Quote of the day: 12 September

Saint Teresa treats of the foundation of the monastery of the glorious St. Joseph made in the city of Toledo in 1569
The Book of the Foundations, Chapter 15

For some days we had no more than the straw mattresses and the blanket, and even that day we didn’t have so much as a stick of wood to make a fire to cook a sardine. And I don’t know who it was the Lord moved to leave a little bundle of wood in the church to help us.

The nights were quite cold; but with the blanket and the woolen mantles we wore, we kept ourselves warm, for these mantles often help us. It will seem impossible that though we had stayed in the house of that lady who loved me so much, [Doña Luisa de la Cerda] we had to enter the new foundation in so much poverty. I don’t know the reason, except that God wanted us to experience the good that lies in this virtue. I did not ask for help, because I don’t like to be a bother; and she perhaps wasn’t aware. Moreover, I am indebted for what she was able to give us.

The experience was very good for us; the interior consolation and happiness we felt were so great that I often think about what the Lord keeps stored up within the virtues. It seems to me this lack we experienced was the cause of a sweet contemplation.

But this poverty did not last long, for soon [the principal benefactor] Alonso Alvarez himself, as well as others, were providing us with more than we needed. And, true to say, my sadness was such that it resembled that of discovering that many gold jewels in my possession were taken away and I left poor.

Thus I felt sorry that they were bringing our poverty to an end, and my companions felt the same. Since I saw they were sad, I asked them what troubled them, and they answered: “What else could it be, Mother, for it no longer seems we are poor.”

From then on my desire to be very poor increased. And I felt freedom in having so little esteem for temporal goods, for the lack of these goods brings an increase of interior good. Certainly, such a lack carries in its wake another kind of fullness and tranquility.

 

Teresa-vagabonda-statue_full-length
The famous statue of the ‘vagabond’ Saint Teresa in front of the Monastery of the Incarnation in Avila, Spain | Photo credit: Discalced Carmelites

 

 

Teresa of Avila 1976 The Collected Works of St. Teresa of Avila, Translated from the Spanish by Kavanaugh, K and Rodriguez, O, ICS Publications, Washington DC.

 

 

25 August: St. Mary of Jesus Crucified

August 25
SAINT MARY OF JESUS CRUCIFIED
Virgin

Optional Memorial

Saint Mary (Mariam) of Jesus Crucified was born of the Baouardy family, Catholics of the Greek Melkite Rite, at Abellin in Galilee in 1846. In 1867 Mariam entered the Discalced Carmelites at Pau in France and was sent with the founding group to the Carmel of Mangalore in India where, in 1870, she made her profession. Mariam returned to France in 1872. In 1875 she went to the Holy Land where she built a monastery in Bethlehem and began planning for another at Nazareth. Noted for her supernatural gifts, especially for humility, for her devotion to the Holy Spirit, and her great love for the Church and the Pope, Mariam died at Bethlehem in 1878.

From the common of virgins, or of holy women (religious)

Second Reading

(Cat. 16, 1, 12:16 (PG 33, 936, 939-942)

From the Catechesis of Saint Cyril of Jerusalem, Bishop

To each is given the manifestation of the Spirit for the common good

The Holy Spirit, although he is one and of one nature and indivisible, apportions his grace as he wills to each one. When the dry tree is watered it brings forth shoots. So too the soul in sin: when through penance it is made worthy of the grace of the Holy Spirit, it bears the fruit of justice. Though the Spirit is one in nature, yet by the will of God and in the name of Christ he brings about multiple effects of virtue.

He uses the tongue of one man for wisdom, he illumines the soul of another by prophecy, to another he imparts the power of driving out devils, to another the gift of interpreting the sacred scriptures; he strengthens the self-control of one man, teaches another the nature of almsgiving, another to fast and mortify himself, another to despise the things of the body; he prepares another man for martyrdom.

He acts differently in different men while himself remaining unchanged, as it is written: To each is given the manifestation of the Spirit for the common good.

His approach is gentle, his presence fragrant, his yoke very light; rays of light and knowledge shine forth before him as he comes. He comes with the heart of a true protector; he comes to save, to heal, to teach, to admonish, to strengthen, to console, to enlighten the mind, first of the man who receives him, then through him the minds of others also.

As a man previously in darkness, suddenly seeing the sun, receives his sight and sees clearly what he did not see before, so the man deemed worthy of the Holy Spirit is enlightened in soul and sees beyond the power of human sight what he did not know before. Although his body remains on the earth, his soul already contemplates heaven as in a mirror.

Responsory

We contemplate your beauty, O Virgin of Christ:
You have received from the Lord a gleaming crown.

Nothing could bring you to surrender virginity;
nothing could separate you from the love of the Son of God.
You have received from the Lord a gleaming crown.

Prayer

God of mercy and all consolation,
you raised Saint Mary,
the humble daughter of the Holy Land,
to contemplation of the mysteries of your Son
and made her a witness to the love and joy of the Holy Spirit.
Grant us, through her intercession,
so to share in the sufferings of Christ
that we may rejoice in the revelation of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

 

Mariam-Baouardy_icon-traditional
One of the earliest and best-known icons of Saint Mary of Jesus Crucified | Photo credit: Discalced Carmelites

 

 

Learn more about Mariam here.

Quote of the day: 29 June

Being in prayer on the feastday of the glorious St. Peter, I saw or, to put it better, I felt Christ beside me; I saw nothing with my bodily eyes or with my soul, but it seemed to me that Christ was at my sideI saw that it was He, in my opinion, who was speaking to me.

I immediately went very anxiously to my confessor to tell him. He asked me in what form I saw Him. I answered that I didn’t see Him.

He asked how I knew that it was Christ.

I answered that I didn’t know how, but that I couldn’t help knowing that He was beside me, that I saw and felt Him clearly, that my recollection of soul was greater, and that I was very continuously in the prayer of quiet, that the effects were much different from those I usually experienced, and that it was very clear.

 

Contemplation Mathieu Jarry Flickr
Contemplation | Mathieu Jarry / Flickr

 

Then the confessor asked me, “Who said it was Jesus Christ?”

“He told me many times,” I answered.

But before He told me He impressed upon my intellect that it was He, and before doing this latter He told me He was present — but I didn’t see Him.

 

Darkness olitaillon Flickr
Darkness | O.Taillon / Flickr

 

If a person whom I had never seen but only heard of should come to speak to me while I was blind or in the pitch dark and tell me who he was, I would believe it; but I wouldn’t be able to assert as strongly that it was that person as I would if I saw him.

In the case of this vision, I would; for, without being seen, it is impressed with such clear knowledge that I don’t think it can be doubted.

Saint Teresa of Avila
The Book of Her Life, Chapter 27

TERESA signature Blogfeatureimage
Signature of St. Teresa conserved in the general archives of the City of Burgos 

 

The Book of Her Life, The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

Quote of the day: 14 June

To contemplate with deep faith our Beloved in the Sacrament, to live with Him Who comes to us every day, to remain with Him in the depths of our hearts, this is our life!

The more intense this intimate life is, the more we will be Carmelites and make progress in perfection. This contact, this union with Jesus is everything: what fruits of virtue will come from it!

You must have this experience.

Blessed Maria Candida of the Eucharist
From the Office of Readings, 14 June

 

Eucharistic Adoration Costa Rica Luis Rodríguez Flickr
Eucharistic Adoration in Costa Rica | Luis Rodríguez / Flickr

14 June: Blessed Maria Candida of the Eucharist

June 14
BLESSED MARIA CANDIDA OF THE EUCHARIST
Virgin

Optional Memorial

Blessed Maria Candida of the Eucharist was born on 16 January 1884 in Catanzano. Her parents, Pietro Barba and Giovanna Florona, returned to Palermo, Sicily, where she received First Holy Communion 3rd April 1894. In 1919 she entered the Discalced Carmelite Monastery, Ragusa, making solemn profession 23rd April 1924. She was Prioress and Mistress of Novices many times, radiating a sense of Carmelite holiness both within and outside of the community, influencing others with her love for the Eucharist, as well as by her numerous writings. She died on 12th June 1949, the solemnity of the Holy Trinity, and was beatified 21st March 2004.

From the common of virgins; psalms from the current weekday

Office of Readings

Second Reading
From the writings of M. Maria Candida of the Eucharist
(L’Eucharistia, Edizioni OCD-Feeria, 1999, pp. 105-108)

From contemplation of the presence to Eucharistic communion

To contemplate with deep faith our Beloved in the Sacrament, to live with Him Who comes to us every day, to remain with Him in the depths of our hearts, this is our life!

The more intense this intimate life is, the more we will be Carmelites and make progress in perfection. This contact, this union with Jesus is everything: what fruits of virtue will come from it! You must have this experience. To live with Jesus and to live by His virtues, is to listen to His beautiful voice, to His most loving wish and immediately obey it, to please quickly Him. Our eyes close, longing to find Him again, to contemplate Him in the depths of our hearts: is this not the reason why He gives us Holy Communion in the morning? Is it not the attraction for Him that remains in the Blessed Sacrament, where He lives? I do not know how to separate the ciborium in the sacred Tabernacle from the ciborium in our hearts! Oh, how many times, even though we are in the choir, before His sacred Presence, at times exposed, we experience the great need to go deeply into ourselves, and there rediscover and remain with our Jesus!

What mystery of love is this intimacy with our Beloved! I reflect on this, sometimes with emotion, and give praise to Him Who is Love! And with tears, I contemplate this intimacy. Everything here on this earth is nothing for us, withdrawn as we are, far from Him Who loved us so much; our eyes no longer see anything: and even though we close them again to lose ourselves from the same sacred environment, we close them anxious to find Him again, to see Jesus! The most delightful Mystery of Love! He allows Himself to be found by the heart that searches for Him, by the soul that knows how to do without many things for love of Him.

To be close to our Lord in the Blessed Sacrament, like the Saints in Heaven, who contemplate the supreme Good, is what we must do, according to our Holy Mother Teresa. Seven times a day, we come together around the throne (of our Good God), the sacred Tabernacle, reciting the divine praises: oh how much faith merits such lofty activity, what dying to self! May adoration and love accompany and beautify everything!

Responsory

R/. I am the living bread which has come down from heaven and the bread that I shall give is my flesh, for the life of the world.
* Anyone who eats this bread will live forever.
R/. Whoever eats my flesh and drinks my blood lives in me and I live in them.
* Anyone who eats this bread will live forever.

Prayer

All powerful and ever-living God,
who, by the breath of the Spirit,
inspired Blessed Maria Candida, virgin,
to contemplate the riches of the Eucharist,
by her intercession, grant we beseech you,
that gratefully offering the sacrifice
of the Body and Blood of Christ,
in union with the Blessed Virgin Mary,
we may always glorify You in this Sacrament,

Who lives and reigns with You
in the unity of the Holy Spirit,
God, forever and ever.

 

Maria-Candida-of-the-Eucharist_headshot
Blessed Maria Candida of the Eucharist (1884-1949)

Quote of the day: 11 June

Let us go to the Father

Yes, dear Sister, like that great passionate, illuminated Magdalene, let us pass through everything, lost in His Infinity! “Many sins will be forgiven her because she has loved much!” (Lk 7:47) That is what He asks of us: Love that no longer looks at self, but leaves itself and ascends higher than its own feelings, its own impressions; Love that gives itself, surrenders itself, Love “that establishes Unity.” Let us live like Mary Magdalene through everything, day [and] night, in light or darkness, always beneath the eyes of Unchanging Beauty that wishes to fascinate us, to captivate us, more than that, to deify us!

Oh, my Sister, “to be Him,” that is my whole dream; then, do you believe that the Father, who contemplates His adored Word in us, can resist the powerful prayer that one glance, one desire can become? Oh yes, let us be Him, and “let us go to the Father” in the movement of His divine soul.

Saint Elizabeth of the Trinity
Letter 121 to Sister Agnès of Jésus-Marie
11 June 1902

 

Mary-Magdalene-reading_Corot_Louvre
Mary Magdalene Reading
Jean-Baptiste-Camille Corot (French, 1796 – 1875)
Oil on canvas, 1854
Musée du Louvre

 

The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel 
Copyright © 2003 by Washington Province of Discalced Carmelite Friars, Inc. Published by ICS Publications, Washington DC

Marie du jour 2019: May 2

I would like to respond by living on earth as the Blessed Virgin did

At the moment I am reading some very beautiful pages in our blessed Father Saint John of the Cross on the transformation of the soul in the three Divine Persons. Monsieur l’Abbé, to what an abyss of glory we are called! Oh! I understand the silence, the recollection of the saints who could no longer leave their contemplation; thus God could lead them to the divine summits where union is made perfect between Him and the soul who has become His bride, in the mystical sense of the word. Our blessed Father says that then the Holy Spirit raises it to so wonderful a height that He makes it capable of producing in God the same spiration of love that the Father produces in the Son and the Son in the Father, the spiration that is the Holy Spirit Himself!

To think that God calls us by our vocation to live in this holy light! What an adorable mystery of charity! I would like to respond to it by living on earth as the Blessed Virgin did, “keeping all these things in my heart,” burying myself, so to speak, in the depths of my soul to lose myself in the Trinity who dwells in it in order to transform me into itself. Then my motto, “my luminous ideal,” as you said, will be accomplished: it will really be Elizabeth of the Trinity! . . .

Saint Elizabeth of the Trinity
Letter 185 to Abbé Chevignard
28 November 1903

MESTROVIC-Ivan_Contemplation_kontemplacija-fotozoranalajbeg
Kontemplacija (Contemplation)
Ivan Mestrovic
Marble sculpture, 1923
Detroit Institute of Arts
Excerpt from Letter 185, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel 
Copyright © 2003 by Washington Province of Discalced Carmelite Friars, Inc.
Published by ICS Publications, Washington DC

Quote of the day: 19 April

“I will never forget the emotions of 19 April: I saw my child so recollected, so earnest, her tears did not cease to flow and I understood that God had taken possession of that heart so pure, so loving, which no longer would beat except for him.”

Madame Catez
St. Elizabeth of the Trinity’s mother recalls her daughter’s first Holy Communion, 1891
Rien moins que Dieu : sainte Elisabeth de la Trinité

19 April 1891 taken on communion day sepia large
19 April 1891 St. Elizabeth of the Trinity First Holy Communion, St. Michael Parish, Dijon | Photo: Discalced Carmelite Order

Quote of the day: 6 April

None of the brothers must lay claim to anything as his own, but you are to possess everything in common; and each is to receive from the prior — that is from the brother he appoints for the purpose — whatever befits his age and needs.

Saint Albert of Jerusalem 

The Carmelite Rule, Chapter 12

Untitled Design
The spring of Elijah at the ruins of the first Carmelite monastery on Mount Carmel

In 1229 Pope Gregory IX forbade the Carmelites to possess properties, houses, land, or income of any type so that they might be less distracted by such concerns and more easily devoted to the life of contemplation. He confirmed Pope Honorius III’s approval of the Rule of Carmel with the Brief  Ex Officii Nostri. 

Source: Efemerides Carmelitanas 

St. Joseph Novena 2019 – Day 4

Today we continue the novena to St. Joseph. Joseph is so silent in the Gospels, so ordinary, that it took many years for the Church to give him due importance. St. Joseph is special because he reflects in a unique way the love of the Eternal Father for his only begotten Son.

Reading
Jude 20-23

20 But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; 21 keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on some who are wavering; 23 save others by snatching them out of the fire; and have mercy on still others with fear, hating even the tunic defiled by their bodies.

Reflection

Jude exhorts us to build our lives on the foundation of our faith by praying in the Holy Spirit and to remain firm in the love of God. St. Joseph was a person of unshakeable faith and ardent love.

As love is from above, let us pray:
Lord, furnace of love, set our hearts on fire with divine love. (Thrice)

Prayer

Holy Joseph, Man according to the Heart of God you whose heart was afire with ardent charity and whose life was a constant prayer and continual contemplation, direct us in the way of perfection. Obtain for us the grace of which we stand in need, in order to arrive at the sanctity to which we are called particularly, a spirit of prayer, humility, and surrender to God’s will, of which you were the model.

Hymn to St. Joseph 

From David’s line came Joseph,
A just and upright man,
Engaged to Virgin Mary,
And startled by God’s plan.
An angel came and told him
What God’s love had in mind;
Obedient, he trusted,
Left all mistrust behind.

J. Michael Thompson
Copyright © 2010, World Library Publications
76 76 D
AURELIATHAXTED

Source: Carmelite Sisters of St. Teresa 
Hymn used with the kind permission of the composer

Mary, Mother and Teacher

She is the model of all
who live by the Spirit of the gospel;
As we look up to her in prayer we learn
from her mind to love you above all things,
from her spirit to be rapt in contemplation of your Word, and
from her heart to serve the needs of others.

ndmc_protection
Early image of the Blessed Virgin clothed in the Carmelite habit surrounded by Carmelite saints
Excerpt from the preface to the Eucharistic Prayer, Mass of the Blessed Virgin Mary, Mother and Teacher in the Spirit; taken from The Collection of Masses of the Blessed Virgin Mary, published by the Congregation of Divine Worship in 1986.

Advent 20: Key

Insofar as I can understand the door of entry to this castle is prayer and reflection. I don’t mean to refer to mental more than vocal prayer, for since vocal prayer is prayer it must be accompanied by reflection. A prayer in which a person is not aware of whom he is speaking to, what he is asking, who it is who is asking and of whom,

I do not call prayer however much the lips move.

Sometimes it will be so without this reflection, provided that the soul has these reflections at other times. Nonetheless, anyone who has the habit of speaking before God’s majesty as though he were speaking to a slave, without being careful to see how he is speaking, but saying whatever comes to his head and whatever he has learned from saying at other times, in my opinion is not praying. Please God, may no Christian pray in this way.

The Interior Castle: I:1

 

Key
Key | netzanette

 

Porque, a cuanto yo puedo entender, la puerta para entrar en este castillo es la oración y consideración, no digo más mental que vocal, que como sea oración ha de ser con consideración; porque la que no advierte con quién habla y lo que pide y quién es quien pide y a quién,

no la llamo yo oración

aunque mucho menee los labios; porque aunque algunas veces sí será, aunque no lleve este cuidado, mas es habiéndole llevado otras. Mas quien tuviese de costumbre hablar con la majestad de Dios como hablaría con su esclavo, que ni mira si dice mal, sino lo que se le viene a la boca y tiene deprendido por hacerlo otras veces, no la tengo por oración, ni plega a Dios que ningún cristiano la tenga de esta suerte

Castillo Interior: Moradas Primeras – Capítulo 1

The Interior Castle, First Dwelling; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

 

One of the fundamental characteristics of contemplation for a Carmelite is the understanding that it is an invitation: an invitation into another’s presence. God invites a person into His presence, which is a place of intimacy, the Sacred Heart of Christ, where the person can reflect on God. Reflection, in this case, means a bending back of the heart towards God, who saves in love, and because of this reality, no one can force or bring about this invitation through his own volition. In this regard, the Carmelite notion of contemplation is a true living out of Christ’s message: “It was not you who chose me, but I who chose you” (John 15:16a).

Yet, what is a person to do with his desire to be with the Lord?

Father Nicholas Blackwell, O.Carm. explains here

ian-chen-522662-unsplash
Photo by Ian Chen on Unsplash

Action and Contemplation: Beginning to Pray Blog

Many believe that action and contemplation are mutually exclusive efforts. Some argue that a prayerful life is an escape from the difficult effort of loving service. Others argue that the apostolic life lacks a certain depth and devotion to the Lord. Yet the greatest mystics never saw a tension between apostolic service and contemplative prayer — for them, it would be impossible to have one without the other.  The deeper into prayer they went, the greater their apostolic zeal. The more dedicated their love of neighbor, the more they relied on prayer for strength. How is it that these prayerful people did more than those who feel they are too busy for prayer?

In her retreat, Heaven in Faith #40, Saint Elizabeth of the Trinity looked to the Virgin Mary to resolve this paradox…

Explore the wisdom of Saint Elizabeth of the Trinity with Dr. Anthony Lilles

August 25: St. Mary of Jesus Crucified

August 25
BLESSED MARY OF JESUS CRUCIFIED
Virgin

Optional Memorial

Saint Mary (Mariam) of Jesus Crucified was born of the Baouardy family, Catholics of the Greek Melkite Rite, at Abellin in Galilee in 1846. In 1867 Mariam entered the Discalced Carmelites at Pau in France and was sent with the founding group to the Carmel of Mangalore in India where, in 1870, she made her profession. Mariam returned to France in 1872. In 1875 she went to the Holy Land where she built a monastery in Bethlehem and began planning for another at Nazareth. Noted for her supernatural gifts, especially for humility, for her devotion to the Holy Spirit, and her great love for the Church and the Pope, Mariam died at Bethlehem in 1878.

From the common of virgins, or of holy women (religious)

SECOND READING

(Cat. 16, 1, 12:16 (PG 33, 936, 939-942)

From the Catechesis of Saint Cyril of Jerusalem, Bishop

To each is given the manifestation of the Spirit for the common good

The Holy Spirit, although he is one and of one nature and indivisible, apportions his grace as he wills to each one. When the dry tree is watered it brings forth shoots. So too the soul in sin: when through penance it is made worthy of the grace of the Holy Spirit, it bears the fruit of justice. Though the Spirit is one in nature, yet by the will of God and in the name of Christ he brings about multiple effects of virtue.

He uses the tongue of one man for wisdom, he illumines the soul of another by prophecy, to another he imparts the power of driving out devils, to another the gift of interpreting the sacred scriptures; he strengthens the self-control of one man, teaches another the nature of almsgiving, another to fast and mortify himself, another to despise the things of the body; he prepares another man for martyrdom.

He acts differently in different men while himself remaining unchanged, as it is written: To each is given the manifestation of the Spirit for the common good.

His approach is gentle, his presence fragrant, his yoke very light; rays of light and knowledge shine forth before him as he comes. He comes with the heart of a true protector; he comes to save, to heal, to teach, to admonish, to strengthen, to console, to enlighten the mind, first of the man who receives him, then through him the minds of others also.

As a man previously in darkness, suddenly seeing the sun, receives his sight and sees clearly what he did not see before, so the man deemed worthy of the Holy Spirit is enlightened in soul and sees beyond the power of human sight what he did not know before. Although his body remains on the earth, his soul already contemplates heaven as in a mirror.

RESPONSORY

We contemplate your beauty, O Virgin of Christ:
You have received from the Lord a gleaming crown.

Nothing could bring you to surrender virginity;
nothing could separate you from the love of the Son of God.
You have received from the Lord a gleaming crown.

PRAYER

God of mercy and all consolation,
you raised Saint Mary,
the humble daughter of the Holy Land,
to contemplation of the mysteries of your Son
and made her a witness to the love and joy of the Holy Spirit.
Grant us, through her intercession,
so to share in the sufferings of Christ
that we may rejoice in the revelation of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

Mariam-photo-b&w
Learn more about Saint Mary of Jesus Crucified

St. Edith Stein Novena – Day 8

SCRIPTURE READING
Wisdom 19:6-17

God Guides and Protects His People

6 The whole nature of the universe was changed at your command so that your people would not be harmed. 7 They saw the cloud over their camp and dry land where water had been. There was a grass-covered plain between the stormy waves of the Red Sea, making it easy for them to cross over. 8 All your people, under your protection, saw this miracle and went across. 9 They pranced about like horses let out to pasture; they skipped about like lambs and praised you, Lord, for saving them. 10 They still remembered what life had been like when they were slaves—how the earth bred gnats instead of cattle, how the river produced huge numbers of frogs instead of fish. 11-12 Later, when they desperately wanted better food, quails came up from the sea to satisfy their hunger. The quail was a bird they had never seen before.

The Punishment of the Egyptians

13 But violent thunder gave warning of the punishment that was coming on those sinners. They suffered a well-deserved punishment for their great wickedness. No nation had ever hated strangers so bitterly. 14 Other people had been known to refuse welcome to strangers who came to them, but these people made slaves of those who were their guests and who had shown them kindness. 15 Every nation will be punished if it does not welcome foreigners, 16 but these people, who had earlier welcomed the foreigners with happy celebrations and treated them as equals, later made them suffer cruelly. 17 These people were also struck with blindness, like the men of Sodom who came to the door of that righteous man Lot. They found themselves in total darkness, as each one groped around to find his own door.

MEDITATION
The Science of the Cross 3.C.(3)

The purgative dryness of the dark night

A case of purgative dryness of the dark night can be discerned by three signs:

1) that the soul finds no delight in creatures;

2) that “the soul turns to God solicitously and with painful care, and thinks it is not serving God but turning back because it is aware of this distaste for the things of God.”

3) one recognizes purgative dryness in that “the soul is powerless in spite of all its efforts to meditate and make use of the imagination, the interior sense, . . . God no longer communicates himself through the senses as he did before, by means of the discursive analysis and synthesis of ideas, but has now begun to communicate himself through pure spirit by an act of simple contemplation for which neither the exterior nor the interior senses of the sensory human being have any capacity.”

This dark and, for the senses, dry contemplation is “something secret and hidden and even for the one who possesses it, mysterious.” Ordinarily, it imparts to the soul an inclination and a demand to remain alone and at rest. She is unable to dwell on any particular thought, nor does she have any desire to do so. If those in whom this occurs knew how to remain quiet, “they would soon experience in that unconcern and idleness a precious interior nourishment. This refection is namely so delicate that the soul cannot usually feel it if it desires it excessively or tries to experience it specifically. . . . It is like air that escapes when one tries to grasp it in one’s hand . . . God deals with the soul in this state in such a manner and leads it along such a special way that, if it desires to work with its own faculties and strength, it would rather hinder than help the work of God.” The peace God produces in the spirit through the dryness of the sensory being is “spiritual and most precious” and its “fruit is quiet, delicate, solitary, satisfying, and peaceful, and far removed from all the earlier gratifications which were more palpable and sensory.” So one understands that only the dying of the sensory being is felt and nothing is experienced of the beginning of the new life that is concealed beneath it.

It is no exaggeration when we call the suffering of the souls in this state a crucifixion. In their inability to make use of their own faculties they are as though nailed fast. And to the dryness is added the torment of fear that they are on the wrong path.

PRAYER

Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

StoneMountainStatePark_andrew-neel-209619-unsplash
Photo by Andrew Neel on Unsplash
The Science of the Cross 
The Collected Works of Edith Stein, Vol. 6 
ICS Publications, Washington DC 
© Washington Province of Discalced Carmelites, Inc.

 

 

 

Blessed cloud of God’s protection and His luminous abode,
light the pathways of your pilgrims to the promised land of God.
On the mount of contemplation be our surety and stay.
In the night a pillar glowing and a cloud of love by day.

NDMC_Virgen del Carmen with Teresa & John

Triduum of Prayer for the Beatification of Chiquitunga – June 22

Everything you do or say, then, should be done in the name of the Lord Jesus, as you give thanks through him to God the Father.
(Colossians 3:17)

Resolution: To forgive whoever has offended me this day.

Maria Felicia, inspire thoughts of forgiveness in us for those who have offended us that we may be able to forgive as the Lord has forgiven us.

Our Father, Hail Mary, Glory Be

Blazon - first emblem authorized by Gracian

Closing Prayer

Most Holy Trinity:
Father Son and Holy Spirit,
you who are pleased to place your abode
in the heart of men:
we thank you for having lit the fire of your love
in Blessed Maria Felicia of the Blessed Sacrament,
urging her to spend her youth
in the lay apostolate
and to sacrifice herself for all
in the contemplative life.
We praise and bless you
because through an exemplary life
you show us your kindness as Father and Friend
and the total exigencies of true love.
We ask you to grant us, through her intercession,
the graces that we now ask of you,
if it is for your greater glory and good for souls.
Through Christ our Lord, Amen.

CHIQUITUNGA - Once you receive your call

Photo: Curia Generalizia Carmelitani Scalzi, Rome
Triduum prayers: @ChiquitungaOficial
Chiquitunga quotes translated by Heidi Cooper, OCDS

 

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