The following catechesis was prepared in the year 2000 under the direction of the North American prior provincials of the Carmelite Order and the Order of Discalced Carmelites as the Carmelite Family prepared to celebrate the 750th anniversary of the Brown Scapular. The draft was prepared by Father Sam Anthony Morello, O.C.D. and Father Patrick McMahon, O.Carm. and was then submitted to the Archdiocesan authorities in Washington, D.C. for the imprimatur of the then archbishop, Cardinal James Hickey. After several minor modifications, the Imprimatur was granted. The following is the revised and approved text. It was published as part of The Scapular of Our Lady of Mount Carmel: Catechesis and Ritual. We share the preamble; the full text may be found here and here. The publication of the text for the 750th anniversary follows the 5 December 1994 decision in a joint meeting of the Discalced Carmelite General Definitory and the General Council of the Ancient Observance to prepare a new scapular catechesis that would become a common text for both orders. Today marks the 25th anniversary of that decision, which was significant in the life of the Carmelite family.
The Brown Scapular of Our Lady of Mount Carmel is best understood in the context of our Catholic faith. It offers us a rich spiritual tradition that honors Mary as the first and foremost of her Son’s disciples. This scapular is an outward sign of the protection of the Blessed Virgin Mary, our sister, mother, and queen. It offers an effective symbol of Mary’s protection to the Order of Carmel its members, associates, and affiliates as they strive to fulfill their vocation as defined by the Carmelite Rule of Saint Albert: “to live in allegiance to Jesus Christ.”
While Christ alone has redeemed us, the Blessed Virgin Mary has always been seen by Catholics as a loving mother and protector. The Blessed Virgin has shown her patronage over the Order of Carmel from its earliest days. This patronage and protection came to be symbolized in the scapular, the essential part of the Carmelite habit.
Stories and legends abound in Carmelite tradition about the many ways in which the Mother of God has interceded for the Order, especially in critical moments of its history. Most enduring and popular of these traditions, blessed by the Church, concerns Mary’s promise to an early Carmelite, Saint Simon Stock, that anyone who remains faithful to the Carmelite vocation until death will be granted the grace of final perseverance. The Carmelite Order has been anxious to share this patronage and protection with those who are devoted to the Mother of God and so has extended both its habit (the scapular) and affiliation to the larger Church.
Private revelation can neither add to nor detract from the Church’s deposit of faith. Therefore, the Brown Scapular of Our Lady of Mount Carmel echoes the promise of Divine Revelation: The one who holds out to the end is the one who will see salvation (Matthew 24:13), and Remain faithful unto death and I will give you the crown of life (Revelation 2:10). The Brown Scapular of Our Lady of Mount Carmel is a reminder to its wearers of the saving grace which Christ gained upon the cross for all: All you who have been baptized into Christ have clothed yourselves in him (Galatians 3:27). There is no salvation for anyone other than that won by Christ. The Sacraments mediate this saving grace to the faithful. The sacramentals, including the scapular, do not mediate this saving grace but prepare us to receive grace and dispose us to cooperate with it. As the Catechism of the Catholic Church teaches:
Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church’s prayer they prepare us to receive grace and dispose us to cooperate with it. For well-disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows form the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. (CCC 1670)
We see, therefore, that the Church clearly teaches that all grace, including that of final perseverance, is won for us by the Passion, Death, and Resurrection of the Lord. Simply wearing the Brown Scapular does not confer that same result.
In our quote of the day for 2 December we remembered the anniversary of the abduction of Saint John of the Cross from his chaplain’s quarters at the monastery of the Incarnation in Avila. We read Saint Teresa’s anguished letter to King Philip II wherein she provided the backstory and described the abduction of Saint John and his companion and fellow confessor, Fray Germán. More important, Teresa begged the king to intervene in the affair.
Saint Teresa’s letter was dated 4 December 1577. We recall that she wrote how the Carmelite vicar provincial “is holding these confessors captive in his monastery after having forced his way into their cells and confiscating their papers” (Letter 218).
Saint Edith Stein wrote the Science of the Cross in the final months before her arrest in August 1942. Did a correlation between Saint John of the Cross’ abduction and the arrests of the Jews come to mind? | Photo Credit: Bundesarchiv (Creative Commons)
Today we turn to Saint Edith Stein’s Science of the Cross to provide us with more details of his abduction; we refer to her introduction, “The Message of the Cross”. Let us recall that scholars differ on the date of the abduction; by Edith’s calculation, the event occurred on the night of December 3 and Teresa wrote to the king on the very next day. Based on this knowledge, Edith recounts the story:
On the night of December 3, 1577, several of the Calced with their accomplices broke into the living quarters of the nuns’ two confessors and took them away as captives. From then on, John was missing. True, Holy Mother learned that the prior, Maldonado, had taken him away. But where he had been taken was not revealed until nine months later when he was freed.
Nine months. During nine months Saint John of the Cross would be exposed to cruel captivity in Toledo, penned up like a political prisoner. For all intents and purposes, John actually was a political prisoner, a prisoner because of the jealous machinations of the prior in the Carmelite friars’ convent in Toledo, Fray Hernando Maldonado. Maldonado: he of whom Saint Teresa wrote to King Philip, “he is more capable than the others of making martyrs.”
After the liberation, a member of the French underground in Paris inspects a blindfold used on prisoners during interrogations | Photo credit: Yad Vashem (Creative Commons)
We will let Saint Edith continue the story of Saint John’s abduction:
Blindfolded, he had been brought through a lonely suburb to the monastery of Our Lady in Toledo, the most important Carmelite monastery of the mitigated Rule in Castile. He was interrogated, and because he refused to abandon the Reform he was treated as a rebel. His prison was a narrow room, about 10 feet long and 6 feet wide. Teresa later wrote: “small though he was in stature, he could hardly stand erect in it.”
At this point, the conditions of Saint John of the Cross’ confinement remind us of Saint Teresa’s vision of hell, where she wrote in her autobiography:
The entrance it seems to me was similar to a very long and narrow alleyway, like an oven, low and dark and confined; the floor seemed to me to consist of dirty, muddy water emitting a foul stench and swarming with putrid vermin. At the end of the alleyway, a hole that looked like a small cupboard was hollowed out in the wall; there I found I was placed in a cramped condition. All of this was delightful to see in comparison with what I felt there. What I have described can hardly be exaggerated (Life 32:1).
Here is what Edith has to say about Saint John’s “cramped condition”:
This cell had neither window nor air vent other than a slit high up on the wall. The prisoner had to “stand on the poor-sinner-stool and wait until the sun’s rays were reflected on the wall in order to be able to pray the breviary.” The door was secured by a bolt.
Small wonder that when Saint Teresa wrote on 4 December to King Philip, she remarked, “I would consider the confessors better off if they were held by the Moors, who perhaps would show more compassion.”
There was a daily routine of psychological and physical torture, as Saint Edith explains:
At first every evening, later three times a week, and finally, only sometimes on Fridays, the prisoner was brought to the refectory where, seated on the floor, he ate his meal—bread and water. He was also given the discipline in the refectory. He knelt, naked to the waist, with bowed head; all the friars passed by him and struck him with the switch. And since he bore everything “with patience and love” he was dubbed “the coward.” Throughout, he was “immovable as a rock” when they commanded him to abandon the Reform, attempting to bribe him by offering to make him a prior. Then he would open his silent lips and assure them that he refused to turn back “no matter if it cost him his life.”
He bore everything with patience and love. How rich were his counsels to Saint Teresa’s nuns in later years! When he exhorted them to practice patience, they understood that he had the bitter life experience to qualify his counsel:
Serve God, my beloved daughters in Christ, following in his footsteps of mortification, in utter patience, in total silence, and with every desire to suffer, becoming executioners of your own satisfactions, mortifying yourselves, if perhaps something remains that must die and something still impedes the inner resurrection of the Spirit who dwells within your souls (Letter 7 to the nuns at Beas, 18 November 1586).
Saint Edith tells us that “the youthful novices who were witness to the humiliations and mistreatment wept out of compassion and said “This is a saint” when they saw his silent patience.”
John of the Cross, St. 1991, The Collected Works of St. John of the Cross, Revised Edition, translated from the Spanish by Kavanaugh, K and Rodriguez, O with revisions and introductions by Kavanaugh, K, ICS Publications, Washington DC.
Kieran Kavanaugh, K, Rodriguez, O, and Teresa, 1976, The Collected Works of St. Teresa of Avila, ICS Publications, Washington DC.
Stein, E 2002, The Science of the Cross, translated from the German by Koeppel, J, ICS Publications, Washington DC.
Have a great love for those who contradict and fail to love you, for in this way love is begotten in a heart that has no love. God so acts with us, for he loves us that we might love by means of the very love he bears toward us.
Saint John of the Cross
Letter 33 to a Discalced Carmelite nun in Segovia Ubeda, October-November 1591
Saint John of the Cross, Francisco Antonio Gijón (Spanish, 1653 – after 1705), 1675, National Gallery of Art, Washington DC. | Credit: National Gallery of Art
John of the Cross, St. 1991, The Collected Works of St. John of the Cross, Revised Edition, translated from the Spanish by Kavanaugh, K and Rodriguez, O with revisions and introductions by Kavanaugh, K, ICS Publications, Washington DC.
You have entered an Order so holy and perfect, that by keeping its rules and constitutions faithfully, one will go directly from her deathbed to her home in heaven.
Foundation of the Carmel of Pontoise
From the Autobiography of Blessed Anne of St. Bartholomew
Sister Anne of St. Bartholomew, to whom they had just given the black veil, was named Prioress of the new monastery; Mother Isabel of the Angels, Sub-Prioress; and Sister Beatrice of the Conception, Mistress of Novices. Mother Anne of Jesus, who governed the first convent, wished to accompany to Pontoise the three Spanish Carmelites sent there, and she took with her two of the first novices of the Order, Sister Louise of Jesus and Sister Aimee of Jesus.
On Monday Mother Anne of Jesus gave the religious habit to four young ladies of M. Gallemant’s community; the first received was called Agnes of Jesus; later she became Sub-Prioress, and took great care of Blessed Mary of the Incarnation (Madame Acarie) in her last illness. After the ceremony, Mother Anne of Jesus, in order to excite the fervor of the novices just received, spoke these remarkable words: “You have entered an Order so holy and perfect, that by keeping its rules and constitutions faithfully, one will go directly from her deathbed to her home in heaven.”
The first night these novices passed in the house they noticed a miraculous odor, which the Spanish Carmelites told them to call the perfume of St. Teresa.
On Tuesday they started on their return trip to Paris. They left Sister Louise of Jesus, who had to remain in the new monastery, at Pontoise… On returning to Paris, Mother Anne of Jesus was in admiration of the way in which Madame Acarie had established the Order in France; and Madame Acarie admired the way in which Mother Anne of Jesus governed.
The Carmelite said: “How could one woman have sufficient influence in France, Rome, and Spain to make so difficult a foundation? How has she been able to find all the money used in it?”
The Blessed one said in her turn: “How has a Spanish religious, who does not understand French, been able to acquire so much authority over persons of so different a language and customs? How has she been able to make them all one heart and one soul?”
Detail of a portrait of Venerable Anne of Jesus in the Carmel of Pontoise, view the complete image here | Credit: Ministère de la Culture (France), Médiathèque de l’architecture et du patrimoine, Diffusion RMN-GP
Learn more about the foundation of the Discalced Carmelites in France here
Anne of St. Bartholomew, M; Bouix, M 1917, Autobiography of the Blessed Mother Anne of Saint Bartholomew, inseparable companion of Saint Teresa, and foundress of the Carmels of Pontoise, Tours and Antwerp, translated from the French by anonymous, H. S. Collins Printing Co., Saint Louis.
Having the permission of these two provincials, I now figured that nothing was lacking. We arranged that Father Fray John of the Cross would go to the house and get it ready so that, in spite of all, it could be lived in. For me, what was most urgent was that the friars begin, for I was very fearful lest some obstacle would come along our path. And this they did. Father Fray Antonio had already gathered some of the things necessary. Insofar as we could, we helped him; although our help amounted to little. He came to Valladolid with great happiness to speak to me and told me what he had collected, which was very little. It was only with clocks that he was well provided, for he had five of them; this greatly amused me. He told me they were meant as a help to follow the daily schedule, which he wanted well fixed; I don’t think he even had any bed yet to sleep in.
Although they had wanted to do a great deal with the house, not much time was required to prepare it because there was no money. When it was ready, Father Fray Antonio happily renounced his priorship and promised to observe the primitive rule. Although he was told to try the new way of life first, he did not want to. He went to his little house with the greatest happiness in the world. Fray John was already there.
Father Fray Antonio has told me that when he first came near the little place he felt a great inner joy, and it seemed to him that he was now through with the world by leaving it all and placing himself in that solitude. Neither of the two found the house unfit; rather, it seemed to them they were living in the midst of great pleasures.
On the First or Second Sunday of Advent (I don’t remember which of these Sundays it was), in the year 1568, the first Mass was said in that little stable of Bethlehem, for it doesn’t seem to me the house was any better.
Saint Teresa of Avila
The Book of the Foundations Chapter 14, excerpts
It was, in fact, the First Sunday of Advent, 28 November 1568 that the first Mass was offered in the new foundation of Discalced Carmelite friars. When St. Teresa obtained the formal permission from the Carmelite Prior General Giovanni Battista Rossi (Rubeo) in Rome, she exclaimed, ¡Bendito sea Dios que tengo para la fundación de mis descalzos fraile y medio! (Blessed be God that I have for the foundation of my discalced friars a friar-and-a-half!)
St. Teresa visits the foundation at Duruelo | Credit: Discalced Carmelites
Kieran Kavanaugh, K, Rodriguez, O, and Teresa 1976, The Collected Works of St. Teresa of Avila, ICS Publications, Washington DC.
November 29 BLESSEDS DENIS OF THE NATIVITY, PRIEST,
AND REDEMPTUS OF THE CROSS, RELIGIOUS Martyrs
Optional Memorial in the provinces of India: Memorial
Denis of the Nativity, a priest, called in the world Pierre Berthelot, was born in Honfleur in France in 1600. He was a cartographer and naval commander for the kings of Portugal and France before he joined the Discalced Carmelites in Goa in 1635. It was also at Goa that the Portuguese lay brother, Thomas Rodriguez da Cunha, born in 1598, had made his profession in 1615, taking the name Redemptus of the Cross. They were sent to the island of Sumatra (Indonesia), where, in the town of Achen (Aceh), they received the martyr’s crown on November 29, 1638.
From the common of several martyrs
Office of Readings
Second Reading
From The Ascent of Mount Carmel by Saint John of the Cross
(Bk 2, Ch 7:5—ed. Kavanaugh-Rodriguez 1979, pp. 122-24)
True self-denial means carrying Christ’s Cross
If anyone wishes to follow my way, let him deny himself, take up his cross and follow me. For he who would save his soul shall lose it, but he who loses it for me shall gain it. Oh, who can make this counsel of Our Savior understandable and practicable and attractive, that spiritual persons might become aware of the difference between the method many of them think is good and that which ought to be used in traveling this road! They are of the opinion that any kind of withdrawal from the world or reformation of life suffices. Some are content with a certain degree of virtue, perseverance in prayer, and mortification, but never achieve the nakedness, poverty, selflessness, or spiritual purity (which are all the same) that the Lord counsels us here. For they still feed and clothe their natural selves with spiritual feelings and consolations rather than divesting and denying themselves of these for God’s sake.
Through this kind of conduct, they became, spiritually speaking, enemies of the cross of Christ. A genuine spirit seeks the distasteful in God rather than the delectable, leans more toward suffering than toward consolation, more toward going without everything for God rather than toward possession. It prefers dryness and affliction to sweet consolation. It knows that this is the significance of following Christ and denying self, that the other method is perhaps a seeking of self in God—something entirely contrary to love.
If a man resolutely submits to the carrying of this cross, if he decidedly wants to find and endure trial in all things for God, he will discover in all of them great relief and sweetness. A man makes progress only through imitation of Christ, who is the Way, the Truth, and the Life. No one goes to the Father but through him. This way is nothing other than a death to our natural selves.
Responsory
If anyone wishes to follow my way,
let him deny himself and take up his cross and follow me. —Whoever loses his life for my sake will find it.
They have persecuted me, and they will persecute you. —Whoever loses his life for my sake will find it.
Morning Prayer
Canticle of Zechariah
Ant. Blessed are you when you are persecuted on my account: rejoice and be glad, for your reward will be great in heaven.
Prayer
Father,
we celebrate the memory of Blesseds Denis and Redemptus
who died for their faithful witnessing to Christ.
Give us the strength to follow their example,
loyal and faithful to the end.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Canticle of Mary
Ant. They loved Christ in their lives and imitated Him in their death: and so they reign with Him forever.
This slideshow requires JavaScript.
Photos from the convent of the Discalced Carmelite Friars in Banda Aceh, Indonesia courtesy of the Discalced Carmelite General Curia (used by permission)
Didn’t the Virgin Mary always live in continuous prayer, in silence, and in forgetfulness of earthly things? How can souls be saved?
They can be saved through petition, prayer, and sacrifice.
Jesus Christ made Magdalene understand that the contemplative life is the best part she could have chosen. Yes, in Carmel we begin to do what we will be doing for all eternity: loving and singing the Lord’s praises.
If this is what we will be doing in heaven, isn’t this the most perfect thing we could be doing now?
Saint Teresa of Jesus of the Andes
Letter 40 (excerpts)
The statue of the Virgin of Carmel is the central focus of the Votive Church of Maipú Chile—the Basilica of Our Lady of Mount Carmel—which was consecrated 23 November 1974 | Carlos Carvacho / Flickr
In his message for the consecration of the Votive Church of Maipú, St. Paul VI wrote:
An authentic devotion to Mary will, therefore, bring as a natural fruit for you, the people of Chile, and for all who on this memorable date participate in your Marian fervor, a growing commitment to serve the Gospel with a true desire to bring the message of salvation to all men and to build together the kingdom of God among those who have been liberated in Christ. In this way, “while the Mother is honored, the Son. . . will be rightly known, loved and glorified.”
Read the full text of St. Paul VI’s message in the original Spanish here.
of the Andes, T 2003, The Writings of Saint Teresa of Jesus of the Andes: An Abridgement, translated from the Spanish by Father Michael D. Griffin, OCD, New Life Publishing Company,
The vow of chastity intends to release human beings from all the bonds of natural common life, to fasten them to the cross high above all the bustle, and to free their hearts for union with the Crucified. This sacrifice, too, is not accomplished once and for all.
Of course, one is cut off, externally, from occasions that can become temptations outside but often much that distracts the spirit and the heart, robbing them of their freedom, cleaves to the memory and fantasy. Besides, there is also a danger that new ties establish themselves within the protective cloister walls and hinder full union with the Divine Heart.
When we enter the Order, we again become members of a family. We are to see and respect, as head and members of the Mystical Body of Christ, our superiors and the other sisters. But we are human, and something all too human can easily become mingled with holy, childlike, and sisterly love. We believe we see Christ in the people we look up to and fail to notice that we attach ourselves to them humanly and are in danger of losing sight of Christ.
But human attraction is not the only cloud on purity of heart. Too little love is a worse offense against the Divine Heart than too much. Every aversion, any anger and resentment we tolerate in our hearts closes the door to the Savior. Involuntary stirrings naturally arise through no fault of our own, but as soon as we become aware of them, we must relentlessly oppose them. Otherwise, we resist God who is love and do the devil’s work.
The song sung by the virgins attending the Lamb is surely one of purest love.
Saint Edith Stein
The Marriage of the Lamb For September 14, 1940
Clothing day at the Carmel of Consuegra (Toledo), founded in 1597 | José-María Moreno García / Flickr
Stein, E 2014, The Hidden Life: Essays, Meditations, Spiritual Texts, translated from the German by Stein W, ICS Publications, Washington DC.
Jesus, hope of suffering humanity, our refuge and our strength, whose light pierces the black clouds that hang over our stormy sea, enlighten our eyes so that we can direct ourselves toward you who are our harbor. Guide our bark with the rudder of the nails of your cross, lest we drown in the storm. With the arms of this cross rescue us from the turbulent waters and draw us to yourself, our only repose, Morning Star, Sun of Justice, for with our eyes obscured by tears, we can catch a glimpse of you there, on the shores of our heavenly homeland. Redeemed by you, we pray: Salvos nos fac propter nomen tuum—“save us for the sake of your holy name” (St. Augustine).
And all this through Mary.
Saint Raphael Kalinowski
Conference, “On a Good Confession” Carmel of Leopoli, 24 November 1902
Raphael Kalinowski was born to Polish parents in the city of Vilnius in 1835. Following military service, he was condemned in 1864 to ten years of forced labor in Siberia. In 1877 he became a Carmelite and was ordained a priest in 1882. He contributed greatly to the restoration of the Discalced Carmelites in Poland. His life was distinguished by zeal for Church unity and by his unflagging devotion to his ministry as confessor and spiritual director. He died in Wadowice in 1907.
From the common of pastors or of holy men (religious)
Office of Readings
Second Reading
From the exhortations of Saint Raphael, Religious
(C. Gil, O. Rafal Kalinowski, pp. 109-110)
You must be holy
The Holy Scriptures praise nothing more than a perfect and holy life lived in the exact and perfect fulfillment of each one’s duties. In the Old Testament our Lord and God taught his people and told them: You must be holy because I am holy.
The Eternal Father gave us our Lord Jesus Christ as our teacher, master, and guide. He confirmed and ratified the Old Testament injunction where he taught us that we must emulate the holiness of the Father: You must be perfect just as your heavenly Father is perfect. How does one become perfect and holy? The Doctors of the Church, the leaders of souls, and the masters of the spiritual life answer: If you would be perfect and become holy, fulfill your duties faithfully.
Once a desert father was asked by a certain young hermit what books he ought to study in order to advance in holiness. The old man replied: My practice is to read two books only. In the morning hours I read the Gospel, and in the evening I read the Rule. The first teaches me the way I should walk as a disciple of the Lord Jesus Christ. The other teaches me what I should do to be a good religious. That is enough for me.
Let us, therefore, be students of the laws of God so that we may conduct ourselves according to them. When you walk, these will guide you; when you lie down, watch over you; when you wake, talk with you. Wherever we may be or go, may they go with us to direct our footsteps. May they be so near us when we sleep that they may fill our thoughts as soon as we awaken. His voice will speak to us in them. He will refresh us for the day ahead. Through his laws, we will gain the victory over our doubts. We will cast away every obstacle. We will free ourselves of that sluggishness of nature which is the enemy of strength, the foe of devotion, and the lover of ease. The law of life will help us to overcome our fears in the time of temptation and to follow eagerly in the way of obedience. May it always be at hand to counsel us, so that by it we may find the strength to follow God’s call with generous hearts and willing souls.
Responsory
Free your minds, then, of encumbrances, since it is the Holy One who has called you —be holy in all you do.
For it is I, the Lord, who am your God;
you have been sanctified and have become holy because I am holy. —be holy in all you do.
Prayer
Lord God, you made your priest Saint Raphael
strong in adversity and filled him with
a great love in promoting Church unity.
Through his prayers, make us strong in faith
and in love for one another,
that we too may generously work together
for the unity of all believers in Christ.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Saint Raphael of St. Joseph Kalinowski, photo taken 30 March 1897 | Photo credit: Discalced Carmelites
“Go out and stand on the mountain in the presence of the Lord”. Carmelite life [for Raphael Kalinowski] began when he had already turned 42 years old. In the silence of recollection and contemplation another “movement” is hidden. The movement of which St. Paul speaks: “forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus” (Phil 3:13-14).
This “movement” of the human spirit, the movement that leads upwards, has its own particular intensity. The intensity of renunciation which is the source of singular creativity in the Holy Spirit. “I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord … in order that I may gain Christ and be found in him. . . I want to know Christ and the power of his resurrection and the sharing of his sufferings. . . Not that I have already obtained this or have already reached the goal, but I press on to make it my own because Christ Jesus has made me his own.”(Phil 3, 8.10.12).
Ordained a priest, Raphael Kalinowski set to work in the vineyard of Christ. He was appreciated as a confessor and spiritual director. He instructed souls in the sublime science of love for God, for Christ, for Our Lady, for the Church, and for others. He devoted many hours to this humble apostolate. Always recollected, always united with God, a man of prayer, obedient, always ready for renunciation, fasting, and mortification.
Saint John Paul II
Homily, Rite of Canonization (excerpts) St. Raphael Kalinowski Sunday, 17 November 1991
Saint Raphael of St. Joseph Kalinowski, photo taken 30 March 1897 | Photo credit: Discalced Carmelites
Tomorrow is November 2, the day of the faithful departed. When I was still a boy, I dreamed I would die on All Souls Day. Whether I die on that day or not, no matter what happens, I still confess it is always good. Then I salute you cordially, and I ask you, come what may, to say a De Profundis for my soul.
Saint Raphael Kalinowski
Letter to Father Nowakowski, OFM Cap.
Although Saint Raphael Kalinowski’s dream of dying on November 2 did not come true, he did die on All Soul’s day—the 15th of November 1907, the Commemoration of All Carmelite Souls.
Saint Raphael of St. Joseph Kalinowski, photo taken 30 March 1897 | Photo credit: Discalced Carmelites
Dear friends, here we are once again to invite you to live this Advent in a spirit of communion through an online retreat prepared especially for you by the Discalced Carmelite friars.
If you are already registered and have received the meditations from one of the previous retreats, you do not need to register again and it is not too late to register even though Advent has begun.
However, don’t hesitate to extend an invitation to your friends and acquaintances so that they can register using the form on the websitewww.retreat-online.karmel.at
We suggest that you download the A4 poster and distribute it to your Christian community, parish, ecclesial movement, association, or prayer group. You also can promote this initiative through social media.
Inviting others to pray through the retreat is an excellent way to evangelize and witness to your faith.
This Advent we will be guided by the writings of Father François de Sainte-Marie, a Discalced Carmelite friar from the Paris province who consecrated his brief life (1910-1961) to pass on the treasures of the Carmelite heritage. His best-known project was the publication of the autograph manuscripts of Thérèse of Lisieux, under the title Autobiographical Manuscripts, which today is published under the title Story of a Soul. It brings to light his knowledge of the doctrine of little Thérèse, his scientific mind, and at the same time a great human sensitivity.
At the end of November, you will receive the first introductory text of this Advent retreat. Then you will receive the meditations for each of the 4 weeks of Advent, with the following themes:
– 1st Sunday:Return to the Gospel
– 2nd Sunday:Outstanding educator
– 3rd Sunday:Delight of the little ones
– 4th Sunday:Abyss of grace
– Christmas:“True Marian devotion”
The content will be available so that you may organize your moments of meditation during the week. The texts were prepared by Discalced Carmelite friars from Avon, France, and the translation into English was prepared by Secular Carmelites from North America.
The online retreat is free of charge. You can register or unsubscribe at any time.
If you have any difficulty in receiving the meditations, please send an email to: webretiro@karmel.at
With this invitation to the online retreat, we extend our sincere wishes for a blessed Advent!
Carmelite Quoteson behalf of —
fr. Roberto Maria OCD and the Discalced Carmelites in Austria
When November 15 falls on a Sunday, the Commemoration is celebrated on the following day.
Just as the love of Christ and the service of the Blessed Virgin Mary have brought us together in a single family, fraternal charity unites those of us still striving to lead a life of allegiance to Jesus Christ in this world, and those already awaiting the vision of God in purgatory. Today the whole Order commends our departed brothers and sisters to God’s mercy through the intercession of Our Lady, sure sign of hope and consolation, and begs for their admission to the courts of heaven.
All as in the Office of the Dead.
Prayer
Lord,
you are the glory of those who serve you.
Look lovingly on our departed brothers and sisters,
united in following Christ and his Mother
by the waters of baptism and the bonds of Carmel.
In your mercy
grant them everlasting sight of you,
their Creator and Redeemer.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Ego sum resurrectio et vita: I am the resurrection and the life (John 11:25) The cross overlooks the garden in what was once the monastery cemetery at the Carmel of Indianapolis, now Bishop Simon Bruté College Seminary | Corey Bruns / Flickr
Let us remember this one thing. Throughout his life, Christ was unsparing of himself in his zeal to save souls. Our saints have likewise been zealous to save souls. Consider Saint Thérèse, as she offered her walk in the garden for a missionary. All our saints have been passionate apostles. So, too, must we be. This morning, we are going to make an examination of conscience in this regard. Are we other Christs and other Apostles? Are we true Carmelites? Or, are we not merely living smugly? Are we completely committed to the apostolate and eager to give our all to the souls who await our help?
Do we live in such a way that Christ is not deeply disappointed in us? We want to take care not to shy away from suffering, not to speak impulsively, and not to seek a life of comfort. We want to take care to follow our Rule in its demanding details and not just in its broad outline. In a word, we want to avoid pretending to be Carmelites, and instead to be genuine Carmelites. A pseudo-Carmelite is a pseudo-apostle. In ten, fifteen or thirty more years, you will come before God to render an account of your life. Then, Christ will show you all the souls you should have saved. You will have no valid excuse and will have to reply: “I could not spare my sleep or I was tired…”
True Carmelites are committed to saving the world. Day by day they grow in prayerfulness and year-by-year they become living embodiments of our Rule and Constitutions. Admittedly, we may be far from perfect at the beginning of our religious life. However, once we have completed our apprenticeship, we must be the living embodiment of our Rule and Constitutions for no other reason than to work with Christ for the salvation of the world. Pray to our saints and to the Virgin Mary to help you to attain that goal. Amen.
Père Jacques of Jesus
Excerpt from a retreat conference Saturday evening 11 September 1943
Servant of God Père Jacques of Jesus, OCD (Lucien Bunel) | Photo credit: Discalced Carmelites
Jacques, P 2005, Listen to the silence: a retreat with Père Jacques, translated from the French and edited by Murphy F, ICS Publications, Washington DC.
Dear brothers and sisters, the beatification of Sister Mary of Jesus Crucified, which has gathered you here in Rome from all the countries of the Near East, has surely been for all of you a great moment of joy, a source of comfort, and an invitation to courage.
It’s not a moment of joy that comes and goes: it’s an open-ended source of grace. The Church in Rome has participated in this joy and, I dare say, the universal Church, looking with emotion at this little flower of the Holy Land, who has reached holiness in such a short time, which is the full flowering of mysticism.
I am happy to be with you once again this morning, to greet you again with all my affection, to converse with you like family, while still meditating on the meaning of this beatification, to gather its fruit. The life and virtues of Mariam Baouardy are now well known to you and I mentioned them in yesterday’s solemn liturgy.
But it is good to tell you again this morning how this “little Arab” has been a privileged witness of Jesus, of the love of the Church, and of action for peace. And you will understand even better the price that the Church attaches to the life of your Christian communities in the Holy Land and around the Holy Land.
Mariam is the fruit of this Holy Land. In her, everything speaks to us of Jesus. And first of all, the places where she lived: Nazareth, near which she was born; Bethlehem, where she consumed her sacrifice; and Mount Carmel, a symbol of the solitary prayer life that provided the setting for her religious life.
But above all, she brings us close to Calvary, since she has not ceased to carry in her life the cross of Jesus, in choosing her [religious] name “of Jesus Crucified”. The beatitudes find in her their fulfillment.
To see her, we believe that we’re hearing Jesus say to us: Blessed are the poor, Blessed are the humble, Blessed are those who seek only to serve, Blessed are the meek, Blessed are the peacemakers, Blessed are those who are persecuted. All her life expresses an unheard of familiarity with God, the fraternal love of others, and joy, which are evangelical indicators par excellence.
Saint John Paul II
Speech to Pilgrims for the Beatification Sr. Mary of Jesus Crucified, Mariam Baouardy 13-14 November 1983
The whole family of Carmel in the homeland, with Mary its Mother at its head, is the reason for our joy and praise to the Father on this day. We recall our brothers and sisters who once dedicated their lives to continual prayer on earth and now share in the worship of heaven. We unite ourselves spiritually to their glory, all the while journeying along the paths they traveled with courage, as they lived in obedience to Christ and followed in the footsteps of Our Lady.
Invitatory
Ant. Jesus, Son of Mary, is the source of all holiness; come, let us worship him.
Invitatory psalm, as in the Ordinary
Office of Readings
Hymn
Come, let us praise the Virgin Queen
Who called her sons from earthly strife
To Carmel, ever since the scene
Of silent eremitic life.
The special call of Christ they heard,
As Mary’s liegemen they lived there,
With her to ponder on God’s word
Absorbed in solitary prayer.
Our prophets flourished, faithful, strong;
Our martyrs stained the ground with blood,
While in their wake the virgin throng
Brought pure and spotless hearts to God.
Hail, flowers from Carmel’s mountainside
And from its vales the lilies white,
With mystic roses opened wide
Of equal fragrance and delight!
You followed Christ your King and Lord
As Mary’s faithful servants there
And pondered on God’s sacred word
In lives of solitude and prayer.
Grant that, on Carmel’s mount of prayer,
We may, from this all-hallowed place,
Spread Jesu’s fragrance everywhere
As we, too, blossom forth in grace.
Praise to the Father evermore
And to the Spirit who indwells,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty wells.
L.M. Laudemus omnes Virginem
Psalmody
Ant. 1 Blessed are those who hear the word of God and keep it.
Psalm 1
Happy indeed is the man *
who follows not the counsel of the wicked;
nor lingers in the way of sinners *
nor sits in the company of scorners,
but whose delight is the law of the Lord *
and who ponders his law day and night.
He is like a tree that is planted *
beside the flowing waters,
that yields its fruit in due season †
and whose leaves shall never fade; *
and all that he does shall prosper.
Not so are the wicked, not so! †
For they like winnowed chaff *
shall be driven away by the wind.
When the wicked are judged they shall not stand, *
nor find room among those who are just;
for the Lord guards the way of the just *
but the way of the wicked leads to doom.
Ant. Blessed are those who hear the word of God and keep it.
Ant. 2 The Lord has given his heritage to those who fear his name.
Psalm 61
O God, hear my cry! *
Listen to my prayer!
From the end of the earth I call; *
my heart is faint.
On the rock too high for me to reach *
set me on high,
O you who have been my refuge. *
my tower against the foe.
Let me dwell in your tent for ever *
and hide in the shelter of your wings.
For you, O God, hear my prayer, *
grant me the heritage of those who fear you.
May you lengthen the life of the king: *
may his years cover many generations.
May he ever sit enthroned before God: *
bid love and truth be his protection.
So I will always praise your name *
and day after day fulfill my vows.
Ant. The Lord has given his heritage to those who fear his name.
Ant. 3 I will bring them to my holy mountain, and make them joyful in my house of prayer.
Psalm 84
How lovely is your dwelling place, *
Lord, God of hosts.
My soul is longing and yearning, *
is yearning for the courts of the Lord.
My heart and my soul ring out their joy *
to God, the living God.
The sparrow herself finds a home *
and the swallow a nest for her brood;
she lays her young by your altars, *
Lord of hosts, my king and my God.
They are happy, who dwell in your house, *
forever singing your praise.
They are happy, whose strength is in you, *
in whose hearts are the roads to Zion.
As they go through the Bitter Valley †
they make it a place of springs, *
the autumn rain covers it with blessings.
They walk with ever growing strength, *
they will see the God of gods in Zion.
O Lord, God of hosts, hear my prayer, *
give ear, O God of Jacob.
Turn your eyes, O God, our shield, *
look on the face of your anointed.
One day within your courts *
is better than a thousand elsewhere.
The threshold of the house of God *
I prefer to the dwellings of the wicked.
For the Lord God is a rampart, a shield; *
he will give us his favor and glory.
The Lord will not refuse any good *
to those who walk without blame.
Lord, God of hosts, *
happy the man who trusts in you!
Ant. I will bring them to my holy mountain, and make them joyful in my house of prayer.
Everlasting light will shine upon your saints, Lord. —And they will live forever.
First Reading
From the book of Revelation 19:1-10; 21:1-7
The glory of the saints in the new Jerusalem
I, John, heard what sounded like the loud song of a great assembly in heaven. They were singing:
“Alleluia!
Salvation, glory and might belong to our God,
for his judgments are true and just!
He has condemned the great harlot who corrupted the earth with her harlotry.
He has avenged the blood of his servants which was shed by her hand.”
Once more they sang “Alleluia!” And as the smoke began to rise from her forever and ever, the four and twenty elders and the four living creatures fell down and worshiped God seated on the throne and sang, “Amen! Alleluia!” A voice coming from the throne cried out:
“Praise our God, all you his servants,
the small and the great, who revere him!”
Then I heard what sounded like the shouts of a great crowd, or the roaring of the deep, or mighty peals of thunder, as they cried:
“Alleluia!
The Lord is king,
our God, the Almighty!
Let us rejoice and be glad, and give him glory!
For this is the wedding day of the Lamb;
his bride has prepared herself for the wedding.
She has been given a dress to wear made of finest linen, brilliant white”
(The linen dress is the virtuous deeds of God’s saints.)
The angel then said to me: “Write this down: Happy are they who have been invited to the wedding feast of the Lamb.” The angel continued, “These words are true; they come from God.” I fell at his feet to worship him, but he said to me, “No, get up! I am merely a fellow servant with you and your brothers who give witness to Jesus. Worship God alone. The prophetic spirit proves itself by witnessing to Jesus.”
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away, and the sea was no longer. I also saw a new Jerusalem, the holy city, coming down out of heaven from God, beautiful as a bride prepared to meet her husband. I heard a loud voice from the throne cry out: “This is God’s dwelling among men. He shall dwell with them and they shall be his people, and he shall be their God, who is always with them. He shall wipe every tear from their eyes, and there shall be no more death or mourning, crying out or pain, for the former world has passed away.
The One who sat on the throne said to me, “See, I make all things new!” Then he said, “Write these matters down, for the words are trustworthy and true!” He went on to say: “These words are already fulfilled! I am the Alpha and the Omega, the Beginning and the End. To anyone who thirsts I will give to drink without cost from the spring of life-giving water. He who wins the victory shall inherit these gifts; I will be his God and he shall be my son.”
Responsory
All who are victorious shall be clothed in white garments, —and I will not blot their names out of the book of life.
To the thirsty I will give water without cost from the fountain of life, —and I will not blot their names out of the book of life.
Second Reading
From the works of Saint Teresa of Jesus
All of us who wear this holy habit of Carmel are called to prayer and contemplation. This explains our origin; we are the descendants of those who felt this call, of those holy fathers on Mount Carmel who in such great solitude and contempt for the world sought this treasure, this precious pearl of contemplation that we are speaking about.
Let us remember our holy forebears of the past, those hermits whose lives we aim to imitate. We must remember our real founders, those holy fathers whose descendants we are. It was by way of poverty and humility, we know, that they came to the enjoyment of God.
On the subject of the beginnings of Orders, I sometimes hear it said that the Lord gave greater graces to those saints who went before us because they were the foundations. Quite so, but we too must always bear in mind what it means to be foundations for those who will come later. For if those of us who are alive now have not fallen away from what they did in the past, and those who come after us do the same, the building will always stand firm. What use is it to me for the saints of the past to have been what they were, if I come along after them and behave so badly that I leave the building in ruins because of my bad habits? For obviously those who come later don’t remember those who have died years before as clearly as they do the people they see around them. A fine state of affairs it is if I insist that I am not one of the first, and do not realize what a difference there is between my life and virtues, and the lives of those God has endowed with such graces!
Any of you who sees your Order falling away in any respect, must try to be the kind of stone the building can be rebuilt with—the Lord will help to rebuild it.
For love of our Lord I beg them to remember how quickly everything comes to an end, and what a favor our Lord has done us in bringing us to this Order, and what a punishment anyone who starts any kind of relaxation will deserve. They must always look at the race we are descended from—that race of holy prophets. What numbers of saints we have in heaven who have worn this habit of ours! We must have the holy audacity to aspire, with God’s help, to be like them. The struggle will not last long, but the outcome will be eternal.
Responsory
I will make my home with them and walk among them; —I will be their God and they shall be my people.
I will set up my dwelling among them. —I will be their God and they shall be my people.
Where the Vigil Office is celebrated:
Ant. The beauty of Carmel has been given to them; they will see the glory of the Lord and the splendor of our God.
Canticle I
Wisdom 3:1-6
The souls of the just are in the hands of God
Blessed are the dead who die in the Lord. Now … let them rest from their labors (Revelation 14:13).
The souls of the just are in the hand of God, *
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead; *
and their passing away was thought an affliction
and their going forth from us, utter destruction. *
But they are in peace.
For if to others, indeed, they seem punished, †
yet is their hope full of immortality; *
Chastised a little, they shall be greatly blessed,
because God tried them *
and found them worthy of himself.
As gold in the furnace, he proved them, *
and as sacrificial offerings he took them to himself.
Canticle II
Wisdom 3:7-9
The future glory of the just
The just shall shine forth as the sun in the kingdom of their Father (Matthew 13:43)
In the time of their visitation they shall shine *
and shall dart about as sparks through stubble;
They shall judge nations and rule over peoples, *
and the LORD shall be their King forever.
Those who trust in him shall understand truth, *
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones, *
and his care is with the elect.
Canticle III
Wisdom 10:17-21
God leads his people to deliverance
Those who had overcome the beast sang the canticle of Moses, the servant of God, and the canticle of the Lamb (Revelation 15:2, 3).
God gave the holy ones the recompense of their labors, *
conducted them by a wondrous road,
and became a shelter for them by day *
and a starry flame by night.
He took them across the Red Sea *
and brought them through the deep waters— but their enemies he overwhelmed, *
and cast them up from the bottom of the depths.
Therefore the righteous despoiled the wicked; † and they sang, O Lord, your holy name *
and praised in unison your conquering hand— because Wisdom opened the mouths of the dumb, *
and gave ready speech to infants
Gospel Mt 25:34-46
A reading from the holy Gospel according to Matthew
In so far as you did this to one of the least of these brothers of mine, you did it to me
Jesus said to his disciples: “The King will say to those on his right hand, ‘Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.’ Then the virtuous will say to him in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’ Next he will say to those on his left hand, ‘Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.’ Then it will be their turn to ask, ‘Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?’ Then he will answer, ‘I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.’ And they will go away to eternal punishment, and the virtuous to eternal life.”
Hymn, Te Deum.
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Morning Prayer
Hymn
O Jesus, source of endless life
Be near to help us and defend;
O Mary, Mother of our Lord,
Lead us to heaven in the end.
You angel hosts suffused with life,
You Patriarchs who heard God’s call,
You Prophets, knowing mysteries,
Obtain forgiveness for us all.
O Saints of Carmel, throned above
In Mary’s court, obtain this grace
That where you are in glory now
We too may find a resting place.
May hosts of martyrs intercede
For us on earth, confessors pray
And choirs of holy virgins plead
That God may wash our sins away.
O blessed saints of solitude,
And all the heavenly company,
Obtain for us that life in God
Which lasts for all eternity.
Praise to the Father evermore
And to the Spirit he bestows,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty flows.
L.M. Jesu, Salvator saeculi
Psalmody
Ant. 1 Your saints, Lord, as they watched in prayer, saw your strength and your glory.
Psalms and canticle from Sunday, Week I
Ant. 2 All you men and women, saints of God, O bless the Lord forever.
Ant. 3 Eye has not seen nor ear heard what God has prepared for those who love him.
Reading 1 Peter 2:9-10
You, however, are a “chosen race, a royal priesthood, a holy nation, a people he claims for his own to proclaim the glorious works” of the One who called you from darkness into his marvelous light. Once you were no people, but now you are God’s people; once there was no mercy for you, but now you have found mercy.
Responsory
Let the just rejoice and sing for joy in the Lord. —Let the just rejoice and sing for joy in the Lord.
Delight in his love, you pure of heart. —And sing for joy in the Lord.
Glory to the Father, and to the Son, and to the Holy Spirit. —Let the just rejoice and sing for joy in the Lord.
Canticle of Zecharian
Ant. With such a cloud of witnesses around us, let us steadfastly run the race that lies before us, our eyes fixed on Jesus who inspires and perfects our faith.
Intercessions
Let us give thanks to God our Father, who gives us the joy of honoring our brothers and sisters, the saints of Carmel. United with them and with the Virgin Mary, our Mother, let us say: We glorify you, Lord.
Lord, you called your people into the desert to make with them a covenant of love, —renew your covenant with us in Jesus Christ.
You have made us brothers and sisters of Mary, to keep your word and treasure it in our hearts; —help us to be like her, serving Christ and sharing in his work of salvation.
You called us to follow Elijah in intimacy with you, —may we live continually in your presence, and burn with zeal for your glory.
You raised up our Order in the Church to live in dedication to you and to seek union with you in prayer and contemplation, —may we ever seek your face, and so teach others how to live as your friends.
You gave our saints such apostolic zeal and charity that they did not hesitate to lay down their lives for their brothers and sisters, —may we bear the death of Christ continually in our bodies, and so share his work of redemption, even at the cost of our lives.
Our Father…
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Daytime Prayer
Antiphons and psalms from the current weekday.
Midmorning
Reading Ephesians 6:17-18
Take the helmet of salvation and the sword of the spirit, the word of God. At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.
Your word is a lamp for my feet. —And a light on my path.
Midday
Reading Ephesians 5:18b-20
Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts. Give thanks to God the Father always and for everything in the name of our Lord Jesus Christ.
All your creatures praise you, Lord. —Your saints shall bless your name.
Midafternoon
Reading 2 Corinthians 4:17-18
The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.
My chosen ones shall not labor in vain. —They are the offspring of those the Lord has blessed.
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Hymn
On Carmel’s mount Our Lady tends
A living garden rich in flowers;
God’s Word has sown the seed of grace,
That grows in silent, prayer-filled hours.
In heaven’s glory Carmel’s saints
With Christ their King for ever reign;
The firstborn Son enfolds in joy
His brethren, born of Mary’s pain.
Dark night gives way to purest light,
The mystic sees with light unsealed;
The saints who bore Christ’s wounds of love
Now see Christ’s wounds in love revealed.
The white-robed martyrs sing the praise
Of Christ, the martyrs’ glorious Lord;
The lowly now are lifted high,
To gain at last their great reward.
Give thanks to God, the fount of grace,
Give thanks to God, our victim-priest,
Give thanks to God, the breath of life,
For Carmel’s saints on their great feast.
L.M. James Quinn, S.J.
Psalmody
Ant. 1 In my Father’s house there are many mansions, says the Lord.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; †
who takes no interest on a loan *
and accepts no bribes against the innocent.
Such a man will stand firm forever.
Ant. In my Father’s house there are many mansions, says the Lord.
Ant. 2 I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; †
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, †
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant. I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Ant. 3 I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; †
with your blood you purchased for God *
men of every race and tongue, of every people and nation.
You made of them a kingdom and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant. I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Reading Rom 8:28-30
We know that God makes all things work together for the good of those who have been called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified.
Responsory
Let the just rejoice and exult at the sight of God. —Let the just rejoice and exult at the sight of God.
They shall delight in holiness, —at the sight of God.
Glory to the Father, and to the Son, and to the Holy Spirit. —Let the just rejoice and exult at the sight of God.
Canticle of Mary
Ant. You have left all things and have followed me; you will be repaid a hundred times over, and gain eternal life.
Intercessions
Safe in the protection of Mary, our Mother, let us call upon Jesus, our Lord and Savior, through the intercession of the Saints of Carmel: Lord, make us holy in the truth.
You have called your faithful ones to Carmel, so that they might follow you more closely in the ways of love; —in love, may we perform the works of truth in your Church.
You have granted everlasting mutual love to those of our family who are with you in heaven; —grant your peace to our communities, and make us one in heart and mind.
It was your will that our saints, pledged to the service of the Blessed Virgin Mary, should reflect her virtues in their lives, —as we go forward each day in newness of life, may we be faithful to the spirit of our Order, endowed with your Mother’s name and patronage.
You raised up the Order of Carmel in your Church to seek union with you in prayer and self-denial, and to share the treasures of contemplation with others; —may we be attentive to the voice of your Spirit within us crying, “Abba, Father,” and ever invite the faithful to the life of prayer.
You are the crown and everlasting reward of our saints; —bring our departed brothers and sisters to share eternal joy with you in heaven.
Our Father…
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Iconography from the Carmel of Ravenna, Italy | Photo credit: the Carmelites
A direct and intimate experience of God is the basis of Carmelite spirituality. Therefore, before any Rule, and in order that the Rule may be lived when it is formulated, a contemplative spirit and a deep sense of God are required of those who wish to lead the life of Carmel.
If they aspire to love with the love of God himself, it is because they are strong in their hope, resolute in their faith, docile in all things to the invitations of the Spirit; it is because they depend on God alone.
Father Paul-Marie of the Cross, OCD
Carmelite Spirituality in the Teresian Tradition
II. Characteristics of Carmel: Primacy of the Contemplative Spirit
Photo by Download a pic Donate a buck! ^ on Pexels.com
of the Cross P-M 1997, Carmelite Spirituality in the Teresian Tradition, translated from the French by Sullivan K, ICS Publications, Washington DC.
excerpts from Father Elias Friedman’s transcription of a memoir by Francis Lamb O.C.D. in the archives of the monastery
Francis Stuart Lamb was born, 3rd July 1867, into a family connected to the British aristocracy, in particular, to the family of Lord Melbourne, Prime Minister of England under Queen Victoria. Professed in the Anglo-Irish Province of the OCD, 14th October 1886, he was ordained priest, 31st January 1892. After terms as Prior at Wincanton and Gerard’s Cross, he was appointed Vicar Provincial of his province, 15th June 1915. On the 16th December 1918, he received patents as Vicar of Mount Carmel and Vicar Provincial of the Palestine Province of the Order, «ad instar». He arrived in Haifa, 30th January 1919. On the 4th of September 1919, he was named Vicar of the Carmelite Nuns in Haifa, then in Zaourah (Bat-Galim). A year later he offered the General his resignation because his confrères wanted a Superior who could speak Italian; but the General (Luke), refused to accept it. On 19th March 1934, he left for Rome to attend the canonization of St. Thérèse of Lisieux. In 1935, Fr. Lamb handed over the Vicariate to Fr Edmund O’Callaghan and went to live in Cairo, 1935-1938. From 1938, he resided in the new OCD foundation in Jerusalem. Together with other religious, he was the object of a death-warrant issued against him by Abu Muhamad, leader of the Northern District of the Arab Palestine Revolt (dated 24 Rabi’a al-Thani, 1358 of the Hegira: mid-June 1939). On the 31stof August 1945, Fr. Lamb became conventual again on Mount Carmel. While in residence at El Muhraqah [the Carmelite monastery at the place of Elijah’s sacrifice], he took ill and was rushed back to [Stella Maris] monastery, where he passed away, 27th April 1950, aged 83, after some months of illness.
One day, at the end of the month of October, or the beginning of November 1918, I received a telegram from the Fr. General of the Order, Clement, saying: «Come to Rome. You must go to Mount Carmel for a few months». I replied: «Will come as soon as passport can be obtained».
Over and over again I applied for the necessary passport and permission to go to Rome and from there to Mount Carmel, Palestine. I received many promises that permission would be granted, but nothing more.
Losing all hope, I applied to the Cardinal Archbishop of Westminster, who promised to do all in his power to help me.
Another telegram came from Rome, saying: «When are you coming?» My reply was: «As soon as the passport can be arranged».
After a still further delay, I appealed again to the Cardinal, who, on seeing me, said: «Hav’nt you gone, yet?»
His Eminence, there and then, telephoned to the Hon. M. Long, Member of Parliament. All doors flew open and I was sent for by the Foreign Office. The Foreign Minister endorsed my passport, the Italian authorities were advised and on December the 8th 1918, I left London and by 11 o’clock that night, I found myself wandering around, lost, so to speak, in the darkened streets of the great city of Paris…
I received a hearty welcome at the General’s House, but FFir. General expressed his disappointment when he learned that I did not know a word of Italian. He had received a mistaken impression because I had replied to two letters in Italian — translated for me by a friend. The next day, Fr. General sent for me and suggested, that, since this was my first visit to Rome, he would ask Fr. Florence, my future companion to Mount Carmel, to show me St. Peter’s and all the other beautiful churches and buildings in the Eternal City. Fr. Florence very kindly went out of his way to show me all that there was to be seen: the Vatican museum, the Colosseum, the Catacombs, the Prison of St. Peter, besides many beautiful works of art by the great masters.
After Chrismas, Fr. General called me to his room and asked me whom he should nominate as Vicar Provincial of the Anglo-Irish province, a post I wished to resign while I was on Mount Carmel. I recommended Fr. Ambrose, but the Fathers in England pressed for my return, only to receive the answer from the General: «Not for the present». He forthwith gave me a patent as Vicar of Mount Carmel with the power of Provincial «ad instar». He then graciously took me to meet His Holiness, Pope Benedict XV, in a private audience, introducing me as the new Vicar of Mount Carmel. I kissed the feet of His Holiness, who was standing at his desk, and received his special blessing.
In December 2010 the State of Israel featured this photo of Stella Maris Monastery and Pilgrim’s Hostel in their Flickr photo album, calling the image, “A Bit of Haifa”
Read more of the history of the reconstruction and restoration of the Carmelite shrines on Mount Carmel following the First World War as recorded in Father Francis Lamb’s memoirs here.
You must build a little cell within your soul as I do. Remember that God is there and enter it from time to time; when you feel nervous or you’re unhappy, quickly seek refuge there and tell the Master all about it.
Ah, if you got to know Him a little, prayer wouldn’t bore you anymore; to me it seems to be rest, relaxation. We come quite simply to the One we love, stay close to Him like a little child in the arms of its mother, and we let our heart go.
You used to love sitting very close to me and telling me your secrets; that is just how you must go [to] Him; if only you knew how well He understands…. You wouldn’t suffer any more if you understood that.
It is the secret of life in Carmel: the life of a Carmelite is a communion with God from morning to evening, and from evening to morning. If He did not fill our cells and our cloisters, ah! How empty they would be! But through everything, [we] see Him, for we bear Him within us, and our life is an anticipated Heaven.
I ask God to teach you all these secrets, and I am keeping you in my little cell; for your part, keep me in yours, and that way we will never be parted.
Saint Elizabeth of the Trinity
Letter 123 to Françoise de Sourdon Thursday, 19 June 1902
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
comments on the breeze