Since, O my God, You inspire me to make myself like you in everything, as much as I can, I want particularly to imitate You in those virtues that are so pleasing to Your most loving Heart, namely: humility, meekness, and obedience.
St. Teresa Margaret Redi
¡Ya es tiempo de caminar, andando por los caminos de la alegría, de la oración, de la fraternidad, del tiempo vivido como gracia! Recorramos los caminos de la vida de la mano de santa Teresa. Sus huellas nos conducen siempre a Jesús.
Mensaje del Santo Padre Francisco al obispo de Ávila con motivo de la apertura del Año Jubilar Teresiano
15 de octubre de 2014
See this photo and more from the online Teresian art collection of the Discalced Carmelite nuns of Alba de Tormes
Vea esta foto y más de la colección de arte teresiana en línea de las monjas carmelitas descalzas de Alba de Tormes
On the last day of the novena let us praise God for the gift of St. Joseph to Jesus as his foster father, to Mary a loving husband, to the church a faithful guardian and to us a powerful intercessor.
1 Praise God in his holy place,
praise him in his mighty heavens.
2 Praise him for his powerful deeds,
praise his surpassing greatness.
3 O praise him with sound of trumpet,
praise him with lute and harp.
4 Praise him with timbrel and dance,
praise him with strings and pipes.
5 O praise him with resounding cymbals,
praise him with clashing of cymbals.
6 Let everything that lives and that breathes
give praise to the Lord.
The Carmelites look to Saint Joseph as a guide and father, just like Mary and Jesus did. Devotion to St. Joseph isn’t just something to save for once a year, they turn to him for every need.
How can you make St. Joseph your constant guide and companion in prayer?
we pray, almighty God,
that by Saint Joseph’s intercession
your Church may constantly watch over
the unfolding of the mysteries of human salvation,
whose beginnings you entrusted to his faithful care.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Hymn to St. Joseph
All praise to God the Father,
Whose hidden, loving plan
Has come to sweet fruition
In Jesus, God made Man!
To them and to the Spirit
We raise our song of joy!
With Joseph and with Mary
Our hymns we now employ
Today we continue the novena to St. Joseph. Joseph is so silent in the Gospels, so ordinary, that it took many years for the Church to give him due importance. St. Joseph is special because he reflects in a unique way the love of the Eternal Father for his only begotten Son.
18 This is how Jesus Christ was born. A young woman named Mary was engaged to Joseph from King David’s family. But before they were married, she learned that she was going to have a baby by God’s Holy Spirit. 19 Joseph was a good man and did not want to embarrass Mary in front of everyone. So he decided to quietly call off the wedding.
20 While Joseph was thinking about this, an angel from the Lord came to him in a dream. The angel said, “Joseph, the baby that Mary will have is from the Holy Spirit. Go ahead and marry her. 21 Then after her baby is born, name him Jesus, because he will save his people from their sins.”
22 So the Lord’s promise came true, just as the prophet had said, 23 “A virgin will have a baby boy, and he will be called Immanuel,” which means “God is with us.”
24 After Joseph woke up, he and Mary were soon married, just as the Lord’s angel had told him to do. 25 But they did not sleep together before her baby was born. Then Joseph named him Jesus.
The intervention of the angel in the Gospel is not only to reassure Joseph but to inform him of his role in the plan of God. You shall call him Jesus and you will receive him as your Son. How deep is my faith to see the hand of God in the daily events of my life?
Lord God, in your loving providence you chose St. Joseph to be the spouse of your holy Mother, grant that we may be worthy to have him for our intercessor in heaven whom on earth we venerate as our holy patron, Amen.
Hymn to St. Joseph
In Joseph’s care were Jesus
And Mary guarded well,
Provided for and cherished,
As all the stories tell;
And when he died, his spirit
Went forth from them in peace;
Within their arms so loving,
He found his soul’s release
We’re going to have a big mission for the end of Lent. I’m already praying for the success of this mission. Oh, I desire so much to gather souls to my Jesus! I would give my life only to contribute to the redemption of one of these souls that Jesus has loved so much. Ah, I would like to make him known, to make him loved in all the earth.
Saint Elizabeth of the Trinity
Excerpt from her diary, 2 February 1899
On Wednesday, the 25th of February 1959, at 9:25 a.m. Sister Geneviève of the Holy Face died at the age of 89 years and 10 months, and 63 years of religious profession.
With her Sisters continually and prayerfully keeping watch by her bedside, she had a peaceful night, happy with the deliverance drawing nigh. At dawn, she was a bit restless, but without any suffering.
“It really is today,” said the Mother Prioress.
“Today!” she repeated, as if she was savoring her joy.
“Yes, you fight, it’s a hard fight! But you will have the victory because Jesus is with you.”
In a tone of triumph, a blurry look in her eyes, but extremely lucid, Sister Genevieve continued: “Jesus!”
That was her last word. She expressed the tenderness of her entire life.
Today! — Jesus!
Read the complete account of her final day on our post, Adieu Céline
Jesus gave us the Cross so the Cross might give us Love
L 106 To Madame de Bobet
[February 10, 1902]
Dijon Carmel, February 10
J. M. + J. T.
Very dear Madame,
I don’t know how to thank you, you have spoiled me so much; if you knew how much pleasure you have given me! I so desired this beautiful Canticle of Saint John of the Cross, and, given by you with this pretty thought on its first page,* it is doubly precious to me. It is right here beside me on my little board in our dear little cell; but will I tell you that I need to look at it in order to think of you, dear Madame?
Oh no, of course not, for my thoughts and my heart, or rather my soul, find you in the One near whom there is neither separation nor distance and in whom it is so good to meet. Would you like Him to be our “Rendez-vous,” our Meeting Place, dear Madame? Our souls have certainly made an impact on each other: we know each other very little and we love each other so much. Oh! it is Jesus who has done that; may He thus bind us together and may He consume us in the flames of His love.
A Dieu, dear Madame, know that behind the grilles of Carmel you have a little heart that keeps a very faithful memory of you, a soul wholly united to yours and deeply fond of you. Thank you again. I don’t know how to say it, it is He who will bring it to you on behalf of His little fiancée.
Elizabeth of the Trinity
A kiss to dear little Simone.
*The book Vie et oeuvres de saint Jean de la Croix, vol. 4, Le Cantique spirituel et La vive Flamme d’amour [Life and Works of Saint John of the Cross, vol. 4, The Spiritual Canticle and The Living Flame of Love], 1892, 3d ed., autographed on February 3, 1902, by Mme. de Bobet, carries this thought: “Jesus gave us the Cross so the Cross might give us Love.” Simone was Mme. de Bobet’s daughter.
The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel
Jesus, my love, have mercy on me.
Blessed Archangela Girlani
Her last words
You should take care always to be inclined to the difficult more than to the easy, to the rugged more than to the soft, to the hard and distasteful in a work more than to its delightful and pleasant aspects; and do not go about choosing what is less a cross, for the cross is a light burden (Mt. 11:30). The heavier a burden is, the lighter it becomes when borne for Christ.
Saint John of the Cross
Counsels to a Religious, 6
Tenga siempre cuidado de inclinarse más a lo dificultoso que a lo fácil, a lo áspero que a lo suave, y a lo penoso de la obra y desabrido que a lo sabroso y gustoso de ella, y no andar escogiendo lo que es menos cruz, pues es carga liviana (Mt. 11, 30); y cuanto más carga, más leve es, llevada por Dios.
San Juan de la Cruz
Avisos a un Religioso, 6
Counsels to a Religious, 6 The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
Who is truth?
Pilate asks Jesus: “What is truth?” The truth of which Jesus speaks is not something that you have, but rather something that you are. Pilate would have to ask this question differently: “who is truth?” The truth is there before him, the truth is this man in whom the most beautiful words in the world have become flesh and blood, and that is why they are true.
Thy kingdom come…
We pray, “thy Kingdom come.” However, the Kingdom has already come, it is already here like a morning star, but it still will come like high noon under the blazing sun; it is already here like a mustard seed, and yet we know that it will come like a mighty tree filled with nests. It was a tiny light of truth lived in the “His story” of Jesus — a light that we are called to welcome and place at the center of our existence as an inspiration and permanent criterion so that it becomes our destiny and the destiny of the world.
Excerpts from a homily for the Solemnity of Christ the King by Bishop Silvio José Báez, O.C.D., Auxiliary Bishop of the Archdiocese of Managua, Nicaragua. Translation by @carmelitequotes. Listen to the full audio of the Bishop Báez’s homily here.
There was a wedding at Cana in Galilee. The mother of Jesus was there, and Jesus and his disciples had also been invited. When they ran out of wine, since the wine provided for the wedding was all finished, the mother of Jesus said to him, ‘They have no wine.’ Jesus said, ‘Woman why turn to me? My hour has not come yet.’ His mother said to the servants, ‘Do whatever he tells you.’ There were six stone water jars standing there, meant for the ablutions that are customary among the Jews: each could hold twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water,’ and they filled them to the brim. ‘Draw some out now,’ he told them, ‘and take it to the steward.’ They did this; the steward tasted the water, and it had turned into wine. Having no idea where it came from – only the servants who had drawn the water knew – the steward called the bridegroom and said, ‘People generally serve the best wine first, and keep the cheaper sort till the guests have had plenty to drink, but you have kept the best wine till now.’
This was the first of the signs given by Jesus: it was given at Cana in Galilee. He let his glory be seen, and his disciples believed in him.
A Chosen Vessel of Divine Wisdom:
Sr. Marie-Aimée de Jésus of the Carmel of the Avenue de Saxe in Paris 1839–1874
“A page from the great book of God’s mercy” is what Sister Marie-Aimée called her life. This life is very simple in its external course, but has an inner richness that can only be hinted at in a short biography. Those who would like to know more about it must refer to her own writings.
A delicate face of angelic purity and spirituality, big, soft, and deeply penetrating eyes that have knowledge of the supernatural world as well as of their natural home—this is Dorothea Quoniam, who in Carmel received the name of Marie-Aimée de Jésus. This name tells the secret of her life: “loved by Jesus” with an overwhelming, jealous love that laid total claim to her from her very first day.
Occasionally, [Jesus] revealed himself to her in human form and each time corresponding to her age, so that he seemed to grow up with her. When she was nineteen, her relatives wanted to arrange her future. One day they introduced a young man to her, and, after an opening conversation, let her know that he came as a suitor. Dorothea said not a word. She only smiled, but this smile was of a kind that made the poor fellow lower his eyes, blush, and wish that he had never come. The Lord had revealed himself beside this young man “in the full radiance of his virginal beauty” and said, “Compare!” At the same time, a smile of divine irony played about his lips and evoked its reflection in the face of his bride. The first attempt of this kind was rejected, and she knew how to refuse all thereafter with calm firmness.
She had already known when she moved to her “Nazareth” that her aim was the “desert” of Carmel. But she had to await the Lord’s hour.
Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
The Hidden Life: hagiographic essays, meditations, spiritual texts Edited by L. Gelber and Michael Linssen; translated by Waltraut Stein The Collected Works of Edith Stein, Vol. 4 ICS Publications, Washington DC © Washington Province of Discalced Carmelites, Inc.
Scripture – Galatians 5:19, 22-25
What human nature does is quite plain. But the Spirit produces love, joy, peace, patience, kindness, goodness, faithfulness, humility, and self-control. There is no law against such things as these. And those who belong to Christ Jesus have put to death their human nature with all its passions and desires. The Spirit has given us life; he must also control our lives.
Reading – Père Jacques of Jesus, O.C.D., from his retreat to the Carmel of Pontoise, 1943
There are two ways of communing with God. The first is the sacramental way, by reception of the Sacred Host, which allows us to bear Christ’s presence within ourselves. The second and unceasing way consists of God giving himself to us every moment of every day of our lives. In this way, God comes to us in the form of a duty, a joy or a sorrow. God comes to us in other persons, such as an unappealing [person] with whom we have to work or a congenial [friend] with whom we sit at [a meal]. In all these situations, it is God who comes to us, but we do not realize his presence. Yet, whatever the form behind which he hides and whatever the garb in which he presents himself, he is the God of Wisdom, Omnipotence, and Love without limits.
We will be saints, with holiness like that of the Blessed Virgin Mary, Saint John of the Cross, Saint Teresa of Avila and the Little Flower, when God comes to us no longer in divine radiance, but in the form of a crushing threat to our life. Such was the experience of Christ in his Passion. Even if our human nature recoils in fear and trembling, we will be able to commune with God within the recesses of our soul through abandonment. There lies the key to God’s love and peace.
O Most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of heaven,
Blessed Mother of the Son of God,
Immaculate Virgin, assist me in this my necessity.
O Star of the Sea, help me
and show me herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause in your hands!
Excerpt from Listen to the Silence: A Retreat With Père Jacques Translated and Edited by Francis J. Murphy Copyright © 2005 by Washington Province of Discalced Carmelite Friars, Inc. Published by ICS Publications, Washington DC
SAINT TERESA OF JESUS “OF LOS ANDES”
Juanita Fernandez Solar was born at Santiago, Chile, on July 13, 1900. From her adolescence she was devoted to Christ. She entered the monastery of the Discalced Carmelite Nuns at Los Andes on May 7, 1919, where she was given the name of Teresa of Jesus. She died on April 12 of the following year after having made her religious profession. She was beatified on April 3, 1987, at Santiago, Chile, and canonized on March 21, 1993, by Saint John Paul II and proposed as a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be canonized.
From the Common of Virgins, except the following:
Office of Readings
Diario y cartas (Los Andes, 1983), 373, 359, 376
From the Spiritual writings of Saint Teresa of Jesus
Jesus alone is beautiful; He is my only joy. I call for Him, I cry after Him, I search for Him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where He can find His rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that He may live in me.
Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made Him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of His creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing Him out of the abyss of His greatness, binds Him closely to His creatures. Beauty which enraptures… what can you think of that would not be found in this Man-God?
Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in Him. His passionate love made Him take flesh in order that by seeing a Man-God, we would not be afraid to draw near Him. This passionate love made Him become bread in order to assimilate our nothingness and make it disappear into His infinite being. This passionate love made Him give His life by dying on the cross.
Are you perhaps afraid to draw near Him? Look at Him, surrounded by little children. He caresses them, He presses them to His heart. Look at Him in the midst of His faithful flock, bearing the faithless lamb on His shoulders. Look at Him at the tomb of Lazarus. And listen to what He says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?
He is my unending wealth, my bliss, my heaven.
R/. I have come to rate all as loss in the light of the surpassing knowledge
of my Lord Jesus Christ: I am racing to grasp the prize
* since I have been grasped by Christ Jesus.
V/. I give no thought to what lies behind but push on to what lies ahead
as I run toward the prize to which God calls me on high
* since I have been grasped by Christ Jesus.
God of mercy, joy of the saints,
you set the young heart
of Saint Teresa ablaze with the fire of virginal love for Christ and for His Church;
and even in suffering made her a cheerful witness to charity.
Through her intercession,
fill us with the delights of your Spirit,
so that we may proclaim by word and deed
the joyful message of your love to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives reigns with you and the Holy Spirit,
one God, for ever and ever.