Jesus: God’s love story — Silvio José Báez, O.C.D.


The Nativity of the Lord
Mass During the Day
Silvio José Báez, O.C.D.
Auxiliary Bishop of Managua

Saint Agatha Catholic Church
Archdiocese of Miami
25 December 2019

John 1:1-18

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only Son, God, who is at the Father’s side,
has revealed him.



Dear brothers and sisters:

On this Christmas Day, the gospel that we heard is the prologue of the Gospel of John, which is a solemn poem, an authentic canticle dedicated to the Word of God, a hymn that from the earliest centuries helped Christians to delve into the mystery enclosed in Jesus of Nazareth.  If on this Christmas day we all listen to this gospel with simple faith and openness to God, it also can help us to believe in Jesus in a deeper way. Given the great richness of the Gospel text, we will try to dwell only on some of its central affirmations.

In the beginning was the Word

“In the beginning was the Word: the Word was with God and the Word was with God” (Jn 1:1). The prologue of John’s gospel starts with these words. It speaks of the beginning. Not the beginning of human history, but rather of the absolute principle from which everything has sprung. It affirms that from eternity “the Word” already existed. At the beginning of it all, there is no chaos, no absolute disorder; at the beginning of it all, there is no absurdity, darkness or nothingness. No. A word and a reason exist.  There is a divine “why” that brings everything into being and justifies everything that exists, a desire and a plan of God’s love that creates and guides everything. It’s a kind of divine wisdom (cf. Prov 8) that has created the universe and wisely maintains and cares for everything with tenderness and love.

Only if we trust that there has always been an eternal word from God that lovingly guides and directs everything for our good, can we ever overcome despair, moments of anguish, the unmanageability of our very lives, social and personal uncertainties, and the darkness in which everything seems to lose meaning.  Beyond all this, there is a logic, an eternal word, a divine reason, which is love. We can live with serenity and trust because God’s love, which is his eternal Word, which has always existed, enfolds, guides and protects us.

The Word of God became flesh

Today’s gospel has reminded us that God is not mute. From all eternity God has a word that he has wanted to speak, to communicate. He hasn’t remained silent, enclosed within himself. Throughout the course of history, that eternal word has been communicated to us: through creation, through revelation to the people of Israel, and through the cultures of all the peoples. God has always wanted to speak to us: to tell us how much he loves us, to reveal and explain his Word to us and his loving plan for us.

Today, we heard in the Gospel that this Word “became flesh” (Jn 1:14). The eternal Word became human, took on substance and entered history as a human being. Jesus of Nazareth is that Word that God has always wanted to speak to us. Jesus, the Word made flesh, incarnates God’s eternal plan; he embodies God’s infinite and gracious love for humanity and for each one of us.

God has not conveyed Himself to us through sublime concepts and doctrines. His Word has been incarnated in the intimate and simple life of Jesus so that even the most ordinary people can understand it. The eternal Word has been incarnated silently in the manger, like a child in need, so that we can welcome it and embrace it with love. In those days, the Word shone in Jesus’ humanity and was revealed in his works and words: when he healed the sick; when he offered God’s mercy and forgiveness to sinners; when he dedicated himself to acts of kindness by embracing the children on the streets, because he didn’t want anyone to feel like an orphan; when he blessed the sick, because he didn’t want them to feel forgotten by God; when he caressed the skin of lepers, because he didn’t want them to be excluded; and, when he died on the cross to teach us that no one has greater love than the one who gives his life for those whom he loves. The entire life of Jesus is the greatest book alive in which we can read the Word of God.

He made his dwelling among us

This Word of God “made his dwelling among us” (Jn 1:14). The distances have vanished. God became “flesh”; he became human like us out of love. Since his birth in Bethlehem, he has lived among us. He has fallen so intensely in love with humanity that he hasn’t departed from our midst. That is why to meet God we don’t have to go outside the world, but rather we need to approach Jesus and let ourselves be touched and invaded by the love of God that has been revealed in him. It’s up to us to allow ourselves to be surprised and embraced by this love on a daily basis.

It’s a pity that God has come down to the depths of our existence, yet life still seems empty to us; it’s a shame that God has come to dwell in the human heart, yet at times we feel an unbearable inner emptiness; and, it is a tragedy that God has come to reign among us, but seems to be totally absent from our interpersonal and social relationships.

When we don’t understand the sacred value of that which is material and human since God became man, we become indifferent to the hunger of the poor, or indifferent to the disrespect for human rights, the violence of war, or the destruction of the planet. When we don’t understand that God has taken on that which is material, we make the beauty of sex into an experience of slavery and deceptive pleasure. Because we don’t take seriously the fact that God took on all that is human, we don’t know how to accept our human limitations with humility, nor do we live with joy and patience the necessary journey of maturity and aging. Only when we lovingly take on our human condition do we fully accept God and allow Him to transform us with His infinite love.

No one has ever seen God

The text of today’s gospel ends with this statement: “No one has ever seen God: it is the only Son, who is nearest to the Father’s heart, who has made him known”. Jesus has been like the great narrative of God’s love. He did not make Him known through theory but through a story of goodness and forgiveness, which culminates in the cross and resurrection. The story of Jesus is the story of God among us. Only Jesus has “told” us what God is like.

Everything changes when we grasp that Jesus is the human face of God. Everything becomes clearer, simpler, and more attractive. By contemplating Jesus we know how God looks upon us when we suffer, how he looks for us when we are lost, and that he understands us and forgives us when we deny him. In Jesus, the “grace of the truth” of God has been revealed to us. We still won’t see God. You can’t see him. But Jesus helps us to overcome this impossibility of seeing God. The only way to see God is to listen to Jesus, to follow Jesus, and to live in communion with Jesus. He himself will say later: “Whoever has seen me has seen the Father”. May we welcome Jesus, may we be transformed by his love, and may we become not only holier but more human.


In the beginning Shkolnik ICON FrTed Flickr S5504096566_f9119d89ea_o (straighten-fx)
Creation of the Cosmos (detail)
Written by Dmitry Shkolnik
St. Paul Orthodox Church
Dayton, Ohio


Silvio José Báez, O.C.D. has served as the Auxiliary Bishop of Managua since May 2009, when he was appointed by Pope Benedict XVI. A scripture scholar, a former professor at the Pontifical Theological Faculty Teresianum in Rome and editor of the facultys eponymous academic journal, he currently serves at the good pleasure of the Holy Father Pope Francis in Rome.  Read our profile of Bishop Báez here and search our blog posts concerning the bishop here.


This English translation of Bishop Báez's Spanish homily is the blogger’s own work product and may not be reproduced without permission and attribution.
BAEZ - Mary says yes to God (2)
Excerpt from a homily for the patronal feast of La Purísima, 28 November 2018, at the Archdiocesan Seminary “La Purísima” of Managua, Nicaragua | Translation by C. R. Altieri


BAEZ - Beyond the historical hazards
But if this nation, against which I have pronounced sentence,
abandons its wickedness I then change my mind about the evil which I had intended to inflict on it.
(Jeremiah 18:8)

The Marie du jour – May 22

It is so awesome that it makes us weep with admiration and thanksgiving to think that a poor little human creature, our sister human being, had the tremendous honor of forming a body and bringing God into the world. She received him, she guarded him, she enclosed him in the humble, narrow limits of her own body. What a privilege! The creator of the world called her “Mama.” She held him in her arms and cradled him at her breast. You know very well that creation was not a passing gesture, as if God had withdrawn, leaving his work to continue according to determined laws. Creation is actually continuing while I speak to you. If God discontinued his creating action, all beings would instantly return to nothingness. Creation is a work that continues unceasingly. This is a consoling thought, which puts us in the presence of God and into contact with the being of God. Thus the little one who was there under Mary’s eyes was continuing the act of creating the world; he was creating and maintaining his mother in existence.

Père Jacques of Jesus, OCD


BOUVERET-Pascal-Adolphe-Jean Dagnan_Madonna of the rose
Madonna of the Rose
Pascal-Adolphe-Jean Dagnan-Bouveret (French, 1852–1929)
Oil on canvas, 1885
Metropolitan Museum of Art, New York


Thus the little one who was there under Mary’s eyes was continuing the act of creating the world; he was creating and maintaining his mother in existence.
Listen to the Silence - A Retreat with Père Jacques (p. 33)
Translated and edited by Francis J. Murphy
ICS Publications © Washington Province of Discalced Carmelites, Inc.

The Marie du jour – May 20

The Incarnation is likewise a work of love. The Holy Spirit knew the Virgin Mary in advance, for he taught her the rich lessons of prayer. Consider Mary’s long hours immersed in prayer concerning her community and the drama of divine love for all humanity; concerning the fall of the human race and the mighty power of God. In those silent hours of prayer, the Holy Spirit inflamed Mary’s heart and swept her up into the bosom of the triune God. There, Mary was immersed in the ocean of God’s being. Mary’s hours of prayer! Therein, God’s presence attains a new and unprecedented level. God is going to ask Mary to allow her body to bring about his Incarnation. He is going to embody himself in a mysterious way in the offspring to be born of her pure blood, divinely preserved from every stain of sin. The Holy Spirit is the author of this wondrous work of love. “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God” [Luke 1:35].

Père Jacques of Jesus, OCD


Les Festes du mois de Juin (June: The Pentecost)
Léonard Gaultier (French, 1561 – 1641) Jean Leclerc (French, c. 1587 – 1633)
Engraving on laid paper, 1603
National Gallery of Art, Washington DC


Mary was immersed in the ocean of God’s being

Listen to the Silence - A Retreat with Père Jacques (p. 89)
Translated and edited by Francis J. Murphy
ICS Publications © Washington Province of Discalced Carmelites, Inc.

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