Whispers from Carmel to encourage and inspire | Susurros del Carmelo Teresiano
Christ prayed throughout His entire life, whereas He spent only three years preaching. Since God does not distribute His graces to men except through prayer, because He wishes us to recognize Him as the source from which all good things flow; in like manner, He does not wish to save us from danger, or cure our wounds, or console us in affliction, except by means of this same exercise of prayer.
From his spiritual writings
Office of Readings, 7 November
Quite gently, with patience and God’s help, we get there in the end
Intention
For an increase in the fruit of gentleness
St. Paul speaks
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. (Ephesians 4:1-3)
Saint Elizabeth of the Trinity speaks
Be at peace. I don’t believe you’re crazy yet, just nervous and overexcited, and when you’re like that, you make others suffer too. Ah, if I could teach you the secret of happiness as God has taught it to me. You say I don’t have any worries or sufferings; it’s true that I’m very happy, but if you only knew that a person can be just as happy even when she is crossed. We must always keep our eyes on God. In the beginning it’s necessary to make an effort when we’re just boiling inside, but quite gently, with patience and God’s help, we get there in the end. (Letter 123 to Françoise de Sourdon, 19 June 1902)
Meditation
During the diocesan investigation process into Saint Elizabeth’s holiness, her sisters in the Carmel of Dijon consistently mentioned Elizabeth’s douceur, her spirit of gentleness. This is a quality that we have seen in her correspondence, such as today’s letter to young Françoise. When Elizabeth tells her friend ‘Framboise’ “I don’t believe you’re crazy yet, just nervous and overexcited”, there is a calm, gentle, maternal voice that seems to resound. Isn’t the fruit of gentleness seen not only in how we treat others but also in how we treat ourselves? How can we take Elizabeth’s advice and put it into practice today?
NOVENA PRAYER
O Saint Elizabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
I need also, Father, to ask for your prayer, that I may be wholly faithful
Intention
For an increase in the fruit of faithfulness
St. Paul speaks
We know that in all things God works for good with those who love him, those whom he has called according to his purpose. Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. (Romans 15:13-14)
Saint Elizabeth of the Trinity speaks
I really think that next year I will celebrate your feast with Saint Dominic in “the inheritance of the saints in light”; this year, I am recollecting myself once again in the heaven of my soul to celebrate a very private feast day with you, and I need to tell you that; I need also, Father, to ask for your prayer, that I may be wholly faithful, wholly attentive, and may ascend my Calvary as a bride of the Crucified. “Those whom God foreknew, He also predestined to be conformed to the image of His Divine Son.” (Letter 304 to Père Vallée, 2 August 1906)
Meditation
With all that we know of Saint Elizabeth by now—the testimonies to her holiness—is it any wonder that three months before her death she is begging a priest to pray for her faithfulness? She surely senses that there is a steep, uphill climb ahead of her when she writes about her ascent of “Calvary as a bride of the Crucified.” Our own crosses and our own Calvaries may not be so extreme as hers, but isn’t our need for prayer to grow in the fruit of faithfulness just as essential? Where are some specific points in our spiritual lives where we need to grow in faithfulness to God?
NOVENA PRAYER
O Saint Elizabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
If you could see through the grilles the goodness lavished on me
Intention
For an increase in the fruit of goodness
St. Paul speaks
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. (Romans 15:13-14)
Saint Elizabeth of the Trinity speaks
If you knew how well cared for I am in my dear Carmel, what a Mother I have unceasingly near me… She is a true mama for her little patient. You would have tears in your eyes if you could see through the grilles the goodness lavished on me by this heart whom God has made so motherly.
(Letter 326 to Madame Farrat, around 18 October 1906)
Meditation
“It takes one to know one,” we often say. This holds true for St. Elizabeth of the Trinity and the many times that she wrote about the goodness of her community during her illness. In her letters to her own mother, Elizabeth repeatedly reassured her mother of the exquisite charity of her prioress: “our good Mother takes such good care of me.” That is just an example of Elizabeth’s own goodness, wherein she continually praises the goodness in those around her. Being filled with goodness is a fruit of our growing relationship with God, who, as Jesus told the rich young man, is the ultimate in goodness: “Why do you call me good? No one is good but God alone” (Mk 10:18).
NOVENA PRAYER
O Saint Elizabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
Although I possess nothing, I nevertheless appoint as my sole heir…
Intention
For an increase in the fruit of kindness
St. Paul speaks
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7)
Saint Elizabeth of the Trinity speaks
I the undersigned declare that although I possess nothing, since I have previously disposed of everything that belonged to me, I nevertheless appoint as my sole heir Madame la comtesse Georges de Sourdon, resident of Dijon.
Elizabeth Catez
30 October 1906
(Letter 338 to Madame de Sourdon, 30 October 1906)
Meditation
St. Elizabeth’s biographer, the Discalced Carmelite scholar Fr. Conrad De Meester, O.C.D., notes that “what at first glance looks like an official will, in reality, constitutes a true message of friendship… an astounding gesture of kindness and even of gaiety in this totally exhausted young woman, who is going to collapse that every evening and die ten days later.” Elizabeth doesn’t write about kindness; she simply was kindness personified. If God, who is Love, dwells within us, then kindness dwells within us and overflows to those around us. Shouldn’t that be the model for our lives?
NOVENA PRAYER
O Saint Elisabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
So, when you feel as if you are about to lose your patience… let go
Intention
For an increase in the fruit of patience
St. Paul speaks
God is wonderful and glorious. I pray that his Spirit will make you become strong followers and that Christ will live in your hearts because of your faith. Stand firm and be deeply rooted in his love. (Ephesians 3:16-17)
Saint Elizabeth of the Trinity speaks
If you knew how I prayed for you on your fifteenth birthday! I offered Holy Communion for that intention, then I gave you to the Holy Trinity, and it seemed to me that this gift was even more true, more complete than it was last year. Yes, my little sister, you belong entirely to “Them,” you are God’s thing. Oh! Really surrender yourself to Him, to His Love!… Sister Thérèse of the Child Jesus says that “one is consumed by Love to the extent that one is surrendered to Love.” Since we aspire to be victims of His Charity like our holy Mother Teresa, we must let ourselves be rooted in the Charity of Christ, as Saint Paul says in today’s beautiful epistle. And how? By always living, through all things, with Him who dwells within us and who is Charity. He so thirsts to associate us with all that He is, to transform us into Himself. My little sister, let us awaken our faith, let us recall that He is there, within, and that he wants us to be very faithful, So, when you feel as if you are about to lose your patience or say something against charity, bring yourself back to Him, let go of this natural inclination in order to please Him. (Letter 179 to Germaine de Gemeaux, 20 September 1903)
Meditation
Faced with the difficult challenge of overcoming a grave character defect, a wise man once realized that surrendering his problems and his entire self to God who is Love might enable him to find the strength in his weakness to “let go and let God.” Years before this concept and phrase became popular, St. Elizabeth of the Trinity—and St. Thérèse of Lisieux before her—counsels a teenager to adopt the “let go and let God” way of life. Surrender. Love. Faith. It seems that the trick to growing more patient is: (1) pray for the willingness to become more patient; (2) ask the Holy Spirit to show us when we are losing patience; (3) when the Holy Spirit reminds us, to consciously “let go” at that moment by immediately turning to God. A simple prayer should suffice, such as, “I can’t do it, but you can, so please help me.” St. Elizabeth says this should work for the inclination to speak unkind and hurtful words, too—in person, face-to-face, of course—but should we work on our speech in social media, too? Can and should we turn to God dwelling within to help us to overcome the natural inclination to “say something against charity” whenever we’re online?
NOVENA PRAYER
O Saint Elisabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
He wants to be my peace so that nothing can distract me or draw me out of “the invincible fortress of holy recollection.”
Intention
For an increase in the fruit of peace
St. Paul speaks
For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. (Eph 2:14-18)
Saint Elizabeth of the Trinity speaks
Here I am in the presence “of a mystery hidden from ages and generations,” the mystery “which is Christ”: “your hope of glory,” says St. Paul! And he adds that “the understanding of this mystery” was given to him. So it is from the great Apostle that I am going to learn how I may possess this knowledge which, in his expression, “surpasses all other knowledge: the knowledge of the love of Christ Jesus.”
First of all he tells me that He is “my peace,” that it is “through Him that I have access to the Father,” for it has pleased this “father of lights” that “in Him all fullness should dwell, and that through Him He should reconcile to Himself all things, whether on the earth or in the heavens, making peace through the Blood of His Cross….
He wants to be my peace so that nothing can distract me or draw me out of “the invincible fortress of holy recollection.” It is there that He will give me “access to the Father” and will keep me as still and as peaceful in His presence as if my soul were already in eternity. It is by the Blood of His Cross that He will make peace in my little heaven, so that it may truly be the repose of the Three. (Last Retreat, Twelfth Day)
Meditation
Just imagine more than two weeks on retreat! From 14-31 August 1906, St. Elizabeth of the Trinity spends each day in prayer as if it is her “novitiate for Heaven.” Those days are not totally peaceful, though—there are doctors and infirmarians coming and going, trips to the monastery terrace to enjoy the good weather, another aged nun in the infirmary with her, and a visit with her mother in the parlor. So the peace that Elizabeth seeks is definitely the peace of which St. Paul writes: it surpasses all other knowledge. It is a peace rooted in the knowledge of Christ’s love. He is our peace! So even without two weeks on retreat, how can we seek him and know his love?
NOVENA PRAYER
O Saint Elisabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
of the Trinity, E 2014, The Complete Works of Elizabeth of the Trinity volume 1: General Introduction Major Spiritual Writings, translated from the French by Kane, A, ICS Publications, Washington DC
What delightful peace we experience when we place our joy in suffering!
Intention
For an increase in the fruit of joy
St. Paul speaks
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. I became its servant according to God’s commission that was given to me for you, to make the word of God fully known, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. (Colossians 1:24-26)
Saint Elizabeth of the Trinity speaks
It seems to me that the happy ones of this world are those who have enough contempt and forgetfulness of self to choose the Cross as their lot! What delightful peace we experience when we place our joy in suffering!
“In my own flesh I fill up what is lacking in the passion of Christ for the sake of His body, which is the Church” (Col. 1:24). The apostle finds his happiness in this! The thought pursues me and I confess that I experience a profound inner joy in thinking that God has chosen to associate me in the passion of His Christ. This way of Calvary I climb each day seems to me more like the path of Beatitude! (The Greatness of Our Vocation, 6-7)
Meditation
St. Elizabeth’s penned these lines to her young friend Françoise de Sourdon around the 9th of September, 1906. It is a testament to her Carmelite ascetic spirit, knowing that, as St. John of the Cross taught, “in suffering, strength is given to the soul by God” (Dark Night II, 16:9). St. Elizabeth of the Trinity makes this 12-page letter—she called it a “journal”—a precious piece of spiritual direction for a nineteen-year-old aspiring to holiness. If this is St. Elizabeth’s advice to a young adult Catholic, what can we learn from her words of wisdom? Is joy in suffering a thing of the past?
NOVENA PRAYER
O Saint Elisabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
of the Trinity, E 2014, The Complete Works of Elizabeth of the Trinity volume 1: General Introduction Major Spiritual Writings, translated from the French by Kane, A, ICS Publications, Washington DC
I beg you, oh, mark everything with the seal of love! It alone endures.
Intention
For an increase in the gift of Love
St. Paul speaks
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. (1 Corinthians 1:1-2)
Saint Elizabeth of the Trinity speaks
“Oh! how empty is all that has not been done for God and with God! I beg you, oh, mark everything with the seal of love! It alone endures.” (Letter 333 to Madame de Bobet, end of October 1906)
Meditation
At the end of October 1906, St. Elizabeth of the Trinity already was seeing things with an eternal viewpoint. In her letter to her friend Antoinette de Bobet she remarked, “in the light of eternity, the soul sees things as they really are.” How can we benefit from St. Elizabeth’s heavenly view and apply her advice to our lives? How can I place a seal or a stamp of love on everything I do or say?
NOVENA PRAYER
O Saint Elisabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
Post-Synodal Apostolic Exhortation
of the Holy Father John Paul II
On the consecrated life and its mission in the Church and in the world
84. The prophetic character of the consecrated life was strongly emphasized by the Synod Fathers. It takes the shape of a special form of sharing in Christ’s prophetic office, which the Holy Spirit communicates to the whole People of God. There is a prophetic dimension which belongs to the consecrated life as such, resulting from the radical nature of the following of Christ and of the subsequent dedication to the mission characteristic of the consecrated life.
The sign value, which the Second Vatican Council acknowledges in the consecrated life, is expressed in prophetic witness to the primacy which God and the truths of the Gospel have in the Christian life. Because of this pre-eminence, nothing can come before personal love of Christ and of the poor in whom he lives.
The Patristic tradition has seen a model of monastic religious life in Elijah, courageous prophet and friend of God. He lived in God’s presence and contemplated his passing by in silence; he interceded for the people and boldly announced God’s will; he defended God’s sovereignty and came to the defense of the poor against the powerful of the world (cf. 1 Kg 18-19).
In the history of the Church, alongside other Christians, there have been men and women consecrated to God who, through a special gift of the Holy Spirit, have carried out a genuinely prophetic ministry, speaking in the name of God to all, even to the Pastors of the Church.
True prophecy is born of God, from friendship with him, from attentive listening to his word in the different circumstances of history. Prophets feel in their hearts a burning desire for the holiness of God and, having heard his word in the dialogue of prayer, they proclaim that word with their lives, with their lips and with their actions, becoming people who speak for God against evil and sin.
Prophetic witness requires the constant and passionate search for God’s will, for self-giving, for unfailing communion in the Church, for the practice of spiritual discernment and love of the truth. It is also expressed through the denunciation of all that is contrary to the divine will and through the exploration of new ways to apply the Gospel in history, in expectation of the coming of God’s Kingdom.
Father Jesús Castellano Cervera, O.C.D. was one of the group of religious who served as experts and auditors at the 1994 Ninth Ordinary General Assembly of the Synod of Bishops that convened in Rome from 2 – 29 October 1994. The topic of discussion among the synod members was “The Consecrated Life and Its Role in the Church and in the World”.
In 1995 at the international Encuentro for the Familia Teresiana of Saint Enrique de Ossó, Father Jesús Castellano shared a few of his impressions of the 1994 Synod from the Carmelite perspective. We are grateful to Father Iván de Jesús Mora Pernía, O.C.D. for transcribing Father Castellano’s remarks so that we might share them with our readers. The Spanish translation is our own.
We were able to note from within the Synod the presence of Carmel in the Church through the resonance of our figures who frequently were called exemplary witnesses and models of consecrated life in history. Thérèse of Lisieux was in first place among our most remembered saints. There were those who officially requested in the synod hall that she should be declared a Doctor of the Church. Teresa of Jesus and John of the Cross and other saints of ours were named very frequently. From the patriarchs of the Eastern Churches came a word of thanks for the history of Carmel in their Churches and for the patient presence that is still alive in the regions of the Middle East such as Iraq, Lebanon, and Egypt. The Secretary-General of the Synod at the end had a very special memory for St. Thérèse of the Child Jesus, “that woman who has been an excellent witness of consecrated life in the mission of the Church” and made her famous texts resonate in the Synod hall: “In the heart of the Church I will be love”. John Paul II in the final homily of the Synod wanted to remember how our three best-known saints are present in the history of the holiness of the Church written by the religious: Teresa of Jesus and John of the Cross at the time of the Protestant Reformation, and Thérèse of Lisieux, closest to us.
Here, at last, comes Sabeth to sit down by her dearest Framboise and visit—with her pencil! I say pencil, for the heart-to-heart communion was established long ago, and we are now as one.
How I love our evening rendezvous; it is like the prelude of that communion from Heaven to earth that will be established between our souls. It seems to me that I am like a mother bending attentively over her favorite child: I raise my eyes and look at God, and then I lower them on you, exposing you to the rays of His Love.
Framboise, I do not use words when I speak to Him of you but He understands me even better for He prefers my silence. My dearest child, I wish I were a saint so I could help you here below while waiting to do it from Heaven. What I would not endure to obtain for you the graces of strength that you need!
Saint Elizabeth of the Trinity
Letter 310 to Françoise de Sourdon
Catez, E 2014, Letters From Carmel, translated from the French by Nash, A, ICS Publications, Washington DC.
You were a man of heroic faith, Isidore Bakanja, a young layman from the Congo. As a baptized person called to spread the Good News, you knew how to share your faith and bore witness to Christ with so much conviction that, to your companions, you appeared to be one of those valiant lay faithful who are catechists. Yes, Blessed Isidore, completely faithful to the promises of your baptism, you really were a catechist, you worked generously for “the Church in Africa and its evangelizing mission”.
Isidore, your participation in the paschal mystery of Christ, in the supreme work of his love, was total. Because you wanted to remain faithful at all costs to the faith of your baptism, you suffered scourging like your Master. You forgave your persecutors like your Master on the Cross and you showed yourself to be a peacemaker and reconciler.
In an Africa painfully tested by struggles between ethnic groups, your luminous example is an invitation to harmony and to the rapprochement between the children of the same heavenly Father. You practiced fraternal charity towards all, without distinction of race or social condition; you earned the esteem and respect of your companions, many of whom were not Christians. In this way, you show us the path of dialogue necessary among men.
In this Advent of preparation for the third millennium, you invite us to accept, following your example, the gift that Jesus made of his own Mother on the Cross (cf. Jn 19:27). Dressed in the “habit of Mary”, like her and with her, you continued your pilgrimage of faith; like Jesus the Good Shepherd, you came to give your life for your sheep. Help us who have to walk the same path to turn our eyes toward Mary and take her as a guide.
Saint John Paul II
Homily, 24 April 1994
Eucharistic Concelebration for the Beatification of Isidore Bakanja
Isidore Bakanja worked as an assistant mason for white colonists in what was then the Belgian Congo and now known as the Democratic Republic of the Congo. He was a convert, baptized 6 May 1906 at age 18 after receiving instruction from Trappist missionaries. Rosary in hand, he used any chance to share his faith; though untrained, many thought of him as a catechist. He left his native village because there were no fellow Christians.
He found work as a domestic on a Belgian rubber plantation. Many of the Belgian agents were atheists who hated missionaries due to their fight for native rights and justice; the agents used the term “mon père”—the formal term used to address a priest—for anyone associated with religion.
Isidore encountered their hatred when he asked for leave to go home. The agents refused, and he was ordered to stop teaching fellow workers how to pray: “You’ll have the whole village praying and no one will work!”
He was told to discard his Carmelite scapular, and when he didn’t, he was flogged twice. The second time the agent tore the scapular from Isidore’s neck, had him pinned to the ground, and then beaten with over 100 blows with a whip of elephant hide with nails on the end. He was then chained to a single spot 24 hours a day.
When an inspector came to the plantation, Isidore was sent to another village. He managed to hide in the forest, then dragged himself to the inspector. This was the inspector’s report:
“I saw a man come from the forest with his back torn apart by deep, festering, malodorous wounds, covered with filth, assaulted by flies. He leaned on two sticks in order to get near me – he wasn’t walking; he was dragging himself”.
The agent tried to kill “that animal of mon père”, but the inspector prevented him. He took Isidore home to heal, but Isidore knew better.
“If you see my mother, or if you go to the judge, or if you meet a priest, tell them that I am dying because I am a Christian.”
Two missionaries who spent several days with him reported that he devoutly received the last sacraments. The missionaries urged Isidore to forgive the agent; he assured them that he already had.
“I shall pray for him.
When I am in heaven,
I shall pray for him very much.”
After six months of prayer and suffering, he died, rosary in hand and scapular around his neck. [Source: ocarm.org]
I remember that when my mother died I was twelve years old or a little less. When I began to understand what I had lost, I went, afflicted, before an image of our Lady and besought her with many tears to be my mother. It seems to me that although I did this in simplicity it helped me. For I have found favor with this sovereign Virgin in everything I have asked of her, and in the end she has drawn me to herself. It wearies me now to see and think that I was not constant in the good desires I had in my childhood.
Saint Teresa of Avila
The Book of Her Life: Chapter 1
Acuérdome que cuando murió mi madre quedé yo de edad de doce años, poco menos. Como yo comencé a entender lo que había perdido, afligida fuime a una imagen de nuestra Señora y supliquéla fuese mi madre, con muchas lágrimas. Paréceme que, aunque se hizo con simpleza, que me ha valido; porque conocidamente he hallado a esta Virgen soberana en cuanto me he encomendado a ella y, en fin, me ha tornado a sí. Fatígame ahora ver y pensar en qué estuvo el no haber yo estado entera en los buenos deseos que comencé.
Santa Teresa de Jesús
El Libro de la Vida: Capítulo 1
SEQUENCE HYMN
Flos Carmeli
Flos Carmeli,
vitis florigera,
splendor caeli,
virgo puerpera
singularis.
Mater mitis
sed viri nescia
Carmelitis
esto propitia
stella maris.
Inter spinas
quae crescis lilium
serva puras
mentes fragilium
tutelaris.
Armatura
fortis pugnantium
furunt bella
tende praesidium
scapularis.
Per incerta
prudens consilium
per adversa
iuge solatium
largiaris.
Mater dulcis
Carmeli domina,
plebem tuam
reple laetitia
qua bearis.
Paradisi
clavis et ianua,
fac nos duci
quo, Mater, gloria
coronaris. Amen.
SCRIPTURE
John 19:25-27
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, “Woman, this is your son.” Then to the disciple he said, “This is your mother.”
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Many of the images of St. Teresa are found in the Iconografía Teresiana online collection of the Discalced Carmelite nuns of Alba de Tormes; other works are found in the PESSCA online collection of Spanish Colonial Art
Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars
1. On another day the Lord told me this: “Do you think, daughter, that merit lies in enjoyment? No, rather it lies in working and suffering and loving. Haven’t you heard that St. Paul rejoiced in heavenly joys only once and that he suffered often. Look at my whole life filled with suffering, and only in the incident on Mount Tabor do you hear about my joy. When you see My Mother holding Me in her arms, don’t think she enjoyed those consolations without heavy torment. From the time Simeon spoke those words to her, My Father gave her clear light to see what I was to suffer. The great saints who lived in deserts, since they were guided by God, performed severe penances; and besides this, they waged great battle with the devil and with themselves. They spent long periods without any spiritual consolation. Believe, daughter, that My Father gives greater trials to anyone whom He loves more; and love responds to these. How can I show you greater love than by desiring for you what I have desired for Myself? Behold these wounds, for your sufferings have never reached this point. Suffering is the way of truth. By this means you will help me weep over the loss of those who follow the way of the world, and you will understand that all your desires, cares, and thoughts must be employed in how to do the opposite.”
2. When I had begun prayer I had such a bad headache I thought it would be almost impossible to pray. The Lord said to me: “In this way, you will see the reward that comes from suffering, for since you did not have the health to speak with Me, I have spoken with you and favored you.” And so it is certain that I must have been recollected about an hour and a half. During that time He spoke the above words to me and all the rest. I was not distracted, but neither did I know where I was; and I was so happy I don’t know how to describe it. My headache went away — which surprised me — and I was left with a great desire for suffering.
It is true, at least I haven’t heard otherwise, that our Lord didn’t have any joy in life other than this once, nor did St. Paul. The Lord also told me I should keep very much in mind the words He spoke to His apostles, that the servant must not be greater than the Lord.
Saint Teresa of Avila
Spiritual Testimonies: 32
1. Esto me dijo el Señor otro día: “¿Piensas, hija, que está el merecer en gozar? No está sino en obrar y en padecer y en amar. No habrás oído que San Pablo estuviese gozando de los gozos celestiales más de una vez, y muchas que padeció, y ves mi vida toda llena de padecer y sólo en el monte Tabor habrás oído mi gozo. No pienses, cuando ves a mi Madre que me tiene en los brazos, que gozaba de aquellos contentos sin grave tormento. Desde que le dijo Simeón aquellas palabras, la dio mi Padre clara luz para que viese lo que Yo había de padecer. Los grandes santos que vivieron en los desiertos, como eran guiados por Dios, así hacían graves penitencias, y sin esto tenían grandes batallas con el demonio y consigo mismos; mucho tiempo se pasaban sin ninguna consolación espiritual. Cree, hija, que a quien mi Padre más ama, da mayores trabajos, y a éstos responde el amor. ¿En qué te le puedo más mostrar que querer para ti lo que quise para Mí? Mira estas llagas, que nunca llegaron aquí tus dolores. Este es el camino de la verdad. Así me ayudarás a llorar la perdición que traen los del mundo, entendiendo tú esto, que todos sus deseos y cuidados y pensamientos se emplean en cómo tener lo contrario”.
2. Cuando empecé a tener oración, estaba con tan gran mal de cabeza, que me parecía casi imposible poderla tener. Díjome el Señor: “Por aquí verás el premio del padecer, que como no estabas tú con salud para hablar conmigo, he Yo hablado contigo y regaládote”. Y es así cierto, que sería como hora y media, poco menos, el tiempo que estuve recogida. En él me dijo las palabras dichas y todo lo demás. Ni yo me divertía, ni sé adónde estaba, y con tan gran contento que no sé decirlo, y quedóme buena la cabeza -que me ha espantado- y harto deseo de padecer.
Es verdad que al menos yo no he oído que el Señor tuviese otro gozo en la vida sino esa vez, ni San Pablo. También me dijo que trajese mucho en la memoria las palabras que el Señor dijo a sus Apóstoles, “que no había de ser más el siervo que el Señor”.
Santa Teresa de Jesús
Las Relaciones: Capítulo 36
SCRIPTURE
Colossians 1:24-2:5
It makes me happy to suffer for you, as I am suffering now, and in my own body to do what I can to make up all that has still to be undergone by Christ for the sake of his body, the Church. I became the servant of the Church when God made me responsible for delivering God’s message to you, the message which was a mystery hidden for generations and centuries and has now been revealed to his saints. It was God’s purpose to reveal it to them and to show all the rich glory of this mystery to pagans. The mystery is Christ among you, your hope of glory: this is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly.
Yes, I want you to know that I do have to struggle hard for you, and for those in Laodicea, and for so many others who have never seen me face to face. It is all to bind you together in love and to stir your minds, so that your understanding may come to full development until you really know God’s secret in which all the jewels of wisdom and knowledge are hidden. I say this to make sure that no one deceives you with specious arguments. I may be absent in body, but in spirit I am there among you, delighted to find you all in harmony and to see how firm your faith in Christ is.
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars
1. On the eve of the feast of St. Sebastian, the first year in which I was prioress at the Incarnation, at the beginning of the Salve Regina, I saw the Mother of God descend with a great multitude of angels and sit in the prioress’s choir stall where there was a statue of our Lady. In my opinion I didn’t then see the statue but our Lady herself. It seemed to me she looked something like she does in the painting the countess gave me; although the power to discern this was quickly taken away, for my faculties were soon held in great suspension. It seemed to me there were angels above the canopies of the stalls in the back and above the front stalls; although they were not in corporeal form, for this was an intellectual vision.
She remained for the whole of the Salve, and she told me: “You were indeed right in placing me here; I shall be present in the praises they give my Son, and I shall offer these praises to Him.”
2. After this I remained in the kind of prayer I now have, that of keeping my soul present with the Blessed Trinity. And it seemed to me that the Person of the Father drew me to Himself and spoke very pleasant words. Among them, while showing me what He wanted, He told me: “I gave you My Son, and the Holy Spirit, and this Blessed Virgin. What can you give Me?”
Saint Teresa of Avila
Spiritual Testimonies: 21
1. La víspera de San Sebastián, el primer año que vine a ser Priora en la Encarnación, comenzando la Salve, vi en la silla prioral, adonde está puesta nuestra Señora, bajar con gran multitud de ángeles la Madre de Dios y ponerse allí. A mi parecer, no vi la imagen entonces, sino esta Señora que digo. Parecióme se parecía algo a la imagen que me dio la Condesa aunque fue de presto el poderla determinar, por suspenderme luego mucho. Parecíame encima de las comas de las sillas y sobre los antepechos, ángeles, aunque no con forma corporal, que era visión intelectual.
Estuvo así toda la Salve, y díjome: “Bien acertaste en ponerme aquí; yo estaré presente a las alabanzas que hicieren a mi Hijo, y se las presentaré”.
2. Después de esto quedéme yo en la oración que traigo de estar el alma con la Santísima Trinidad, y parecíame que la persona del Padre me llegaba a Sí y decía palabras muy agradables. Entre ellas me dijo, mostrándome lo que quería: “Yo te di a mi Hijo y al Espíritu Santo y a esta Virgen. ¿Qué me puedes tú dar a mí?”.
Santa Teresa de Jesús
Las Relaciones: Capítulo 25
SCRIPTURE
Romans 12:1-2
So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect.
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars,
O my Jesus! What a sight it is when You through Your mercy return to offer Your hand and raise up a soul that has fallen in sin after having reached this stage! How such a soul knows the multitude of Your grandeurs and mercies and its own misery! In this state it is in truth consumed and knows Your splendors. Here it doesn’t dare raise its eyes, and here it raises them up so as to know what it owes You. Here it becomes a devotee of the Queen of heaven so that she might appease You; here it invokes the help of the saints that fell after having been called by You. Here it seems that everything You give it is undeserved because it sees that it doesn’t merit the ground on which it treads. Here, in approaching the sacraments, it has the living faith to see the power that God has placed in them; it praises You because You have left such a medicine and ointment for our wounds and because this medicine not only covers these wounds but takes them away completely. It is amazed by all this. And who, Lord of my soul, wouldn’t be amazed by so much mercy and a favor so large for a betrayal so ugly and abominable? I don’t know why my heart doesn’t break as I write this! For I am a wretched person!
Saint Teresa of Avila
The Book of Her Life: Chapter 19
¡Oh Jesús mío! ¡Qué es ver un alma que ha llegado aquí, caída en un pecado, cuando Vos por vuestra misericordia la tornáis a dar la mano y la levantáis! ¡Cómo conoce la multitud de vuestras grandezas y misericordias y su miseria! Aquí es el deshacerse de veras y conocer vuestras grandezas; aquí el no osar alzar los ojos; aquí es el levantarlos para conocer lo que os debe; aquí se hace devota de la Reina del Cielo para que os aplaque; aquí invoca los Santos que cayeron después de haberlos Vos llamado, para que la ayuden; aquí es el parecer que todo le viene ancho lo que le dais, porque ve no merece la tierra que pisa; el acudir a los Sacramentos; la fe viva que aquí le queda de ver la virtud que Dios en ellos puso; el alabaros porque dejasteis tal medicina y ungüento para nuestras llagas, que no las sobresanan, sino que del todo las quitan. Espántanse de esto. Y ¿quién, Señor de mi alma, no se ha de espantar de misericordia tan grande y merced tan crecida a traición tan fea y abominable? Que no sé cómo no se me parte el corazón, cuando esto escribo; porque soy ruin.
Santa Teresa de Jesús
Libro de la Vida: Capítulo 19
SCRIPTURE
Romans 7:21-25
So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars,
July 13
SAINT TERESA OF JESUS “OF LOS ANDES”
Virgin
Memorial
Juanita Fernandez Solar was born at Santiago, Chile, on July 13, 1900. From her adolescence she was devoted to Christ. She entered the monastery of the Discalced Carmelite Nuns at Los Andes on May 7, 1919, where she was given the name of Teresa of Jesus. She died on April 12 of the following year after having made her religious profession. She was beatified on April 3, 1987, at Santiago, Chile, and canonized on March 21, 1993, by Saint John Paul II and proposed as a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be canonized.
From the Common of Virgins, except the following:
Second Reading
Diario y cartas (Los Andes, 1983), 373, 359, 376
From the Spiritual writings of Saint Teresa of Jesus
Jesus alone is beautiful; He is my only joy. I call for Him, I cry after Him, I search for Him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where He can find His rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that He may live in me.
Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made Him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of His creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing Him out of the abyss of His greatness, binds Him closely to His creatures. Beauty which enraptures… what can you think of that would not be found in this Man-God?
Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in Him. His passionate love made Him take flesh in order that by seeing a Man-God, we would not be afraid to draw near Him. This passionate love made Him become bread in order to assimilate our nothingness and make it disappear into His infinite being. This passionate love made Him give His life by dying on the cross.
Are you perhaps afraid to draw near Him? Look at Him, surrounded by little children. He caresses them, He presses them to His heart. Look at Him in the midst of His faithful flock, bearing the faithless lamb on His shoulders. Look at Him at the tomb of Lazarus. And listen to what He says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?
He is my unending wealth, my bliss, my heaven.
Responsory
R/. I have come to rate all as loss in the light of the surpassing knowledge
of my Lord Jesus Christ: I am racing to grasp the prize
* since I have been grasped by Christ Jesus.
V/. I give no thought to what lies behind but push on to what lies ahead
as I run toward the prize to which God calls me on high
* since I have been grasped by Christ Jesus.
Prayer
God of mercy, joy of the saints,
you set the young heart of Saint Teresa ablaze
with the fire of virginal love for Christ and for His Church;
and even in suffering made her a cheerful witness to charity.
Through her intercession,
fill us with the delights of your Spirit,
so that we may proclaim by word and deed
the joyful message of your love to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives reigns with you and the Holy Spirit,
one God, for ever and ever.
(Seville, Nov. 21, 1575)
The feast of the Presentation of our Lady in the temple
1. On the day the brief was presented, while I was anxiously waiting, I was all troubled and couldn’t even pray vocally. For they had come to tell me our Father’s life was in danger. It wasn’t allowed for him to leave the monastery and there were so many rumors. I heard these words: “O woman of little faith! Be calm, for things are going very well.”
2. It was the feast of the Presentation of our Lady, in the year 1575. I resolved within myself that if the Virgin would obtain from her Son that we see both our Father and ourselves freed from these friars, I would ask our Father for an indult that in all of our monasteries of the discalced nuns this feast could be celebrated with solemnity
3. When I made this resolve I didn’t recall what I had heard in the vision I’d seen, that the Father would establish a feast. Now in turning back to read this little notebook, I have wondered if the feast could be this one of the Presentation.
Saint Teresa of Avila
Spiritual Testimonies: 55
El día que se presentó el Breve, como yo estuviese con grandísima atención, que me tenía toda turbada, que aun rezar no podía, porque me habían venido a decir que nuestro Padre estaba en gran aprieto, porque no le dejaban salir y había gran ruido, entendí estas palabras: “¡Oh mujer de poca fe!; sosiégate, que muy bien se va haciendo”.
2. Era día de la Presentación de nuestra Señora, año de mil y quinientos y setenta y cinco. Propuse en mí si la Virgen acababa con su Hijo que viésemos a nuestro Padre libre de estos frailes, y a nosotras, pedir ordenase que en cada cabo se celebrase con solemnidad esta fiesta en nuestros monasterios de Descalzas.
3. Cuando esto propuse no se me acordaba de lo que entendí, que había el Padre de establecer fiesta, de la visión que vi. Ahora, tornando a leer este cuadernillo, he pensado si ha de ser ésta la fiesta.
Santa Teresa de Jesús
Las Relaciones: Capítulo 60
Sevilla, el 21 de noviembre de 1575
SCRIPTURE
Matthew 14:22-32
Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”
Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased.
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars,
It happened that while I was here [at St. Joseph’s monastery in Toledo] a fatal illness struck one of the Sisters. After receiving the sacraments and being anointed, her happiness and joy were so great that, as though she were going to another country, we were able to talk to her about how she should recommend us to God when in heaven and to the saints to whom we were devoted. A little before she died, I went to her room to be with her, for I had just gone before the Blessed Sacrament to beg the Lord to give her a good death. And when I entered I saw His Majesty at the head of the bed. His arms were partly opened as though He was protecting her, and He told me that I could be certain He would protect all the nuns that die in these monasteries and that they should not fear temptation at the hour of death. I was left very consoled and recollected. After a little while I began to speak to her, and she said to me: “O Mother, what great things I am going to see.” Thus she died, like an angel.
And I have noticed that some who have died since this occurred have done so with quiet and calm as though they were in rapture or in the prayer of quiet, without showing the least sign of any temptation. Thus I hope in the goodness of God that He will be merciful to us at the moment of death through the merits of His Son and those of His glorious Mother whose habit we wear. Therefore, my daughters, let us strive to be true Carmelites, for soon the day’s journey will end.
May Our Lord be pleased, Sisters, that we live our lives as true daughters of the Blessed Virgin and keep our vows so that He may grant us the favor He has promised us. Amen.
Saint Teresa of Avila
The Foundations: Chapter 16
Acaeció, estando yo aquí [Carmelo de San José de Toledo], darle el mal de la muerte a una hermana. Recibidos los sacramentos y después de dada la Extremaunción, era tanta su alegría y contento, que así se le podía hablar en cómo nos encomendase en el cielo a Dios y a los santos que tenemos devoción, como si fuera a otra tierra. Poco antes que expirase, entré yo a estar allí, que me había ido delante del Santísimo Sacramento a suplicar al Señor la diese buena muerte; y así como entré, vi a Su Majestad a su cabecera, en mitad de la cabecera de la cama. Tenía algo abiertos los brazos, como que la estaba amparando, y díjome: que tuviese por cierto que a todas las monjas que muriesen en estos monasterios, que El las ampararía así, y que no hubiesen miedo de tentaciones a la hora de la muerte. Yo quedé harto consolada y recogida. Desde a un poquito, lleguéla a hablar, y díjome: “¡Oh Madre, qué grandes cosas tengo de ver!”. Así murió, como un ángel.
Y algunas que mueren después acá he advertido que es con una quietud y sosiego, como si les diese un arrobamiento o quietud de oración, sin haber habido muestra de tentación ninguna. Así espero en la bondad de Dios que nos ha de hacer en esto merced, y por los méritos de su Hijo y de la gloriosa Madre suya, cuyo hábito traemos. Por eso, hijas mías, esforcémonos a ser verdaderas carmelitas, que presto se acabará la jornada.
Plega a nuestro Señor, hermanas, que nosotras hagamos la vida como verdaderas hijas de la Virgen y guardemos nuestra profesión, para que nuestro Señor nos haga la merced que nos ha prometido. Amén.
Santa Teresa de Jesús
Las Fundaciones: Capítulo 16
SCRIPTURE
II Corinthians 5:1-10
For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling—if indeed, when we have taken it off we will not be found naked. For while we are still in this tent, we groan under our burden, because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
So we are always confident; even though we know that while we are at home in the body we are away from the Lord—for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Novena citations taken from The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
July 12
SAINT LOUIS MARTIN AND ZELIE GUERIN
Optional Memorial
Louis Martin was born in Bordeaux, on August 22, 1823. While he was master-watchmaker in Alençon, he met Marie Azelie (Zelie) Guerin, a lace maker, born in Gandelain (St-Denis-sur-Sarthon), on December 23, 1831. They were married on July 13, 1858,and had nine children, including the future Saint Therese of the Infant Jesus. Model spouses, devoted parents, workers, attentive to the poor, always nourishing a missionary spirit, they found their strength and hope in regular attendance at Holy Mass and in a deep devotion to the Blessed Virgin. After a long illness Zelie died in Alençon on August 28, 1877. Louis, in retirement, went to Lisieux near his in-laws to ensure a better future for his five children (the other four having died in infancy). This patriarch of the family, after offering all his children to God, knew suffering and illness. He died near Evreux on July 29, 1894.
From the Common of Holy Men, with the psalms of the day.
The Second Reading
(Zelie et Louis Martin, Correspondance Familiale [1863 – 1885]. Paris, 2004, L1, 72, 130, 81, 110, 147, 179, 204)
From the Letters of St. Zelie Martin
We must be willing to accept generously the will of the good God
My dear friend, I am really worried about you. Every day my husband makes sad prophecies. He knows Paris and told me that you will be exposed to temptations that, because you are not pious enough, you will not be able to overcome. He told me that he experienced them himself, and that he needed a lot of courage to come out victoriously from all the battles. If you only knew what trials he had to go through … I beg you, my dear Isidore (Zelie’s brother), to do as I did; pray, and you will not be carried away by the current. If you succumb once you will be lost. On the road to perdition as on the road to salvation the first step is all important; afterwards you will be carried away by the current.
When I closed the eyes of my dear little children and buried them, I really felt the pain. It is a pain to which I have always been resigned. I do not regret the pains and the anxieties I have had to endure on their account. Many people have said to me: “It would have been better if you had never had them.” I cannot tolerate these words. The pains and anxieties of this life cannot be compared to the eternal happiness of my children. After all, they have not been lost forever, life is short and full of suffering, we shall find them in heaven.
Little Therese is always well and looks very healthy. She is very intelligent and we have very amusing conversations. She already knows how to pray to God. Every Sunday, she goes for some part of Vespers and if, by mistake, the family forgets to bring her there she cries uncontrollably.
My sister has spoken to me a great deal about your business… I told her not to break her neck because of this, that there is only one thing to do, pray to God, because neither she, nor I, can help you in any other way. However, He, who is never embarrassed, will rescue us from all this when He sees that we have suffered enough, and then, you will recognize that your success is not due either to your ability or to your intelligence, but to God alone, as it happens with my lace making; this conviction is very beneficial, I have experienced it myself. You know that we are all inclined to be proud and I notice often that those who have made their fortune are, for the most part, unbearably self-important. I am not saying that I would have been like this, nor you either, but we would have been somewhat tainted by pride; it is a fact that constant prosperity leads one away from God. He never led his chosen ones along this path, they had to pass first through the crucible of suffering in order to be purified. You are going to say that I am preaching, but no matter I don’t wish to. I think of these things very often and I share them with you; now, call that a sermon if you like!
My dear children, I must go to Vespers to pray for the intention of our dear deceased relatives. The day will come when you will do this for me, but I must make sure that I do not have so great a need of your prayers. I would like to become a saint but this will not be easy; there is a lot of wood to burn but it is as hard as stone. It would have been better if I had begun earlier, when it was less difficult, but anyhow “it is better late than never.”
Today is then Wednesday, the feast of the Immaculate Conception which is a great feast for me! On this day, the Blessed Virgin truly gave me many very special graces… This year, I will go again to find the Blessed Virgin early in the morning… my only prayer will be that those that she has given me will all be saints and that I shall not be too far behind, but they must be much better than me.
Doctor Notta is very sorry that they did not operate at the beginning, as by now it is too late. However, he seems to be saying that I can go on for a very long time like this. But more than that we put ourselves in God’s hands, who knows better than us what we need, “it is He who wounds but also heals.” I will go to Lourdes on the first pilgrimage, and I hope that the Blessed Virgin will heal me, if that is what is needed. Let’s remain calm while we wait.
Before leaving, I will assist at the first Mass here, arriving in Le Mans at nine o’clock, still in time to attend the High Mass, after that I will come for you… At the beginning, your father was not happy that I took all three of you, but he wishes it now, and says that we cannot make enough sacrifices to obtain so great a miracle. Even if I do not obtain it, I will never regret taking you there. We must be willing to accept generously the will of God, whatever it is, because it will always be what is best for us.
Responsory
R/. Be transformed by the renewal of your mind,
* So that you may be able to discover what is God’s will,
what is good, pleasing and perfect.
V/. You must be renewed in mind and spirit, and put on the new man.
* So that you may be able to discover what is God’s will,
what is good, pleasing and perfect.
Prayer
O God,
who gave to Saint Louis and Marie Zelie
the grace to lead a life of holiness
as Christian spouses and parents,
grant that, through their intercession and example,
we may be able to love and serve you faithfully,
living worthily our own vocation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with You in the unity of the Holy Spirit,
one God, for ever and ever.
Discover more from the letters of Saints Louis Martin and Zélie Guérin on the website of the archives of the Carmel of Lisieux
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