Whispers from Carmel to encourage and inspire | Susurros del Carmelo Teresiano
“I propose to have no other purpose in all my activities, either interior or exterior, than the motive of love alone, by constantly asking myself: ‘Now what am I doing in this action? Do I love God?’ If I should notice any obstacle to pure love, I shall take myself in hand and recall that I must seek to return my love for His love.”
Saint Teresa Margaret Redi of the Sacred Heart
Discover more quotes at stteresamargaret.org
The Lord walks among
the pots and pans
+
Saint Teresa of Avila
First, I want to treat, according to my poor understanding, of the substance of perfect prayer. For I have run into some for whom it seems the whole business lies in thinking. If they can keep their minds much occupied in God, even though great effort is exerted, they at once think they are spiritual. If, on the contrary, without being able to avoid it, they become distracted, even if for the sake of good things, they then become disconsolate and think they are lost….
And so I am not treating of this now. But I should like to explain that the soul is not the mind, nor is the will directed by thinking, for this would be very unfortunate.
Hence, the soul’s progress does not lie in thinking much but in loving much.
How does one acquire this love? By being determined to work and to suffer, and to do so when the occasion arises.
It is indeed true that by thinking of what we owe the Lord, of who He is, and what we are, a soul’s determination grows, and that this thinking is very meritorious and appropriate for beginners. But it must be understood that this is true provided that nothing interferes with obedience or benefit to one’s neighbor.
When either of these two things presents itself, time is demanded, and also the abandonment of what we so much desire to give God, which, in our opinion, is to be alone thinking of Him and delighting in the delights that He gives us.
To leave aside these delights for either of these other two things is to give delight to Him and do the work for Him, as He Himself said: What you did for one of these little ones you did for Me (Matt 25:45). And in matters touching on obedience, He doesn’t want the soul who truly loves Him to take any other path than the one He did: obediens usque ad mortem (Phil 2:8).
There was a person to whom I spoke a few days ago who for about fifteen years was kept so busy through obedience with work in occupations and government that in all those years he didn’t remember having had one day for himself, although he tried the best he could to keep a pure conscience and have some periods each day for prayer. His soul in its inclination is one of the most obedient I have seen, and so he communicates this spirit of obedience to all those with whom he deals.
The Lord has repaid him well; for he has found that he has, without knowing how, that same precious and desirable liberty of spirit that the perfect have. In it, they find all the happiness that could be wanted in this life, for in desiring nothing they possess all.
Nothing on earth do they fear or desire, neither do trials disturb them, nor do consolations move them. In sum, nothing can take away their peace because these souls depend only on God.
And since no one can take Him away from them, only the fear of losing Him can cause them pain. Everything else in this world, in their opinion, is as though it were not; it neither contributes anything nor removes anything from their happiness. Oh, happy obedience and happy the resulting distraction that could obtain so much!
This is not the only person, for I have known others of the same sort, whom I had not seen for some, or many, years. In asking them about how they had spent these years, I learned that the years were all spent in the fulfillment of the duties of obedience and charity. On the other hand, I saw such improvement in spiritual things that I was amazed.
Well, come now, my daughters, don’t be sad when obedience draws you to involvement in exterior matters. Know that if it is in the kitchen, the Lord walks among the pots and pans helping you both interiorly and exteriorly.
The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
July 13
SAINT TERESA OF JESUS “OF LOS ANDES”
Virgin
Memorial
Juanita Fernandez Solar was born at Santiago, Chile, on July 13, 1900. From her adolescence she was devoted to Christ. She entered the monastery of the Discalced Carmelite Nuns at Los Andes on May 7, 1919, where she was given the name of Teresa of Jesus. She died on April 12 of the following year after having made her religious profession. She was beatified on April 3, 1987, at Santiago, Chile, and canonized on March 21, 1993, by Saint John Paul II and proposed as a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be canonized.
From the Common of Virgins, except the following:
Second Reading
Diario y cartas (Los Andes, 1983), 373, 359, 376
From the Spiritual writings of Saint Teresa of Jesus
Jesus alone is beautiful; He is my only joy. I call for Him, I cry after Him, I search for Him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where He can find His rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that He may live in me.
Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made Him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of His creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing Him out of the abyss of His greatness, binds Him closely to His creatures. Beauty which enraptures… what can you think of that would not be found in this Man-God?
Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in Him. His passionate love made Him take flesh in order that by seeing a Man-God, we would not be afraid to draw near Him. This passionate love made Him become bread in order to assimilate our nothingness and make it disappear into His infinite being. This passionate love made Him give His life by dying on the cross.
Are you perhaps afraid to draw near Him? Look at Him, surrounded by little children. He caresses them, He presses them to His heart. Look at Him in the midst of His faithful flock, bearing the faithless lamb on His shoulders. Look at Him at the tomb of Lazarus. And listen to what He says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?
He is my unending wealth, my bliss, my heaven.
Responsory
R/. I have come to rate all as loss in the light of the surpassing knowledge
of my Lord Jesus Christ: I am racing to grasp the prize
* since I have been grasped by Christ Jesus.
V/. I give no thought to what lies behind but push on to what lies ahead
as I run toward the prize to which God calls me on high
* since I have been grasped by Christ Jesus.
Prayer
God of mercy, joy of the saints,
you set the young heart of Saint Teresa ablaze
with the fire of virginal love for Christ and for His Church;
and even in suffering made her a cheerful witness to charity.
Through her intercession,
fill us with the delights of your Spirit,
so that we may proclaim by word and deed
the joyful message of your love to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives reigns with you and the Holy Spirit,
one God, for ever and ever.
… Do not let what is happening to me, daughter, cause you any grief, for it does not cause me any. What greatly grieves me is that the one who is not at fault is blamed. Men do not do these things, but God, who knows what is suitable for us and arranges things for our good. Think nothing else but that God ordains all, and where there is no love, put love, and you will draw out love …
Saint John of the Cross
Letter 26 to Madre María de la Encarnación
6 July 1591
Letters: Letter 26, The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D., With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
Loving our enemies is not feeling sympathy and caring for those who have hurt us. It’s about not feeding hatred and thirst for vengeance (which doesn’t exclude a demand for justice) and being ready to do good to those who have harmed us. This is how to conquer evil.
Bishop Silvio J. Báez, O.C.D.
«Amad a vuestros enemigos» (Mt 5,44). No es sentir simpatía y cariño por quien nos ha dañado. Se trata de no alimentar odio y sed de venganza (lo cual no excluye exigir justicia) y estar dispuestos a hacer el bien a quienes nos ha hecho mal. Así se vence al mal.
@silviojbaez
June 7
BLESSED ANNE OF SAINT BARTHOLOMEW
Virgin
Memorial
Ana Garcia was born at Almendral, Castille, in 1549. In 1572 she made her profession as a Carmelite in the hands of St Teresa at Saint Joseph’s, Avila. The Saint later chose her as her companion and nurse, and she subsequently brought the Teresian spirit to France and Belgium, where she proved herself, like Teresa, a daughter of the Church in her great zeal for the salvation of souls. She died at Antwerp in 1626.
From the common of virgins
Second Reading
From the Meditations on the Passion of Our Lord Jesus Christ by Blessed Anne of Saint Bartholomew
(Autog. MS monast. St. Teresa, Madrid)
Learn from me, for I am meek and humble of heart
According to Saint Bernard, it is the person who keeps silent and says nothing when things go wrong who is really humble. It is very virtuous, he says, to keep silent when people are talking about our true faults, but more perfect when we are slighted or accused without having committed any fault or sin. And though it is virtuous indeed to bear this in silence, it is more perfect still to want to be despised and thought mad and good-for-nothing, and to go on, as our Lord Jesus Christ did, wholeheartedly loving those who despise us.
If Jesus kept silent, it was not because he hated anyone. He was simply saying to his eternal Father what he said on the cross: Lord, forgive them, for they do not know what they are doing. What infinite love burned in that sacred heart of yours, Lord Jesus! Without uttering a single word you spoke to us; without a word you worked the mysteries you came to accomplish—teaching virtue to the ignorant and blind. What our Lord did was no small thing. Where should we get patience and humility and poverty and the other virtues, and how could we carry each other’s burdens and cross, if Christ had not taught us all this first, and given himself as a living model of all perfection?
Blessed silence! In it, you cry out and preach to the whole world by your example. Volumes could be written about your silence, Lord! There is more wisdom to be learned from it by those who love you than from books or study.
Our Lord became a spring of Living water for us so that we should not die of thirst among all the miseries that surround us. How truly he said in the Gospel that he came to serve and not to be served! What tremendous goodness! Can we fail to be shamed by your words and deeds, and the patience you show with us every day? How truly, again Lord, did you say: Learn from me for I am meek and humble of heart. Where can we obtain this patience and humbleness of heart? Is there any way to achieve it except by taking it from Christ as he taught it to us with those other virtues we need—faith, hope, and charity? Without faith, we cannot follow that royal road of the divine mysteries. It is faith that opens our eyes and makes us see the truth; and where faith is wanting there is no light and no way leading to goodness.
Responsory
Proverbs 3:5, 6
R/. Trust in the Lord with all your heart
and do not rely on your own intelligence;
* and he will make straight your paths (alleluia).
R/. Wherever you go be mindful of him,
* and he will make straight your paths (alleluia).
Canticle of Zechariah
Ant. Where humility is, there is wisdom; the wisdom of the humble will protect them from defeat (alleluia).
Prayer
Father,
rewarder of the humble,
you blessed your servant Anne of Saint Bartholomew
with outstanding charity and patience.
May her prayers help us, and her example inspire us,
to carry our cross
and be faithful in loving you,
and others for your sake.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Canticle of Mary
Ant. God has chosen those who are poor in the eyes of the world to be rich in faith, and heirs of the kingdom which he promised to those who love him (alleluia).
You make me feel that it’s not impossible
To follow in your footsteps, O Queen of the elect.
You made visible the narrow road to Heaven
While always practicing the humblest virtues.
Near you, Mary, I like to stay little.
I see the vanity of greatness here below.
At the home of Saint Elizabeth, receiving your visit,
I learn how to practice ardent charity.
~ ~ ~
Saint Thérèse of Lisieux
Why I Love You, O Mary (PN54, Stanza 6)
Saint Thérèse’s first draft of the poem is featured in the image above. Stanza 6 is the second stanza on the right side of the page. Lines 5-6 and 7-8 of the stanza appear in brackets.
View the complete image of St. Thérèse’s first draft of the poem, an image of her second draft, details of her corrections, and images of the finished poem and its full text in English or French at the website of the Archives of the Carmel of Lisieux.
May 22
SAINT JOACHINA DE VEDRUNA DE MAS
Religious
Optional Memorial
Joachina was born in Barcelona in 1783. She married Theodore de Mas in 1799 and bore him nine children before being widowed in 1816. Then in 1826, she was prompted by God’s Spirit to found the Congregation of Carmelite Sisters of Charity, which spread throughout Catalonia, establishing houses for the care of the sick and the education of children, especially the poor. She was greatly drawn to contemplating the mystery of the Holy Trinity. Her spiritual life was marked by prayer, mortification, detachment, humility, and love. She died at Vich in 1854.
From the Common of Holy Women (Religious)
Second Reading
From the Letters of St. Joachina
Epist. pp. 275, 246, 260, 297, 254, 297, 31
Charity above all things
If only we were all on fire with love for God! If we were, we should preach love, proclaim love, and yet more love, until we had set the whole world on fire. We must have great desires: then God will give us whatever is best for us.
We must be careful to free our hearts from everything that might get in the way of the pure love of our beloved Jesus. He is love itself, and wants to give himself to us through love. Jesus is calling us all the time — how long are we going to remain deaf to His voice? No, let us keep our hearts ready, our wills completely for Jesus, our faculties and our senses for our Lord.
There must be no undue attachment in our hearts for created things: they must burn with love alone, love ever more fervent; for love never says ‘enough,’ never rests until it is completely on fire. When our hearts are completely on fire with pure love for Jesus, everything that might hinder love from taking complete possession will be cast out.
We must not give in to weariness: we must spend every minute in loving God.
God alone, the maker of heaven and earth, must be our rest and our consolation. The love of God is the only thing we can possess for ever: everything else will pass away.
Love, love, and yet more love — love that is never satisfied! The more we love God, the more we shall long to love him. And when we have Jesus in our hearts, we shall have everything else in him and with him.
Responsory
R/. Remain in my love.
* Whoever lives in love, lives in God, and God in him (alleluia).
V/. Follow the way of love, as Christ loved us and gave himself up for us.
* Whoever lives in love, lives in God, and God in him (alleluia).
Canticle of Zechariah
Ant. By this all will know that you are my disciples: that you have love for one another (alleluia).
Prayer
Lord God,
you gave St. Joachina de Vedruna to your Church
for the Christian education of youth
and the care of the sick.
May we follow her example,
and lovingly devote our lives
to serving you in our brother and sisters.
Grant this through our Lord Jesus Christ, your Son,
Who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Canticle of Mary
Ant. Whatsoever you do for one of the least of my brethren, you do for me, says the Lord (alleluia).
Have a great love for those who contradict and fail to love you, for in this way love is begotten in a heart that has no love. God so acts with us, for he loves us that we might love by means of the very love he bears toward us.
Saint John of the Cross
Letter 33 to a discalced Carmelite nun in Segovia
Ubeda, October-November 1591
Letters: Letter 33 The Collected Works of Saint John of the Cross, Revised Edition Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. With Revisions and Introductions by Kieran Kavanaugh, O.C.D. ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
Whoever knows God (in the measure in which knowledge of God is possible through natural and supernatural light) cannot do other than love Him; whoever loves Him cannot do other than serve Him.
Thus, matters of mind and heart, achievement and act of will are living faith. He who knows how to awaken faith trains all faculties. But one can only awaken it when one also summons up all the faculties. This cannot be done through tedious intellectual instruction, but it also cannot be done through fanatic instruction which “appeals to the emotions”; on the contrary, this can be done only through a religious instruction which leads from the fullness of one’s own religious life to the depths of the Godhead, an instruction which is able to present God in His kindness; such instruction enkindles love and exacts proof through deed, and it may so challenge because one achieves this by oneself. Wherever the soul is enkindled, that soul itself longs for action; and it eagerly grasps the forms of practical life for which God and Holy Church have provided: participation in the Holy Sacrifice of the Mass, a participation which consummates the holy sacrifice as an offering in union with the Eucharistic Lord, festive praise of God, and all works of love in which Christ is served in the members of His Mystical Body. The entire abundance of the supernatural world of the spirit is opened to the soul thereby, and an inexhaustible abundance of formative material which enters into it is thus able to build up and transform it.
Excerpt from Fundamental Principles of Women’s Education
Published in Stimmen der Zeit, monthly review of contemporary intellectual life, March 1931, No. 6
Essays On Woman Edited by Dr. Lucy Gelber and Romaeus Leuven, OCD; Translated by Freda Mary Oben, Ph.D. The Collected Works of Edith Stein, Book 2 (p. 29) ICS Publications, Washington D.C. © Washington Province of Discalced Carmelites, Inc.
See more photos from LIFE magazine photographer Nat Farbman here
Although separated by an immense ocean, we are no less children of the same family. Our holy Mother Teresa of Jesus watches undoubtedly over you in a special manner, and deigns to cast an eye upon you from her place in Heaven, where her charity and her ardent zeal for the propagation of the faith in those countries which you inhabit are so efficacious before the throne of her Divine Master.
Discalced Carmelite Nuns of Riom, Auvergne
Letter to the Discalced Carmelite Nuns of Baltimore, Maryland, 1838
Jesus asked her what she wanted, and she said, “When you come into your kingdom, please let one of my sons sit at your right side and the other at your left.”
Jesus answered, “Not one of you knows what you are asking. Are you able to drink from the cup that I must soon drink from?”
James and John said, “Yes, we are!”
Jesus replied, “You certainly will drink from my cup! But it isn’t for me to say who will sit at my right side and at my left. That is for my Father to say.”
(Matthew 20:21-23)
“[I]t should be understood that people ought not rejoice except in walking along the path that leads to life and in doing works with charity. What profit is there in anything that is not the love of God, and what value has it in God’s sight?”
Ascent of Mount Carmel III:30
O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.
O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of thee
(mention your request).
Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.
How serious life is: each minute is given us in order to “root” us deeper in God
Intention
For the resolve to seek to be rooted deeper in God. To be rooted deeper in God requires a special kind of fidelity in which we remain in communion with love, flow into love and allow ourselves to be rooted in love. In the face of the exceeding love of God, Saint Elizabeth proposed that each of our acts, movements, thoughts, aspirations must be rooted more deeply in love (Heaven in Faith 43). She does not have in mind a passing feeling, a nice wish or a vague intention. As she herself witnessed even during her long difficult illness, this divine gift is welcomed in the concrete circumstances of the present moment no matter how challenging. Not limited to what is convenient but instead ready for any sacrifice, God’s love in us always opens up a way to thank Christ who for our sake was crucified by love. St. Paul writes to the Ephesians that he is praying for them, that the Lord “may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.” [Eph 3:16-17] And to the Colossians, he urges, “continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.” [Col 2:6-7]
Saint Elizabeth of the Trinity Speaks
“How serious life is: each minute is given us in order to “root” us deeper in God, as Saint Paul says, so the resemblance to our divine Model may be more striking, the union more intimate.”
Meditation
What prevents you from sinking my roots deeper in God? Pray for the grace to let go.
NOVENA PRAYER
O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may see what you see
and love in the way that you love
and thus merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Excerpt from Letter 333, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel Copyright © 2003 by Washington Province of Discalced Carmelite Friars, Inc. Published by ICS Publications, Washington DC
Mark everything with the seal of love! It alone endures
Intention
For a heart overflowing with love: “If I speak in the tongues of mortals and of angels, but do not have love,” St. Paul writes, “I am a noisy gong or a clanging cymbal.” [I Cor 13:1] For Saint Elizabeth of the Trinity, God is present in a wholly loving way in the souls of those who cry out to Him and believe in Him by faith. This is because baptism transforms the soul into His temple, His beloved dwelling place. Through this presence in our hearts, He is always ready to communicate the immensity of His love whenever we welcome Him. To welcome God’s overflowing presence, she recommends that we seek to recollect ourselves and to constantly call to mind the immensity of His love – it is always more than we can imagine or hope for. St. Paul writes, “God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” [Rom 5:5]
Saint Elizabeth of the Trinity speaks
“Mark everything with the seal of love! It alone endures.”
Meditation
In silent prayer, reflect upon St. Elizabeth’s words, “mark everything with the seal of love.” Ask the Holy Spirit to inspire your reflection.
NOVENA PRAYER
O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may see what you see
and love in the way that you love
and thus merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Excerpt from Letter 333, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel Copyright © 2003 by Washington Province of Discalced Carmelite Friars, Inc. Published by ICS Publications, Washington DC
Oh! how empty is all that has not been done for God and with God!
Intention
For the resolve to do everything for God’s glory, with thanksgiving and charity. It is always a temptation to allow frustration, failure, or rejection to become the driving forces of our lives. Yet we are predestined in Christ for another way of life, a life of glory filled with every spiritual blessing. To become the praise of God’s glory, St. Paul offers three concrete principles for living:
Time was when the faithful had the practice of praying before beginning any activity or undertaking a task. It’s never too late to start practicing this again.
Saint Elizabeth of the Trinity speaks
“Oh! how empty is all that has not been done for God and with God!”
Meditation
Just for today, say a little prayer before you begin your work, your classes, your fitness workout, your time on social media, or any activity. Resolve to make that time and effort something you do for God and with God. What was the result? Did you notice a difference?
NOVENA PRAYER
O God of bountiful mercy,
you revealed to Saint Elizabeth of the Trinity
the mystery of your secret presence
in the hearts of those who love you,
and you chose her to adore you in spirit and in truth.
Through her intercession
may we also abide in the love of Christ,
that we may see what you see
and love in the way that you love
and thus merit to be transformed
into temples of your life-giving Spirit
to the praise of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Excerpt from Letter 333, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel Copyright © 2003 by Washington Province of Discalced Carmelite Friars, Inc. Published by ICS Publications, Washington DC
I read in a book that it was an imperfection to have ornate paintings. So I didn’t want to keep one I had in my cell. Even before I read this it seemed to me a practice of poverty not to have any other images than paper ones. And since it was after I had formed this opinion that I read the above, I had no longer kept any other kind. And having forgotten about this, I heard the following: that what I wanted to do was not a good mortification (what was better, poverty or charity?); that since love was the better, I shouldn’t renounce anything that awakened my love, nor should I take such a thing away from my nuns; that the book was talking about the many carvings and adornments surrounding the picture and not about the picture itself…
Excerpt from Spiritual Testimonies 26; The Collected Works of St. Teresa of Avila Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted) Published by ICS Publications, Washington DC Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.
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