Whispers from Carmel to encourage and inspire | Susurros del Carmelo Teresiano
I am asking Him that you may be not only a good missionary but a saint all on fire with the love of God and souls; I beg you to obtain also for me this love so that I may help you in your apostolic work.
Letter 198 to Abbé Maurice Bellière
21 October 1896
The presence of God and of Christ, a renewing purification under the guidance of the Spirit, and the living of an informed and adult faith—is this not in reality the heart of the teaching of St. John of the Cross and his message for the Church and for men and women of today? Unless we renew our faith and brighten its flame, we will not be able to face any of the great tasks which face the Church. Only faith enables us to experience the salvific presence of God in Christ in the very center of life and of history. Faith alone reveals to us the meaning of the human condition and our supreme dignity as sons and daughters of God who are called to communion with Him. Faith is the heartbeat of the new evangelization, for it re-evangelizes believers and opens them more and more to the teachings and light of Christ.
Master in the Faith
Apostolic Letter for the IV Centenary of the Death of St. John of the Cross
14 December 1990
(unofficial, working translation for our readers)
We present an English translation of the newly revised liturgical calendar for the Discalced Carmelite Order that was published online by the General Curia 16 October 2019 pursuant to the Decree of the Congregation of Divine Worship and Discipline of the Sacraments (Prot. N. 345/18) dated 16 July 2019, its effective date. A commentary on the calendar and translation follows below.
4 St. Kuriakos Elias of the Holy Family Chavara,
Priest — Optional Memorial
In provinces in India: Memorial
8 St. Peter Thomas,
Bishop — Optional Memorial
9 St. Andrew Corsini,
Bishop — Optional Memorial
In provinces in Italy: Memorial
27 St. Henry de Ossó y Cervelló,
Priest — Optional Memorial
4 Bl. Marie Eugene of the Child Jesus Grialou,
Priest — Optional Memorial
24 Bl. Joseph Naval Girbes,
Virgin — Optional Memorial
17 Bl. Baptist Spagnoli,
Priest — Optional Memorial
18 Bl. Mary of the Incarnation Barbe Acarie,
Religious — Optional Memorial
In provinces of France: Memorial
23 Bl. Teresa Maria of the Cross Manetti,
Virgin — Optional Memorial
4 Bl. Angel Maria Prat Hostench, Lucas of St. Joseph Tristany Pujol, Priests, and Companions,
Martyrs — Optional Memorial
In Spain: Memorial
16 St. Simon Stock,
Priest — Optional Memorial
In the Anglo-Irish province: Memorial
22 St. Joachina de Vedruna,
Religious — Optional Memorial
24 St. Bede the Venerable,
Priest and Doctor of the Church — Optional Memorial
St. Gregory VII,
Pope — Optional Memorial
25 St. Mary Magdalene of the Incarnate Word de’ Pazzi,
Virgin — Memorial
7 Bl. Anne of St. Bartholomew,
Virgin — Optional Memorial
In the Spanish province: Memorial
12 Bl. Alphonsus Mary of the Holy Spirit Mazurek,
Priest, and Companions, Martyrs — Optional Memorial
In the Polish provinces: Memorial
10 St. Henry,
Optional Memorial
12 Sts. Louis Martin and Marie Azélie Guérin,
Spouses — Optional Memorial
13 St. Teresa of Jesus Fernández Solar,
Virgin — Memorial
In the province of Chile: Feast
16 BLESSED VIRGIN MARY OF MOUNT CARMEL, PATRONESS AND HEAD OF OUR ORDER — Solemnity
17 Bl. Teresa of St. Augustine Lidoine and Companions,
Virgins and Martyrs — Optional Memorial
In the provinces of France: Memorial
18 St. Apollinaris,
Bishop and Martyr — Optional Memorial
19 St. Bridget,
Religious — Optional Memorial
20 OUR FATHER SAINT ELIJAH,
PROPHET — Feast
23 Blessed Virgin Mary,
Mother of Divine Grace — Memorial
24 Bl. Maria Pilar of St. Francis Borgia Martínez García, Bl. Maria Sagrario of St. Aloysius Gonzaga Moragas Cantarero and Companions,
Virgins and Martyrs — Optional Memorial
27 Bl. Titus Brandsma,
Priest and Martyr — Optional Memorial
28 Bl. John Soreth,
Priest — Optional Memorial
In the provinces of France: Memorial
3 St. Sixtus II, Pope, and Companions,
Martyrs — Optional Memorial
St. Cajetan, Priest — Optional Memorial
7 St. Albert of Trapani,
Priest — Memorial
9 St. Teresa Benedicta of the Cross,
Virgin and Martyr — Memorial
In provinces of Europe: Patroness of Europe, Feast
18 Bls. Leonard Duverneuil, Michael Aloysius Brulard, and Hubert of St. Claude, Priests, and Companions,
Martyrs — Optional Memorial
25 St. Mary of Jesus Crucified Baouardy,
Virgin — Optional Memorial
26 Transverberation of the Heart of St. Teresa of Jesus Our Mother,
Optional Memorial
1 St. Teresa Margaret of the Sacred Heart of Jesus,
Virgin — Memorial
In the provinces of Italy: Feast
11 Bl. Mary of Jesus López Rivas,
Virgin — Optional Memorial
In the Spanish province: Memorial
17 St. Albert of Jerusalem,
Bishop and Lawgiver of our Order — Feast
18 St. Robert Bellarmine,
Bishop and Doctor of the Church — Optional Memorial
1 SAINT THERESE OF THE CHILD JESUS,
VIRGIN AND DOCTOR OF THE CHURCH — Feast
15 SAINT TERESA OF JESUS OUR MOTHER,
VIRGIN AND DOCTOR OF THE CHURCH — Solemnity
30 Bl. Maria Teresa of St. Joseph Tauscher,
Virgin — Optional Memorial
6 St. Nuno of St. Mary,
Religious — Optional Memorial
In the province of Portugal: Memorial
7 Bl. Francis of Jesus Mary Joseph Palau y Quer,
Priest — Optional Memorial
8 St. Elizabeth of the Trinity Catez,
Virgin — Optional Memorial
14 ALL SAINTS OF OUR ORDER,
Feast
15 Commemoration of all the Departed of Our Order, Optional Memorial
19 St. Raphael of St. Joseph Kalinowski,
Priest — Memorial
29 Bls. Denis of the Nativity, Priest, and Redemptus of the Cross, Religious,
Martyrs — Optional Memorial
In provinces of India: Memorial
11 St. Maria Maravillas of Jesus Pidal y Chico de Guzmán,
Virgin — Optional Memorial
14 SAINT JOHN OF THE CROSS OUR FATHER,
PRIEST AND DOCTOR OF THE CHURCH — Solemnity
Nota Bene: In its Appendix, the Decree provides for several celebrations to be assigned to specific jurisdictions. For example, Latin American provinces may observe the optional memorial of Blessed Chiquitunga on 28 April; the Italian provinces may observe the optional memorial of Blessed Elia of St. Clement on 29 May. In other jurisdictions, dates of Carmelite feasts have been changed to accommodate local calendars where a conflict exists. These changes primarily affect the Spanish, French, German, and Italian-speaking provinces.
In that which concerns English-speaking Discalced Carmelites, perhaps the most significant of these particular date changes concerns the provinces of Europe, where the Memorial of the Blessed Virgin Mary, Mother of Divine Grace now will be celebrated on 7 July.
The Discalced Carmelite Procurator General, Father Jean Joseph Bergara, explains that the calendar became valid immediately upon the signature of the Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, Cardinal Robert Sarah: “The calendar is already in force. It is in force counting from the date of the signing of the decree, 16 July 2019, but especially from the date of reception of the decree, 24 September 2019. From that date forward, it is the only valid calendar in all communities.”
You may view the Latin text of the Decree, the original Latin text of the newly revised calendar and its appendix, and the introduction from Father Bergara here.
Edith Stein was a Carmelite even while she was in the world.
In all actuality, for Edith Stein entrance into Carmel was a descent from the height of a distinguished career to the depth of insignificance. Maybe she herself did not perceive this as we see it.
But when she left behind the world at her crossing the threshold of Carmel, did not everything that gave her prominence in that world sink with it and lower her to the level of the humanly commonplace?
She was received into the Cologne Carmel as just another postulant.
Most of the Sisters had not even heard of her before. None of them was aware of her public activities; very few would have been able to follow her if she had tried to introduce them into her own intellectual world.
But no one thought about this—least of all Edith herself. Everyone assumed, quite naturally, that she should undertake the thousand and one little tasks that a postulant has to get used to from the first day. And it was moving to watch the childlike way in which Edith struggled to fall in with the regulations of the house at every point, promptly responding to all requests and trying to accustom herself to this new mode of life.
Edith Stein: The Life of a Philosopher and Carmelite, Chap. 14
Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.
October 15
SAINT TERESA OF JESUS
Virgin, Doctor of the Church, and our Mother
Solemnity
The solemnity is observed even when October 15 falls on a Sunday
Teresa was born at Avila in Spain in 1515. She entered the Carmelites and made great progress in the way of perfection and was granted mystical revelations. Wishing to share in the spiritual renewal of the Church of her time, she began to live her religious life more ardently and soon attracted many companions, to whom she was like a mother. She also helped in the reform of the friars, and in this had to endure great trials. She wrote books that are renowned for their depth of doctrine and which showed her own spiritual experiences. She died at Alba in 1582.
Hymn
As messenger of the Most high,
Theresa from her home would fly,
Good tidings of the Heavenly King
To heathen lands afar to bring,
Or yield for Christ her gentle life,
In ruddy streams of martyr strife.
But death with sweeter aspect came,
Awaiting her with rapturous claim.
Ecstatic pangs delight her soul,
And, conquered by their strong control,
She falleth, wounded from above
By piercing lance of heavenly love.
Oh, flaming victim! may thy dart
Enkindle every frozen heart,
That upward mounting, one with thine,
They rise, consumed with fire divine.
And may thy pleading safely keep
Thy nations from the burning deep.
All praise unto the Father be,
And to the Son eternally,
With joyful harmony repeat
All praise unto the Paraclete,
The Blessed Trinity adore
With reverent homage evermore.
88.88.88.
Regis superni nuntia
Psalmody
Ant. 1 The unfolding of your words gives light; it gives understanding to little ones.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore!
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. The unfolding of your words gives light; it gives understanding to little ones.
Ant. 2 Nations will proclaim her wisdom, and the Church will sing her praise.
Psalm 146
My soul, give praise to the Lord, †
I will praise the Lord all my days, *
make music to my God while I live.
Put no trust in princes, *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.
He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.
It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,
the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.
It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.
Ant. Nations will proclaim her wisdom, and the Church will sing her praise.
Ant. 3 The Lord gave her wisdom and understanding beyond measure, and a heart as vast as the sand on the seashore.
Canticle: Ephesians 1:3-10
Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.
God chose us in him *
before the world began,
to be holy *
and blameless in his sight.
He predestined us †
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.
In him and through his blood, we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.
God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.
A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.
Ant. The Lord gave her wisdom and understanding beyond measure, and a heart as vast as the sand on the seashore.
Reading
1 Corinthians 2:6-9
There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written:
“Eye has not seen, ear has not heard, nor has it so much as dawned on man
what God has prepared for those who love him.”
Responsory
In the midst of the Church she spoke with eloquence.
—In the midst of the Church she spoke with eloquence.
The Lord filled her with the spirit of wisdom and understanding.
—She spoke with eloquence.
Glory to the Father, and to the Son, and to the Holy Spirit.
—In the midst of the Church she spoke with eloquence.
Canticle of Mary
Ant. Holy Mother Teresa, light of the Church, teach us the way of perfection, and lead us to the eternal mansions where Christ has his home.
Intercessions
With our Mother Saint Teresa let us call upon our loving Father, in the name of Christ our friend and companion. Let us pray:
R/. Lord, may your kingdom come.
You made your Son a source of life, so that whoever believes in him might have life for all eternity;
—may we listen to the voice of Christ, our true life, and so have life in him.
You gave us your only-begotten Son as our teacher of holiness and our Way to you;
—may we, your children, loyally follow Christ, the Way of perfection, and pray to you without ceasing.
You promised through Christ that with him you will come to dwell in those who surrender to your love;
—may we let your Spirit of love take possession of our hearts for Christ, and so be admitted to the inmost mansions of your dwelling-place.
You made Christ head and cornerstone of the Church, the foundation on which we might build;
—may we love and serve the Church for his sake, rooted and founded in his love and faith.
You raised Christ to your right hand in glory, to prepare a place for us in your presence;
—may all the dead who seek your face be with Christ, and contemplate the glory you have given him.
Our Father…
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Ant. Come, let us worship the Lord, source of all wisdom.
Invitatory psalm, as in the Ordinary.
Office of Readings
Hymn
Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.
Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.
Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.
Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.
Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.
77.77.
Sr. Margarita of Jesus, O.C.D.
Psalmody
Ant. 1 My soul is thirsting for God, the God of my life: when shall I see God face to face?
Psalm 42
Like the deer that yearns *
for running streams,
so my soul is yearning *
for you, my God.
My soul is thirsting for God, *
the God of my life;
when can I enter and see *
the face of God?
My tears have become my bread, *
by night, by day,
as I hear it said all the day long: *
“Where is your God?”
These things will I remember *
as I pour out my soul:
how I would lead the rejoicing crowd *
into the house of God,
amid cries of gladness and thanksgiving, *
the throng wild with joy.
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
My soul is cast down within me *
as I think of you,
from the country of Jordan and Mount Hermon, *
from the Hill of Mizar.
Deep is calling on deep, *
in the roar of waters: *
your torrents and all your waves *
swept over me.
By day the Lord will send *
his loving kindness;
by night I will sing to him, *
praise the God of my life.
I will say to God, my rock: *
“Why have you forgotten me?
Why do I go mourning *
oppressed by the foe?”
With cries that pierce me to the heart, *
my enemies revile me,
saying to me all the day long: *
“Where is your God?”
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
Ant. 1 My soul is thirsting for God, the God of my life: when shall I see God face to face?
Ant. 2 Your splendor, Lord, is unending, who can tell your mercy and greatness?
Psalm 145
I will give you glory, O God my King, *
I will bless your name forever.
I will bless you day after day *
and praise your name forever.
The Lord is great, highly to be praised, *
his greatness cannot be measured.
Age to age shall proclaim your works, *
shall declare your mighty deeds,
shall speak of your splendor and glory, *
tell the tale of your wonderful works.
They will speak of your terrible deeds, *
recount your greatness and might.
They will recall your abundant goodness; *
age to age shall ring out your justice.
The Lord is kind and full of compassion, *
slow to anger, abounding in love.
How good is the Lord to all, *
compassionate to all his creatures
Ant. 2 Your splendor, Lord, is unending, who can tell your mercy and greatness?
Ant. 3 The Lord is faithful to all who call on him in truth; his kingdom will never end.
All your creatures shall thank you, O Lord, *
and your friends shall repeat their blessing.
They shall speak of the glory of your reign *
and declare your might, O God,
to make known to men your mighty deeds *
and the glorious splendor of your reign.
Yours is an everlasting kingdom; *
your rule lasts from age to age.
The Lord is faithful in all his words *
and loving in all his deeds.
The Lord supports all who fall *
and raises all who are bowed down.
The eyes of all creatures look to you *
and you give them their food in due time.
You open wide your hand, *
grant the desires of all who live.
The Lord is just in all his ways *
and loving in all his deeds.
He is close to all who call him, *
who call on him from their hearts.
He grants the desires of those who fear him, *
he hears their cry and he saves them.
The Lord protects all who love him; *
but the wicked he will utterly destroy.
Let me speak the praise of the Lord, †
let all mankind bless his holy name forever,
for ages unending.
Ant. 3 The Lord is faithful to all who call on him in truth; his kingdom will never end.
You, O Lord, are close.
—And all your commands are truth.
First Reading
Phil 3:8-21
From the letter of the apostle Paul to the Philippians
The knowledge of Christ Jesus is supreme
I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want is to know Christ and the power of his resurrection I and to share his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upward to receive in Christ Jesus. We who are called “perfect” must all think in this way. If there is some point on which you see things differently, God will make it clear to you; ·meanwhile, let us go forward on the road that has brought us to where we are.
My brothers, be united in following my rule of life. Take as your models everybody who is already doing this and study them as you used to study us. I have told you often, and I repeat it today with tears, there are many who are behaving as the enemies of the cross of Christ. They are destined to be lost. They make foods into their god and they are proudest of something they ought to think shameful; the things they think important are earthly things. For us, our homeland is in heaven, and from heaven comes the Savior we are waiting for, the Lord Jesus Christ, and he will transfigure these wretched bodies of ours into copies of his glorious body. He will do that by the same power with which he can subdue the whole universe.
Responsory
Colossians 3:3-4; Romans 8:38-39
Your life is hidden now with Christ in God.
—When Christ your life appears, you too will appear with him in glory. Neither death nor life, nor anything in all creation, can come between us and Christ’s love for us.
—When Christ your life appears, you too will appear with him in glory.
Second Reading
Ch 22:6-7, 14
From the Autobiography of Saint Teresa of Jesus
We should always be mindful of Christ’s love
Whoever lives in the presence of so good a friend and excellent a leader, who went ahead of us to be the first to suffer, can endure all things. The Lord helps us, strengthens us, and never fails; he is a true friend. And I see clearly, and I saw afterward, that God desires that if we are going to please him and receive his great favors, we must do so through the most sacred humanity of Christ, in whom he takes his delight. Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His Sovereign Majesty to show us great secrets.
Thus your Reverence and Lordship should desire no other path, even if you are at the summit of contemplation; on this road you walk safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example. What more do we desire than to have such a good friend at our side, who will not abandon us in our labors and tribulations, as friends in the world do? Blessed is he who truly loves him and always keeps him at his side! Let us consider the glorious Saint Paul: it doesn’t seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn’t taken any other path: Saint Francis demonstrates this through the stigmata; Saint Anthony of Padua, with the Infant; Saint Bernard found his delight in the Humanity; Saint Catherine of Siena—and many others about whom your Reverence knows more than I.
We must walk along this path in freedom, placing ourselves in the hands of God. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly. As often as we think of Christ we should recall the love with which he bestowed on us so many favors, and what great love God showed in giving us a pledge like this of his love; for love begets love. Even if we are at the very beginning and are very wretched, let us strive to keep this divine love always before our eyes and to waken ourselves to love. If at some time the Lord should favor us by impressing this love on our hearts, all will become easy for us, and we shall carry out our tasks quickly and without much effort.
Responsory
Phil 1:21; 2 Cor 12:9
For me, to live is Christ,
—to die is gain.
Gladly will I glory in my weakness, so that Christ’s strength may come to dwell in me.
—To die is gain.
Where the Vigil Office is celebrated:
Ant. I have been zealous for the honor of my spouse, Jesus Christ; he said to me: Be zealous for my honor like a true bride.
Canticle I
Is 2:2-3
All the peoples will come to the house of the Lord
The mountain where God has chosen to dwell (Ps 67:17)
It shall come to pass in the latter days *
that the mountain of the house of the Lord
shall be established as the highest of the mountains †
and shall be raised above the hills, *
and all the nations shall flow to it.
And many people shall come, and say: †
‘Come, let us go up to the mountain of the Lord, *
to the house of the God of Jacob,
that he may teach us his ways *
and that we may walk in his paths.’
For out of Sion shall go forth the law, *
and the word of the Lord from Jerusalem.
Canticle II
Is 61:10-62:3
The prophet rejoices in the new Jerusalem
I saw the holy city, the new Jerusalem, as beautiful as a bride prepared to meet her husband (Rev 21:2)
I will greatly rejoice in the Lord *
my soul shall exult in my God;
for he has clothed me with the garments of salvation, *
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland, *
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots, *
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise *
to spring forth before all the nations.
For Sion’s sake I will not keep silent, *
and for Jerusalem’s sake I will not rest
until her vindication goes forth as brightness, *
and her salvation as a burning torch.
The nations shall see your vindication, *
and all the kings your glory;
and you shall be called by a new name *
which the mouth of the Lord will give.
You shall be a crown of beauty *
in the hand of the Lord,
and a royal diadem *
in the hand of your God.
Canticle III
Is 62:4-7
The glory of the new Jerusalem
Here God lives among men. He will make his home among them (Rev 21:3)
No longer are you to be named ‘Forsaken,’ *
nor your land ‘Abandoned,’
but your shall be called ‘My Delight’ *
and your land ‘The Wedded;’
for the Lord takes delight in you *
and your land will have its wedding.
Like a young man marrying a virgin, *
so will the one who built you wed you,
and as the bridegroom rejoices in his bride, *
so will your God rejoice in you.
On your walls, Jerusalem, *
I set watchmen.
Day or night *
they must never be silent.
You who keep the Lord mindful *
must take no rest.
Nor let him take rest †
till he has restored Jerusalem, *
and made her the boast of the earth.
Ant. I have been zealous for the honor of my spouse, Jesus Christ; he said to me: Be zealous for my honor like a true bride.
Gospel
Jn 14:1-11a
A reading from the holy Gospel according to John
There are many rooms in my Father’s house
Jesus said to his disciples:
“Do not let your hearts be troubled.
Trust in God still, and trust in me.
There are many rooms in my Father’s house;
if there were not, I should have told you.
I am going now to prepare a place for you,
and after I have gone and prepared you a place,
I shall return to take you with me;
so that where I am
you may be too.
You know the way to the place where I am going.”
Thomas said, “Lord, we do not know where you are going, so how can we know the way?” Jesus said:
“I am the Way, the Truth and the Life.
No one can come to the Father except through me.
If you know me, you know my Father too.
From this moment you know him and have seen him.”
Philip said, “Lord, let us see the Father and then we shall be satisfied.” “Have I been with you all this time, Philip,” said Jesus to him, “and you still do not know me?
“To have seen me is to have seen the Father,
so how can you say, ‘Let us see the Father?’
Do you not believe
that I am in the Father and the Father is in me?
The words I say to you I do not speak as from myself:
it is the Father, living in me, who is doing this work.
You must believe me when I say
that I am in the Father and the Father is in me.”
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
HYMN
The day is dawning with delight,
When, spotless as the dove,
Theresa winged her spirit flight
Afar, to realms of love and light,
In heavenly courts above.
Her ear hath caught the mystic sound,
Oh, come, my sister, spouse!
From Carmel’s summit come, be crowned,
Bride of the Lamb, in bliss profound,
Come plight thy nuptial vows!
O Jesus! Spouse of Virgin choice,
Thy holy name we praise!
While heavenly choirs, too, rejoice,
Their bridal canticle to voice,
And hymn their endless lays.
86.88.6.
Felix dies, qua candidae
Psalmody
Ant. 1 For you my soul is thirsting, Lord; my body pines for you.
Psalm 63
O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you *
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.
For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.
On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. For you my soul is thirsting, Lord; my body pines for you.
Ant. 2 All your creatures praise you, Lord; your saints shall bless your name.
Canticle – Daniel 3:57-88, 56
Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.
Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.
Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.
O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.
Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all for ever.
Ant. All your creatures praise you, Lord; your saints shall bless your name.
Ant. 3 I have sung the praises of your mercies, Lord, in the assembly of the faithful.
Psalm 149
Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.
For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,
to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. I have sung the praises of your mercies, Lord, in the assembly of the faithful.
Reading
2 Cor 4:5-7
It is not ourselves we preach but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels, to make it clear that its surpassing power comes from God and not from us.
Responsory
My heart is ever pleading, show me your face.
—My heart is ever pleading, show me your face.
I long to gaze upon you, Lord.
—Show me your face.
Glory to the Father, and to the Son, and to the Holy Spirit.
—My heart is ever pleading, show me your face.
Canticle of Zechariah
Ant. All who love me will be loved by my Father, and I will love them and reveal myself to them.
Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old †
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers*
and to remember his holy covenant.
This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight all the days of our life.
You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. All who love me will be loved by my Father, and I will love them and reveal myself to them.
Intercessions
The Lord of glory, Crown of all the Saints, gives us the joy of honoring our Mother, Saint Teresa.
Let us praise him, saying:
Glory to you, Lord!
Source of life and holiness, in your saints you show us the infinite marvels of your grace;—in company with Saint Teresa may we sing of your mercies forever.
You want your love to blaze like fire throughout the world;
—with Saint Teresa, make us zealous in spreading your charity.
You make friends of your saints, and reveal to them the mysteries of your heart;
—bind us to yourself in friendship so close that we may taste the secrets of your love, proclaim your wonders, and draw others to you.
You pronounced blessed the pure of heart, and promised that they should see you;
—purify our sight, so that we may see you in everyone and be faithful to you in all things.
You resist the proud and give wisdom to little ones;
—make us humble of heart, so that we may receive your wisdom for the sake of the whole Church.
Our Father…
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
The complementary psalms are used. In place of psalm 122, psalm 129 may be said, and in place of psalm 127, psalm 131 may be said. If this feast falls on Sunday, then psalms from Sunday, Week I are said.
Midmorning
Ant. When you pray go into your room, shut the door, and pray to your Father who is hidden.
Psalm 120
To the Lord in the hour of my distress *
I call and he answers me.
“O Lord, save my soul from lying lips, *
from the tongue of the deceitful.”
What shall he repay you in return, *
O treacherous tongue?
The warriors arrows sharpened *
and coals, red-hot, blazing.
(Alas, that I abide a stranger in Meshech, *
dwell among the tents of Kedar!)
Long enough have I been dwelling *
with those who hate peace.
I am for peace, but when I speak, *
they are for fighting.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm 121
I lift up my eyes to the mountains; *
from where shall come my help?
My help shall come from the Lord *
who made heaven and earth.
May he never allow you to stumble! *
Let him sleep not, your guard.
No, he sleeps not nor slumbers, *
Israel’s guard.
The Lord is your guard and your shade; *
at your right side he stands.
By day the sun shall not smite you *
nor the moon in the night.
The Lord will guard you from evil, *
he will guard you soul.
The Lord will guard your going and coming *
both now and for ever.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm 129
“They have pressed me hard from my youth,” *
this is Israel’s song.
“They have pressed me hard from my youth *
but could never destroy me.
They plowed my back like plowmen, *
drawing long furrows.
But the Lord who is just, has destroyed *
the yoke of the wicked.”
Let them be shamed and routed, *
those who hate Zion!
Let them be like grass on the roof *
that withers before it flowers.
With that no reaper fill his arms, *
no binder makes his sheaves
and those passing by will not say: †
“On you the Lord’s blessing!” *
“We bless you in the name of the Lord.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Reading
Rev 3:20
Here I stand, knocking at the door. If anyone hears me calling and opens the door, I will enter his house and have supper with him, and he with me.
I will pray to the God of my life.
—I will say to him: You are my support.
Midday
Ant. Rejoice in the Lord always; again I say: Rejoice! The Lord is near.
Psalm 123
To you have I lifted up my eyes, *
you who dwell in the heavens;
my eyes, like the eyes of slaves *
on the hand of their lords.
Like the eyes of a servant *
on the hand of her mistress,
so our eyes are on the Lord our God *
till he show us his mercy.
Have mercy on us, Lord, have mercy. *
We are filled with contempt.
Indeed all too full is our soul †
with the scorn of the rich, *
with the proud man’s disdain.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm 124
“If the Lord had not been on our side,” *
this is Israel’s song.
“If the Lord had not been on our side *
when men rose up against us,
then would they have swallowed us alive *
when their anger was kindled.
Then would the waters have engulfed us, *
the torrent gone over us;
over our head would have swept *
the raging waters.”
Blessed be the Lord who did not give us *
a prey to their teeth!
Our life, like a bird, has escaped *
from the snare of the fowler.
Indeed the snare has been broken *
and we have escaped.
Our help is in the name of the Lord, *
who made heaven and earth.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm 125
Those who put their trust in the Lord †
are like Mount Zion, that cannot be shaken, *
that stands for ever.
Jerusalem! The mountains surround her, †
so the Lord surrounds his people *
both now and for ever.
For the scepter of the wicked shall not rest *
over the land of the just
for fear that the hands of the just *
should turn to evil.
Do good, Lord, to those who are good, *
to the upright of heart;
but the crooked and those who do evil, *
drive them away!
On Israel, peace!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Reading
1 Thess 5:16-18
Rejoice always, never cease praying, render constant thanks; such is God’s will for you in Christ Jesus.
You will show me the path of life.
—The fullness of joy in your presence.
Midafternoon
Ant. Let us live in truth and love, and let all things aid our growth into Christ.
Psalm 126
When the Lord delivered Zion from bondage, *
it seemed like a dream.
Then was our mouth filled with laughter, *
on our lips there were songs.
The heathens themselves said: “What marvels *
the Lord worked for them!”
What marvels the Lord worked for us! *
Indeed we were glad.
Deliver us, O Lord, from our bondage *
as streams in dry land.
Those who are sowing in tears *
will sing when they reap.
They go out, they go out, full of tears, *
carrying seed for the sowing:
they come back, they come back, full of song, *
carrying their sheaves.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm 127
If the Lord does not build the house, *
in vain do its builders labor;
if the Lord does not watch over the city, *
in vain does the watchman keep vigil.
In vain is your earlier rising, *
your going later to rest,
you who toil for the bread you eat, *
when he pours gifts on his beloved while they slumber.
Truly sons are a gift from the Lord, *
a blessing, the fruit of the womb.
Indeed the sons of youth *
are like arrows in the hand of a warrior.
O the happiness of the man *
who has filled his quiver with these arrows!
He will have no cause for shame *
when he disputes with his foes in the gateways.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm 128
O blessed are those who fear the Lord *
and walk in his ways!
By the labor of your hands you shall eat. *
You will be happy and prosper;
the wife like a fruitful vine *
in the heart of your house;
Your children like shoots of the olive, *
around your table.
Indeed thus shall be blessed *
the man who fears the Lord.
May the Lord bless you from Zion *
all the days of your life!
May you see your children’s children *
in a happy Jerusalem!
On Israel, peace!
Reading
3 John 3-4
It has given me great joy to have the brothers bear witness to how truly you walk in the path of truth. Nothing delights me more than to hear that my children are walking in this path.
Serve the Lord in truth.
—All who follow the truth come to the light.
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Hymn
Glory of Carmel, Mother Saint Teresa
Called to refashion Mary’s holy Order,
Yearning to suffer, even die for Jesus
From early childhood.
Carmel’s enclosure was the chosen desert
Where purest blossoms should be gathered for him—
Christ gave his right hand, sealing your espousals
With him forever.
God was your Teacher, to your mind imparting
Learning surpassing human intuition;
Bread full of sweetness, secret strength and virtue
You give the faithful.
Praise to the Godhead through the world resounding,
Majesty, honor, joy and jubilation,
Christ our Redeemer, through Teresa’s pleading
Grant us salvation!
11.11.11.5.
Text: Sr. Margarita, O.C.D.
Psalmody
Ant. 1 The Lord showed me the holy city: it was resplendent with the glory of God, and shone like a precious jewel.
Psalm 122
I rejoiced when I heard them say: *
“Let us go to God’s house.”
And now our feet are standing *
within your gates, O Jerusalem.
Jerusalem is built as a city *
strongly compact.
It is there that the tribes go up, *
the tribes of the Lord.
For Israel’s law it is, *
there to praise the Lord’s name.
There were set the thrones of judgment *
of the house of David.
For the peace of Jerusalem pray; *
“Peace be to your homes!
May peace reign in your walls, *
in your palaces, peace!”
For love of my brethren and friends *
I say: “Peace upon you!”
For love of the house of the Lord *
I will ask for your good.
Ant. The Lord showed me the holy city: it was resplendent with the glory of God, and shone like a precious jewel.
Ant. 2 Behold, the dwelling of God is with men, and he will make his home among them.
Psalm 127
If the Lord does not build the house, *
in vain do its builders labor;
if the Lord does not watch over the city, *
in vain does the watchman keep vigil.
In vain is your earlier rising, *
your going later to rest,
you who toil for the bread you eat: *
when he pours gifts on his beloved while they slumber.
Truly sons are a gift from the Lord, *
a blessing, the fruit of the womb.
Indeed the sons of youth *
are like arrows in the hand of a warrior.
O the happiness of the man *
who has filled his quiver with these arrows!
He will have no cause for shame *
when he disputes with his foes in the gateways.
Ant. Behold, the dwelling of God is with men, and he will make his home among them.
Ant. 3 I will make up in my body whatever is lacking in the sufferings of Christ, for the sake of his body the Church.
Canticle: Col 1:12-20
Let us give thanks to the Father *
for having made you worthy
to share the lot of the saints *
in light.
He rescued us *
from the power of darkness
and brought us *
into the kingdom of his beloved Son.
Through him we have redemption, *
the forgiveness of our sins.
He is the image of the invisible God, *
the first-born of all creatures.
In him everything in heaven and on earth was created, *
things visible and invisible.
All were created through him; *
all were created for him.
He is before all else that is. *
In him everything continues in being.
It is he who is head of the body, the church! *
he who is the beginning,
the first-born of the dead, *
so that primacy may be his in everything.
It pleased God to make absolute fullness reside in him *
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens, *
making peace through the blood of his cross.
Ant. I will make up in my body whatever is lacking in the sufferings of Christ, for the sake of his body the Church.
Reading
Jude 20-21
Beloved, grow strong in your holy faith through prayer in the Holy Spirit. Persevere in God’s love, and welcome the mercy of our Lord Jesus Christ which leads to life eternal.
Responsory
You are the temple of the living God.
—You are the temple of the living God.
And the Spirit of God dwells in you,
—the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit.
—You are the temple of the living God.
Canticle of Mary
Ant. Do not let your hearts be troubled. In my Father’s house, there are many mansions, and I am going to prepare a place for you.
Or: Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.
My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.
The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,*
and has lifted up the lowly.
He has filled the hungry with good things, *
and has sent the rich away empty.
He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Do not let your hearts be troubled. In my Father’s house, there are many mansions, and I am going to prepare a place for you.
Or: Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.
Intercessions
Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:
Be with your Church, Lord Jesus.
You are the Head of the Church and the source of all her grace;
—may all your people be joined to you in faith and love, and realize that they are the living and holy members of your Body.
You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures;
—enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life.
You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice;
—as the harvest is great, and the laborers few, send laborers into your harvest.
You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church;
—with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church.
You made your people one body and one spirit in the unity of faith and baptism;
—may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace.
You died for our redemption and rose so that we could have life;
—may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints.
Our Father…
Prayer
Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
I do not know what is happening. My Master caught hold of me and made me understand that today the Mother and child are beginning a new life, “wholly present to Love, wholly within pure Love.”
Letter 321 to Mother Germaine of Jesus
October (4th or 9th), 1906
Elizabeth of the Trinity, St 1995, I Have Found God : Complete Works. II, Letters from Carmel, translated from the French by Nash, E, ICS Publications, Washington DC.
As told by Blessed Anne of St. Bartholomew
The day of her death she was unable to speak from early morning; in the evening, the Father who was attending her (Father Anthony of Jesus, one of the two first Discalced Carmelites) told me to go take some nourishment.
But scarcely had I left than the Saint became restless; with an anxious air she looked from one side to the other. The Father asked her if she wished me near her. She answered yes, by signs.
They called me; I hastened back.
As soon as she saw me, she smiled at me, showed me such condescension and affection that she caught me with her two hands and rested her head in my arms. I held her thus in my embrace until she expired, being more dead than the Saint herself; for, as for her, she was so inflamed with love for her Spouse that she sighed for the moment of parting from her body in order to be with Him.
As our Lord is so good and saw how little patience I had to bear this cross, He appeared to me at the foot of the Saint’s bed in all His Majesty, accompanied by His blessed ones who came to seek her soul.
This glorious vision lasted the space of a Credo, giving me time to exchange my pain and grief for a great resignation, to ask pardon of our Lord and say to Him:
“My Lord, even should Your Majesty wish to leave her for my consolation, I would ask you, now that I have witnessed your glory, not to leave her one moment in this exile.”
Scarcely had I uttered these words than she expired, and this blessed soul soared like a dove to enjoy the possession of her God.
Saint Teresa of Avila died in the arms of her nurse and companion, Blessed Anne of St. Bartholomew, at 9:00 in the evening on the 4th of October in the year 1582 in the Carmel of Alba de Tormes.
But why was St. Teresa in Alba de Tormes—not in Avila? Translator and editor Fr. Kieran Kavanagh explains:
Antonio de Jesús [Heredia], who was acting as vicar provincial while Gracián was in Andalusia, came to Medina with the news that the Mother Foundress must go to Alba de Tormes because of the election of a prioress that was to take place there and because the Duchess of Alba wanted to see her. Still weak from her lingering illness, longing to get back to Avila, Teresa fell into a deep sadness. The vicar provincial’s orders and their effect on the Madre remained fixed in mind. This incident became for the devoted infirmarian a key example of Teresa’s virtue.
In our quote of the day for 3 October, we had read Blessed Anne of St. Bartholomew’s testimony of the exhaustion of Teresa at their arrival in Alba de Tormes. Blessed Anne’s own words provide a resume of the situation: “from Burgos to Alba the route was one chain of sufferings for the saint.”
Father Kavanagh continues the account:
As for the election of a prioress in Alba, it seems there was little that was edifying in the community. No doubt Father Antonio thought Teresa’s presence would inspire better behavior and change some attitudes. In a previous letter, dated August 6, to the founding benefactress, Teresa Layz, Madre Teresa indicated some of the problems of the Alba community and bluntly states her displeasure over the conduct of some of the nuns. She worries that no prioress will want to stay there very long since so many are trying to get out of the office. “If the nuns are what they ought to be,” the Madre writes, “what will it matter to them who the prioress is? But these are childish ways and reveal attachments that are far from being appropriate for discalced nuns, nor are they found in other houses.” This is the community in which Teresa was to end her days.
Father Kavanagh also mentions that another visitor to Our Holy Mother, “perhaps on September 28, was her sister Doña Juana de Ahumada to whom Teresa manifested her desire to move on to Avila. But on September 29 the Madre went to bed never to rise again. She had suffered a hemorrhaging from which it was understood that she would die. Doctors who have studied the remaining descriptions of her last illness believe that the actual cause of Teresa’s death was cancer of the uterus.”
Another medical detail mentioned by Kavanagh:
On October 3, in the morning, the barber-surgeon put the Mother Foundress through the painful ordeal of cupping, a remedy that was prevalent in those times and meant to facilitate the excretion of certain liquids and humors.
For centuries, we have heard the story that her last words were en fin soy hija de la Iglesia… “Finally, I am a daughter of the Church.” But there are more details to share that Carmelite scholars like Father Kieran Kavanaugh can reveal. We will let him tell the rest of the story:
In the testimony given by witnesses, there is a general agreement concerning the themes of the prayers spoken aloud by Teresa on the eve of her death before and after receiving the Eucharist and after receiving the Sacrament of the Sick. On the one hand, she revealed her intense feelings of sorrow at being a sinner, repeating pleas for mercy from God. This she did through verses taken from a psalm and spoken in Latin as she had learned them through choral recitation of the prayer of the Church. On the other hand she revealed her awareness of approaching union with Christ her Bridegroom and her urgent longings for that moment. The words denote an active surge of loving energy and searching rather than an attitude of passive waiting. “Now the hour has struck.”
Further, in her thankfulness for being a daughter of the Church, she rejoiced in the thought of her Mother the Church, where she found the deposit of revelation, the norm of faith, the administration of the sacraments, the Christian family; this Church was now to offer her the Blood of Christ, the grace of redemption.
The following day, the feast of St. Francis (the little poor man of Assisi), her face was aglow, and with a crucifix, in her hands, she remained in prayer, in deep quiet and peace, without speaking or stirring throughout the whole day. In the evening, a couple of hours before she died, Padre Antonio told Blessed Ana [Anne of St. Bartholomew] who had been continually at her foundress’s side to go and get something to eat. But Teresa began looking about, and when Antonio asked her if she was looking for Sister Ana, she gestured affirmatively.
When Ana returned, Teresa smiled and with tender love took the humble Sister’s arms and placed her head in them. In this manner, the saintly Madre remained until she died between nine and ten that evening. She was surrounded by all the nuns in the community. Her niece Teresita, Blessed Ana, Padre Antonio de Jesús, and Padre Tomás de la Asención were also present.
After her death, her countenance turned as white as alabaster and being freed of every wrinkle took on an extraordinary beauty. A powerful and pleasing fragrance began to flow from her body and spread through the entire house, indeed as the truths of her profound writings would one day spread through the world. Hers had been a life unexplainable without God and without the grace that comes through Jesus Christ.
When Pope Gregory XIII issued the papal bull Inter Gravissimas in February 1582 to reform the Julian calendar, King Philip II decreed that Spain and all Spanish territories would observe the change in the calendar specified by the Vatican. Therefore, Thursday 4 October on the Julian calendar was followed by Friday 15 October on the newly reformed Gregorian calendar.
Images of the death of St. Teresa from the churches of Madrid are courtesy of the Iconografía Teresiana pages on the website of the Discalced Carmelite nuns of Alba de Tormes.
Anne of St. Bartholomew, M; Bouix, M 1917, Autobiography of the Blessed Mother Anne of Saint Bartholomew, inseparable companion of Saint Teresa, and foundress of the Carmels of Pontoise, Tours and Antwerp, translated from the French by anonymous, H. S. Collins Printing Co., Saint Louis.
Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.
Sister Marie of the Sacred Heart (Marie Martin)
I asked Sister Thérèse of the Child Jesus to write down what I called “her little way of trust and love,” which she did during her last retreat in September 1896, after having asked our Mother for permission. This letter is now a part of the printed manuscript (Manuscript B).
After having read these impassioned pages, I told her it was impossible for me to reach such heights.
It was then that she wrote me the letter dated 17th September 1896 (Letter LT 197), in which, amongst other things, she said:
“How can you ask me if it is possible for you to love God as I love Him?. . . My desires of martyrdom are nothing; I really feel that it is not this at all that pleases God in my little soul; what pleases Him is seeing me loving my littleness and my poverty, and the blind hope that I have in His mercy . . . .That is my only treasure”.
One day when she had prayed to obtain the twofold love of angels and saints, as Elisha had asked for a double portion of Elijah’s spirit, (cf. 2 Kgs 2:9), she added,
“Jesus, I cannot fathom my request, I would be afraid of being overwhelmed by the weight of my bold desires. My excuse is that I am a child, and children do not reflect on the meaning of their words. However, their parents, once they are placed on a throne and possess immense treasures, do not hesitate to satisfy the desires of the little ones whom they love as much as they love themselves. To please them, they do foolish things, even to the extent of becoming weak for them. Well, I am the Child of the Church and the Church is Queen since she is Your Spouse, O divine King of kings. . . . O Jesus! Why can’t I tell all little souls how unspeakable Your condescension is? I feel that if You found a soul weaker and littler than mine, which is impossible, You would take pleasure in granting it still greater favors, provided it abandoned itself with total confidence to your infinite Mercy”.
Sister Thérèse of the Child Jesus loved God ardently and thought about Him constantly. One day, I said to her, “How do you manage to always think of God?”
“It’s not difficult,” she replied, “we naturally think of someone we love.”
“So, don’t you ever forget His presence?”
“Oh, no! I don’t think I’ve ever been three minutes without thinking of Him” (Conseils et Souvenirs, search for Oh ! non, je crois bien).
A few weeks before she died, she confided:
“If God were to say to me, ‘If you die right now, you will have very great glory. If you die at eighty, your glory will not be as great, but it will please Me much more,’ then I wouldn’t hesitate to answer, ‘My God, I want to die at eighty, for I’m not seeking my own glory but simply Your pleasure’” (Last Conversations, 16 July).
Recalling her memories of when she was five or six years old, she said:
“I loved God more and more as I grew older. . . I strove to please Jesus in everything I did, and I was very careful never to offend Him” (Ms A, 15v).
In the aforesaid letter written during her last retreat, this passage is also of note:
“Above all, O my beloved Savior, I would shed my blood for You, even to the very last drop. Martyrdom was the dream of my youth and this dream has grown with me within the Carmel’s cloisters. But here again, I feel that my dream is a folly, for I cannot limit myself to desiring one kind of martyrdom. To satisfy me, I would need all of them” etc.—
Whereas the English translation of Sister Marie’s testimony provides written, in-text citations to her many references, we offer our readers the actual links to find the texts on the Archives website itself for the Carmel of Lisieux. Were Sister Marie to submit any portion of her deposition today in electronic format, she might include links to the various resources, also.
It is regrettable that Céline’s wonderful collection of words of advice and counsel that she gathered from her memories of novitiate, and which she later recorded in a volume called Conseils et Souvenirs, has not yet been translated into English. We will make an effort to share tidbits from her recollections in the month of October as time permits.
O Queen of martyrs, till the evening of your life
That sorrowful sword will pierce your heart,
Already you must leave your native land
To flee a king’s jealous fury.
Jesus sleeps in peace under the folds of your veil.
Joseph comes begging you to leave at once,
And at once your obedience is revealed.
You leave without delay or reasoning.
Saint Therese of the Child Jesus, remember your promise to do good on earth; send your shower of roses in abundance on those who call upon you, and obtain for us from God the graces we are waiting to receive from His infinite goodness.
¡Oh, Reina de los mártires, hasta el fin de tu vida
la espada dolorosa traspasará tu pecho !
Habrás de abandonar el suelo de tu patria,
para evitar de un rey el furor traicionero.
En paz duerme Jesús, a quien tu mano abriga,
cuando José te avisa que habéis de partir luego.
Tu obediencia es puntual y enseguida se apresta
y partís sin demora y sin razonamientos.
Santa “Teresita”, recuerda tu promesa de “hacer bien en la tierra” y que enviarías “lluvia de rosas” sobre quienes te invoquen. Obtenme de Dios las gracias que quiero de su infinita bondad.
This text is an excerpt from the poem, Why I Love You, O Mary Read more
Este texto es un extracto del poema Por qué te amo, María Leer más
October 1
SAINT THERESE OF THE CHILD JESUS
Virgin and Doctor of the Church
Feast
Thérèse Martin was born at Alencon in 1873. At the age of fifteen she entered the Carmel at Lisieux. She practiced heroic humility, evangelical simplicity and trust in God, and taught the novices these virtues by word and example. She offered her life for the salvation of souls and the growth of the Church. She died September 30, 1897.
Ant. The Lord reveals himself to little ones; come, let us worship him.
Invitatory psalm, as in the Ordinary.
Hymn
Let all who lovingly avow
Those gifts the Christ Child came to share
Acclaim Thérèse’s virtues now
And praise her name in song and prayer.
Her patroness and mother chose
The lofty peaks of Carmel’s height
And there Thérèse in fervor goes
To follow Christ, her one delight.
Inspired by Jesus to convey
Amazing secrets of his grace,
She taught the world the simple way
Of childhood that the Gospels trace.
More like an angel than a child
She gathered virtue’s flowers at will
By whose sweet scent was God beguiled,
Whose tender fragrance charms us still.
Yet joy itself could not portray
The surge of her immense desire
Nor cloister walls have strength to stay
A love that swept the world like fire.
All glory, Jesus, be to you
This day revealed to little ones,
To Father and blest Spirit, too,
While age on age forever runs.
L.M.
Nomen decusque concinant
Ant. 1 Your mercy will follow me all the days of my life.
Psalm 23
The Lord is my shepherd, *
there is nothing I shall want.
Fresh and green are the pastures *
where he gives me repose.
Near restful waters he leads me, *
To revive my drooping spirit.
He guides me along the right path; *
he is true to his name.
If I should walk in the valley of darkness *
no evil would I fear.
You are there with your crook and your staff; *
with these you give me comfort.
You have prepared a banquet for me *
in the sight of my foes.
My head you have anointed with oil; *
my cup is overflowing.
Surely goodness and kindness shall follow me *
all the days of my life.
In the Lord’s own house shall I dwell *
forever and ever.
Ant. Your mercy will follow me all the days of my life.
Ant. 2 See what love the Father has shown us, to let us be called children of God; yet that is what we are.
Psalm 103
My soul, give thanks to the Lord, *
all my being, bless his holy name.
My soul, give thanks to the Lord *
and never forget all his blessings.
It is he who forgives all your guilt *
who heals every one of your ills,
who redeems your life from the grave, *
who crowns you with love and compassion,
who fills your life with good things, *
renewing your youth like an eagle’s.
The Lord does deeds of justice, *
gives judgment for all who are oppressed.
He made known his ways to Moses *
and his deeds to Israel’s sons.
The Lord is compassion and love, *
slow to anger and rich in mercy.
His wrath will come to an end; *
he will not be angry forever.
He does not treat us according to our sins *
nor repay us according to our faults.
For as the heavens are high above the earth *
so strong is his love for those who fear him.
Ant. See what love the Father has shown us, to let us be called children of God; yet that is what we are.
Ant. 3 The Father himself loves you, because you have loved me and believed in me.
As far as the east is from the west *
so far does he remove our sins.
As a father has compassion on his sons, *
the Lord has pity on those who fear him;
for he knows of what we are made, *
he remembers that we are dust.
As for man, his days are like grass; *
he flowers like the flower of the field;
the wind blows and he is gone *
and his place never sees him again.
But the love of the Lord is everlasting *
upon those who hold him in fear;
his justice reaches out to children’s children +
when they keep his covenant in truth, *
when they keep his will in their mind.
The Lord has set his sway in heaven *
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels, +
mighty in power, fulfilling his word, *
who heed the voice of his word.
Give thanks to the Lord, all his hosts, *
his servants who do his will.
Give thanks to the Lord, all his works, *
in every place where he rules.
My soul, *
give thanks to the Lord!
Ant. The Father himself loves you, because you have loved me and believed in me.
Your word is a lamp for my feet
— And a light on my path.
First Reading
From the first letter of the apostle Paul to the Corinthians
I Cor. 12:12, 27-31; 13:1-13
You together are Christ’s body, but each of you is a different part of it
The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. You, then, are the body of Christ. Every one of you is a member of it. Furthermore, God has set up in the church first apostles, second prophets, third teachers, then miracle workers, healers, assistants, administrators, and those who speak in tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles or have the gift of healing? Do all speak in tongues, all have the gift of interpretation of tongues? Set your hearts on the greater gifts.
Now I will show you the way which surpasses all the others. If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal. If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing. If I give everything I have to feed the poor and hand over my body to be burned, but have not love, I gain nothing.
Love is patient; love is kind. Love is not jealous; it does not put on airs; it is not snobbish. Love is never rude; it is not self-seeking; it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong, but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.
Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.
Responsory
When I am lifted up from the earth,
— I will draw all people to myself.
Fragrant is the scent of your perfume; let us follow in your footsteps.
— I will draw all people to myself.
Second Reading
From the autobiography of Saint Thérèse of the Child Jesus
(MS B, f. 3r-3v: ed. J. Clarke 1975, pp. 193-94)
In the heart of the Church I shall be love
My desires caused me a veritable martyrdom, and I opened the Epistles of Saint Paul to find some kind of answer. Chapters Twelve and Thirteen of the First Epistle to the Corinthians fell under my eyes. I read there, in the first of these chapters, that all cannot be apostles, prophets, doctors, etc., that the Church is composed of different members, and that the eye cannot be the hand at one and the same time. The answer was clear, but it did not fulfill my desires and gave me no peace. Without becoming discouraged, I continued my reading, and this sentence consoled me: Yet strive after the better gifts, and I point out to you a yet more excellent way. And the Apostle explains how all the most perfect gifts are nothing without Love. That Charity is the excellent way that leads most surely to God.
I finally had rest. Considering the mystical body of the Church, I had not recognized myself in any of the members described by Saint Paul, or rather I desired to see myself in them all. Charity gave me the key to my vocation. I understood that if the Church had a body composed of different members, the most necessary and most noble of all could not be lacking to it, and so I understood that the Church had a heart and that this heart was burning with love. I understood it was love alone that made the Church’s members act; that if love ever became extinct, apostles would not preach the Gospel and martyrs would not shed their blood. I understood that love comprised all vocations, that love was everything, that it embraced all times and places… in a word, that it was eternal!
Then, in the excess of my delirious joy, I cried out, “O Jesus, my Love… my vocation, at last I have found it… My vocation is Love!”
Yes, I have found my place in the Church and it is you, O my God, who have given me this place; in the heart of the Church, my Mother, I shall be love. Thus I shall be everything, and thus my dream will be realized.
Responsory
Joy and gladness fill my heart;
— the Lord has been merciful to me.
He has looked with favor on his lowly servant and taken account of my soul’s needs.
— the Lord has been merciful to me.
Where the Vigil Office is celebrated:
Canticles (Alternative 1)
Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.
Canticle I
Dt 32:3-7, 10-12
The deeds of kindness which God wrought for his people
How often have I longed to gather your children as a hen gathers her young under her wings (Mt 23:37)
I shall praise the name of the Lord. *
O give glory to this God of ours!
The Rock – his deeds are perfect, *
and all his ways are just,
a faithful God, without deceit, *
a God who is right and just.
Those whom he begot unblemished *
have become crooked, false, perverse.
Is it thus you repay the Lord, *
O senseless and foolish people?
Is he not your father who created you, *
he who made you, on whom you depend?
Remember the days of old, *
consider the years that are past;
ask your father and he will show you, *
ask your elders and they will tell you.
Israel God found him in a wilderness, *
in fearful, desolate wastes;
he surrounded him, he lifted him up, *
he kept him as the apple of his eye.
Like an eagle that watches its nest, *
that hovers over its young,
so he spread his wings; he took him, *
placed him on his outstretched wings.
The Lord alone was his guide *
and no other god was with him.
Canticle II
Song 1:3-4a; 2:8-10; 3:1b-2, 4bc
The faithful soul finds the beloved
Where have you hidden yourself, my Beloved? (St. John of the Cross)
Your name is oil poured out; *
therefore the maidens love you.
Draw me after you, let us make haste; *
your anointing oils are fragrant.
The king has brought me into his chambers; *
we will exult and rejoice in you.
The voice of my beloved: †
Behold, he comes, *
leaping upon the mountains, bounding over the hills.
My beloved is like a gazelle, *
or a young stag.
Behold, there he stands behind our wall, *
gazing in at the windows, looking through the lattice.
My beloved speaks and says to me: †
“Arise, my love, my fair one, *
and come away.”
I sought him whom my soul loves; *
I sought him, but found him not.
“I will rise now and go about the city; *
in the streets and in the squares
I will seek him whom my soul loves;” *
I sought him, but found him not.
I found him whom my soul loves. *
I held him, and would not let him go.
Canticle III
Song 4:8ab, 9bc, 12, 15; 5:2; 6:3; 8:6-7a
The strength of love
Love turns labor into rest (St. Teresa of Jesus)
Come with me from Lebanon, my bride; *
come with me from Lebanon.
You have ravished my heart with a glance of your eyes, *
with one jewel of your necklace.
A garden locked is my sister, my bride, *
a garden locked, a fountain sealed.
A garden fountain, a well of living water, *
and flowing streams from Lebanon.
I slept, but my heart was awake. *
Hark! my beloved is knocking.
“Open to me, my sister, my love, *
my dove, my perfect one,
for my head is wet with dew, *
my locks with the drops of the night.”
I am my beloved’s and my beloved is mine; *
he pastures his flock among the lilies.
Set me as a seal upon your heart, *
as a seal upon your arm;
for love is strong as death, *
jealousy is cruel as the grave.
Its flashes are flashes of fire, †
a most vehement flame. *
Many waters cannot quench love.
Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.
Gospel (Alternative 1)
Jn 17:17-26
A reading from the holy Gospel according to John
I have sent them into the world
Jesus raised his eyes to heaven and said:
Holy Father,
consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.
I pray not only for these,
but for those also
who through their words will believe in me.
May they all be one.
Father, may they be one in us,
as you are in me and I am in you,
so that the world may believe it was you who sent me.
I have given them the glory you gave to me,
that they may be one as we are one.
With me in them and you in me,
may they be so completely one
that the world will realize that it was you who sent me
and that I have loved them as much as you loved me.
Father,
I want those you have given me
to be with me where I am,
so that they may always see the glory
you have given me
because you loved me
before the foundation of the world.
Father, Righteous One,
the world has not known you,
but I have known you,
and these have known
that you have sent me.
I have made your name known to them
and will continue to make it known
so that the love with which you loved me may be in them,
and so that I may be in them.
Gospel (Alternative 2)
Jn 15:1-13
A reading from the holy Gospel according to John
Whoever remains in me, with me in him, bears fruit in plenty
Jesus said to his disciples:
“I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit he prunes
to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away
-he withers;
these branches are collected and thrown on the fire,
and they are burned.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.
As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another,
as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Hymn
Her boundless love for Christ her Lord
Impels Thérèse to greater things.
The martyr’s and apostle’s crown
To crown of virgins now she brings.
To be a victim of God’s love
Her heart aglow with mystic fire,
She begs her Spouse by love consume
Her life, a holocaust entire.
When death, the herald of true life,
Brings to its close, her life’s brief race,
She calls, “I love you” as she dies
And hastens to meet Christ’s embrace.
Now savoring all heaven’s joys,
The glories by her virtues won,
May she that shower of roses send
Which once she promised to her own.
O King of meek and gentle heart
Who for the little ones prepare
Your feast, grant us who follow her
In childlike trust, to enter there.
All praise be to the Father now,
Praise also to his only Son,
The Spirit in all virgin souls,
As ages endless through time run.
88.88.
Immensa Christi caritas
Psalmody
Ant. 1 My soul clings to you; with your right hand you have raised me up.
Psalms and canticle from Sunday, Week I
Ant. 2 You holy and humble of heart, bless the Lord.
Ant. 3 The Lord takes delight in his people, and crowns the humble with salvation.
Reading
Romans 8:14-17
All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well; heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.
Responsory
See, I will pour out upon her a river of peace.
— See, I will pour out upon her a river of peace.
The glory of the nations like an overflowing stream,
— a river of peace.
Glory to the Father, and to the Son, and to the Holy Spirit.
— See, I will pour out upon her a river of peace.
Canticle of Zechariah
Ant. Pray to the Lord of the harvest that he send laborers into his harvest.
Intercessions
Our Lord Jesus Christ has given Saint Thérèse to us as a model of the evangelical life. Let us pray to him and say:
R/. Hear us, O Lord.
Lord, you said, “Whoever is thirsty, let him come to me and drink;”
— give us an intense thirst for your love.
Lord, you said, “If you do not become as little children, you cannot enter the kingdom of heaven,”
— help us to love you in simplicity of heart.
Lord, you told us, “There is joy in heaven over one sinner who repents;”
— help us to have a childlike trust in your mercy.
Lord, you said, “Whoever does the will of my Father will enter the kingdom of heaven,”
— give us a spirit of faithful obedience to all your commands.
Lord, you said, “Whatsoever you do to one of the least of my brethren you do to me;”
— may we see you today in our brothers and sisters, and love you in them.
Lord, you said, “The harvest is great, but the laborers are few; pray therefore to the Lord of the harvest, that he send laborers into the harvest;”
— give to all of us the missionary spirit of Saint Thérèse, who longed for the salvation of souls.
Our Father…
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Psalms from the current weekday.
Midmorning
Ant. The Lord chose you for his own, to praise him and give glory to his name.
Reading
2 Corinthians 12:9b-10
I willingly boast of my weakness instead, that the power of Christ may rest upon me. Therefore I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.
The Lord is my strength and my song.
— In you I trust; I shall not be put to shame.
Midday
Ant. The unfolding of your words gives light; it gives understanding to little ones.
Reading
1 John 4:17-19
Our love is brought to perfection in this,
that we should have confidence on the day of judgment:
for our relation to this world is just like his.
Love has no room for fear;
rather, perfect love casts out all fear.
And since fear has to do with punishment,
love is not yet perfect in one who is afraid.
We, for our part, love
because he first loved us.
You, Lord, are our Father, our Redeemer.
— From eternity this is your name.
Midafternoon
Ant. The Lord looks kindly on the prayer of the needy, and his word is addressed to the lowly.
Reading
1 John 3:1-2
See what love the Father has bestowed on us
in letting us be called children of God!
Yet that is what we are.
The reason the world does not recognize us
is that it never recognized the Son.
Dearly beloved,
we are God’s children now;
what we shall later be has not yet come to light.
We know that when it comes to light
we shall be like him,
for we shall see him as he is.
I will run in the way of your commandments.
— For you have given greatness to my heart.
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Hymn
From clear high mansions of that shining palace
Where you enjoy the light of God’s dear presence,
And plead our causes, mindful of your promise
Show’r down your roses.
Roses of faith to shed its light supernal,
Roses of hope when obstacles surround us,
And for our strengthening in daily living
Roses of pure love.
Through your own childlike confidence and candor
Send us the rose of quietly discerning
Love of a Father, shining in each happening
Both sweet and bitter.
This be our portion, God forever blessed,
Father eternal, Son and Holy Spirit,
Whose is the glory which through all creation
Resounds forever.
11.11.11.5.
Luce divina rutilantis aulae
Psalmody
Ant. 1 There is no greater love than to lay down one’s life for one’s friends.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore!
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. There is no greater love than to lay down one’s life for one’s friends.
Ant. 2 For their sake I consecrate myself, that they also may be consecrated in truth.
Psalm 131
O Lord, my heart is not proud *
nor haughty my eyes.
I have not gone after things too great *
nor marvels beyond me.
Truly I have set my soul *
in silence and peace.
As a child has rest in its mother’s arms, *
even so my soul.
O Israel, hope in the Lord *
both now and forever.
Ant. For their sake I consecrate myself, that they also may be consecrated in truth.
Ant. 3 God chooses those the world considers weak to confound the strong.
Phil. 2:6-11
Though he was in the form of God, +
Jesus did not deem equality with God *
something to be grasped at.
Rather, he emptied himself, +
and took the form of a slave, *
being born in the likeness of men.
He was known to be of human estate *
and it was thus that he humbled himself,
obediently accepting even death, *
death on a cross!
Because of this, *
God highly exalted him
and bestowed on him the name *
above every name,
So that at Jesus’ name +
every knee must bend, *
in the heavens, on the earth,
and under the earth, *
and every tongue proclaim
to the glory of God the Father: *
JESUS CHRIST IS LORD!
Ant. God chooses those the world considers weak to confound the strong.
Reading
1 Timothy 2:1, 3-6a
First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this:
“God is one
One also is the mediator between God and men,
the man Christ Jesus,
who gave himself as a ransom for all.”
Responsory
I will tell of your name to my friends: in the midst of the assembly I will praise you.
— I will tell of your name to my friends: in the midst of the assembly I will praise you.
For you have not despised the poor in their distress;
— in the midst of the assembly I will praise you.
Glory to the Father, and to the Son, and to the Holy Spirit.
— I will tell of your name to my friends: in the midst of the assembly I will praise you.
Canticle of Mary
Ant. Father, I have made your name known to those you have given me: make them holy in the truth.
Intercessions
Let us pray to God, our almighty Father, for his Church throughout the world:
Lord, remember your covenant with us.
May we be inspired by the example of Saint Thérèse of the Child Jesus;
— may your Church give itself to you in love.
May all contemplatives be faithful witnesses of your goodness;
— so that the world may believe in you.
May we bear one another’s burdens in a spirit of love;
— so that your faithful people may see your face in us and imitate your Son.
Fill us with a faithful missionary spirit;
— for you desire all the world to know the truth of Christ.
Grant to all the faithful departed the joy of seeing your face;
— for Christ wants those you gave him to be with him where he reigns in glory.
Our Father…
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Thursday, the day of her holy death
In the morning, I was with her during the Mass. She didn’t speak a word to me. She was exhausted, gasping for breath; her sufferings, I thought, were indescribable. One moment she joined her hands and looked at the statue of the Blessed Virgin.
“Oh! I prayed fervently to her! But it’s the agony, really, without any mixture of consolation.”
I spoke a few words of sympathy and affection and I added that she had edified me very much all through her illness:
“And you, the consolations you’ve given me! Ah! they are very great!”
All through the day, without a moment’s respite, she remained, we can say without any exaggeration, in veritable torments.
She appeared to be at the end of her strength and nevertheless, to our great surprise, she was able to move, to sit up in her bed.
“You see the strength that I have today! No, I’m not going to die! I still have strength for months, perhaps years!”
“And if God willed it, ” asked Mother Prioress, “would you accept it?”
She began to answer in her agony: “It would really have to be . . .”
But checking herself immediately, she said with a tone of sublime resignation, falling back on her pillows: “I really will it!”
I was able to gather these exclamations, but it is impossible to express the tone in which they were said:
“I no longer believe in death for me. … I believe only in suffering. . . . Well, so much the better! . . .” “O my God! . . .” “I love God!”
“O good Blessed Virgin, come to my aid! ” “If this is the agony, what is death?! . . .”
“Ah! my God! . . . Yes, He is very good, I find Him very good. . . .” Looking at the statue of the Blessed Virgin: “Oh! you know I’m suffocating!”
“God is going to aid you, poor little one, and it will soon be all over. “
“Yes, but when?”
“. . . My God, have pity on Your poor little child! Have pity on her!”
To Mother Prioress:
“O Mother, I assure you, the chalice is filled to the brim! …”
“But God is not going to abandon me, I’m sure. . . .”
“He has never abandoned me.”
“Yes, my God, everything that You will, but have pity on me!”
“Little sisters! little sisters! pray for me!”
“My God! my God! You who are so good!”
“Oh, yes, You are good! I know it. . . .”
After Vespers, Mother Prioress placed a picture of Our Lady of Mount Carmel on her knees. She looked at it for a moment and said, when Mother Prioress assured her she’d be soon caressing the Blessed Virgin and the Child Jesus:
“O Mother, present me quickly to the Blessed Virgin; I’m a baby who can’t stand anymore! . . . Prepare me for death.”
Mother Prioress told her that since she had always understood humility, her preparation was already made. She reflected a moment and spoke these words humbly:
“Yes, it seems to me I never sought anything but the truth; yes, I have understood humility of heart. . . . It seems to me I’m humble.”
She repeated once more:
“All I wrote about my desires for suffering. Oh! it’s true just the same!”
“And I am not sorry for delivering myself up to Love.”
With insistence:
“Oh! no, I’m not sorry; on the contrary!”
A little later:
“Never would I have believed it was possible to suffer so much! never! never! I cannot explain this except by the ardent desires I have had to save souls.”
Towards five o ‘clock, I was alone by her side. Her face changed all of a sudden; I understood it was her last agony.
When the community entered the infirmary, she welcomed all the Sisters with a sweet smile. She was holding her Crucifix and looking at it constantly.
For more than two hours, a terrible rattle tore her chest. Her face was blue, her hands purplish, her feet were cold, and she shook in all her members. Perspiration stood out in enormous drops on her forehead and rolled down her cheeks. Her difficulties in breathing were always increasing, and in order to breathe she made little involuntary cries.
All during this time, so full of agony for us, we heard through the window—it made me suffer very much—the twittering of robins, and other little birds, but this twittering was so strong, so close, and so prolonged! I prayed to God to make them keep silent; this concert pierced my heart, and I feared it would tire out our poor little Thérèse.
At one moment, her mouth seemed to be so dry that Sister Geneviève, thinking to relieve her, placed on her lips a little piece of ice. She accepted it, giving her a smile which I’ll never forget. It was like a last farewell.
At six o’clock, when the Angelus was ringing, she looked at the statue of the Blessed Virgin for a long time.
Finally, at a few minutes past seven, Mother Prioress dismissed the community, and she sighed:
“Mother! Isn’t this the agony! . . . Am I not going to die? . . .”
“Oh! I would not want to suffer for a shorter time!”
And looking at her Crucifix, the prioress replied: “Yes, my poor little one, it’s the agony, but God perhaps wills to prolong it for several hours. “
She answered with courage:
“Well . . . All right! . . . All right!”
“Oh! I love Him! …
“My God … I love you! . . .”
Suddenly, after having pronounced these words, she fell back, her head leaning to the right. Mother Prioress had the infirmary bell rung very quickly to call back the community.
“Open all the doors, ” she said at the same time. These words had something solemn about them, and made me think that in heaven God was saying them also to His angels.
The Sisters had time to kneel down around her bed, and they were witnesses to the ecstasy of the little, dying saint. Her face had regained the lily-white complexion it always had in full health; her eyes were fixed above, brilliant with peace and joy. She made certain beautiful movements with her head as though someone had divinely wounded her with an arrow of love, then had withdrawn the arrow to wound her again…
Sister Marie of the Eucharist approached with a candle to get a closer view of that sublime look. In the light of the candle, there didn’t appear any movement in her eyelids. This ecstasy lasted almost the space of a Credo, and then she gave her last breath.
After her death, she had a heavenly smile. She was ravishingly beautiful. She was holding her Crucifix so tightly that we had to force it from her hands to prepare her for burial. Sister Marie of the Sacred Heart and I performed this office, along with Sister Aimée of Jesus, and we noticed she didn’t seem any more than twelve or thirteen years old.
Her limbs were supple right up to her burial, on Monday, October 4, 1897.
(unworthy Carmelite religious)
Words
that I found
in my notes
… All my little desires have been fulfilled… Now this great one (to die of love) should be fulfilled!
In the afternoon:
Ah! I have such strength today!… I’ve got enough for months! And tomorrow, every day, it will still be worse!…
… Oh well! So much the better!
I can’t breathe, I can’t die!…
(Mother Agnès adds in the margin, “she never had oxygen, I believe that it wasn’t popular back then.”)
…I will never know how to die!. . . . . . . . . . . . .
… Yes, my God!… Yes! . . . . . . . . . .
… I really want to keep suffering … ………….
Toward 5 o’clock, Mother Marie de Gonzague had the relics of Bl. Théophane and Mother Anne of Jesus brought down, that had been pinned to her curtain on the right-hand side. They brought them to her and she gave them a little caress.
When my holy little Thérèse told me 16 July 1897: “You know all the secret places of my soul, you alone…” I am sure that, in her mind, she wasn’t excluding Sr. Marie of the Sacred Heart and Sr. Geneviève of the Holy Face from that complete knowledge of her soul. Sr. Marie of the Sacred Heart, to whom she owed the smile of the Blessed Virgin, and who prepared her for her First Communion, to whom we owe even more the marvelous response of her goddaughter the 17th September 1896. Sr. Geneviève of the Holy Face, her Céline whom she sweetly called “the gentle echo of my soul.”
But she was inspired by the good God to say this to me in a very particular way so that later, because of the authority that would be given to me, one might rely entirely upon that which I would say and write about her.
(unworthy Discalced Carmelite nun)
We present for our readers an idea of what Mother Agnès’ yellow notebook actually looks like. Neither Father John Clarke’s translation of the Last Conversations that was published by ICS Publications in 1977 (print edition out of stock) nor the same translation that appears on the English pages of the Archives website for the Carmel of Lisieux include these images of the notebook. Only the French version of the website provides photographic images of Pauline Martin’s months of note-taking and bedside companionship.
On the English pages of the Archives website, the Yellow Notebook ends with Mother Agnès’ comment concerning the body remaining supple until 4 October. The Appendix is not included.
The entire Appendix—with photographic images—is found only on the French version of the Archives website. The translation of the Appendix for 30 September is our own. Thus, we encourage our readers to explore the links in the caption of each photo to see the complete pages of Mother’s Yellow Notebook, or to view the images for the entire month of September here. For further, in-depth analysis of St. Thérèse’s last conversations with her family and community at her bedside, as well as Mother Agnès’ record-keeping in her notebook, you can read an English translation of historian Claude Langlois’ commentary and analysis here. It is subdivided into 16 sections; click next at the bottom of each page or navigate back to the top of his analysis.
sainte petite Thérèse, pray for us!
de l'Enfant Jésus, T 1977, St. Thérèse of Lisieux: Her Last Conversations, translated from the French by Clarke, J, ICS Publications, Washington DC.
The English translation of the Appendix is the blogger’s own work product and may not be reproduced without permission and proper attribution.
To Doña Ana del Mercado y Peñalosa
Jesus be in your soul, my daughter in Christ
I received here in La Peñuela the packet of letters the servant brought me. I greatly appreciate your concern.
Tomorrow I am going to Ubeda for the cure of a slight bout of fever [probably erysipelas]. Since it has been returning each day now for more than a week and does not leave me, it seems I shall need the help of medicine. Yet I plan to return here immediately, for I am indeed very happy in this holy solitude. And thus in regard to what you said about being careful not to accompany Padre Fray Antonio, be sure that in this matter and in all else that may require it, I shall be as cautious as possible.
I am very happy to know that Señor Don Luis [Doña Ana’s brother] is now a priest of the Lord. May he be so for many years and may His Majesty fulfill the desires of his soul. Oh, how blessed a state this is for leaving aside cares and speedily enriching the soul! Congratulate him for me. I dare not ask him that he might some day remember me at the sacrifice of the Mass, and I as a debtor will ever remember him. Even though I am forgetful, I will not be able to forget him, since he is so close to his sister whom I always remember.
Greetings in the Lord to my daughter Doña Inés [Doña Ana’s niece]. And may both of you pray God to prepare me that he may bring me to himself. I cannot think of any more to write now and I am also closing on account of the fever, for I would like to write at greater length.
From La Peñuela, September 21, 1591
Fray John of the Cross
You say nothing about the lawsuit, whether it is being tried or still to come up.
Letter 31 to Doña Ana del Mercado y Peñalosa, the “sister whom I always remember”, is the laywoman and directee for whom St. John of the Cross wrote the Living Flame of Love. This would be his last letter to her.
Kavanaugh, K, Rodriguez, O & John of the Cross 1991, The Collected Works of St. John of the Cross, ICS Publications, Washington DC.
From the Autobiography of Blessed Anne of St. Bartholomew
Some years before our departure for France, M. de Bretigny made a journey to Spain. He begged most earnestly of the Superiors of the Order permission to take some Spanish Carmelites to France; but he could not then succeed in his design.
Not having been able to get the Carmelites, he took home the writings of the Saint and had them translated into French. As in these works there is so much said in favor of France, the French servants of God who had devotion to our holy Foundress loved her more and more, and took new courage.
In several cities they gathered together some very virtuous high-born ladies to initiate them little by little into the spirit of this new Order. These reunions once well established, they asked permission of the king to found a monastery in Paris, desiring for this purpose to have Spanish Carmelites brought there; but in case the Carmelites were not willing, their plan was to have our Constitutions brought from Spain and be taught to these young ladies whom they had gathered together, with the intention of giving them the habit and making them daughters of the Order of our Holy Mother, St. Teresa.
This first foundation having been arranged, the servant of God whom I mentioned above, M. de Bretigny, returned to Spain, bringing with him three noble French ladies. They intended, if their enterprise was successful, to take Spanish religious with them to France. Besides, during their stay in Spain, they were to learn the language of the country.
Messrs. Rene Gauthier and de Berulle also went to Spain, not without meeting great dangers at sea, as they themselves narrated. For our Lord tried their courage in every way and on all sorts of occasions. But they were so faithful to God and so firm in their design, that nothing terrified them.
They were several months in Spain without succeeding in obtaining religious from the Order. Seeing this, M. de Berulle and the others did their utmost and labored for a whole year before obtaining from the Superiors of the Order what they asked.
The deputation sent from France had to endure much labor and many affronts; this, because it was not known what great servants of God they were; for they certainly were such—their works and the zeal they showed for the glory of God proved their great fervor. But in order that their virtue might be more purified, God permitted that they should not be esteemed at their proper worth. Some said that they were heretics, and other things of a similar nature. They suffered with much patience and humility, and, persevering in this way, their enterprise was crowned with success.
At last our Father General, Francis of the Mother of God, came to Avila with several Fathers of the Order to arrange for our departure. We left on the morning of the Feast of the Beheading of St. John the Baptist. [1604] Our Father General accompanied us a great part of the day. When he was obliged to leave us we begged his blessing. He gave it with an emotion that was shared by all the religious. In parting, both Fathers and daughters made a great sacrifice to God.
Two friars of our Order, great servants of God, two French priests, one of whom was M. de Berulle, and the other, M. Rene Gauthier, together with three Frenchmen on horseback, and several Spaniards, accompanied us on this journey. The three French ladies were alone in one carriage and the six religious in another. We were together in the inns.
The French ladies taught us their language; it must be acknowledged we did not make great progress in it; we learned sufficient, however, to understand most of what was said to us. But we did not speak fluently; we could, with difficulty, say only a few sentences. Our Lord wished to humble us in this, and I think it was best for us, for by speaking little we did not give disedification. Every nation has its own customs.
“Every nation has its own customs,” wrote Blessed Anne. Truer words were never spoken. The influence of “Monsieur de Bérulle” upon the Carmelites in France grew and expanded as his authority expanded not only in the Church but also in government.
Considered by many as the founder of the French School of Spirituality, he collaborated with Blessed Marie of the Incarnation, better known as Madame Acarie, in the foundation of the first Discalced Carmelite monastery in Paris, the original destination of Blessed Anne and her traveling companions in 1604.
As a priest, Pierre de Bérulle was passionate in his ministry. Educated by the Jesuits, he had only been ordained five years earlier when he set out on his great adventure in Spain in the year 1604. In 1611, he undertakes another great project: the foundation of an Oratory in France similar to the Oratory founded by Philip Neri in Italy.
In the space of 18 years, Bérulle founded 40 Carmels and 60 houses for his Oratorians in France.
As his fame spread in the Church in France, he naturally attracted the attention of the royal family, as well. In 1625, he became a personal chaplain to Queen Consort Henrietta Maria of France, the wife of England’s King Charles I.
In 1627, Pope Urban VIII insisted upon creating him a Cardinal. And his influence in affairs of state continued to develop when he was named head of the queen’s council, then councilor of state. Through all of this, Bérulle’s influence on the French Carmelites remained firm.
But there was dissension. The Servant of God Anne of Jesus, Blessed Anne of St. Bartholomew’s companion in making the original foundation, believed that Bérulle was leaving an imprint upon the Carmels in France that decidedly was not in keeping with the Teresian ideal. Further, she desired for the nuns to be directed by Discalced Carmelite friars. Frustrated, in 1607, she accepted an offer from the Archduke of Belgium to transfer to Flanders, where she founded Carmels in Brussels, Louvain, and Mons.
Blessed Anne of St. Bartholomew had moved from Paris to Pontoise where she was elected prioress (1605) and then assumed the same office in the Carmel of Tours (1608). But in 1611, she too was called to make the journey north. She left on 5 October, “the day following the anniversary of the death of the Saint.” She wrote that she “had no desire to go to Flanders,” but Anne of Jesus needed her in Mons, and she would go on to found the Carmel of Antwerp.
Meanwhile, in France, the spirituality of le Carmel Bérullien that so concerned Venerable Anne of Jesus continued to thrive without the Spanish foundresses. Cardinal de Bérulle died suddenly while he was celebrating Mass 2 October 1629, making the greatest ecclesiastical figure in France seem larger than life. His legacy did not fade.
Discalced Carmelite theologian François-Marie Léthel points out that the Bérullien influence is seen in the writings of St. Thérèse of the Child Jesus. For example, Christocentrism is one of the hallmarks of his French School of spirituality. Father Léthel indicates that Thérèse refers to the name of Jesus twice as much as she mentions “God”: more precisely, she writes the name of Jesus more than 1600 times, but she only makes roughly 800 references to “God” (Léthel 2011).
Antoinette Guise Castelnuovo has carefully documented the history of the Bérullien crisis in the 20th century. In response to the promulgation of the new Code of Canon Law in 1917, all religious orders were obliged to revise their constitutions, including the Discalced Carmelites. In France, disorder reigned supreme; every Carmel’s superior was the local bishop, and none of the local superiors consulted with one another. Thus, the nuns of the Carmel of Clamart—the post-revolutionary re-foundation of the original Carmel of Paris in Faubourg Saint Jacques—undertook the task to issue a set of constitutions in 1924 that might unify the Discalced Carmelites of the so-called “French Observance”. Getting Vatican approval for their text was another matter completely. (Castelnuovo 2015)
Every other Discalced Carmelite monastery worldwide turned to the general curia of the Discalced Carmelite friars for their care and direction. In short order, the friars’ revised constitutions for the nuns were approved in 1926. In France, no word of approval had been received yet.
At this point, St. Thérèse’s own sister, Mother Agnès of Jesus—then the prioress in Lisieux—saw an opportunity to restore a true Teresian spirit in France and make Venerable Anne of Jesus’ dream a reality, that the nuns in France might once again submit to the governance of the Discalced Carmelite friars in Rome.
Although Mother Agnès herself enjoyed an office that was hardly Teresian, having been named prioress-for-life by Pope Pius XI in 1923, she had gained a level of influence, unlike no other prioress, due to her tireless efforts to make Thérèse known, loved, and canonized. She set forth to use that influence to seek the imposition of the friars’ constitutions in France.
Castelnuovo describes the conflict between Mother Agnès and the Carmel of Clamart as degenerating from a struggle for influence into an all-out fratricidal war. Letters to the apostolic nuncio, the Sacred Congregation for Religious, even to the pope were flying fast and furious. Mother Agnès wrote in 1925 to the nuncio, Archbishop Cerretti, that she was confident that 12 to 15 monasteries would pass to the Teresian observance with Lisieux; she said the “Bérullien Carmels” who would stick with Clamart were blind.
In 1927, Mother Agnès sent a confidential report to the new nuncio, Archbishop Maglione, outlining why this or that Carmel—although desirous to adopt the friars’ constitutions—could not do so. In every case, although the nuns were in favor of the change, the superior (either the bishop or his delegate) prevented such a transition. Nevertheless, a handful of monasteries joined Lisieux and adopted the friars’ constitutions of 1926.
Sadly, Mother Agnès learned in 1931 that the prioress of the Carmel of Agen circulated a letter among her fellow prioresses in the circle of Bérullien Carmels, accusing those who followed the 1926 Constitutions like Lisieux of being “lax” and “mitigated”. In her historical study, Castelnuovo draws a distinct correlation at this point between the Lisieux-Clamart conflict in the 1920s and the constitutional crisis between the followers of Saint Maria Maravillas and the Discalced Carmelite friars in the 1980 and ’90s. The similarities are striking.
To resolve the conflict in France, the Sacred Congregation for Religious issued a decree on 20 September 1936 to impose the adoption worldwide of the 1926 Constitutions revised by the Discalced Carmelite friars’ general curia in Rome.
This was an unprecedented action that proved unsuccessful; the Bérullien Carmelites refused to accept the decree of the Sacred Congregation and continued to follow their French Observance.
Divine intervention finally came with the nomination of an apostolic visitator in 1948: the vicar general of the Discalced Carmelite friars who was himself a native of France, Blessed Marie-Eugène of the Child Jesus. It was a stroke of genius. Castelnuovo notes that Bérulle in his day had placed great importance in the role of a visitator. St. Teresa, for her part, had great recourse to the visitators to save her reform.
Marie-Eugène was known and respected by all, thanks to his preaching during the canonization of Thérèse. Now, he had 130 Carmels to visit; he began in September 1948 and completed his visits in March 1951, delivering his report at the end of the month. In the meantime, Pope Pius XII published Sponsa Christi and an Instruction concerning the cloister.
No longer was there simply a matter of constitutional conformity in France to deal with; Blessed Marie-Eugène also realized that the Carmelites needed guidance in the implementation of Sponsa Christi, as well. He set to work as an invaluable courier between the Holy See and the nuns, helping the pope to safeguard the contemplative vocation and helping the nuns to broaden their horizons.
In a final, grand effort to assure that his hard work would not be wasted and that the new-found unity of the Discalced Carmelite nuns in France might be preserved, Blessed Marie-Eugène of the Child Jesus took the bold step of assisting the nuns to organize themselves into four federations according to geographic location. Two federations in the north, conforming to the friars’ Paris Province, and two federations in the south under the care of the Province of Avignon-Aquitaine were established, and Marie-Eugène himself was the assistant to all four federations.
Anne of St. Bartholomew, M; Bouix, M 1917, Autobiography of the Blessed Mother Anne of Saint Bartholomew, inseparable companion of Saint Teresa, and foundress of the Carmels of Pontoise, Tours and Antwerp, translated from the French by anonymous, H. S. Collins Printing Co., Saint Louis.
Guise Castelnuovo, A 2015, ‘Femmes en réseau et centralisation romaine : le gouvernement des carmélites de France au XXe siècle’, Les Carnets du LARHRA, Gouverner l’Eglise au XXe siècle, pp.109-131, ffhalshs-01404512
Léthel, F-M 2011, La Lumière du Christ Dans le Coeur de l’Église: Jean-Paul II et la théologie des saints, Éditions Parole et Silence, Les Plans-sur-Bex.
September 17
SAINT ALBERT OF JERUSALEM
Bishop and Lawgiver of Carmel
Feast
Albert Avogadro was born about the middle of the twelfth century in Castel Gualtieri in Italy. He became a Canon Regular of the Holy Cross at Mortara and was elected their prior in 1180. Named Bishop of Bobbio in 1184, and of Vercelli in 1185, he was made Patriarch of Jerusalem in 1205. There, in word and example, he was the model of a good pastor and peace-maker. While he was Patriarch (1206-1214) he formed the hermit brothers of Mount Carmel into a collegium and wrote a Rule for them. He was murdered at Acre on September 14, 1214, by the Master of the Hospital of the Holy Spirit, whom he had rebuked and deposed for immorality.
Ant. Come let us worship the Lord, the source of all just law.
Invitatory psalm, as in the Ordinary
Hymn
Albert, as you shine before us
Legislator, Shepherd true,
Hear in love the hymns of homage
Which your children sing to you.
Messenger of peace and concord,
Careful to foresee all need,
You instructed all your faithful
Zealously by word and deed.
From your virtues this whole country
Shines with many a precious gem;
Most of all your mem’ry’s fragrance
Clings about Jerusalem.
So renowned that Church, so honored
When you worked as pastor there,
Carmel’s hermits asked for precepts
To define a life of prayer.
We are grateful to you, Father,
For the Rule which we profess,
Apt to guide each one in Carmel
To the heights of holiness.
With your Rule to give us increase,
Fruit abundant may we see
When with you we praise in heaven
God eternal, One in Three.
87.87.
Sr. Margarita of Jesus, O.C.D.
Psalmody
Ant. 1 The righteous one delights in the law of the Lord and ponders it day and night.
Psalm 21:2-8, 14
O Lord, your strength gives joy to the King; *
how your saving help makes him glad!
You have granted him his heart’s desire; *
you have not refused the prayer of his lips.
You came to meet him with the blessings of success, *
you have set on his head a crown of pure gold.
He asked you for life and this you have given, *
days that will last from age to age.
Your saving help has given him glory. *
You have laid upon him majesty and splendor,
you have granted your blessings to him forever. *
You have made him rejoice with the joy of your presence.
The king has put his trust in the Lord: *
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength; *
we shall sing and praise your power.
Ant. The righteous one delights in the law of the Lord and ponders it day and night.
Ant. 2 Let the law of the Lord be ever on your lips.
Psalm 92 – I
It is good to give thanks to the Lord, *
to make music to your name, O Most High,
to proclaim your love in the morning *
and your truth in the watches of the night,
on the ten-stringed lyre and the lute, *
with the murmuring sound of the harp.
Your deeds, O Lord, have made me glad; *
for the work of your hands I shout with joy.
O Lord, how great are your works! *
How deep are your designs!
The foolish man cannot know this *
and the fool cannot understand.
Though the wicked spring up like grass *
and all who do evil thrive,
they are doomed to be eternally destroyed. *
But you, Lord, are eternally on high.
Ant. Let the law of the Lord be ever on your lips.
Ant. 3 All who ponder the law of the Lord will yield fruit in due season.
Psalm 92 – II
See how your enemies perish; *
all doers of evil are scattered.
To me you give the wild ox’s strength; *
you anoint me with the purest oil.
My eyes looked in triumph on my foes; *
my ears heard gladly of their fall.
The just will flourish like the palm tree *
and grow like a Lebanon cedar.
Planted in the house of the Lord *
they will flourish in the courts of our God,
still bearing fruit when they are old, *
still full of sap, still green,
to proclaim that the Lord is just. *
In him, my rock, there is no wrong.
Ant. All who ponder the law of the Lord will yield fruit in due season.
Receive instruction from his mouth.
—And lay up his words in your heart.
First Reading
Eph. 6:5-8, 10-18, 23-24
From the letter of the apostle Paul to the Ephesians
Put on all the armor that God gives you
Slaves, obey your human masters with the reverence, the awe, and the sincerity you owe to Christ. Do not render service for appearance only and to please men, but do God’s will with your whole heart as slaves of Christ. Give your service willingly, doing it for the Lord rather than men. You know that each one, whether slave or free, will be repaid by the Lord for whatever good he does.
Finally, draw your strength from the Lord and his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. Our battle is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in regions above. You must put on the armor of God if you are to resist on the evil day; do all that your duty requires, and hold your ground. Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear. In all circumstances hold faith up before you as your shield; it will help you extinguish the fiery darts of the evil one. Take the helmet of salvation and the sword of the spirit, the word of God.
At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.
May God the Father and the Lord Jesus Christ grant the brothers peace and love and faith. Grace be with all who love our Lord Jesus Christ with unfailing love.
Responsory
Lead a life worthy of your vocation,
—living in allegiance to Jesus Christ.
Ponder the Lord’s law day and night, and keep watch at your prayers,
—living in allegiance to Jesus Christ.
Second Reading
(Chs. 14, 16; ed. Edwards-Clarke 1973, 1973, pp 87-89, 91-93)
From the rule delivered to the Brothers of Mount Carmel by Saint Albert of Jerusalem
Spiritual exhortations
Since man’s life on earth is a time of trial, and all who would live devotedly in Christ must undergo persecution, and the devil, your foe, is on the prowl like a roaring lion looking for prey to devour, you must use every care to clothe yourselves in God’s armor, so that you may be ready to withstand the enemy’s ambush.
Your loins are to be girt with chastity, your breast fortified by holy meditations, for, as Scripture has it, holy meditation will save you. Put on holiness as your breastplate, and it will enable you to love the Lord your God with all your heart and soul and strength, and your neighbor as yourself. Faith must be your shield on all occasions, and with it you will be able to quench all the flaming missiles of the wicked one. There can be no pleasing God without faith. On your head, set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The sword of the spirit, the word of God, must abound in your mouths and hearts. Let all you do have the Lord’s word for accompaniment.
The Apostle would have us keep silence, for in silence he tells us to work. As the Prophet also makes known to us, silence is the way to foster holiness. Elsewhere he says, your strength will lie in silence and hope. Be careful not to indulge in a great deal of talk, for as Scripture has it—and experience teaches us no less—sin will not be wanting where there is much talk, and he who is careless in speech will come to harm, and elsewhere, the use of many words brings harm to the speaker’s soul. And Our Lord says in the Gospel, every rash word uttered will have to be accounted for on Judgment Day. Make a balance, then, each of you, to weigh your words in, keep a tight rein on your mouths lest you should stumble and fail in speech, and your fall be irreparable and prove mortal. Like the Prophet, watch your step lest your tongue give offense, and employ every care in keeping silent, which is the way to foster holiness.
Responsory
My children, be courageous and grow strong in the law,
—for it is your way to glory.
The Lord’s law is perfect and strengthens the soul; it gives wisdom to the humble
—for it is your way to glory.
Where the Vigil Office is celebrated:
Canticles
Ant. Let your belts be fastened round your waists, and have your lamps burning ready.
Canticle I
Jer 17:7-8
Blessed are those who hope in the Lord
Blessed are they who hear the word of God and keep it (Lk 11:28)
Blessed is the man who trusts in the Lord, *
whose hope is the Lord.
He is like a tree planted by water, *
that sends out its roots by the stream:
and does not fear when heat comes, *
for its leaves remain green,
and is not anxious in the year of drought, *
for it does not cease to bear fruit.
Canticle II
Sir 14:20; 15:3-5a, 6b
The happiness of the wise
Wisdom has been proved right by all her children (Lk 7:35)
Happy the man who meditates on wisdom, *
and reason with good sense.
She will give him the bread of understanding to eat, *
and the water of wisdom to drink.
He will lean on her and will not fall, *
he will rely on her and not be put to shame.
She will raise him high above his neighbors, *
and he will inherit an everlasting name.
Canticle III
Sir 31:8-11
Happy are those who do not go chasing after riches
Get yourselves treasure that will not fail you in heaven (Lk 12:33)
Blessed is the rich man who is found blameless, *
and who does not go after gold.
Who is he? And we will call him blessed, *
for he has done wonderful things among his people.
Who has been tested by it and been found perfect? *
Let it be for him a ground for boasting.
Who has had the power to transgress and did not transgress, *
and to do evil and did not do it?
His prosperity will be established, *
and the assembly will relate his acts of charity.
Ant. Let your belts be fastened round your waists, and have your lamps burning ready.
Gospel
Mt 20:25-28
A reading from the holy Gospel according to Matthew
Anyone who wants to be first among you must be your slave
Jesus called his disciples to him and said, “You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer as at Morning Prayer
Hymn
Glorious Saint Albert, we would hymn your praises,
Splendid in virtue, victor in the combat,
All hearts and voices joyously united
Here to acclaim you.
High-priest devoted, lover of the people,
Watchman unwearied; though your death was bloodstained;
Stainless your honor, when for God and duty
You fell a victim.
True to the wisdom of our ancient Fathers,
Your Rule for Carmel still preserves among us
Solitude, silence, spirit of the desert
Timeless, unfading.
Get us the courage needed in these last days,
Faithful transmitter of the Spirit’s message;
Make Carmel’s garden fruitful for God’s glory
Yielding new increase.
Splendor and empire to our Lord God only
Who willed to give us such a Friend and Father,
Praying at all times that we may in safety
Gain heaven’s kingdom.
11.11.11.5.
Sr. Mary Paula, O.C.D.
Psalmody
Ant. 1 You are the light of the world; a city set on a hill cannot be hidden.
Psalms and canticle from Sunday, Week I
Ant. 2 Let your light shine before men, that they may see your good works and give glory to your Father.
Ant. 3 God’s word is alive; it strikes to the heart. It pierces more surely than a two-edged sword.
Reading
Hebrews 13:7-9a
Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching.
Responsory
On your walls, Jerusalem, I have set my sentinels to guard you.
—On your walls, Jerusalem, I have set my sentinels to guard you.
Day or night, they will not cease to proclaim the name of the Lord.
—I have set my sentinels to guard you.
Glory to the Father, and to the Son, and to the Holy Spirit.
—On your walls, Jerusalem, I have set my sentinels to guard you.
Canticle of Zechariah
Ant. Let everyone who is zealous for the law follow me: then many who were seeking righteousness and justice went out into the desert.
Intercessions
Let us worship Christ, the Shepherd and Guardian of our souls, who loves his people; full of hope in him let us pray:
R/. Lord, protect your people.
Lord, accept our vows and intentions, —as the first-fruits of this day. R/.
Lord, may we be inspired by our Rule, —and so proclaim your love to all. R/.
May we so love you, who are Love itself, that we may come to possess you; —and so live that our lives may be a continual hymn of praise to you. R/.
Help us, who are your servants, to keep your word faithfully; —and to seek it with all our hearts. R/.
Lord, be our teacher and guide, leading the way for us to the height of Carmel; —may we be bound to your service with a pure heart and a clean conscience. R/.
Our Father…
Prayer
Lord God,
through Saint Albert of Jerusalem
you have given us a Rule of life according to your Gospel,
to help us attain perfect love.
Through his prayers may we always live
in allegiance to Jesus Christ,
and serve faithfully until death
him who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Antiphons and psalms from the current weekday.
Before Noon
Reading
Leviticus 20:7-8
Consecrate yourselves, therefore, and be holy; for I am the Lord your God. Keep my statutes, and do them; I am the Lord who sanctify you.
Let all that you do
—have the Lord’s word for accompaniment.
Midday
Reading
Cf. 2 Timothy 3:12, 14-15
You are well aware that anyone who tries to live in devotion to Christ is certain to be attacked. You must keep to what you have been taught and know to be true; remember who your teachers were, and how, ever since you were a child, you have known the holy scriptures—from these you can learn the wisdom that leads to salvation through faith in Christ Jesus.
Follow the sound advice you have heard from me,
—in the faith and love which are in Christ Jesus.
Afternoon
Reading
Philippians 4:8-9
And now, my friends, all that is true, all that is noble, all that is just and pure, all that is lovable and gracious, whatever is excellent and admirable—fill all your thoughts with these things. The lessons I taught you, the tradition I have passed on, all that you heard me say or saw me do, put into practice; and the God of peace will be with you.
Blessed are the peacemakers.
—They shall be called God’s children.
Hymn, as at Morning Prayer
Psalmody
Ant. 1 My life is at the service of the Gospel; God has given me this gift of his grace.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm for ever.
Ant. My life is at the service of the Gospel; God has given me this gift of his grace.
Ant. 2 This servant proved himself faithful and wise; the Lord entrusted the care of his household to him.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm for ever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered for ever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear; *
he will see the downfall of his foes.
Open-handed, he gives to the poor; †
his justice stands firm for ever. *
His head will be raised in glory.
The wicked man sees and is angry, †
grinds his teeth and fades away;
the desire of the wicked leads to doom.
Ant. This servant proved himself faithful and wise; the Lord entrusted the care of his household to him.
Ant. 3 My sheep will hear my voice; and there shall be one fold and one shepherd.
Canticle: Rev 15:3-4
Great and wonderful are your deeds, *
O Lord God the Almighty!
Just and true are your ways, *
O King of the ages!
Who shall not fear and glorify your name, O Lord? *
For you alone are holy.
All nations shall come and worship you, *
for your judgments have been revealed.
Ant. My sheep will hear my voice; and there shall be one fold and one shepherd
Reading
James 1:22-25
Act on this word. If all you do is listen to it, you are deceiving yourselves. A man who listens to God’s word but does not put it into practice is like a man who looks into a mirror at the face he was born with: he looks at himself, then goes off and promptly forgets what he looked like. There is, on the other hand, the man who peers into freedom’s ideal law and abides by it. He is no forgetful listener, but one who carries out the law in practice. Blessed will this man be in whatever he does.
Responsory
This is a man who loved his brethren and ever prayed for them.
—This is a man who loved his brethren and ever prayed for them.
He spent himself in their service,
—and ever prayed for them.
Glory to the Father, and to the Son, and to the Holy Spirit.
—This is a man who loved his brethren and ever prayed for them.
Canticle of Mary
Ant. Let the word of Christ in its richness live within you; sing gratefully in your hearts to God.
Intercessions
Praise and honor to Christ, who has reconciled the world to God. It was as his representative that Albert came among us, and God was encouraging us through him. Filled with faith, let us implore Christ:
R/. Remember your family, Lord.
Lord, it is in your service that we have embraced the religious life; —may we serve you faithfully with a pure heart and a clean conscience. R/.
To some of us you give special authority so that they may be at the service of the community; —may we hear your voice in their word and example. R/.
You call us to ponder your law day and night; —come and dwell with us: be on our lips and in our hearts. R/.
You commend to us that silence which is filled with your presence; —convince us that our strength is found in silence and in hope. R/.
You have said that our life on earth is a time of trial; —strengthen the faint-hearted, lift the fallen, and fill us all with your Holy Spirit. R/.
We commend to you all those who were our companions while they lived; —may they rejoice with you forever in the heavenly kingdom. R/.
Our Father…
Prayer
Lord God,
through Saint Albert of Jerusalem
you have given us a Rule of life according to your Gospel,
to help us attain perfect love.
Through his prayers may we always live
in allegiance to Jesus Christ,
and serve faithfully until death
him who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
“Hail, Cross, our only hope!”—this is what the holy church summoned us to exclaim during the time for contemplating the bitter suffering of our Lord Jesus Christ. The jubilant exclamation of the Easter Alleluia silenced the serious song of the cross. But the sign of our salvation greeted us amid the time of Easter joy, since we were recalling the discovery of the One who had passed from sight. At the end of the cycle of ecclesiastical feasts, the cross greets us through the heart of the Savior. And now, as the church year draws toward an end, it is raised high before us and is to hold us spellbound until the Easter Alleluia summons us anew to forget the earth for a while and rejoice in the marriage of the Lamb.
Our holy Order has us begin our fast with the Exaltation of the Holy Cross. And it leads us to the foot of the cross to renew our holy vows. The Crucified One looks down on us and asks us whether we are still willing to honor what we promised in an hour of grace. And he certainly has reason to ask.
More than ever the cross is a sign of contradiction. The followers of the Antichrist show it far more dishonor than did the Persians who stole it. They desecrate the images of the cross, and they make every effort to tear the cross out of the hearts of Christians. All too often they have succeeded even with those who, like us, once vowed to bear Christ’s cross after him.
Therefore, the Savior today looks at us, solemnly probing us, and asks each one of us: Will you remain faithful to the Crucified? Consider carefully! The world is in flames, the battle between Christ and the Antichrist has broken into the open.
If you decide for Christ,
it could cost you your life.
Carefully consider
what you promise.
Taking and renewing vows is a dreadfully serious business. You make a promise to the Lord of heaven and earth. If you are not deadly serious about your will to fulfill it, you fall into the hands of the living God…
The world is in flames. The conflagration can also reach our house. But high above all flames towers the cross. They cannot consume it. It is the path from earth to heaven. It will lift one who embraces it in faith, love, and hope into the bosom of the Trinity.
The world is in flames. Are you impelled to put them out? Look at the cross. From the open heart gushes the blood of the Savior. This extinguishes the flames of hell.
Make your heart free by the faithful fulfillment of your vows; then the flood of divine love will be poured into your heart until it overflows and becomes fruitful to all the ends of the earth. Do you hear the groans of the wounded on the battlefields in the west and the east? You are not a physician and not a nurse and cannot bind up the wounds. You are enclosed in a cell and cannot get to them. Do you hear the anguish of the dying? You would like to be a priest and comfort them. Does the lament of the widows and orphans distress you? You would like to be an angel of mercy and help them.
Look at the Crucified. If you are nuptially bound to him by the faithful observance of your holy vows, your being is precious blood. Bound to him, you are omnipresent as he is. You cannot help here or there like the physician, the nurse, the priest. You can be at all fronts, wherever there is grief, in the power of the cross. Your compassionate love takes you everywhere, this love from the divine heart. Its precious blood is poured everywhere—soothing, healing, saving.
The eyes of the Crucified look down on you—asking, probing. Will you make your covenant with the Crucified anew in all seriousness? What will you answer him? “Lord, where shall we go? You have the words of eternal life.”
We present excerpts from the meditation for the Feast of the Exaltation of the Holy Cross, a fervorino that Saint Teresa Benedicta wrote for the prioress to deliver to the nuns of the Carmel of Echt, Holland on 14 September 1939, her first opportunity to renew her vows as a Discalced Carmelite in her new community.
Edith mentions that “our holy Order has us begin our fast with the Exaltation of the Holy Cross.” Here she makes a direct reference to the Carmelite Rule of St. Albert of Jerusalem, No. 16:
You are to fast every day, except Sundays, from the feast of the Exaltation of the Holy Cross until Easter Day, unless bodily sickness or feebleness, or some other good reason, demand a dispensation from the fast; for necessity overrides every law.
For centuries, Discalced Carmelite nuns have renewed their vows of obedience, poverty, and chastity—the order in which Edith presented the vows in her meditation—on the Feast of the Exaltation of the Holy Cross.
Although the Discalced Carmelite friars renew their vows and the Discalced Carmelite Secular Order members renew their Promise at Easter or during the Octave of Easter, the 1991 Constitutions of the Discalced Carmelite nuns indicate that they shall renew their profession twice each year:
“In order to give common witness to religious consecration in following Christ, every year the sisters will renew their religious profession during the Easter Vigil or the octave of Easter, and on the feast of the Exaltation of the Holy Cross, using the formula given in the Ritual. The communities may repeat this renewal on other occasions in order to strengthen their commitment to this way of life.”
No matter what legislation Discalced Carmelites may observe, the essential purpose is clear: “to strengthen their commitment to this way of life.”
Stein, E 2014, The Hidden Life: Essays, Meditations, Spiritual Texts, translated from the German by Stein W, ICS Publications, Washington DC.
Cologne-Lindenthal
13 September 1936
Pax Christi!
Dear Reverend Mother Petra,
Your kind words did me a lot of good, I know what faithful sisterly love lies behind them. Every bulletin from Breslau reports a worsening. I must be prepared to hear the worst any day. The “Scimus, quoniam diligentibus Deum…” [cf. Rom 8:28] will surely apply to my dear mother too since she truly loved “her” God (as she often said with emphasis). And, with confidence in him, she bore much that was painful and did much that was good. I also think these last months when her life was constantly in peril were particularly grace-filled days—above all, the days since she no longer troubles herself about anything in her external life. And no one but the Lord himself knows what is happening in her soul.
That phrase I quoted from the Letter to the Romans afforded me the greatest comfort and joy during the summer of 1933, in Münster, when my future was still shrouded in total darkness. Never have I prayed the Divine Office of the Martyrs, which recurs so frequently during the Easter cycle, with greater fervor than I did at that time. Now it must be my support again. My mother was the strong bond that cemented the family together—four generations by now—for the common concern about her keeps us all bound to her, even the grandsons who are in far-off corners of the world. What will follow will be all the more difficult for those she will leave behind. For my whole life long I shall have to substitute for her [before God], together with my sister Rosa, who is one with me in faith…
In the love of Christ, your grateful
Sister Teresa Benedicta a Cruce, OCD
Letter 225 to Mother Petra Bruning, OSU
Ursuline Sisters, Dorsten (excerpt)
Sr. Teresa Renata Posselt, OCD—Edith Stein’s novice mistress, later prioress, and first biographer—tells us how Frau Stein’s final illness and death affected the saint.
On 1 September 1936, Sr. Benedicta was able to put the finishing touch to the huge philosophical work that she had begun at her Provincial’s request immediately after her Clothing Ceremony. He gave the work his approval and Sr. Benedicta sought to arrange for its publication.
Meanwhile, her ailing mother’s condition became more and more serious. The year drew on to the Feast of the Exaltation of the Holy Cross, 14 September, a very important day in Carmel, since it marks the beginning of the fast that lasts until the day of Our Lord’s Resurrection. Also, in accordance with the seraphic Teresa’s instructions, all the members of the Order renew their vows. This was the third time that Sr. Benedicta took part in the ceremony, held at a silent early morning hour. Afterward, she said to one of her sisters who was especially intimate with her, “When it was my turn to renew my vows my mother was beside me. I felt her presence quite distinctly.” On that same day, a telegram came from Breslau with the news that Frau Stein had died—at the very time when her daughter was renewing her vows. This circumstance greatly consoled Sr. Benedicta, who bore up nobly even when the first waves of sorrow were sweeping over her.
Edith Stein: The Life of a Philosopher and Carmelite
Chapter 16, Joys and Sorrow of the Bride of Christ (excerpt)
Auguste Stein, known as Gustel, was born at Lublinitz, Silesia, Prussia, Germany on 4 October 1849. She was the fourth of the twelve children born to Solomon Courant and Adelheid Burchard. Her favorite brother was Eugen. Auguste married Siegfried Stein on 2 August 1871 and they had eleven children, four of whom died in infancy. For the first ten years of their marriage they lived in Gleiwitz, Prussia and Sigfried worked in the lumber business with his mother. In 1881 they moved to Lublinitz, Prussia where Sigfried established his own business in lumber and coal. In 1890 they moved to Breslau, Germany. Gustel was widowed in 1893 when Sigfried died very suddenly, her youngest child was not quite two. Gustel took on the lumber business and made a great success of it. She became much respected in the Breslau area. She was distressed in old age when her youngest daughter became a Carmelite nun and other children and grandchildren made plans to emigrate to escape the Nazi persecution. She died on 14 September 1936, two years before the import of the terror became clear to all on Kristallnacht (18 October 1938). [Source: Wikitree]
Visit Auguste Stein’s Wikitree page to see more genealogy details, family photos, and a photo of her gravestone.
Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.
Stein, E 1993, Self-Portrait in Letters 1916-1942, translated from the German by Koeppel, J, ICS Publications, Washington DC.
September 12
BLESSED MARY OF JESUS
Virgin
Memorial
Born in 1560 at Tartanedo (Spain) Maria Lopez de Rivas took the Discalced Carmelite habit at Toledo in 1577 and made her profession the following year. She spent the rest of her life serving God in that Carmel, except for a brief period in 1585 when she helped with a foundation at Cuerva. She died at Toledo on September 13, 1640. Saint Teresa of Jesus thought extremely highly of her. She was a great contemplative, intensely devoted to our Lord, and often drawing inspiration from the liturgy.
From the common of virgins
Second Reading
From the Interior Castle of Saint Teresa of Avila
(Dwell. VI, 7, 10-15; II, 1, 11)
No one comes to the Father except through me
What I mean by meditation is to busy one’s understanding in the following way. We begin to think about God’s goodness to us in giving us his only Son, but we don’t stop there: we go on to all the other mysteries of his glorious life. Or we begin with his prayer in the garden, and our understanding doesn’t stop until we picture him nailed to the cross. Or we take a single scene from the passion, and go on thinking about that one mystery, working out in detail everything that can be thought or felt about it. It is a very admirable and meritorious kind of prayer.
No soul that has received so much from God, such precious proofs of his love, can forget them. They are live sparks that can only intensify what we feel for our Lord. Anyone who says he can’t dwell on these mysteries is quite mistaken. He will often have them in mind, especially when they are being celebrated by the Catholic Church.
The company of our beloved Jesus, and his blessed Mother, is far too good to be given up. For my own part I could not wish for any blessing that had not been won for us by him, through whom every good thing comes to us.
Our Lord said himself, No one can come to the Father except through me, and Whoever sees me, sees my Father. So if we never look at him, or think about what we owe him and the death he underwent for our sake, I don’t see how we can hope to know him or do anything to serve him. (Without such good works, what good is faith? And what good are works unless they are joined to the merits of Jesus Christ, our only good, which alone have any worth?) And how can anyone persuade us to love our Lord?
Responsory
Let your hearts be comforted in the knowledge of Christ, God’s mystery:
—in him lies hidden every treasure of wisdom and knowledge.
You must live in him, be rooted in him, built upon him;
—in him lies hidden every treasure of wisdom and knowledge.
Canticle of Zechariah
Ant. Blessed be God, who has blessed us in Christ with every spiritual blessing.
Prayer
Lord,
you enabled Blessed Mary of Jesus
to contemplate the mysteries of your Son
and become a living image of his love.
Give us through her prayers
the burning faith to seek Jesus in all things
and the love to prove by our actions
the presence within us of him
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Canticle of Mary
Ant. If you gladly share Christ’s sufferings, you will have far greater joy when his glory is revealed.
It is impossible to describe what took place between my soul and Jesus. I asked Jesus a thousand times that He would take me, and I experienced His dear voice for the first time. “Oh Jesus I love You, I adore You!” I prayed to Him for everybody. I felt the Virgin near me. Oh, how my heart expanded! For the first time, I experienced a delicious peace.
From that time, the dear Jesus spoke to me, and I spent entire hours conversing with Him.
That is the reason I enjoyed being alone. He went on teaching me how I should suffer and not complain and about intimate union with Him. Then He told me that He wanted me for Himself, that He would like me to become a Carmelite. Ah! Mother, you cannot imagine what Jesus was doing in my soul. At that time, I did not live in myself. It was Jesus who was living in me.
Saint Teresa of the Andes
From her autobiographical writings at age 15
Explore our blog posts concerning Saint Teresa of the Andes here.
of the Andes, T 2003, The Writings of Saint Teresa of Jesus of the Andes: An Abridgement, translated from the Spanish by Father Michael D. Griffin, OCD, New Life Publishing Company,
Excerpts from the resolutions in captivity
drawn up by Blessed Hubert of Saint Claude
and his companions
They will never give themselves up to useless worries about being set free. Instead, they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.
If God permits them to recover totally or in part, this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.
From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.
Blessed Hubert of Saint Claude
The Resolutions
Blessed Hubert of Saint Claude (Jacques Gagnot) was one of three Discalced Carmelite martyrs imprisoned on the slave ship Les Deux Associés in the bay of Rochefort, France in 1794. His companions died on board in July, but Blessed Hubert survived the summer. When the plague broke out on the ship, those remaining disembarked on Île Madame, where Blessed Hubert died and was buried on 10 September 1794. Learn more here from Catholic News Service about the conditions on the slave ship and at Île Madame. “Compared to the hell of the ships, the island seemed a veritable paradise.”
To Padres Luis de Guzmán, S.J. and Pablo Hernández, S.J.
Toledo
I, Teresa of Jesus, prioress of St. Joseph’s in Avila, have received from the Most Reverend General, Master Fray Juan Bautista Rubeo, sufficient patent letters for founding and accepting monasteries of the primitive rule of the holy Order of Our Lady of Mount Carmel. I have been informed that in the city of Toledo, moved by the grace of our Lord and aided by the Blessed Virgin, patroness of our order, some persons want to give this order an alms consisting of a house together with a church and four chaplains and everything else necessary for the divine service in the church. I am of the opinion that our Lord will be served and praised by this, and I therefore accept the offer as a work of charity and alms and sign my name below.
And if it should be necessary to negotiate certain matters regarding this agreement, as usually happens, I declare that if Father Superior [Luis de Guzmán] and Padre Pablo Hernández are willing to do me this charity of working toward an understanding in these matters, I will accept the obligation to fulfill all that they arrange. And if they themselves should not want to enter into these negotiations, I will accept whomever they appoint; we must not fail in reaching an agreement since my going to that city would please the Lord.
And because these things are my desire, I declare that I will carry them out and attest to this with my signature.
Valladolid, 7 December 1568.
Teresa of Jesus, prioress
St. Joseph’s in Avila,
Carmelite
Carmelite Prior General Giovanni Battista Rossi—who St. Teresa referred to as ‘Juan Bautista Rubeo’—died on this date, 4 September 1578 as a consequence of an accident in which he fell from his mule and broke his leg. Teresa was deeply saddened when she received the news:
I greatly grieved over the news written to me about our Father General. I feel deep sorrow, and the first day cried and cried without being able to do otherwise. (Letter 272, 15 October 1578)
Read a brief biography of Father Giovanni Battista Rossi here.
Teresa of Avila 1976 The Collected Works of St. Teresa of Avila, Translated from the Spanish by Kavanaugh, K and Rodriguez, O, ICS Publications,
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