As St. Paul says: love is patient, it triumphs over all difficulties, and it suffers everything for the sake of the beloved. Therefore we cannot doubt Brother Lawrence’s patience in his infirmities, he who loved God so perfectly. In fact, in keeping with the thought of the same apostle, patience has this fine rapport with love… we will see that he practiced these two virtues during the [three] very painful illnesses with which it pleased God to afflict him.
In the first case, he gave evidence of a desire for death, for when speaking with the physician after his fever went down, he told him, “Ah, Doctor, your remedies have worked too well for me, you only delay my happiness!”
In the second, he seemed to have no preference whatsoever. He remained completely indifferent regarding life and death, perfectly resigned to God’s orders.
I can testify that he gave signs of altogether extraordinary constancy, resignation, and joy during the third illness, the one that separated his soul from his body, uniting it with his Beloved in heaven. He received much consolation from this blessed moment when it finally arrived, because he had longed for it for so long.
The sight of death that frightens and dismays the most hardy did not intimidate him at all. He regarded it with complete confidence, and you could even say he defied it. When he saw the poor bed prepared for him, having overheard one of his friends say, “It’s for you, Brother Lawrence. It’s time to depart,” he replied, “It is true. There is my deathbed, but someone who does not expect it at all will follow me immediately.”
This is exactly what happened, just as he had predicted. Although this friar [Frère Philibert des Anges, a fellow lay brother] was in perfect health, he became ill the next day and died the same day Brother Lawrence was buried, and the following Wednesday he was buried in the same grave. It seems that love united these two fine brothers in life and did not want them separated at death, for there was no other place [for burial] but the common grave.
Father Joseph de Beaufort
Eulogy
Father Beaufort leaves us this simple record of the death of Brother Lawrence of the Resurrection: Monday, February 12, 1691, at nine o’clock in the morning, fully conscious, without agony or convulsions, Brother Lawrence of the Resurrection died in the embrace of the Lord and offered his soul to God with the peace and tranquility of one asleep.
You can explore our blog posts by and about Brother Lawrence here.
Lawrence of the Resurrection, B 2015, Writings and Conversations on the Practice of the Presence of God, translated from the French by Sciurba, S, ICS Publications, Washington DC.
The Most Reverend Silvio José Báez, O.C.D. Auxiliary Bishop of Managua
Saint Agatha Catholic Church Archdiocese of Miami December 7, 2019
Dear brothers and sisters:
Tonight we celebrate the Eucharist on the Solemnity for the Immaculate Conception of Mary, which will be followed by the joyful and heartfelt Nicaraguan feast of the Gritería. We Nicaraguans have grown up singing to the Virgin, feeling our hearts pounding with emotion at the cry of “Who causes so much joy? The Conception of Mary!”, turning our gaze to the Mother of the Lord, awaiting Her loving protection, with the certainty shouted at the top of our lungs in churches and in homes in our country: “Mary of Nicaragua, Nicaragua of Mary”.
In tonight’s Gospel, we heard that God sent the angel Gabriel to a house in Nazareth, who upon entering, greeted a young virgin named Mary, saying, “Rejoice, full of grace. The Lord is with you” (Lk 1:28). The first word that the angel utters is: “Rejoice!” God has chosen Mary to welcome the joy of the Messiah’s salvation in the name of all humanity. She receives from God the proclamation, “Rejoice!” because of the Savior’s coming. God invites her to rejoice even when she is a young woman of scarce resources, belonging to an almost unknown town in Galilee, even when she is part of a people who are subjugated, oppressed and bereft of hope. In this humble young woman of Nazareth, God causes messianic joy to emerge and she, welcoming it, makes it her own to be experienced every day.
Recently the Bishops of Nicaragua stated in this year’s Advent message that “experiencing joy is a challenge for the people who live in Nicaraguan society because we live in a Nicaragua that is ravaged by deep divisions and ruptures, where the abundance of gloomy faces are an eloquent testimony to the deep despair, suffering and sadness that Nicaraguan men and women are going through today.
It’s true. Our Nicaraguan society is bleeding, her heart is wounded, and we have shed tears of sorrow and helplessness; in the people who live on the streets and in the homes of our country and in those of us who live abroad, gloomy faces and troubled hearts abound, expressing sadness, powerlessness, and uncertainty. We can’t deny it. Moreover, we mustn’t deny it, for the joy that the Messiah brings us is born and reborn again and again in the midst of pain and despair.
The Virgin Mary, the first recipient of Messianic joy, reveals to us the secret of this joy, which is possible to experience even in the midst of the night of helplessness and anguish. In today’s Gospel, the angel, after inviting Mary to rejoice, went on to say to her: “The Lord is with you” (Lk 1:28). It is a very short phrase, but it expresses in synthesis the foundation of our faith and hope. This is the secret of Christian joy: God is in our midst as a powerful Savior. Mary rejoices because she is the bearer of Emmanuel, of ‘God with us’, and this presence causes her to exult with joy. This certainty allows us, like Mary, to sing and exult with joy. She lived with this joy that no one could take away from her, neither poverty, nor the darkness of faith, nor the pain of her son’s crucifixion. The Most Pure Virgin Mary is “Our Lady of Joy”. “The Lord is with you”: this is the secret of the Virgin’s joy and of our joy, for as St. Paul says: “If God is for us, who can be against us”? (Rom 8:31). Let us rejoice, the Lord is with you, Nicaragua! The Lord is with us, dear Nicaraguan sisters and brothers!
Without joy we remain paralyzed, slaves of our sorrows, weakened by the problems of life and the challenges of the times, unable to dream and build a better world. Our Lady teaches us that true joy does not belong exclusively to the realm of affections and feelings, but is rooted in the experience of faith and trust in the Lord’s love. To be happy or sad is a matter of faith when all is said and done. In her prayer of the Magnificat, Mary once again reveals to us the secret of her joy: “My soul proclaims the greatness of the Lord and my spirit rejoices in God my Savior because he has looked with favor upon his lowly servant” (Lk 1:48).
From her littleness and poverty, she contemplates the greatness of God who has gazed upon her with love. Despite her problems, which were not insignificant, she lives with joy because she trusts completely in the Lord and feels loved and cared for by Him. God fulfills all her longings. She needs nothing other than God to live with joy, to be joyful. Our Lady teaches us something as simple as letting ourselves be looked upon by God, always trusting in him; feeling welcomed and enfolded in his tenderness, cared for with a love that is attentive and caring, as we are continually forgiven with mercy. This fundamental feeling that is at the root of faith, by infusing us with joy, gives us a new capacity to overcome with faith the most painful and difficult moments; it makes us able to act with mercy towards others, serving and caring for one another; and, it also gives us the strength and creativity to imagine and build a new society founded on freedom, social justice and respect for human dignity. When we are sad, none of this can be done.
Our Lady of Joy is also the Mother of Joy. At the birth of her son, a great joy is announced to the shepherds: “he announced to them a great joy: to them is born this day in the city of David the Messiah, the Lord” (Lk 2:11). Mary not only gives birth to her son Jesus, but she also gives birth to a new joy, which never ends and of which we can always partake, on the condition that we live in communion with her son Jesus, the Messiah who has brought us joy, by “doing what he tells us” (Jn 2:5), as the Virgin at Cana in Galilee advised to do. Let there be no doubt. To think and act according to Jesus’ standards; to incarnate the Gospel in our personal and social life; always seeking and accepting God’s will, even at the cost of sacrifices and often without understanding everything that is happening to us, that is the pathway of joy. Let’s not fall into the temptation to think that those who ignore or reject God, those who live locked up in their egotism and trample on the dignity of other human beings, are living a joyful life. No. That is not the pathway of joy.
The perfect joy to which we are called follows a different trail and Mary, Our Lady of joy, assures us that it is possible to follow this path when we accept our littleness with serenity and abandon ourselves with trust into God’s hands. It is precisely the mystery of Mary’s Immaculate Conception that gives us the certainty that this joy is possible, for the loving will of a God who has always desired to give us perfect joy has been revealed in Mary, molding each of us in the image of His Son. She, the All Beautiful One, is that beautiful and luminous first fruit of the redemption of Christ, who in the Immaculate Conception of his Mother, the one “full of grace” (Lk 1:28), has brought forth the seed of the joy of a new world in the midst of the history of sorrow and the sin of humanity.
What delightful peace we experience when we place our joy in suffering!
Intention
For an increase in the fruit of joy
St. Paul speaks
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. I became its servant according to God’s commission that was given to me for you, to make the word of God fully known, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. (Colossians 1:24-26)
Saint Elizabeth of the Trinity speaks
It seems to me that the happy ones of this world are those who have enough contempt and forgetfulness of self to choose the Cross as their lot! What delightful peace we experience when we place our joy in suffering!
“In my own flesh I fill up what is lacking in the passion of Christ for the sake of His body, which is the Church” (Col. 1:24). The apostle finds his happiness in this! The thought pursues me and I confess that I experience a profound inner joy in thinking that God has chosen to associate me in the passion of His Christ. This way of Calvary I climb each day seems to me more like the path of Beatitude! (The Greatness of Our Vocation, 6-7)
Meditation
St. Elizabeth’s penned these lines to her young friend Françoise de Sourdon around the 9th of September, 1906. It is a testament to her Carmelite ascetic spirit, knowing that, as St. John of the Cross taught, “in suffering, strength is given to the soul by God” (Dark Night II, 16:9). St. Elizabeth of the Trinity makes this 12-page letter—she called it a “journal”—a precious piece of spiritual direction for a nineteen-year-old aspiring to holiness. If this is St. Elizabeth’s advice to a young adult Catholic, what can we learn from her words of wisdom? Is joy in suffering a thing of the past?
NOVENA PRAYER
O Saint Elisabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
From the Facebook album ‘Portraits of Chad’ by Comboni Missionary Father David Bohnsack, mccj (Used by permission)
of the Trinity, E 2014, The Complete Works of Elizabeth of the Trinity volume 1: General Introduction Major Spiritual Writings, translated from the French by Kane, A, ICS Publications, Washington DC
1. On another day the Lord told me this: “Do you think, daughter, that merit lies in enjoyment? No, rather it lies in working and suffering and loving. Haven’t you heard that St. Paul rejoiced in heavenly joys only once and that he suffered often. Look at my whole life filled with suffering, and only in the incident on Mount Tabor do you hear about my joy. When you see My Mother holding Me in her arms, don’t think she enjoyed those consolations without heavy torment. From the time Simeon spoke those words to her, My Father gave her clear light to see what I was to suffer. The great saints who lived in deserts, since they were guided by God, performed severe penances; and besides this, they waged great battle with the devil and with themselves. They spent long periods without any spiritual consolation. Believe, daughter, that My Father gives greater trials to anyone whom He loves more; and love responds to these. How can I show you greater love than by desiring for you what I have desired for Myself? Behold these wounds, for your sufferings have never reached this point. Suffering is the way of truth. By this means you will help me weep over the loss of those who follow the way of the world, and you will understand that all your desires, cares, and thoughts must be employed in how to do the opposite.”
2. When I had begun prayer I had such a bad headache I thought it would be almost impossible to pray. The Lord said to me: “In this way, you will see the reward that comes from suffering, for since you did not have the health to speak with Me, I have spoken with you and favored you.” And so it is certain that I must have been recollected about an hour and a half. During that time He spoke the above words to me and all the rest. I was not distracted, but neither did I know where I was; and I was so happy I don’t know how to describe it. My headache went away — which surprised me — and I was left with a great desire for suffering.
It is true, at least I haven’t heard otherwise, that our Lord didn’t have any joy in life other than this once, nor did St. Paul. The Lord also told me I should keep very much in mind the words He spoke to His apostles, that the servant must not be greater than the Lord.
Saint Teresa of Avila Spiritual Testimonies: 32
1. Esto me dijo el Señor otro día: “¿Piensas, hija, que está el merecer en gozar? No está sino en obrar y en padecer y en amar. No habrás oído que San Pablo estuviese gozando de los gozos celestiales más de una vez, y muchas que padeció, y ves mi vida toda llena de padecer y sólo en el monte Tabor habrás oído mi gozo. No pienses, cuando ves a mi Madre que me tiene en los brazos, que gozaba de aquellos contentos sin grave tormento. Desde que le dijo Simeón aquellas palabras, la dio mi Padre clara luz para que viese lo que Yo había de padecer. Los grandes santos que vivieron en los desiertos, como eran guiados por Dios, así hacían graves penitencias, y sin esto tenían grandes batallas con el demonio y consigo mismos; mucho tiempo se pasaban sin ninguna consolación espiritual. Cree, hija, que a quien mi Padre más ama, da mayores trabajos, y a éstos responde el amor. ¿En qué te le puedo más mostrar que querer para ti lo que quise para Mí? Mira estas llagas, que nunca llegaron aquí tus dolores. Este es el camino de la verdad. Así me ayudarás a llorar la perdición que traen los del mundo, entendiendo tú esto, que todos sus deseos y cuidados y pensamientos se emplean en cómo tener lo contrario”.
2. Cuando empecé a tener oración, estaba con tan gran mal de cabeza, que me parecía casi imposible poderla tener. Díjome el Señor: “Por aquí verás el premio del padecer, que como no estabas tú con salud para hablar conmigo, he Yo hablado contigo y regaládote”. Y es así cierto, que sería como hora y media, poco menos, el tiempo que estuve recogida. En él me dijo las palabras dichas y todo lo demás. Ni yo me divertía, ni sé adónde estaba, y con tan gran contento que no sé decirlo, y quedóme buena la cabeza -que me ha espantado- y harto deseo de padecer.
Es verdad que al menos yo no he oído que el Señor tuviese otro gozo en la vida sino esa vez, ni San Pablo. También me dijo que trajese mucho en la memoria las palabras que el Señor dijo a sus Apóstoles, “que no había de ser más el siervo que el Señor”.
Santa Teresa de Jesús Las Relaciones: Capítulo 36
The crucified Christ appears to Saint Teresa of Avila, Alonso Cano, Oil on canvas, 1629, Museo del Prado, Madrid
SCRIPTURE Colossians 1:24-2:5
It makes me happy to suffer for you, as I am suffering now, and in my own body to do what I can to make up all that has still to be undergone by Christ for the sake of his body, the Church. I became the servant of the Church when God made me responsible for delivering God’s message to you, the message which was a mystery hidden for generations and centuries and has now been revealed to his saints. It was God’s purpose to reveal it to them and to show all the rich glory of this mystery to pagans. The mystery is Christ among you, your hope of glory: this is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly.
Yes, I want you to know that I do have to struggle hard for you, and for those in Laodicea, and for so many others who have never seen me face to face. It is all to bind you together in love and to stir your minds, so that your understanding may come to full development until you really know God’s secret in which all the jewels of wisdom and knowledge are hidden. I say this to make sure that no one deceives you with specious arguments. I may be absent in body, but in spirit I am there among you, delighted to find you all in harmony and to see how firm your faith in Christ is.
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
July 13 SAINT TERESA OF JESUS “OF LOS ANDES” Virgin
Memorial
Juanita Fernandez Solar was born at Santiago, Chile, on July 13, 1900. From her adolescence she was devoted to Christ. She entered the monastery of the Discalced Carmelite Nuns at Los Andes on May 7, 1919, where she was given the name of Teresa of Jesus. She died on April 12 of the following year after having made her religious profession. She was beatified on April 3, 1987, at Santiago, Chile, and canonized on March 21, 1993, by Saint John Paul II and proposed as a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be canonized.
From the Common of Virgins, except the following:
Office of Readings
Second Reading Diario y cartas (Los Andes, 1983), 373, 359, 376
From the Spiritual writings of Saint Teresa of Jesus
Jesus alone is beautiful; He is my only joy. I call for Him, I cry after Him, I search for Him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where He can find His rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that He may live in me.
Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made Him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of His creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing Him out of the abyss of His greatness, binds Him closely to His creatures. Beauty which enraptures… what can you think of that would not be found in this Man-God?
Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in Him. His passionate love made Him take flesh in order that by seeing a Man-God, we would not be afraid to draw near Him. This passionate love made Him become bread in order to assimilate our nothingness and make it disappear into His infinite being. This passionate love made Him give His life by dying on the cross.
Are you perhaps afraid to draw near Him? Look at Him, surrounded by little children. He caresses them, He presses them to His heart. Look at Him in the midst of His faithful flock, bearing the faithless lamb on His shoulders. Look at Him at the tomb of Lazarus. And listen to what He says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?
He is my unending wealth, my bliss, my heaven.
Responsory
R/. I have come to rate all as loss in the light of the surpassing knowledge
of my Lord Jesus Christ: I am racing to grasp the prize * since I have been grasped by Christ Jesus. V/. I give no thought to what lies behind but push on to what lies ahead
as I run toward the prize to which God calls me on high * since I have been grasped by Christ Jesus.
Prayer
God of mercy, joy of the saints,
you set the young heart of Saint Teresa ablaze
with the fire of virginal love for Christ and for His Church;
and even in suffering made her a cheerful witness to charity.
Through her intercession,
fill us with the delights of your Spirit,
so that we may proclaim by word and deed
the joyful message of your love to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives reigns with you and the Holy Spirit,
one God, for ever and ever.
The foundation of St. Joseph of Carmel in the city of Seville
Preparations were immediately begun for the journey because it was beginning to get very hot… We journeyed in wagons well covered, which was our mode of traveling… Although we hurried along on our journey, we did not reach Seville until the Thursday before Trinity Sunday, [26 May 1575] after having endured scorching heat.
Even though we did not travel during siesta time, I tell you, Sisters, that since the sun was beating on the wagons, getting into them was like stepping into purgatory.
Sometimes by thinking of hell, at other times by thinking that something was being done and suffered for God, those Sisters journeyed with much happiness and joy.
The six souls who were with me were of the kind that made me think I was daring enough to go off with them to the land of the Turks and that they had the fortitude, or better, our Lord gave them the fortitude, to suffer for Him; for this was the subject of their desires and conversations. They were very experienced in prayer and mortification.
Saint Teresa of Avila The Book of Her Foundations, Chap. 24
Scene from the 1984 TV series drama, Teresa de Jesús, produced by RTVE (Spain) starring Concha Velasco as St. Teresa
Commemorative oil painting of Teresa of Jesus of the Andes that was used to create the banner for the Mass of Beatification in Santiago, 3 April 1987 during Saint John Paul II’s apostolic journey to Chile | Philippus2011 / WikimediaCommons
This is her message: happiness is in God alone; only God is infinite joy.
The Church today proclaims Sister Teresa de los Andes to be Blessed and, as of this day, she venerates her and invokes her with this title.
Blessed, blissful, happy, is the person who has made the Gospel’s beatitudes the center of her life; that she has lived them with heroic intensity.
In this way, our Blessed, having put into practice the beatitudes, incarnated in her life the most perfect example of holiness that is Christ. Indeed, Teresa of the Andes radiates the happiness of poverty of spirit, the goodness and meekness of her heart, the hidden suffering with which God purifies and sanctifies his chosen ones. She hungers and thirsts for justice, loves God intensely and wants God to be loved and known by all. God made her merciful in her total immolation for priests and for the conversion of sinners; peaceful and conciliatory, she sowed understanding and dialogue all around her. She reflects, above all, the bliss of purity of heart. Indeed, she gave herself totally to Christ and Jesus opened her eyes to the contemplation of his mysteries.
God also permitted her in advance to taste the sublime joy of living beforehand on earth the bliss and joyfulness of communion with God in the service of others.
This is her message: happiness is in God alone; only God is infinite joy. Young people of Chile, youth of Latin America, discover in Sister Teresa the joy of living the Christian faith to its very extreme! Take her as a model!
Saint John Paul II
Homily, Mass of Beatification of Sister Teresa of the Andes (excerpts)
Parque O’Higgins, Santiago de Chile
Friday 3 April 1987
Saint John Paul II waves farewell to the faithful at the conclusion of the Mass of Beatification of Teresa of Jesus of the Andes in Parque O’Higgins, Santiago, Chile, 3 April 1987 | Photo: Santuario Teresa de los Andes
Explore Saint John Paul II’s 1987 Apostolic Journey to Uruguay, Chile, and Argentina here
English translation of St. John Paul II's homily is the blogger's own work; do not reproduce without permission.
You reign on the Almighty’s throne Also in transfigured human form, Ever since the completion of your work on earth. I believe this because your word teaches me so, And because I believe, I know it gives me joy, And blessed hope blooms forth from it. Saint Edith Stein (I Will Remain With You, excerpt)
“The priesthood is a mission received from God; it isn’t a job, it’s a loving surrender to others in the name of God. This means being ministers – not performing functions, but serving with joy – without depending on things that happen and without relying on worldly powers.” (Bishop Silvio Báez, Homily for the Ordination of Oscar Martínez, C.Ss.R., 29 December 2018)
We can abandon ourselves to God and totally trust him even without fully comprehending his ways; it’s a source of inexhaustible joy. This is a personal conviction that flows from my heart and from my life in tune with the experience and the message of both Holy Carmelites.
1 O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
2 Truly I have set my soul
in silence and peace.
A weaned child on its mother’s breast,
even so is my soul.
3 O Israel, hope in the Lord
both now and forever.
MEDITATION The Science of the Cross 3.C.(3)
Passive Night as Crucifixion
It was mentioned earlier that the active entrance of the soul into the dark night is only possible for her because God’s grace anticipates her, draws her, and supports her along the entire way.
But for beginners this anticipatory and enabling grace does not as yet have the character of the dark night. Rather, God treats them the way a tender mother treats her tiny children—carrying them in her arms and feeding them with sweet milk: in all their spiritual exercises—in prayer, meditation, and mortifications—they receive abundant joy and consolation. This joy then motivates them to devote themselves to spiritual exercises. They are unaware of the imperfections that lie therein and how many faults they commit in their practice of virtue.
In order to be freed from all these defects we must be weaned from the milk of consolations and be fed with strengthening nourishment…. “After beginners have exercised themselves for a time in the way of virtue and have persevered in meditation and prayer and through the delight and satisfaction they experience in this have become detached from worldly things and have gained some spiritual strength in God, which helps them to restrain their appetites for creatures, and for God’s sake are able to suffer a little oppression and dryness without yearning to return to those better times when they experienced more pleasurable satisfaction and gratification… then… God darkens all this light and closes the door and the spring of sweet spiritual water they were tasting as often and as long as they desired…. Now he leaves them in such darkness that they do not know which way to turn in their discursive imaginings.”
PRAYER
Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
.2 O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
.3 So I gaze on you in the sanctuary
to see your strength and your glory.
.4 For your love is better than life,
my lips will speak your praise.
.5 So I will bless you all my life,
in your name I will lift up my hands.
.6 My soul shall be filled as with a banquet,
my mouth shall praise you with joy.
.7 On my bed I remember you.
On you I muse through the night
.8 for your have been my help;
in the shadow of your wings I rejoice.
.9 My soul clings to you;
your right hand holds me fast.
MEDITATION The Science of the Cross, I.6.(3)
Passive Night as Crucifixion
In the beginning, this being inflamed in love is not commonly perceived. The soul feels rather only dryness and emptiness, sorrowful fear and concern. And if she does feel any of the love, it is as a painful yearning for God, a smarting wound of love…
Now she is to travel on the constricted road, which is the night of the spirit. Of course, few will come so far, yet the advantages of the first night are very great: the soul is granted self-knowledge; she gains insight into her own misery, no longer finds anything good in herself and learns therefore to approach God with greater reverence. Yes, only now is she aware of the grandeur and majesty of God. Precisely this being freed from all sensory supports enables her to receive illumination and become receptive for the truth. That is why we find in the psalm: “In a desert land, without water, dry and without a way, I appeared before you to be able to see your power and your glory ” (Ps 63:1-2).
In dryness and emptiness the soul becomes humble. The earlier arrogance disappears when one no longer finds in oneself anything that would give reason to look down on others; instead, others now appear to one to be more perfect; love and esteem for them awakens in the heart. One is too occupied with one’s own misery to be concerned about others. Through her helplessness the soul also becomes subservient and obedient; she longs for instruction in order to reach the right way. Spiritual avarice is thoroughly healed; when one no longer finds any practice to one’s taste, one becomes very moderate and does whatever one does purely for the sake of God without seeking any satisfaction for the self. And so it goes with all imperfections. All the confusion and unrest disappear with them. Instead, a deep peace and a constant remembrance of God are established. The only care that remains is the concern not to displease God.
PRAYER
Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
What human nature does is quite plain. But the Spirit produces love, joy, peace, patience, kindness, goodness, faithfulness, humility, and self-control. There is no law against such things as these. And those who belong to Christ Jesus have put to death their human nature with all its passions and desires. The Spirit has given us life; he must also control our lives.
Reading – Père Jacques of Jesus, O.C.D., from his retreat to the Carmel of Pontoise, 1943
There are two ways of communing with God. The first is the sacramental way, by reception of the Sacred Host, which allows us to bear Christ’s presence within ourselves. The second and unceasing way consists of God giving himself to us every moment of every day of our lives. In this way, God comes to us in the form of a duty, a joy or a sorrow. God comes to us in other persons, such as an unappealing [person] with whom we have to work or a congenial [friend] with whom we sit at [a meal]. In all these situations, it is God who comes to us, but we do not realize his presence. Yet, whatever the form behind which he hides and whatever the garb in which he presents himself, he is the God of Wisdom, Omnipotence, and Love without limits.
We will be saints, with holiness like that of the Blessed Virgin Mary, Saint John of the Cross, Saint Teresa of Avila and the Little Flower, when God comes to us no longer in divine radiance, but in the form of a crushing threat to our life. Such was the experience of Christ in his Passion. Even if our human nature recoils in fear and trembling, we will be able to commune with God within the recesses of our soul through abandonment. There lies the key to God’s love and peace. Novena Prayer
O Most beautiful Flower of Mount Carmel, Fruitful Vine, Splendor of heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. O Star of the Sea, help me and show me herein that you are my Mother. O Holy Mary, Mother of God, Queen of heaven and earth, I humbly beseech you from the bottom of my heart to succor me in this necessity. There are none that can withstand your power! O help me and show me herein that you are my Mother. Our Lady, Queen and Beauty of Carmel, pray for me and obtain my requests! Sweet Mother, I place this cause in your hands!
Everything written in the Scriptures was written to teach us, in order that we might have hope through the patience and encouragement which the Scriptures give us. May God, the source of hope, fill you with all joy and peace by means of your faith in him, so that your hope will continue to grow by the power of the Holy Spirit.
Reading – Saint Teresa of Jesus of the Andes, from her Writings
Do everything for love of Him. Do not seek to please others. They are so mistaken in their judgments! God sees deeply within you at every moment, as though you were the only person alive. Be aware that as you sleep, as you work and live, there is an infinite Being concerned with giving you life, with loving you eternally and infinitely!
How I wish I could fill you with these thoughts, which make everything else pale in comparison, so that there is nothing before you but God! Then, what peace, what joy we might experience. We would understand that God is our center. We would be living the life of love, the life of heaven. Novena Prayer
O Most beautiful Flower of Mount Carmel, Fruitful Vine, Splendor of heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. O Star of the Sea, help me and show me herein that you are my Mother. O Holy Mary, Mother of God, Queen of heaven and earth, I humbly beseech you from the bottom of my heart to succor me in this necessity. There are none that can withstand your power! O help me and show me herein that you are my Mother. Our Lady, Queen and Beauty of Carmel, pray for me and obtain my requests! Sweet Mother, I place this cause in your hands!
July 13 SAINT TERESA OF JESUS “OF LOS ANDES” Virgin
Memorial
Juanita Fernandez Solar was born at Santiago, Chile, on July 13, 1900. From her adolescence she was devoted to Christ. She entered the monastery of the Discalced Carmelite Nuns at Los Andes on May 7, 1919, where she was given the name of Teresa of Jesus. She died on April 12 of the following year after having made her religious profession. She was beatified on April 3, 1987, at Santiago, Chile, and canonized on March 21, 1993, by Saint John Paul II and proposed as a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be canonized.
From the Common of Virgins, except the following:
Office of Readings
Second Reading Diario y cartas (Los Andes, 1983), 373, 359, 376
From the Spiritual writings of Saint Teresa of Jesus
Jesus alone is beautiful; He is my only joy. I call for Him, I cry after Him, I search for Him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where He can find His rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that He may live in me.
Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made Him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of His creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing Him out of the abyss of His greatness, binds Him closely to His creatures. Beauty which enraptures… what can you think of that would not be found in this Man-God?
Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in Him. His passionate love made Him take flesh in order that by seeing a Man-God, we would not be afraid to draw near Him. This passionate love made Him become bread in order to assimilate our nothingness and make it disappear into His infinite being. This passionate love made Him give His life by dying on the cross.
Are you perhaps afraid to draw near Him? Look at Him, surrounded by little children. He caresses them, He presses them to His heart. Look at Him in the midst of His faithful flock, bearing the faithless lamb on His shoulders. Look at Him at the tomb of Lazarus. And listen to what He says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?
He is my unending wealth, my bliss, my heaven.
Responsory
R/. I have come to rate all as loss in the light of the surpassing knowledge
of my Lord Jesus Christ: I am racing to grasp the prize * since I have been grasped by Christ Jesus. V/. I give no thought to what lies behind but push on to what lies ahead
as I run toward the prize to which God calls me on high * since I have been grasped by Christ Jesus.
Prayer
God of mercy, joy of the saints,
you set the young heart of Saint Teresa ablaze
with the fire of virginal love for Christ and for His Church;
and even in suffering made her a cheerful witness to charity.
Through her intercession,
fill us with the delights of your Spirit,
so that we may proclaim by word and deed
the joyful message of your love to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives reigns with you and the Holy Spirit,
one God, for ever and ever.
I could feel she was much stronger than my other children
READING
January 3, 1873
My little girl [Thérèse] was born last night, Thursday, at eleven-thirty. She’s very strong and in very good health. They tell me she weighs eight pounds. Let’s say six, which is still not bad. She seems very sweet.
I’m very happy. However, at first, I was surprised. I was so sure I was having a boy. I’d been imagining this for two months because I could feel she was much stronger than my other children.
I barely suffered a half hour. What I felt before was practically nothing. She’ll be baptized tomorrow, Saturday. The only thing missing to make the celebration complete is all of you. Marie is going to be the godmother, and a little boy close to her age will be the godfather (Paul-Albert Boul, 9 years old; son of a friend of Louis).
I received your letter, as well as the box containing the New Year’s gifts. I don’t know if I should scold you. I want to very much, and yet I also want to thank you, but everything is too beautiful and too expensive. Céline wore her beautiful fur and muff for the first time on the first day of the year.
I wish all of you a happy New Year. Please remember me to Monsieur and Madame Fournet and Monsieur and Madame Maudelonde.
I look forward to sending you a longer letter. I can’t write a long one today.
Marie and Pauline have been on vacation since Tuesday evening. They’ll stay with me until Monday or Tuesday.
RESPONSORY R/.Be transformed by the renewal of your mind, V/. So that you may be able to discover what is God’s will, what is good, pleasing and perfect.
PRAYER
O God,
who gave to Saint Louis and Marie Zelie
the grace to lead a life of holiness
as Christian spouses and parents,
grant that, through their intercession and example,
we may be able to love and serve you faithfully,
living worthily our own vocation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
… Thérèse, my little Queen, entered Carmel yesterday! God alone could demand such a sacrifice, but He’s helping me so powerfully that through my tears, my heart abounds with joy.
RESPONSORY R/.You must be renewed in mind and spirit, and put on the new man. V/.So that you may be able to discover what is God’s will, what is good, pleasing and perfect.
PRAYER
O God,
who gave to Saint Louis and Marie Zelie
the grace to lead a life of holiness
as Christian spouses and parents,
grant that, through their intercession and example,
we may be able to love and serve you faithfully,
living worthily our own vocation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Before I go, I want to leave you my statue of the Most Holy Virgin as a sign of our perpetual union. It has been my constant companion. She has been my intimate confidante from the youngest years of my life. She has listened to me tell of my joys and sorrows. She has often comforted my heart broken by sorrow. I am leaving the statue with you to take my place. She has listened to me tell of my joys and sorrows. Talk to her, heart to heart, just as you do to me. When you feel lonely, as I often do, look at her and you will see her smiling face, telling you, “Your mother will never leave you alone.” When you are sorrowful and feeling down and cannot find anyone to whom you can unburden yourself, run to her presence and you Mother’s sorrowful gaze will tell you “There is no sorrow like mine.” She will comfort you, placing in your soul a drop of the consolation that springs from her wounded heart.
She has listened to me tell of my joys and sorrows. Talk to her, heart to heart, just as you do to me.
The Writings of Saint Teresa of Jesus of the Andes: An Abridgement
Letter 81
Translated by Michael D. Griffin, OCD
Edited by Barbara Haight Garcia, OCDS
New Life Publishing, 2003
Photos by Chema Concellón from his coverage of Holy Week in Valladolid, Spain, 2007
Divine virginity has a characteristic aversion to sin as the contrary of divine holiness. However, this aversion to sin gives rise to an indomitable love for sinners. Christ has come to tear sinners away from sin and to restore the divine image in defiled souls. He comes as the child of sin—his genealogy and the entire history of the Old Covenant show this—and he seeks the company of sinners so as to take all the sins of the world upon himself and carry them away to the infamous wood of the cross, which thereby precisely becomes the sign of his victory. This is precisely why virginal souls do not repulse sinners. The strength of their supernatural purity knows no fear of being sullied. The love of Christ impels them to descend into the darkest night. And no earthly maternal joy resembles the bliss of a soul permitted to enkindle the light of grace in the night of sins. The way to this is the cross. Beneath the cross the Virgin of virgins becomes the Mother of Grace.
Saint Teresa Benedicta of the Cross
Beneath the cross the Virgin of virgins becomes the Mother of Grace.
The Crucifixion with Saints and a Donor (detail) Joos van Cleve (Netherlandish, ca. 1485–1540/41) and a collaborator Oil on wood, ca. 1520 Metropolitan Museum of Art, New York
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