Quote of the day: 12 October

A long-time after the Lord had already granted me many of the favors I’ve mentioned and other very lofty ones, while I was in prayer one day, I suddenly found that, without knowing how, I had seemingly been put in hell. I understood that the Lord wanted me to see the place the devils had prepared there for me and which I merited because of my sins…

What I felt, it seems to me, cannot even begin to be exaggerated; nor can it be understood. I experienced a fire in the soul that I don’t know how I could describe. The bodily pains were so unbearable that though I had suffered excruciating ones in this life and according to what doctors say, the worst that can be suffered on earth… these were all nothing in comparison with the ones I experienced there. I saw furthermore that they would go on without end and without ever ceasing.

This, however, was nothing next to the soul’s agonizing: a constriction, a suffocation, an affliction so keenly felt and with such a despairing and tormenting unhappiness that I don’t know how to word it strongly enough… I felt myself burning and crumbling, and I repeat the worst was that interior fire and despair.

Saint Teresa of Avila

The Book of Her Life: Chap. 32

 

Fire in a Sky Thomas Hawk Flickr 4564963763_39b579dfba_o
Thomas Hawk / Flickr

 

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

St. Teresa Novena 2019 — Day 6

From her writings

A long-time after the Lord had already granted me many of the favors I’ve mentioned and other very lofty ones, while I was in prayer one day, I suddenly found that, without knowing how, I had seemingly been put in hell. I understood that the Lord wanted me to see the place the devils had prepared there for me and which I merited because of my sins. This experience took place within the shortest space of time, but even were I to live for many years I think it would be impossible for me to forget it. The entrance it seems to me was similar to a very long and narrow alleyway, like an oven, low and dark and confined; the floor seemed to me to consist of dirty, muddy water emitting a foul stench and swarming with putrid vermin. At the end of the alleyway, a hole that looked like a small cupboard was hollowed out in the wall; there I found I was placed in a cramped condition. All of this was delightful to see in comparison with what I felt there. What I have described can hardly be exaggerated.

What I felt, it seems to me, cannot even begin to be exaggerated; nor can it be understood. I experienced a fire in the soul that I don’t know how I could describe. The bodily pains were so unbearable that though I had suffered excruciating ones in this life and according to what doctors say, the worst that can be suffered on earth (for all my nerves were shrunken when I was paralyzed, plus many other sufferings of many kinds that I endured, and even some, as I said, caused by the devil), these were all nothing in comparison with the ones I experienced there. I saw furthermore that they would go on without end and without ever ceasing. This, however, was nothing next to the soul’s agonizing: a constriction, a suffocation, an affliction so keenly felt and with such a despairing and tormenting unhappiness that I don’t know how to word it strongly enough. To say the experience is as though the soul were continually being wrested from the body would be insufficient, for it would make you think somebody else is taking away the life, whereas here it is the soul itself that tears itself in pieces. The fact is that I don’t know how to give a sufficiently powerful description of that interior fire and that despair, coming in addition to such extreme torments and pains. I didn’t see who inflicted them on me, but, as it seemed to me, I felt myself burning and crumbling; and I repeat the worst was that interior fire and despair.

The Book of Her Life: Chapter 32, Nos. 1-2

 

Reflection by Fr. Emiel Albalahin, O.Carm.

Teresa experiences the vision described above within the context of God’s salvific action, both universal and personal, in order that she might understand the torments from which she was freed because of His mercy, and also motivate her to realize her personal vocation of reform.

The theme of hell appears often in her writings and underlines humanity’s gift of free will and its natural consequences. The redemption wrought by Christ is intended for all, and the Divine plan is that all should be saved, but this does not preclude one’s possibility to choose. Hell is the result of a lifetime of choices made of separating oneself from God through sin, resulting in the suffocating experience of being completely bound in the darkness of God’s absence, without freedom and without hope.

Not wanting to see others end like this, Teresa exercised her own free will, dedicating her life to participating in Christ’s own saving action via her life of prayer. May we, like Teresa, give thanks to God for the truths revealed to us about eternal life, for our redemption through Christ’s blood, and for the gift of free will that allows us to choose and love him freely. Let us also pray for all those who most need our prayers for conversion of heart today.

 

We pray together

Our Father, Hail Mary and Glory be.

V. Holy Mother St. Teresa, pray for us:

R. That we may become worthy of the promises of Jesus Christ.

Let us pray:

Father,
by your Spirit, you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

 


Fr. Emiel Albalahin, O.Carm. is a friar of the Saint Elias Province and the pastor of Transfiguration Parish in Tarrytown, New York, U.S.A.

View the entire novena on the website of the General Curia of the Carmelite Order.

Quote of the day: 4 June

Our question now is:
what makes the prophet certain
that he is standing before God?

Seeing with the eyes or in the imagination does not necessarily have anything to do with this. When both are absent there may still be an inner certainty that it is God who is speaking.

This certainty can rest on the feeling that God is present; one feels touched in his innermost being by him, by the One present. We call this the experience of God in the most proper sense. It is the core of all mystical living experience: the person-to-person encounter with God. A sensible vision, like that of Isaiah, may accompany it as an extraordinary attendant phenomenon.

On the other hand,
is a vision like this conceivable
without a personal, inner experience of God?

Saint Edith Stein
Ways to Know God: Experience
4c1) Revelation, Inspiration, and Supernatural Experience of God

 

BAEZ Chrism mass mystical moment
Do our pastors have mystical living experiences?

 


Nota Bene: Translator Walter Redmond rendered Erfahrung as experience of God and Erlebnis as mystical living experience.

 

Knowledge and Faith: The Collected Works of Edith Stein, Vol. 8
ICS Publications, Washington DC
© Washington Province of Discalced Carmelites, Inc

Pentecost Novena: Edith Stein — Day 2

Pentecost Novena 2017- 2 IGsize
Pentecost Novena: St. Edith Stein — Day 2

You are the space
That embraces my being and buries it in yourself.
Away from you it sinks into the abyss
Of nothingness, from which you raised it to the light.
You, nearer to me than I to myself
And more interior than my most interior
And still impalpable and intangible
And beyond any name:
Holy Spirit eternal love!


Saint Edith Stein

And I Remain With You:
From a Pentecost Novena

Day 2

 

The Hidden Life: Essays, Meditations, Spiritual Texts
The Collected Works of Edith Stein, Vol. 4
ICS Publications, Washington DC
© Washington Province of Discalced Carmelites, Inc.

St. Edith Stein Novena – Day 8

SCRIPTURE READING
Wisdom 19:6-17

God Guides and Protects His People

6 The whole nature of the universe was changed at your command so that your people would not be harmed. 7 They saw the cloud over their camp and dry land where water had been. There was a grass-covered plain between the stormy waves of the Red Sea, making it easy for them to cross over. 8 All your people, under your protection, saw this miracle and went across. 9 They pranced about like horses let out to pasture; they skipped about like lambs and praised you, Lord, for saving them. 10 They still remembered what life had been like when they were slaves—how the earth bred gnats instead of cattle, how the river produced huge numbers of frogs instead of fish. 11-12 Later, when they desperately wanted better food, quails came up from the sea to satisfy their hunger. The quail was a bird they had never seen before.

The Punishment of the Egyptians

13 But violent thunder gave warning of the punishment that was coming on those sinners. They suffered a well-deserved punishment for their great wickedness. No nation had ever hated strangers so bitterly. 14 Other people had been known to refuse welcome to strangers who came to them, but these people made slaves of those who were their guests and who had shown them kindness. 15 Every nation will be punished if it does not welcome foreigners, 16 but these people, who had earlier welcomed the foreigners with happy celebrations and treated them as equals, later made them suffer cruelly. 17 These people were also struck with blindness, like the men of Sodom who came to the door of that righteous man Lot. They found themselves in total darkness, as each one groped around to find his own door.

MEDITATION
The Science of the Cross 3.C.(3)

The purgative dryness of the dark night

A case of purgative dryness of the dark night can be discerned by three signs:

1) that the soul finds no delight in creatures;

2) that “the soul turns to God solicitously and with painful care, and thinks it is not serving God but turning back because it is aware of this distaste for the things of God.”

3) one recognizes purgative dryness in that “the soul is powerless in spite of all its efforts to meditate and make use of the imagination, the interior sense, . . . God no longer communicates himself through the senses as he did before, by means of the discursive analysis and synthesis of ideas, but has now begun to communicate himself through pure spirit by an act of simple contemplation for which neither the exterior nor the interior senses of the sensory human being have any capacity.”

This dark and, for the senses, dry contemplation is “something secret and hidden and even for the one who possesses it, mysterious.” Ordinarily, it imparts to the soul an inclination and a demand to remain alone and at rest. She is unable to dwell on any particular thought, nor does she have any desire to do so. If those in whom this occurs knew how to remain quiet, “they would soon experience in that unconcern and idleness a precious interior nourishment. This refection is namely so delicate that the soul cannot usually feel it if it desires it excessively or tries to experience it specifically. . . . It is like air that escapes when one tries to grasp it in one’s hand . . . God deals with the soul in this state in such a manner and leads it along such a special way that, if it desires to work with its own faculties and strength, it would rather hinder than help the work of God.” The peace God produces in the spirit through the dryness of the sensory being is “spiritual and most precious” and its “fruit is quiet, delicate, solitary, satisfying, and peaceful, and far removed from all the earlier gratifications which were more palpable and sensory.” So one understands that only the dying of the sensory being is felt and nothing is experienced of the beginning of the new life that is concealed beneath it.

It is no exaggeration when we call the suffering of the souls in this state a crucifixion. In their inability to make use of their own faculties they are as though nailed fast. And to the dryness is added the torment of fear that they are on the wrong path.

PRAYER

Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

StoneMountainStatePark_andrew-neel-209619-unsplash
Photo by Andrew Neel on Unsplash
The Science of the Cross 
The Collected Works of Edith Stein, Vol. 6 
ICS Publications, Washington DC 
© Washington Province of Discalced Carmelites, Inc.

 

 

 

Novena to Our Lady of Mount Carmel: Day 2

Scripture – Psalm 4:6-8

There are many who pray:
   “Give us more blessings, O Lord.
   Look on us with kindness!”
But the joy that you have given me
   is more than they will ever have
   with all their grain and wine.

When I lie down, I go to sleep in peace;
   you alone, O Lord, keep me perfectly safe.

Reading – Saint John of the Cross, The Ascent of Mount Carmel: Book 2, Chapter 13

The third and surest sign is that a person likes to remain alone in loving awareness of God, without particular considerations, in interior peace and quiet and repose, and without the acts and exercises (at least discursive, those in which one progresses from point to point) of the intellect, memory, and will. Such a one prefers to remain only in the general loving awareness and knowledge we mentioned, without any particular knowledge or understanding… Although the interior peace is more abundant, the individual allows no room to experience and enjoy it. But the more habituated persons become to this calm, the more their experience of this general loving knowledge of God will increase. This knowledge is more enjoyable than all other things because without the soul’s labor it affords peace, rest, savor, and delight.

Novena Prayer

O Most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of heaven,
Blessed Mother of the Son of God,
Immaculate Virgin, assist me in this my necessity.
O Star of the Sea, help me
and show me herein that you are my Mother.

O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein that you are my Mother.

Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause in your hands!

Excerpt from the Collected Works of St. John of the Cross
Copyright © 1991 by Washington Province of Discalced Carmelite Friars, Inc.
Published by ICS Publications, Washington DC

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