus because I know how much he cherishes the prodigal child who comes back to him. It’s not because the good Lord in his prevenient mercy has preserved my soul from mortal sin that I rise up to him through trust and love…

Saint Thérèse of Lisieux
Manuscript C 35 recto – 37

 

Child and Tears_coolbite1_Flickr
Child and Tears
“When a child can be brought to tears, and not from fear of punishment, but from repentance he needs no chastisement. When the tears begin to flow from the grief of their conduct you can be sure there is an angel nestling in their heart.” — Horace Mann
Photo: coolbite1 / Flickr

 

Learn more about St. Thérèse’s boundless trust in God’s merciful love here

Manuscript C translation is the blogger’s own work product and may not be reproduced without permission

 

 

 

 

Marie du jour: 9 May

His Majesty well knows that I can boast only of His mercy, and since I cannot cease being what I have been, I have no other remedy than to approach His mercy and to trust in the merits of His Son and of the Virgin, His Mother, whose habit I wear so unworthily, and you wear. Praise Him, my daughters, for you truly belong to our Lady.

Saint Teresa of Avila
The Interior Castle: Third Dwelling Places, Chapter 1

Juan_Rodríguez_Juárez_-_The_Virgin_of_the_Carmen_with_Saint_Theresa_and_Saint_John_of_the_Cross_-_Google_Art_Project
The Virgin of the Carmen with Saint Theresa and Saint John of the Cross
Juan Rodríguez Juárez (1675 – 1728)
Oil on canvas
Museo Nacional del Arte, Mexico
The Interior Castle, First Dwelling; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

On Palm Sunday

On Palm Sunday after Communion, my faculties remained in such deep suspension that I couldn’t even swallow the host; and, holding it in my mouth, after I returned a little to myself, it truly seemed to me that my entire mouth was filled with blood. I felt that my face and all the rest of me was also covered with this blood, as though the Lord had just then finished shedding it. It seemed to me warm, and the sweetness I then experienced was extraordinary. The Lord said to me: “Daughter, I want my blood to be beneficial to you, and don’t be afraid that My mercy will fail you. I shed it with many sufferings, and you enjoy it with the great delight you are aware of; I repay you well for the banquet you prepare me this day.”

Saint Teresa of Avila
Spiritual Testimonies: 22 Eucharistic experience
(Probably Avila, March 30, 1572)

Entry into Jerusalem_NESTEROV_1900
Christ’s Entry into Jerusalem
Mikhail Vasilevich Nesterov, (Russian, 1862 – 1942)
Painting – gouache, 1900
The State Russian Museum – Saint Petersburg

 

Spiritual Testimonies: Number 22
The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

Quote of the day: 3 April

Óleo_conmemorativo_de_la_Beatificación_de_Santa_Teresa_de_Los_Andes,_Parque_O'Higgins_de_Santiago
Commemorative oil painting of Teresa of Jesus of the Andes that was used to create the banner for the Mass of Beatification in Santiago, 3 April 1987 during Saint John Paul II’s apostolic journey to Chile | Philippus2011 / WikimediaCommons

This is her message: happiness is in God alone; only God is infinite joy.

The Church today proclaims Sister Teresa de los Andes to be Blessed and, as of this day, she venerates her and invokes her with this title.

Blessed, blissful, happy, is the person who has made the Gospel’s beatitudes the center of her life; that she has lived them with heroic intensity.

In this way, our Blessed, having put into practice the beatitudes, incarnated in her life the most perfect example of holiness that is Christ. Indeed, Teresa of the Andes radiates the happiness of poverty of spirit, the goodness and meekness of her heart, the hidden suffering with which God purifies and sanctifies his chosen ones. She hungers and thirsts for justice, loves God intensely and wants God to be loved and known by all. God made her merciful in her total immolation for priests and for the conversion of sinners; peaceful and conciliatory, she sowed understanding and dialogue all around her. She reflects, above all, the bliss of purity of heart. Indeed, she gave herself totally to Christ and Jesus opened her eyes to the contemplation of his mysteries.

God also permitted her in advance to taste the sublime joy of living beforehand on earth the bliss and joyfulness of communion with God in the service of others.

This is her message: happiness is in God alone; only God is infinite joy. Young people of Chile, youth of Latin America, discover in Sister Teresa the joy of living the Christian faith to its very extreme! Take her as a model!

Saint John Paul II

Homily, Mass of Beatification of Sister Teresa of the Andes (excerpts)
Parque O’Higgins, Santiago de Chile
Friday 3 April 1987

Beatification Teresa de los Andes 1987 Blessing
Saint John Paul II waves farewell to the faithful at the conclusion of the Mass of Beatification of Teresa of Jesus of the Andes in Parque O’Higgins, Santiago, Chile, 3 April 1987 | Photo: Santuario Teresa de los Andes

Explore Saint John Paul II’s 1987 Apostolic Journey to Uruguay, Chile, and Argentina here

English translation of St. John Paul II's homily is the blogger's own work; do not reproduce without permission.
TERESA AVILA - By proceeding with humility IGsize
Saint Teresa of Avila writes, “in the final analysis, by proceeding with humility, through the mercy of God, we will reach that city of Jerusalem, where all that has been suffered will be little, or nothing, in comparison with what is enjoyed.” (The Book of Her Foundations, Chap. 4)
SABETH - Let us adore him in Truth IGsize
But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. God is a spirit; and they that adore him, must adore him in spirit and in truth. (John 4:23-24)

The True Poison of the Pharisees — The Frank Friar

 

Trumpeter swan on Seedskadee National Wildlife Refuge
USFWS Mountain-Prairie Trumpeter swan on Seedskadee National Wildlife Refuge | Photo: Tom Koerner/USFWS

I believe a mistake that far too many people make is misunderstanding the Pharisees. When the Pharisees are brought up they are depicted as men who live the law strictly and cruelly that results in the heaping of burdens laced upon their own people…. (35 more words)

via The True Poison of the Pharisees — The Frank Friar

Advent 22: King

Oh, my soul! Let the will of God be done; this suits you. Serve and hope in His mercy, for He will cure your grief when penance for your faults will have gained some pardon for them. Don’t desire joy but suffering. O, true Lord and my King! I’m still not ready for suffering if Your sovereign hand and greatness do not favor me, but with these, I shall be able to do all things.

Soliloquies 6: Painful Longing For God

 

Christ revealing Himself to Saint Teresa_Quito School_Carmen Alto
Christ revealing Himself to Saint Teresa
Quito School (Ecuador, 17th c.)
Mural painting, c. 1653
Upper cloister, Convento del Carmen Alto, Quito, Ecuador

 

¡Oh ánima mía! Deja hacerse la voluntad de tu Dios; eso te conviene. Sirve y espera en su misericordia, que remediará tu pena, cuando la penitencia de tus culpas haya ganado algún perdón de ellas; no quieras gozar sin padecer. ¡Oh verdadero Señor y Rey mío!, que aun para esto no soy, si no me favorece vuestra soberana mano y grandeza, que con esto todo lo podré.

Exclamaciones del Alma a Dios: Capítulo 6

Soliloquies: 6, Painful Longing For God; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
BAEZ - We must build bridges
The word of God came, then, over John, the son of Zechariah, in the wilderness. He is not the announcer who carries the announcement, it is the announcement who carries him, impels him, launches him onward: and he crossed the whole region of the Jordan. The word of God is always in flight in search of men and women, simple and true, to create new beginnings and processes. Straightening, smoothing, filling in empty spaces … This young and austere prophet paints a harsh and difficult landscape, which has the hard and violent features of history: all violence, exclusion, and injustice are a ravine that needs to be filled… We must build bridges with mercy, ask for forgiveness, repairing the damage caused. We have to smooth out the rough edges in our relationships.

Excerpt from a homily for the Second Sunday of Advent by Bishop Silvio José Báez, O.C.D., Auxiliary Bishop of the Archdiocese of Managua, Nicaragua. Translation by @carmelitequotes. Listen to the full audio of the Bishop Báez’s homily here.

Advent 5: Banquet

On Palm Sunday after Communion, my faculties remained in such deep suspension that I couldn’t even swallow the host; and, holding it in my mouth, after I returned a little to myself, it truly seemed to me that my entire mouth was filled with blood. I felt that my face and all the rest of me was also covered with this blood, as though the Lord had just then finished shedding it. It seemed to me warm, and the sweetness I then experienced was extraordinary. The Lord said to me: “Daughter, I want my blood to be beneficial to you, and don’t be afraid that My mercy will fail you. I shed it with many sufferings, and you enjoy it with the great delight you are aware of; I repay you well for the banquet you prepare me this day.”

He said this because for more than thirty years I have received Communion on this day when possible and have striven to prepare my soul to give hospitality to the Lord.

Saint Teresa of Avila

 

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Detail of the Last Supper from the Passion Window, Strasbourg Cathedral | damian entwistle

 

El día de Ramos, acabando de comulgar, quedé con gran suspensión, de manera que aun no podía pasar la Forma, y teniéndomela en la boca verdaderamente me pareció, cuando torné un poco en mí, que toda la boca se me había henchido de sangre; y parecíame estar también el rostro y toda yo cubierta de ella, como que entonces acabara de derramarla el Señor. Me parece estaba caliente, y era excesiva la suavidad que entonces sentía, y díjome el Señor: “Hija, yo quiero que mi sangre te aproveche, y no hayas miedo que te falte mi misericordia; Yo la derramé con muchos dolores, y gózasla tú con tan gran deleite como ves; bien te pago el convite que me hacías este día”.

Esto dijo porque ha más de treinta años que yo comulgaba este día, si podía, y procuraba aparejar mi alma para hospedar al Señor.

Santa Teresa de Jesús

Excerpt from Spiritual Testimonies: 22 Eucharistic experience; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Advent 4: Revealed to babes

When a gardener carefully tends a fruit he wants to ripen before its time, it’s not to leave it hanging on a tree but to set it on his table. It was with such an intention that Jesus showered His graces so lavishly upon His little flower, He, who cried out in His mortal life: “I thank thee, Father, that thou hast hidden these things from the wise and the prudent and revealed them to babes,” willed to have His mercy shine out in me. Because I was little and weak He lowered Himself to me, and He instructed me secretly in the things of His love.

Saint Thérèse of the Child Jesus

 

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Photo by Father David Bohnsack, M.C.C.J.
Fr. David is a Comboni Missionary from North America who is currently serving in Chad. Learn more about Comboni Missions on the North American Province website

 

Cuando un jardinero rodea de cuidados a una fruta que quiere que madure antes de tiempo, no es para dejarla colgada en el árbol, sino para presentarla en una mesa ricamente servida. Con parecida intención prodigaba Jesús sus gracias a su florecita… El, que en los días de su vida mortal exclamó en un transporte de alegría: «Te doy gracias, Padre, porque has escondido estas cosas a los sabios y a los entendidos, y las has revelado a la gente sencilla», quería hacer resplandecer en mí su misericordia. Porque yo era débil y pequeña, se abajaba hasta mí y me instruía en secreto en las cosas de su amor.

Santa Teresa del Niño Jesús

The Story of a Soul: Manuscript C, folio numbers 48 verso and 49 recto
Translated by Fr. John Clarke, O.C.D.
Archives du Carmel de Lisieux
Copyright © by Washington Province of Discalced Carmelite Friars, Inc.

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