My beloved Antoinette, I leave you my faith in the presence of God, of the God who is all Love dwelling in our souls. I confide to you: it is this intimacy with Him “within” that has been the beautiful sun illuminating my life, making it already an anticipated Heaven; it is what sustains me today in my suffering. I do not fear my weakness; that’s what gives me confidence. For the Strong One is within me and His power is almighty. It is able to do, says the Apostle, abundantly more than we can hope for!
A Dieu, my Antoinette, when I am up above, will you let me help you, scold you even, if I see you are not giving everything to the Master? because I love you! I will protect your two dear treasures and will ask that you be granted everything needed to make them two beautiful souls, daughters of love! May He keep you wholly His, wholly faithful; in Him I will always be WHOLLY YOURS.
Saint Elizabeth of the Trinity
Letter 333 to Antoinette de Bobet (excerpt) End of October, 1906
Elizabeth of the Trinity, St 2014, I have found God, Complete Works II - Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC.
Whoever has not begun the practice of prayer, I beg for the love of the Lord not to go without so great a good. There is nothing here to fear but only something to desire…
For mental prayer, in my opinion, is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us.
Saint Teresa of Avila
The Book of Her Life, Chapter 8, No. 5
A vendor pauses to pray in the market in Cali, Colombia | Cindy Muñoz / Flickr
Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.
June 14 BLESSED MARIA CANDIDA OF THE EUCHARIST Virgin
Optional Memorial
Blessed Maria Candida of the Eucharist was born on 16 January 1884 in Catanzano. Her parents, Pietro Barba and Giovanna Florona, returned to Palermo, Sicily, where she received First Holy Communion 3rd April 1894. In 1919 she entered the Discalced Carmelite Monastery, Ragusa, making solemn profession 23rd April 1924. She was Prioress and Mistress of Novices many times, radiating a sense of Carmelite holiness both within and outside of the community, influencing others with her love for the Eucharist, as well as by her numerous writings. She died on 12th June 1949, the solemnity of the Holy Trinity, and was beatified 21st March 2004.
From the common of virgins; psalms from the current weekday
Office of Readings
Second Reading
From the writings of M. Maria Candida of the Eucharist (L’Eucharistia, Edizioni OCD-Feeria, 1999, pp. 105-108)
From contemplation of the presence to Eucharistic communion
To contemplate with deep faith our Beloved in the Sacrament, to live with Him Who comes to us every day, to remain with Him in the depths of our hearts, this is our life!
The more intense this intimate life is, the more we will be Carmelites and make progress in perfection. This contact, this union with Jesus is everything: what fruits of virtue will come from it! You must have this experience. To live with Jesus and to live by His virtues, is to listen to His beautiful voice, to His most loving wish and immediately obey it, to please quickly Him. Our eyes close, longing to find Him again, to contemplate Him in the depths of our hearts: is this not the reason why He gives us Holy Communion in the morning? Is it not the attraction for Him that remains in the Blessed Sacrament, where He lives? I do not know how to separate the ciborium in the sacred Tabernacle from the ciborium in our hearts! Oh, how many times, even though we are in the choir, before His sacred Presence, at times exposed, we experience the great need to go deeply into ourselves, and there rediscover and remain with our Jesus!
What mystery of love is this intimacy with our Beloved! I reflect on this, sometimes with emotion, and give praise to Him Who is Love! And with tears, I contemplate this intimacy. Everything here on this earth is nothing for us, withdrawn as we are, far from Him Who loved us so much; our eyes no longer see anything: and even though we close them again to lose ourselves from the same sacred environment, we close them anxious to find Him again, to see Jesus! The most delightful Mystery of Love! He allows Himself to be found by the heart that searches for Him, by the soul that knows how to do without many things for love of Him.
To be close to our Lord in the Blessed Sacrament, like the Saints in Heaven, who contemplate the supreme Good, is what we must do, according to our Holy Mother Teresa. Seven times a day, we come together around the throne (of our Good God), the sacred Tabernacle, reciting the divine praises: oh how much faith merits such lofty activity, what dying to self! May adoration and love accompany and beautify everything!
Responsory
R/. I am the living bread which has come down from heaven and the bread that I shall give is my flesh, for the life of the world. * Anyone who eats this bread will live forever. R/. Whoever eats my flesh and drinks my blood lives in me and I live in them. * Anyone who eats this bread will live forever.
Prayer
All powerful and ever-living God,
who, by the breath of the Spirit,
inspired Blessed Maria Candida, virgin,
to contemplate the riches of the Eucharist,
by her intercession, grant we beseech you,
that gratefully offering the sacrifice
of the Body and Blood of Christ,
in union with the Blessed Virgin Mary,
we may always glorify You in this Sacrament,
Who lives and reigns with You
in the unity of the Holy Spirit,
God, forever and ever.
Blessed Maria Candida of the Eucharist (1884-1949)
One of the fundamental characteristics of contemplation for a Carmelite is the understanding that it is an invitation: an invitation into another’s presence. God invites a person into His presence, which is a place of intimacy, the Sacred Heart of Christ, where the person can reflect on God. Reflection, in this case, means a bending back of the heart towards God, who saves in love, and because of this reality, no one can force or bring about this invitation through his own volition. In this regard, the Carmelite notion of contemplation is a true living out of Christ’s message: “It was not you who chose me, but I who chose you” (John 15:16a).
Yet, what is a person to do with his desire to be with the Lord?
It is this intimacy with Him “within” that has been the beautiful sun illuminating my life… it is what sustains me today in my suffering
Intention
For the grace of a greater intimacy with Christ: it sounds like a wonderful thing, but we may think, “such knowledge is too wonderful for me; it is so high that I cannot attain it.” [Ps 139:6] On the contrary, intimacy with Jesus is a frequent theme in the homilies of Pope Francis, who always emphasizes how close the Lord is to us and how he never leaves us:
The Lord is a friend forever. Even if you disappoint him and walk away from him, Jesus continues to want the best for you and to remain close to you; he believes in you even more than you believe in yourself… The Lord… is always with you and he is happy to be with you. As he did with his first disciples, he looks you in the eye and he calls you to follow him, to “put out into the deep” and to “cast your nets wide” trusting in his words and using your talents in life, in union with him, without fear. Jesus is waiting patiently for you. He awaits your response. He is waiting for you to say “yes”.
Practicing the presence of God, St. Elizabeth grew in this friendship and intimacy with the Lord to the point that his presence became her sustenance in darkness and suffering. Like St. Paul, she desires that we might grow in this love, too, so that we may “know the love of Christ that surpasses knowledge” and that we “may be filled with all the fullness of God.” [Eph 3:19]
Saint Elizabeth of the Trinity Speaks
“It is this intimacy with Him “within” that has been the beautiful sun illuminating my life, making it already an anticipated Heaven; it is what sustains me today in my suffering.”
Meditation
Consider the points of suffering in your life. Jesus loves you infinitely! Are you permitting his love to sustain you in your suffering? Where are you trying to bear your burdens alone? Let him love you and uphold you.
NOVENA PRAYER
O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may see what you see
and love in the way that you love
and thus merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
How serious life is: each minute is given us in order to “root” us deeper in God
Intention
For the resolve to seek to be rooted deeper in God. To be rooted deeper in God requires a special kind of fidelity in which we remain in communion with love, flow into love and allow ourselves to be rooted in love. In the face of the exceeding love of God, Saint Elizabeth proposed that each of our acts, movements, thoughts, aspirations must be rooted more deeply in love (Heaven in Faith 43). She does not have in mind a passing feeling, a nice wish or a vague intention. As she herself witnessed even during her long difficult illness, this divine gift is welcomed in the concrete circumstances of the present moment no matter how challenging. Not limited to what is convenient but instead ready for any sacrifice, God’s love in us always opens up a way to thank Christ who for our sake was crucified by love. St. Paul writes to the Ephesians that he is praying for them, that the Lord “may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.” [Eph 3:16-17] And to the Colossians, he urges, “continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.” [Col 2:6-7]
Saint Elizabeth of the Trinity Speaks
“How serious life is: each minute is given us in order to “root” us deeper in God, as Saint Paul says, so the resemblance to our divine Model may be more striking, the union more intimate.”
Meditation
What prevents you from sinking my roots deeper in God? Pray for the grace to let go.
NOVENA PRAYER
O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may see what you see
and love in the way that you love
and thus merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Before I go, I want to leave you my statue of the Most Holy Virgin as a sign of our perpetual union. It has been my constant companion. She has been my intimate confidante from the youngest years of my life. She has listened to me tell of my joys and sorrows. She has often comforted my heart broken by sorrow. I am leaving the statue with you to take my place. She has listened to me tell of my joys and sorrows. Talk to her, heart to heart, just as you do to me. When you feel lonely, as I often do, look at her and you will see her smiling face, telling you, “Your mother will never leave you alone.” When you are sorrowful and feeling down and cannot find anyone to whom you can unburden yourself, run to her presence and you Mother’s sorrowful gaze will tell you “There is no sorrow like mine.” She will comfort you, placing in your soul a drop of the consolation that springs from her wounded heart.
She has listened to me tell of my joys and sorrows. Talk to her, heart to heart, just as you do to me.
The Writings of Saint Teresa of Jesus of the Andes: An Abridgement
Letter 81
Translated by Michael D. Griffin, OCD
Edited by Barbara Haight Garcia, OCDS
New Life Publishing, 2003
Photos by Chema Concellón from his coverage of Holy Week in Valladolid, Spain, 2007
John’s unique apostolate was to remain close to the Virgin Mary
Consider those closest to Christ. Saint John the Apostle grasped what was indispensable for a clear understanding of his master. John never tired of probing and querying Christ. We can see how John thus gained richer insights and fuller explanations, precisely because he went to the bother of approaching and asking Christ to clarify each day’s lesson. I picture John, walking close behind Christ, as he made his way about the Holy Land. Thus, John came to gain a wealth of intimate knowledge, which the other apostles did not acquire. Herein lies the explanation for the special character of the fourth Gospel. While the other apostles traveled across the then known world on their missionary journeys, John’s unique apostolate was to remain close to the Virgin Mary, whom Christ had entrusted to him. Thus were these two great souls conjoined in love and prayer.
Père Jacques of Jesus, OCD
St John Leading Home His Adopted Mother William Dyce (Scottish, 1806-1864) Oil paint on paper, 1842-60 Tate (not on display) Presented anonymously 1894 Learn more about this artwork
Thus were these two great souls conjoined in love and prayer.
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