A direct and intimate experience of God is the basis of Carmelite spirituality. Therefore, before any Rule, and in order that the Rule may be lived when it is formulated, a contemplative spirit and a deep sense of God are required of those who wish to lead the life of Carmel.
If they aspire to love with the love of God himself, it is because they are strong in their hope, resolute in their faith, docile in all things to the invitations of the Spirit; it is because they depend on God alone.
Father Paul-Marie of the Cross, OCD
Carmelite Spirituality in the Teresian Tradition
II. Characteristics of Carmel: Primacy of the Contemplative Spirit
of the Cross P-M 1997, Carmelite Spirituality in the Teresian Tradition, translated from the French by Sullivan K, ICS Publications, Washington DC.
I need also, Father, to ask for your prayer, that I may be wholly faithful
For an increase in the fruit of faithfulness
St. Paul speaks
We know that in all things God works for good with those who love him, those whom he has called according to his purpose. Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them. (Romans 15:13-14)
Saint Elizabeth of the Trinity speaks
I really think that next year I will celebrate your feast with Saint Dominic in “the inheritance of the saints in light”; this year, I am recollecting myself once again in the heaven of my soul to celebrate a very private feast day with you, and I need to tell you that; I need also, Father, to ask for your prayer, that I may be wholly faithful, wholly attentive, and may ascend my Calvary as a bride of the Crucified. “Those whom God foreknew, He also predestined to be conformed to the image of His Divine Son.” (Letter 304 to Père Vallée, 2 August 1906)
With all that we know of Saint Elizabeth by now—the testimonies to her holiness—is it any wonder that three months before her death she is begging a priest to pray for her faithfulness? She surely senses that there is a steep, uphill climb ahead of her when she writes about her ascent of “Calvary as a bride of the Crucified.” Our own crosses and our own Calvaries may not be so extreme as hers, but isn’t our need for prayer to grow in the fruit of faithfulness just as essential? Where are some specific points in our spiritual lives where we need to grow in faithfulness to God?
O Saint Elizabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
The presence of God and of Christ, a renewing purification under the guidance of the Spirit, and the living of an informed and adult faith—is this not in reality the heart of the teaching of St. John of the Cross and his message for the Church and for men and women of today? Unless we renew our faith and brighten its flame, we will not be able to face any of the great tasks which face the Church. Only faith enables us to experience the salvific presence of God in Christ in the very center of life and of history. Faith alone reveals to us the meaning of the human condition and our supreme dignity as sons and daughters of God who are called to communion with Him. Faith is the heartbeat of the new evangelization, for it re-evangelizes believers and opens them more and more to the teachings and light of Christ.
Saint John Paul II
Master in the Faith
Apostolic Letter for the IV Centenary of the Death of St. John of the Cross
14 December 1990
The blessings gained through true poverty I think are many, and I wouldn’t want to lose them. I am often aware of a faith within me so great that I think God cannot fail anyone who serves Him. I know that there never is or will be any time in which His words will fail; for I cannot persuade myself otherwise, nor can I fear…
It seems to me I have much more compassion for the poor than I used to. I feel such great pity and desire to find relief for them that if it were up to me I would give them the clothes off my back. I feel no repugnance whatsoever toward them, toward speaking to or touching them. This I now see is a gift given by God. For even though I used to give alms for love of Him, I didn’t have the natural compassion. I feel a very noticeable improvement in this matter.
Spiritual Testimonies: 2, Nos. 3-4
Reflection by Fr. Emiel Albalahin, O.Carm.
According to Teresa, while interior development necessarily involves continued progress in self-knowledge and self-awareness, it is not egotistical, because it also encourages us to look beyond ourselves to God and to others. Thus progress in the spiritual life really authenticates itself in charity. God’s love, as the evangelist John tells us, is for all and is so profound that He sent His Son for our redemption. For those engaged in a life of prayer, we must also love with this Divine love. It is a transformative love that changes the way we see and approach our fellow men and women, as Teresa illustrates in the passage above.
May we, therefore, learn to love others with the love that God loves us, that our prayer may be truly perfected.
We pray together
Our Father, Hail Mary and Glory be.
V. Holy Mother St. Teresa, pray for us:
R. That we may become worthy of the promises of Jesus Christ.
Let us pray:
by your Spirit, you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Fr. Emiel Albalahin, O.Carm. is a friar of the Saint Elias Province and the pastor of Transfiguration Parish in Tarrytown, New York, U.S.A.
Sr. Thérèse of Saint-Augustine: “Tell me, have you had any struggles?”
St. Thérèse of the Child Jesus: “Oh! yes, I have had some. I’ve had a nature that wasn’t easy going; this wasn’t apparent exteriorly, but I know it well, and I can assure you that I wasn’t a day without suffering, not a single day.”
Sr. Thérèse of Saint-Augustine: “But some think you had none. “
St. Thérèse of the Child Jesus: “Ah! the judgments of creatures! Because they don’t see, they don’t believe!”
Sr. Thérèse of Saint-Augustine: “There are some Sisters who believe you will experience the fears of the dying. “
St. Thérèse of the Child Jesus: “These haven’t come to me as yet. If they should come, I’ll bear them; but if I should have them, they would not be sufficient to purify me, they would be no more than bleach. What I need is the fire of love.”
Sister Thérèse of Saint-Augustine was the one nun of whom St. Thérèse wrote, “There is in the Community a Sister who has the faculty of displeasing me in everything, in her ways, her words, her character, everything seems very disagreeable to me. And still, she is a holy religious who must be very pleasing to God.” (Ms C 13v)
She played an instrumental role in assisting St. Thérèse through her dark night of faith. In January 1897 Sister Thérèse of Saint-Augustine had a prophetic dream of a dark apartment with a heavy black door “under which a very bright ray of light came through.” On the other side of the door, she could hear a voice calling from the light asking for St. Thérèse. When Sister Thérèse of Saint-Augustine awoke from her dream, she was convinced that the saint soon would die.
A few days later, Sister Thérèse of Saint-Augustine shared her dream with St. Thérèse. The saint’s response gives us a striking indication of the depths of her crisis of faith.
“How beautiful! It’s not a dream, it’s a fantasy and it’s for me that you had it. (…) If you knew what good you do for me; haven’t I spoken to you about the state of my soul? (…) I don’t believe in eternal life, it seems to me after this earthly life, there is nothing more. I can’t describe to you the shadows into which I’ve sunk. What you just told me is exactly the state of my soul. The preparation they are doing with me and especially the black door is really the picture of what is happening in me. You saw nothing but red in that door that is so dark, that is to say, that all has vanished for me and there is nothing left but love. Your dream is my only ray of light, I have no other. I know it by heart down to the smallest details.”
Months later in the infirmary, when Sister Thérèse asks if her dying companion has had any struggles, January’s dream certainly must have been on her mind.
Learn more about Sister Thérèse of Saint-Augustine here.
Read more of her last conversations with St. Thérèse here.
For that religious confession of faith in the social life, the Dutch people, in many large parts, have made great sacrifices out of respect for God, out of love for God and in faithful trust in God. That respect for God makes them view this as a duty, that love for God confers on them zeal and a spirit of sacrifice for that purpose, that faithful trust in God makes them strong, able to go on doing this despite everything. Both the Christians as well as the Catholics venerate numerous martyrs from their history, who they themselves hold up as an example, even when it means giving their life for the sake of confessing their faith, where people seek to oppress that confession of faith. In this respect the Catholics in particular have traditions which are their glory and honour. Through centuries of oppression, countless have zealously given up their position, their property and even their life.In this time, when the religious life of the majority of the Dutch people is surely no less conscious, it will be no different.
Blessed Titus Brandsma Why do the Dutch people, especially the Catholic people, resist the N.S.B.? (excerpt)
Blessed Titus Brandsma wrote the essay Why do the Dutch people, especially the Catholic people, resist the N.S.B.? in the prison of Scheveningen by order of the Gestapo, January 1942, not long after his arrest. Read the complete translation of his brief essay here.
English translation of the written defence ‘Waarom verzet zich het Nederlandsche volk, met name het Katholieke volksdeel, tegen de N.S.B.?’ by Susan Verkerk-Wheatley / Anne-Marie Bos
Homily of H.E. Bishop Silvio José Báez, O.C.D.
Parish of San Anthony of Mount Tabor, Managua 12th August 2018
Today’s first reading (1 Kings 19:4-8) tells us about the prophet Elijah, who one day is filled with fear and goes to the desert because, disappointed in himself, in religion, and in the society in which he lives, he wants to die: “But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: ‘It is enough; now, O Lord, take away my life, for I am no better than my ancestors’” (1 Kg 19:4).
The previous verse tells us why Elijah decides to go to the desert and wants to die: “He was afraid; he got up and fled for his life” (1 Kg 19:3). He had made a great effort for years to show the people the true face of God;he had committed himself completely so that the people of Israel would keep the faith intact against the religion of the false god Baal and defend the poor against the acts of violence and injustice of King Ahab and his wife Jezebel, the royal couple who ruled at that time.
Elijah was a great prophet, a man of God, and a giant of the faith.
After having defeated the false prophets of the queen, unmasking the religious deceptions of the royal couple with which they dominated the people, and having denounced the great acts of injustice they committed, the queen had persecuted him and threatened to kill him. The prophet is afraid and runs away. Nelson Mandela said that “the brave man is not he who does not feel afraid, but he who conquers that fear.”
Even the great men of God can suffer moments of crisis and fear, as in this case with the prophet Elijah, who flees in fear before the threats and persecution of the powerful Phoenician queen Jezebel who ruled at that time in Israel. A prophet of God was running away from a soulless woman, whose will was supposed to be the law; who was the manipulator of religion; she who was the unjust and violent one. The prophet is afraid and flees to the desert.
The prophet’s crisis, however, becomes a moment of grace because God approaches him in the desert and feeds him, giving him new strength to live.
Elijah goes to the desert, lies down and goes to sleep. He’s just waiting to die. The fact that Elijah lies down and wishes for death shows the drama of the moment he is experiencing: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors” (1 Kings 19:4).
Like so many other believers in the Bible, Elijah complains before God and goes on about the weariness of his life, the fatigue of the struggle, the temptation to make the final withdrawal. All that remains is to throw in the towel;everything has been useless. He has probably experienced that his prophetic ministry and his efforts to fight against Baalism and against the injustice of the system in Israel have proved to be of little value.
In reality, nothing has changed and now his life is threatened.
And further, now Elijah is afraid. The powerful queen has intimidated him and threatened to take his life. To dominate others, fear is the most effective instrument. It is the preferred weapon of oppressors. Fear leads Elijah not only to run away but also to fall asleep. Falling asleep is to remain unconscious, in a certain way: it’s an escape from reality.
However, when things turn dark; when what’s transpired becomes indecipherable and the future, uncertain: that’s when we have to be wide awake.We must not turn off the light of conscience and discernment, for that is when we must be more clear-headed than ever.Poor Elijah. Defeated.Full of fear, running away from Queen Jezebel, running away from reality, and running away from himself.
The biblical story tells us that Elijah was awakened and fed by God, because God doesn’t want anyone to be asleep and fearful. Precisely at the moment of the greatest darkness and fatigue is when the prophet turns to hear the word of the Lord through an angel, saying two times: “Get up and eat” (1 Kings 19:5). After eating the first time, Elijah goes back to sleep. Sometimes the crisis is so great and the discouragement is so strong that it is difficult to get up and walk.
God is not overcome by our weakness
God insists for the second time in feeding him: “Get up and eat, otherwise the journey will be too much for you” (1 Kings 19:7).God doesn’t want us to feel fearful, neither does he want us to sleep. That is why he feeds the prophet, as he feeds all of us when we feel fallen, frustrated, and hopeless. God makes the boundary seem like it becomes a new horizon; what is experienced as death is transformed into the beginning of a new life.
God offered Elijah—through his messenger—frugal and simple food: a pilgrim’s meal (“a cake baked on hot stones” and “a jar of water”, 1 Kings 19:6). At that moment you don’t need a succulent feast, but effective nutrition. That kind of effective nutrition to recover strength and hope, only God can provide. Elijah ate and “he went in the strength of that food forty days and forty nights to Horeb the mount of God” (1 Kings 19:8).
Before eating, the prophet’s flight was headed toward death;after being fed in the desert, that miraculous meal takes him to Mount Horeb or Sinai, where Moses met the Lord, where Israel first made a covenant with its God.God began everything on that mountain. Elijah goes to that mountain—where the whole history of the covenant started—to begin again, renewed by God’s strength, and to be able to continue as a man, as a believer, and as a prophet.
We who are living in the current drama of our society† know about the injustice and arrogance of the powerful, the manipulation of religion, violent repression, and the use of fear as a form of domination. All of these shady schemes are opposed to God’s plan.
Elijah fought against all of this.He gave everything. In the end, in self-imposed exile, escaping to protect himself from the death threats of Queen Jezebel, he falls down, tired and hopeless, in the desert. He was tempted not to keep fighting, dreaming, and hoping.It can happen to anyone.
The biblical text, however, gives us the certainty that God’s nourishment allows us to come out of our unconscious state and overcome fear—not letting anyone deprive us of hope—to keep moving forward to build a freer and more democratic country. The bread that God gives us in the desert is more powerful than the wiles and threats of the shadowy structures of oppression and death.
We have the right to dreamof a Nicaragua without rulers who oppress the people, where the dignity and rights of every person are respected, where we put off particular interests to share our goods and concerns in peace and justice, and where dissent from power is not a crime.
Today, too, we need a bread that is mysterious and effective, that allows us to walk with strength and hope.
That bread is Jesus, who today has told us: “I am the living bread that came down from heaven. Whoever eats of this bread will live forever” (Jn 6:51). Jesus offers to nourish us so as to give us strength, light, hope, and the breath of life that come from the same God, the creator of life.
If Jesus nourishes us with his love and kindness, with his light and with his strength, nothing can take away our joy and hope. In our interior, in the depths of our heart, God feeds us with his Son, the Bread come down from heaven.
We have heard Jesus today who told us: “No one can come to me unless drawn by the Father who sent me.”The Father mysteriously draws us to Jesus; he makes Jesus attractive to us. And if Jesus presents himself again to us—attractive, fascinating, familiar in the depths of our being—we are attracted to the good, the beautiful, the noble; we will prefer honesty instead of corruption, truth instead of lies, peace rather than violence.
If Jesus makes us attractive, we will be fascinating and attractive, which does good for the human person—which builds a better world.
This English translation is the blogger’s own work product and may not be reproduced without permission.
We must continually apply ourselves so that all our actions, without exception, become a kind of brief conversation with God, not in a contrived manner but coming from the simplicity and purity of our hearts.
Brother Lawrence of the Resurrection, O.C.D. Spiritual Maxims
(Seville, Nov. 21, 1575)
The feast of the Presentation of our Lady in the temple
1. On the day the brief was presented, while I was anxiously waiting, I was all troubled and couldn’t even pray vocally. For they had come to tell me our Father’s life was in danger. It wasn’t allowed for him to leave the monastery and there were so many rumors. I heard these words: “O woman of little faith! Be calm, for things are going very well.”
2. It was the feast of the Presentation of our Lady, in the year 1575. I resolved within myself that if the Virgin would obtain from her Son that we see both our Father and ourselves freed from these friars, I would ask our Father for an indult that in all of our monasteries of the discalced nuns this feast could be celebrated with solemnity
3. When I made this resolve I didn’t recall what I had heard in the vision I’d seen, that the Father would establish a feast. Now in turning back to read this little notebook, I have wondered if the feast could be this one of the Presentation.
Saint Teresa of Avila
Spiritual Testimonies: 55
El día que se presentó el Breve, como yo estuviese con grandísima atención, que me tenía toda turbada, que aun rezar no podía, porque me habían venido a decir que nuestro Padre estaba en gran aprieto, porque no le dejaban salir y había gran ruido, entendí estas palabras: “¡Oh mujer de poca fe!; sosiégate, que muy bien se va haciendo”.
2. Era día de la Presentación de nuestra Señora, año de mil y quinientos y setenta y cinco. Propuse en mí si la Virgen acababa con su Hijo que viésemos a nuestro Padre libre de estos frailes, y a nosotras, pedir ordenase que en cada cabo se celebrase con solemnidad esta fiesta en nuestros monasterios de Descalzas.
3. Cuando esto propuse no se me acordaba de lo que entendí, que había el Padre de establecer fiesta, de la visión que vi. Ahora, tornando a leer este cuadernillo, he pensado si ha de ser ésta la fiesta.
Santa Teresa de Jesús Las Relaciones: Capítulo 60
Sevilla, el 21 de noviembre de 1575
SCRIPTURE Matthew 14:22-32
Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”
Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased.
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Faith, unlike the natural experience of God, in a certain sense is already marked by fulfillment, though not, of course, as our own experience fulfills what we merely know, but rather as what we clearly understand compared to what we only have a vague “hunch” about (not yet taking “natural knowledge of God” here for natural theology but for the “grasping along with” of a higher power in plain natural experience).
Again, faith is marked by fulfillment as an enrichment of the content of knowledge (insofar as it tells us something new about God over and above our natural experience and natural theology).
And lastly, faith is fulfillment as a confirmation by a higher authority of what we have already known.
Saint Edith Stein Knowledge, Truth, and Being
4c3) Supernatural Experience of God; Natural Knowledge of God
Let us live with God as with a friend, let us make our faith a living faith in order to be in communion with Him through everything, for that is what makes saints.
We possess our Heaven within us
Since He who satisfies the hunger of the glorified in the light of vision gives Himself to us in faith and mystery, it is the Same One! It seems to me that I have found my Heaven on earth since Heaven is God and God is in my soul.
The day I understood that, everything became clear to me.
Saint Elizabeth of the Trinity Letter 122 to Madame de Sourdon (excerpt) Shortly after 15 June 1902
Ana Garcia was born at Almendral, Castille, in 1549. In 1572 she made her profession as a Carmelite in the hands of St Teresa at Saint Joseph’s, Avila. The Saint later chose her as her companion and nurse, and she subsequently brought the Teresian spirit to France and Belgium, where she proved herself, like Teresa, a daughter of the Church in her great zeal for the salvation of souls. She died at Antwerp in 1626.
From the common of virgins
Office of Readings
From the Meditations on the Passion of Our Lord Jesus Christ by Blessed Anne of Saint Bartholomew (Autog. MS monast. St. Teresa, Madrid)
Learn from me, for I am meek and humble of heart
According to Saint Bernard, it is the person who keeps silent and says nothing when things go wrong who is really humble. It is very virtuous, he says, to keep silent when people are talking about our true faults, but more perfect when we are slighted or accused without having committed any fault or sin. And though it is virtuous indeed to bear this in silence, it is more perfect still to want to be despised and thought mad and good-for-nothing, and to go on, as our Lord Jesus Christ did, wholeheartedly loving those who despise us.
If Jesus kept silent, it was not because he hated anyone. He was simply saying to his eternal Father what he said on the cross: Lord, forgive them, for they do not know what they are doing. What infinite love burned in that sacred heart of yours, Lord Jesus! Without uttering a single word you spoke to us; without a word you worked the mysteries you came to accomplish—teaching virtue to the ignorant and blind. What our Lord did was no small thing. Where should we get patience and humility and poverty and the other virtues, and how could we carry each other’s burdens and cross, if Christ had not taught us all this first, and given himself as a living model of all perfection?
Blessed silence! In it, you cry out and preach to the whole world by your example. Volumes could be written about your silence, Lord! There is more wisdom to be learned from it by those who love you than from books or study.
Our Lord became a spring of Living water for us so that we should not die of thirst among all the miseries that surround us. How truly he said in the Gospel that he came to serve and not to be served! What tremendous goodness! Can we fail to be shamed by your words and deeds, and the patience you show with us every day? How truly, again Lord, did you say: Learn from me for I am meek and humble of heart. Where can we obtain this patience and humbleness of heart? Is there any way to achieve it except by taking it from Christ as he taught it to us with those other virtues we need—faith, hope, and charity? Without faith, we cannot follow that royal road of the divine mysteries. It is faith that opens our eyes and makes us see the truth; and where faith is wanting there is no light and no way leading to goodness.
Responsory Proverbs 3:5, 6 R/. Trust in the Lord with all your heart
and do not rely on your own intelligence; * and he will make straight your paths (alleluia). R/. Wherever you go be mindful of him, * and he will make straight your paths (alleluia).
Canticle of Zechariah Ant. Where humility is, there is wisdom; the wisdom of the humble will protect them from defeat (alleluia).
rewarder of the humble,
you blessed your servant Anne of Saint Bartholomew
with outstanding charity and patience.
May her prayers help us, and her example inspire us,
to carry our cross
and be faithful in loving you,
and others for your sake.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Canticle of Mary Ant. God has chosen those who are poor in the eyes of the world to be rich in faith, and heirs of the kingdom which he promised to those who love him (alleluia).
In the Church, the Holy Father is infallible in matters of faith and morals. The Holy Father appoints bishops who ordain priests, and approves and establishes religious congregations. Through the pastors of the Church, all of us receive the truth of the faith, and thus there is created a unity between us here present and the Holy Father. And if we obey the pope, we obey the Lord Jesus, according to his own words addressed to Peter and the other apostles: “Whoever hears you, hears me” [Lk 10:16].
Therefore, we have the duty to assist the pope, and if we are unable to do it in other ways, let us help with prayers and good works.
Saint Raphael Kalinowski The Church is Our Home Conference to the Discalced Carmelite Secular Order in Wadowice Wednesday, 29 March 1893
Mary was also a model of faith. Oh, how pleasing that faith was to the Heavenly Father! It was her faith that made Jesus grow in Her more each day. If we have such faith, Jesus will also grow in our hearts.
John of the Cross helps me to believe that God exists. He helps me to believe that death is not the end, that there is more to life than biology. He helps me to trust that God loves us and means to bring us to eternal life in heaven. In short, he helps me to believe that Christ is risen.
The dominant figure in American decorative arts for more than half a century, Louis Comfort Tiffany founded several firms to satisfy the strong demand for his art glass, metalwork, pottery and furniture. Tiffany’s enthusiasm for sensuous materials and striking colors found full expression in his stained-glass windows. From 1877 through the 1920s, he and his craftsmen produced thousands of windows for churches, institutions and homes across the United States.
Upon the death of her husband in 1901, the widow of United States president Benjamin Harrison commissioned Tiffany to create a window in his memory. The window, the lower half of which appears here, was installed in 1905 at the First Presbyterian Church, 16th and Delaware Streets, Indianapolis, where the president had served as an elder for more than 40 years. Absorbed in scores of projects, Tiffany probably left the window’s conception to his team of talented designers, contributing his own thought before giving final approval. The design shows Michael, the Angel of the Resurrection, signaling the dead to rise at Christ’s second coming. In keeping with the romanticism of the time, Tiffany’s heroic angel is dressed in the chain mail suit of a crusading knight and seems like a figure from Sir Walter Scott’s novels…
The best thing to do is to put everything in the hands of God and await the outcome in peace and abandonment to His will.
I’m happy to see, my dear sister, that your little girl is your pride and joy. I, too, was so happy with my first child. To my eyes, there had never been a child like her. I hoped that it would go as easily for all the others. I was mistaken. What I’ll learn for another time is not to dream of lasting happiness, something quite impossible here below!
So, you can’t imagine how frightened I am of the future, about this little person that I’m expecting. It seems to me that the fate of the last two children will be his fate, and it’s a never-ending nightmare for me. I believe the dread is worse than the misfortune. When misfortunes come, I resign myself well enough, but the fear, for me, is torture. This morning, during Mass, I had such dark thoughts about this that I was very deeply moved. The best thing to do is to put everything in the hands of God and await the outcome in peace and abandonment to His will. That’s what I’m going to try very hard to do.
Saint Zélie Guérin Martin Letter CF 45, excerpt to Madame Guérin (Céline Fournet Guérin) 28 February 1869
Marie Céline Martin was born on 28 April 1869, the seventh child of Saints Louis and Zélie Guérin Martin. Her two older brothers, Joseph Louis (20 September 1866 – 14 February 1867) and Joseph Jean-Baptiste (19 December 1867 – 24 August 1868) had both died in infancy. One can understand Saint Zélie’s emotions and admire her practice of heroic faith despite her fear.
Read more correspondence from the family and friends of Saint Thérèse here
We must accept that God surprises us, that he intervenes in our lives producing unexpected changes, opening unprecedented horizons, removing insurmountable obstacles. They are changes that surprise us and the newness is disconcerting and makes us afraid, as well as the changes that God brings us and the innovation that God asks of us. Sometimes they are such drastic changes in life that we feel disoriented; sometimes they are risks that we have to take – and from which we would like to flee. They are God’s surprises. Although we cannot explain some situations that we experience – and with our limited understanding, we don’t find any logical explanation – we always trust in the God who surprises us by acting unexpectedly. It’s not easy to let yourself be surprised by God. It requires a high dose of trust in his love. But it is better to abandon ourselves into his hands, even without understanding, than to be paralyzed by fear or enslaved to security and nostalgia that deceive us.
Bishop Silvio José Báez, O.C.D. Homily for the Easter Vigil 21 April 2019
No es fácil dejarse sorprender por Dios
Hay que aceptar que Dios nos sorprende, que interviene en nuestra vida produciendo cambios inesperados, abriendo horizontes inéditos, quitando obstáculos insalvables. Son cosas nuevas que nos sorprenden y la novedad disconcierta y nos da miedo, también la novedad que Dios nos trae, la novedad que Dios nos pide. A veces son cambios tan drásticos en la vida que nos sentimos como desorientados, a veces son riesgos que hay que correr de los que quisiéramos huir. Son las sorpresas de Dios. Aunque no logremos explicar algunas situaciones que vivimos y con nuestra limitada razón no le encontremos lógica alguna, tengamos confianza siempre en el Dios que nos sorprende actuando inesperadamente. No es fácil dejarse sorprender por Dios. Se requiere una alta dosis de confianza en su amor. Pero es mejor abandonarnos en sus manos, aun sin comprender, que quedarnos paralizados por el miedo o esclavizados a seguridades y nostalgias engañosas.
Monseñor Silvio José Báez, O.C.D. Homilía de la Vigilia Pascual 20 de abril de 2019
On Easter Sunday 21 April 2019, Silvio José Báez, O.C.D., who is the Auxiliary Bishop of the Archdiocese of Managua, said goodbye to the faithful as he moves to Rome at the request of Pope Francis to assume a new ministry. The Discalced Carmelite friar explained that he knows from personal experience in this transition that it is better to choose the path of abandonment than to cling to false security and nostalgia that does nothing but deceive and disappoint. He does not know yet what his new post will be, nor for how long he will be away from the archdiocese.
The blogger serves as the English translator for Bishop Báez in social media. This translation is the blogger’s own work product and may not be reproduced without permission.
Whoever knows God (in the measure in which knowledge of God is possible through natural and supernatural light) cannot do other than love Him; whoever loves Him cannot do other than serve Him.
Thus, matters of mind and heart, achievement and act of will are living faith. He who knows how to awaken faith trains all faculties. But one can only awaken it when one also summons up all the faculties. This cannot be done through tedious intellectual instruction, but it also cannot be done through fanatic instruction which “appeals to the emotions”; on the contrary, this can be done only through a religious instruction which leads from the fullness of one’s own religious life to the depths of the Godhead, an instruction which is able to present God in His kindness; such instruction enkindles love and exacts proof through deed, and it may so challenge because one achieves this by oneself. Wherever the soul is enkindled, that soul itself longs for action; and it eagerly grasps the forms of practical life for which God and Holy Church have provided: participation in the Holy Sacrifice of the Mass, a participation which consummates the holy sacrifice as an offering in union with the Eucharistic Lord, festive praise of God, and all works of love in which Christ is served in the members of His Mystical Body. The entire abundance of the supernatural world of the spirit is opened to the soul thereby, and an inexhaustible abundance of formative material which enters into it is thus able to build up and transform it.
Saint Edith Stein
Excerpt from Fundamental Principles of Women’s Education Published in Stimmen der Zeit, monthly review of contemporary intellectual life, March 1931, No. 6