Tag: Dijon

Quote of the day: 3 February

Jesus gave us the Cross so the Cross might give us Love

L 106 To Madame de Bobet

[February 10, 1902]
Dijon Carmel, February 10

J. M. + J. T.

Very dear Madame,

I don’t know how to thank you, you have spoiled me so much; if you knew how much pleasure you have given me! I so desired this beautiful Canticle of Saint John of the Cross, and, given by you with this pretty thought on its first page,* it is doubly precious to me. It is right here beside me on my little board in our dear little cell; but will I tell you that I need to look at it in order to think of you, dear Madame?

Oh no, of course not, for my thoughts and my heart, or rather my soul, find you in the One near whom there is neither separation nor distance and in whom it is so good to meet. Would you like Him to be our “Rendez-vous,” our Meeting Place, dear Madame? Our souls have certainly made an impact on each other: we know each other very little and we love each other so much. Oh! it is Jesus who has done that; may He thus bind us together and may He consume us in the flames of His love.

A Dieu, dear Madame, know that behind the grilles of Carmel you have a little heart that keeps a very faithful memory of you, a soul wholly united to yours and deeply fond of you. Thank you again. I don’t know how to say it, it is He who will bring it to you on behalf of His little fiancée.

Elizabeth of the Trinity

A kiss to dear little Simone. 

*The book Vie et oeuvres de saint Jean de la Croix, vol. 4, Le Cantique spirituel et La vive Flamme d’amour [Life and Works of Saint John of the Cross, vol. 4, The Spiritual Canticle and The Living Flame of Love], 1892, 3d ed., autographed on February 3, 1902, by Mme. de Bobet, carries this thought: “Jesus gave us the Cross so the Cross might give us Love.”  Simone was Mme. de Bobet’s daughter.

The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel

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sabeth - the sunday of epiphany igsize
On January 11, 1903, the feast of the Epiphany, after 13 months of novitiate, Saint Elizabeth of the Trinity, unanimously accepted by her community, was consecrated to God for eternity through her religious profession as a Discalced Carmelite nun in the Carmel of Dijon, France.
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SABETH - I do not fear my weakness (2)
St. Elizabeth of the Trinity was a 19th c. Discalced Carmelite nun from Dijon, France whose unique insight was her spiritual doctrine of the indwelling of the Holy Trinity in our souls. Her nickname was “Laudem Gloriae” because her sole desire was to be a “praise of God’s glory” on earth, as in heaven. She died at the age of 26 from Addison’s Disease, adrenal insufficiency.
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November 8: St. Elizabeth of the Trinity

November 8
SAINT ELIZABETH OF THE TRINITY
Virgin

Memorial

Elizabeth Catez of the Trinity was born in 1880 in the diocese of Bourges. In 1901 she entered the Discalced Carmelite monastery of Dijon. There she made her profession of vows in 1903 and from there she was called “to light, to love, and to life” by the Divine Spouse in 1906. A faithful adorer in spirit and in truth, her life was a “praise of glory” of the Most Blessed Trinity, present in her soul and loved amidst interior darkness and excruciating illness. In the mystery of divine inhabitation, she found her “heaven on earth,” her special charism, and her mission for the church.

From the common of virgins or of holy women (religious)

Office of Readings

SECOND READING
From the writings of Saint Elizabeth of the Trinity, Virgin
(Oeuvres completes I (Paris, 1980), p. 200)

The indwelling Trinity

O my God, Trinity Whom I adore, help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of your Mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling, and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to your creative action.

O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You even until I die of love! But I feel my weakness, and I ask You to clothe me with Yourself, to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute Yourself for me that my life may be but a radiance of Your life. Come into me as Adorer, as Restorer, as Savior. O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.

O Consuming Fire, Spirit of Love, come upon me, and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery. And you, O Father, bend lovingly over Your poor little creature: cover her with Your shadow, seeing in her only the Beloved in whom You are well pleased.

O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

RESPONSORY

You are God’s temple and the Spirit of God lives in you.
—Glorify God in your body.
To the praise of his glory,
—glorify God in your body.

PRAYER

O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

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In 1904, in the days leading up to the Feast of the Presentation of Mary, Father Fages preached a retreat to Saint Elizabeth of the Trinity and the Carmelites of Dijon. In that retreat, the Dominican drew on St. Augustine to describe Mary as a model of contemplative souls. She magnified the Lord because of the love that lived in her heart, “Love, unmindful of its own dignity, thirsts to exalt and to increase the beloved: its only measure is to be without measure.”

Learn how St. Elizabeth responded in The Measureless Measure

The Measureless Measure

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Action and Contemplation: Beginning to Pray Blog

Many believe that action and contemplation are mutually exclusive efforts. Some argue that a prayerful life is an escape from the difficult effort of loving service. Others argue that the apostolic life lacks a certain depth and devotion to the Lord. Yet the greatest mystics never saw a tension between apostolic service and contemplative prayer — for them, it would be impossible to have one without the other.  The deeper into prayer they went, the greater their apostolic zeal. The more dedicated their love of neighbor, the more they relied on prayer for strength. How is it that these prayerful people did more than those who feel they are too busy for prayer?

In her retreat, Heaven in Faith #40, Saint Elizabeth of the Trinity looked to the Virgin Mary to resolve this paradox…

Explore the wisdom of Saint Elizabeth of the Trinity with Dr. Anthony Lilles

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October 1906 with statue of ND de Lourdes sepia large
Wasting away from Addison’s Disease, on October 4, 1906, St. Elizabeth of the Trinity receives a new, lighter-weight, warmer habit. Soon after, this photo is taken on the terrace. Her volume of St. John of the Cross is open to The Living Flame of Love; her statue of Our Lady of Lourdes, whom she named Janua Coeli is beside her.
She would die roughly one month later, November 9, 1906.
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