Per incerta
Prudens consilium
Per adversa
Juge solatium
Largiaris.
Our Lady of Mount Carmel in the Carmelite Church of Santa Maria in Traspontina | Johan Bergström-Allen, gbcarmelite / Flickr | View more photos of the Carmelite Church of Santa Maria in Traspontina here
Flower of Carmel,
Blossom on the vine,
Splendor of Heaven,
Virgin bearing child,
Singular.
Gentle mother,
Yet unknown to man,
Give your Rule
To the Carmelites,
Star of the Sea.
Stem of Jesse
Sprouting a blossom
Be thou near me.
And permit me
To be thy servant!
Lily which grows
Among the thorns,
Preserve as innocent
And protect
The minds of the weak!
Strong armour
Of the fighting men
The wars are raging
Extend the protection
Of the scapular.
Through uncertainty
You lavish
Wise council,
And through adversity
Eternal consolation.
Edith Stein was a Carmelite even while she was in the world.
In all actuality, for Edith Stein entrance into Carmel was a descent from the height of a distinguished career to the depth of insignificance. Maybe she herself did not perceive this as we see it.
But when she left behind the world at her crossing the threshold of Carmel, did not everything that gave her prominence in that world sink with it and lower her to the level of the humanly commonplace?
She was received into the Cologne Carmel as just another postulant.
Most of the Sisters had not even heard of her before. None of them was aware of her public activities; very few would have been able to follow her if she had tried to introduce them into her own intellectual world.
But no one thought about this—least of all Edith herself. Everyone assumed, quite naturally, that she should undertake the thousand and one little tasks that a postulant has to get used to from the first day. And it was moving to watch the childlike way in which Edith struggled to fall in with the regulations of the house at every point, promptly responding to all requests and trying to accustom herself to this new mode of life.
Sister Teresia Renata Posselt, O.C.D.
Edith Stein: The Life of a Philosopher and Carmelite, Chap. 14
Humility (ootmoedigeyt) Anonymous Flemish, 17th c. Engraving on paper, 1685-1686 British Museum From the Flemish Emblems series, the emblem of humility is exemplified by a nun standing in a room near a bed, holding a ball in her hand and stepping on a crown with her foot. Photo credit: British Museum Online Collection (Creative Commons)
Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.
October 1 SAINT THERESE OF THE CHILD JESUS Virgin and Doctor of the Church
Feast
Thérèse Martin was born at Alencon in 1873. At the age of fifteen she entered the Carmel at Lisieux. She practiced heroic humility, evangelical simplicity and trust in God, and taught the novices these virtues by word and example. She offered her life for the salvation of souls and the growth of the Church. She died September 30, 1897.
Invitatory
Ant. The Lord reveals himself to little ones; come, let us worship him.
Invitatory psalm, as in the Ordinary.
Office of Readings
Hymn
Let all who lovingly avow
Those gifts the Christ Child came to share
Acclaim Thérèse’s virtues now
And praise her name in song and prayer.
Her patroness and mother chose
The lofty peaks of Carmel’s height
And there Thérèse in fervor goes
To follow Christ, her one delight.
Inspired by Jesus to convey
Amazing secrets of his grace,
She taught the world the simple way
Of childhood that the Gospels trace.
More like an angel than a child
She gathered virtue’s flowers at will
By whose sweet scent was God beguiled,
Whose tender fragrance charms us still.
Yet joy itself could not portray
The surge of her immense desire
Nor cloister walls have strength to stay
A love that swept the world like fire.
All glory, Jesus, be to you
This day revealed to little ones,
To Father and blest Spirit, too,
While age on age forever runs.
L.M. Nomen decusque concinant
Ant. 1 Your mercy will follow me all the days of my life.
Psalm 23
The Lord is my shepherd, *
there is nothing I shall want.
Fresh and green are the pastures *
where he gives me repose.
Near restful waters he leads me, *
To revive my drooping spirit.
He guides me along the right path; *
he is true to his name.
If I should walk in the valley of darkness *
no evil would I fear.
You are there with your crook and your staff; *
with these you give me comfort.
You have prepared a banquet for me *
in the sight of my foes.
My head you have anointed with oil; *
my cup is overflowing.
Surely goodness and kindness shall follow me *
all the days of my life.
In the Lord’s own house shall I dwell *
forever and ever.
Ant. Your mercy will follow me all the days of my life.
Ant. 2 See what love the Father has shown us, to let us be called children of God; yet that is what we are.
Psalm 103
My soul, give thanks to the Lord, *
all my being, bless his holy name.
My soul, give thanks to the Lord *
and never forget all his blessings.
It is he who forgives all your guilt *
who heals every one of your ills,
who redeems your life from the grave, *
who crowns you with love and compassion,
who fills your life with good things, *
renewing your youth like an eagle’s.
The Lord does deeds of justice, *
gives judgment for all who are oppressed.
He made known his ways to Moses *
and his deeds to Israel’s sons.
The Lord is compassion and love, *
slow to anger and rich in mercy.
His wrath will come to an end; *
he will not be angry forever.
He does not treat us according to our sins *
nor repay us according to our faults.
For as the heavens are high above the earth *
so strong is his love for those who fear him.
Ant. See what love the Father has shown us, to let us be called children of God; yet that is what we are.
Ant. 3 The Father himself loves you, because you have loved me and believed in me.
As far as the east is from the west *
so far does he remove our sins.
As a father has compassion on his sons, *
the Lord has pity on those who fear him;
for he knows of what we are made, *
he remembers that we are dust.
As for man, his days are like grass; *
he flowers like the flower of the field;
the wind blows and he is gone *
and his place never sees him again.
But the love of the Lord is everlasting *
upon those who hold him in fear;
his justice reaches out to children’s children +
when they keep his covenant in truth, *
when they keep his will in their mind.
The Lord has set his sway in heaven *
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels, +
mighty in power, fulfilling his word, *
who heed the voice of his word.
Give thanks to the Lord, all his hosts, *
his servants who do his will.
Give thanks to the Lord, all his works, *
in every place where he rules.
My soul, *
give thanks to the Lord!
Ant. The Father himself loves you, because you have loved me and believed in me.
Your word is a lamp for my feet — And a light on my path.
First Reading
From the first letter of the apostle Paul to the Corinthians
I Cor. 12:12, 27-31; 13:1-13
You together are Christ’s body, but each of you is a different part of it
The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. You, then, are the body of Christ. Every one of you is a member of it. Furthermore, God has set up in the church first apostles, second prophets, third teachers, then miracle workers, healers, assistants, administrators, and those who speak in tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles or have the gift of healing? Do all speak in tongues, all have the gift of interpretation of tongues? Set your hearts on the greater gifts.
Now I will show you the way which surpasses all the others. If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal. If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing. If I give everything I have to feed the poor and hand over my body to be burned, but have not love, I gain nothing.
Love is patient; love is kind. Love is not jealous; it does not put on airs; it is not snobbish. Love is never rude; it is not self-seeking; it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong, but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.
Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.
Responsory
When I am lifted up from the earth, — I will draw all people to myself.
Fragrant is the scent of your perfume; let us follow in your footsteps. — I will draw all people to myself.
Second Reading
From the autobiography of Saint Thérèse of the Child Jesus
(MS B, f. 3r-3v: ed. J. Clarke 1975, pp. 193-94)
In the heart of the Church I shall be love
My desires caused me a veritable martyrdom, and I opened the Epistles of Saint Paul to find some kind of answer. Chapters Twelve and Thirteen of the First Epistle to the Corinthians fell under my eyes. I read there, in the first of these chapters, that all cannot be apostles, prophets, doctors, etc., that the Church is composed of different members, and that the eye cannot be the hand at one and the same time. The answer was clear, but it did not fulfill my desires and gave me no peace. Without becoming discouraged, I continued my reading, and this sentence consoled me: Yet strive after the better gifts, and I point out to you a yet more excellent way. And the Apostle explains how all the most perfect gifts are nothing without Love. That Charity is the excellent way that leads most surely to God.
I finally had rest. Considering the mystical body of the Church, I had not recognized myself in any of the members described by Saint Paul, or rather I desired to see myself in them all. Charity gave me the key to my vocation. I understood that if the Church had a body composed of different members, the most necessary and most noble of all could not be lacking to it, and so I understood that the Church had a heart and that this heart was burning with love. I understood it was love alone that made the Church’s members act; that if love ever became extinct, apostles would not preach the Gospel and martyrs would not shed their blood. I understood that love comprised all vocations, that love was everything, that it embraced all times and places… in a word, that it was eternal!
Then, in the excess of my delirious joy, I cried out, “O Jesus, my Love… my vocation, at last I have found it… My vocation is Love!”
Yes, I have found my place in the Church and it is you, O my God, who have given me this place; in the heart of the Church, my Mother, I shall be love. Thus I shall be everything, and thus my dream will be realized.
Responsory
Joy and gladness fill my heart; — the Lord has been merciful to me.
He has looked with favor on his lowly servant and taken account of my soul’s needs. — the Lord has been merciful to me.
Where the Vigil Office is celebrated:
Canticles (Alternative 1)
Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.
Canticle I
Dt 32:3-7, 10-12
The deeds of kindness which God wrought for his people
How often have I longed to gather your children as a hen gathers her young under her wings (Mt 23:37)
I shall praise the name of the Lord. *
O give glory to this God of ours!
The Rock – his deeds are perfect, *
and all his ways are just,
a faithful God, without deceit, *
a God who is right and just.
Those whom he begot unblemished *
have become crooked, false, perverse.
Is it thus you repay the Lord, *
O senseless and foolish people?
Is he not your father who created you, *
he who made you, on whom you depend?
Remember the days of old, *
consider the years that are past;
ask your father and he will show you, *
ask your elders and they will tell you.
Israel God found him in a wilderness, *
in fearful, desolate wastes;
he surrounded him, he lifted him up, *
he kept him as the apple of his eye.
Like an eagle that watches its nest, *
that hovers over its young,
so he spread his wings; he took him, *
placed him on his outstretched wings.
The Lord alone was his guide *
and no other god was with him.
Canticle II
Song 1:3-4a; 2:8-10; 3:1b-2, 4bc
The faithful soul finds the beloved
Where have you hidden yourself, my Beloved? (St. John of the Cross)
Your name is oil poured out; *
therefore the maidens love you.
Draw me after you, let us make haste; *
your anointing oils are fragrant.
The king has brought me into his chambers; *
we will exult and rejoice in you.
The voice of my beloved: †
Behold, he comes, *
leaping upon the mountains, bounding over the hills.
My beloved is like a gazelle, *
or a young stag.
Behold, there he stands behind our wall, *
gazing in at the windows, looking through the lattice.
My beloved speaks and says to me: †
“Arise, my love, my fair one, *
and come away.”
I sought him whom my soul loves; *
I sought him, but found him not.
“I will rise now and go about the city; *
in the streets and in the squares
I will seek him whom my soul loves;” *
I sought him, but found him not.
I found him whom my soul loves. *
I held him, and would not let him go.
Canticle III
Song 4:8ab, 9bc, 12, 15; 5:2; 6:3; 8:6-7a
The strength of love
Love turns labor into rest (St. Teresa of Jesus)
Come with me from Lebanon, my bride; *
come with me from Lebanon.
You have ravished my heart with a glance of your eyes, *
with one jewel of your necklace.
A garden locked is my sister, my bride, *
a garden locked, a fountain sealed.
A garden fountain, a well of living water, *
and flowing streams from Lebanon.
I slept, but my heart was awake. *
Hark! my beloved is knocking.
“Open to me, my sister, my love, *
my dove, my perfect one,
for my head is wet with dew, *
my locks with the drops of the night.”
I am my beloved’s and my beloved is mine; *
he pastures his flock among the lilies.
Set me as a seal upon your heart, *
as a seal upon your arm;
for love is strong as death, *
jealousy is cruel as the grave.
Its flashes are flashes of fire, †
a most vehement flame. *
Many waters cannot quench love.
Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.
Gospel (Alternative 1)
Jn 17:17-26
A reading from the holy Gospel according to John
I have sent them into the world
Jesus raised his eyes to heaven and said:
Holy Father,
consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.
I pray not only for these,
but for those also
who through their words will believe in me.
May they all be one.
Father, may they be one in us,
as you are in me and I am in you,
so that the world may believe it was you who sent me.
I have given them the glory you gave to me,
that they may be one as we are one.
With me in them and you in me,
may they be so completely one
that the world will realize that it was you who sent me
and that I have loved them as much as you loved me.
Father,
I want those you have given me
to be with me where I am,
so that they may always see the glory
you have given me
because you loved me
before the foundation of the world.
Father, Righteous One,
the world has not known you,
but I have known you,
and these have known
that you have sent me.
I have made your name known to them
and will continue to make it known
so that the love with which you loved me may be in them,
and so that I may be in them.
Gospel (Alternative 2)
Jn 15:1-13
A reading from the holy Gospel according to John
Whoever remains in me, with me in him, bears fruit in plenty
Jesus said to his disciples:
“I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit he prunes
to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away
-he withers;
these branches are collected and thrown on the fire,
and they are burned.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.
As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another,
as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance. — Govern and uphold them now and always.
Day by day we bless you. — We praise your name for ever.
Keep us today, Lord, from all sin. — Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy, — for we have put our trust in you.
In you, Lord, is our hope: — And we shall never hope in vain.
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Morning Prayer
Hymn
Her boundless love for Christ her Lord
Impels Thérèse to greater things.
The martyr’s and apostle’s crown
To crown of virgins now she brings.
To be a victim of God’s love
Her heart aglow with mystic fire,
She begs her Spouse by love consume
Her life, a holocaust entire.
When death, the herald of true life,
Brings to its close, her life’s brief race,
She calls, “I love you” as she dies
And hastens to meet Christ’s embrace.
Now savoring all heaven’s joys,
The glories by her virtues won,
May she that shower of roses send
Which once she promised to her own.
O King of meek and gentle heart
Who for the little ones prepare
Your feast, grant us who follow her
In childlike trust, to enter there.
All praise be to the Father now,
Praise also to his only Son,
The Spirit in all virgin souls,
As ages endless through time run.
88.88. Immensa Christi caritas
Psalmody
Ant. 1 My soul clings to you; with your right hand you have raised me up.
Psalms and canticle from Sunday, Week I
Ant. 2 You holy and humble of heart, bless the Lord.
Ant. 3 The Lord takes delight in his people, and crowns the humble with salvation.
Reading
Romans 8:14-17
All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well; heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.
Responsory
See, I will pour out upon her a river of peace. — See, I will pour out upon her a river of peace.
The glory of the nations like an overflowing stream, — a river of peace.
Glory to the Father, and to the Son, and to the Holy Spirit. — See, I will pour out upon her a river of peace.
Canticle of Zechariah
Ant. Pray to the Lord of the harvest that he send laborers into his harvest.
Intercessions
Our Lord Jesus Christ has given Saint Thérèse to us as a model of the evangelical life. Let us pray to him and say:
R/.Hear us, O Lord.
Lord, you said, “Whoever is thirsty, let him come to me and drink;” — give us an intense thirst for your love.
Lord, you said, “If you do not become as little children, you cannot enter the kingdom of heaven,” — help us to love you in simplicity of heart.
Lord, you told us, “There is joy in heaven over one sinner who repents;” — help us to have a childlike trust in your mercy.
Lord, you said, “Whoever does the will of my Father will enter the kingdom of heaven,” — give us a spirit of faithful obedience to all your commands.
Lord, you said, “Whatsoever you do to one of the least of my brethren you do to me;” — may we see you today in our brothers and sisters, and love you in them.
Lord, you said, “The harvest is great, but the laborers are few; pray therefore to the Lord of the harvest, that he send laborers into the harvest;” — give to all of us the missionary spirit of Saint Thérèse, who longed for the salvation of souls.
Our Father…
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Daytime Prayer
Psalms from the current weekday.
Midmorning
Ant. The Lord chose you for his own, to praise him and give glory to his name.
Reading
2 Corinthians 12:9b-10
I willingly boast of my weakness instead, that the power of Christ may rest upon me. Therefore I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.
The Lord is my strength and my song. — In you I trust; I shall not be put to shame.
Midday
Ant. The unfolding of your words gives light; it gives understanding to little ones.
Reading
1 John 4:17-19
Our love is brought to perfection in this,
that we should have confidence on the day of judgment:
for our relation to this world is just like his.
Love has no room for fear;
rather, perfect love casts out all fear.
And since fear has to do with punishment,
love is not yet perfect in one who is afraid.
We, for our part, love
because he first loved us.
You, Lord, are our Father, our Redeemer. — From eternity this is your name.
Midafternoon
Ant. The Lord looks kindly on the prayer of the needy, and his word is addressed to the lowly.
Reading
1 John 3:1-2
See what love the Father has bestowed on us
in letting us be called children of God!
Yet that is what we are.
The reason the world does not recognize us
is that it never recognized the Son.
Dearly beloved,
we are God’s children now;
what we shall later be has not yet come to light.
We know that when it comes to light
we shall be like him,
for we shall see him as he is.
I will run in the way of your commandments. — For you have given greatness to my heart.
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Hymn
From clear high mansions of that shining palace
Where you enjoy the light of God’s dear presence,
And plead our causes, mindful of your promise
Show’r down your roses.
Roses of faith to shed its light supernal,
Roses of hope when obstacles surround us,
And for our strengthening in daily living
Roses of pure love.
Through your own childlike confidence and candor
Send us the rose of quietly discerning
Love of a Father, shining in each happening
Both sweet and bitter.
This be our portion, God forever blessed,
Father eternal, Son and Holy Spirit,
Whose is the glory which through all creation
Resounds forever.
11.11.11.5. Luce divina rutilantis aulae
Psalmody
Ant. 1 There is no greater love than to lay down one’s life for one’s friends.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore!
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. There is no greater love than to lay down one’s life for one’s friends.
Ant. 2 For their sake I consecrate myself, that they also may be consecrated in truth.
Psalm 131
O Lord, my heart is not proud *
nor haughty my eyes.
I have not gone after things too great *
nor marvels beyond me.
Truly I have set my soul *
in silence and peace.
As a child has rest in its mother’s arms, *
even so my soul.
O Israel, hope in the Lord *
both now and forever.
Ant. For their sake I consecrate myself, that they also may be consecrated in truth.
Ant. 3 God chooses those the world considers weak to confound the strong.
Phil. 2:6-11
Though he was in the form of God, +
Jesus did not deem equality with God *
something to be grasped at.
Rather, he emptied himself, +
and took the form of a slave, *
being born in the likeness of men.
He was known to be of human estate *
and it was thus that he humbled himself,
obediently accepting even death, *
death on a cross!
Because of this, *
God highly exalted him
and bestowed on him the name *
above every name,
So that at Jesus’ name +
every knee must bend, *
in the heavens, on the earth,
and under the earth, *
and every tongue proclaim
to the glory of God the Father: *
JESUS CHRIST IS LORD!
Ant. God chooses those the world considers weak to confound the strong.
Reading
1 Timothy 2:1, 3-6a
First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this:
“God is one
One also is the mediator between God and men,
the man Christ Jesus,
who gave himself as a ransom for all.”
Responsory
I will tell of your name to my friends: in the midst of the assembly I will praise you. — I will tell of your name to my friends: in the midst of the assembly I will praise you.
For you have not despised the poor in their distress; — in the midst of the assembly I will praise you.
Glory to the Father, and to the Son, and to the Holy Spirit. — I will tell of your name to my friends: in the midst of the assembly I will praise you.
Canticle of Mary
Ant. Father, I have made your name known to those you have given me: make them holy in the truth.
Intercessions
Let us pray to God, our almighty Father, for his Church throughout the world:
Lord, remember your covenant with us.
May we be inspired by the example of Saint Thérèse of the Child Jesus; — may your Church give itself to you in love.
May all contemplatives be faithful witnesses of your goodness; — so that the world may believe in you.
May we bear one another’s burdens in a spirit of love; — so that your faithful people may see your face in us and imitate your Son.
Fill us with a faithful missionary spirit; — for you desire all the world to know the truth of Christ.
Grant to all the faithful departed the joy of seeing your face; — for Christ wants those you gave him to be with him where he reigns in glory.
Our Father…
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Your “sequela Christi”, as consecrated persons, thus acquires biblical and historical connotations, which make it particularly alive and up-to-date. I hope, dearly beloved, that the intense work your general chapter these days will favor an in-depth reflection on how to implement your specific charism on the threshold of the third millennium. This will lead you to continue with renewed enthusiasm in the witness of spirituality offered by you in the context of the present age, deeply in need of God but too often lost along the difficult paths of history.
Saint John Paul II Address to the Carmelite General Chapter (excerpt) 23 September 1995
September 17 SAINT ALBERT OF JERUSALEM Bishop and Lawgiver of Carmel
Feast
Albert Avogadro was born about the middle of the twelfth century in Castel Gualtieri in Italy. He became a Canon Regular of the Holy Cross at Mortara and was elected their prior in 1180. Named Bishop of Bobbio in 1184, and of Vercelli in 1185, he was made Patriarch of Jerusalem in 1205. There, in word and example, he was the model of a good pastor and peace-maker. While he was Patriarch (1206-1214) he formed the hermit brothers of Mount Carmel into a collegium and wrote a Rule for them. He was murdered at Acre on September 14, 1214, by the Master of the Hospital of the Holy Spirit, whom he had rebuked and deposed for immorality.
Invitatory
Ant. Come let us worship the Lord, the source of all just law.
Invitatory psalm, as in the Ordinary
Office of Readings
Hymn
Albert, as you shine before us
Legislator, Shepherd true,
Hear in love the hymns of homage
Which your children sing to you.
Messenger of peace and concord,
Careful to foresee all need,
You instructed all your faithful
Zealously by word and deed.
From your virtues this whole country
Shines with many a precious gem;
Most of all your mem’ry’s fragrance
Clings about Jerusalem.
So renowned that Church, so honored
When you worked as pastor there,
Carmel’s hermits asked for precepts
To define a life of prayer.
We are grateful to you, Father,
For the Rule which we profess,
Apt to guide each one in Carmel
To the heights of holiness.
With your Rule to give us increase,
Fruit abundant may we see
When with you we praise in heaven
God eternal, One in Three.
87.87. Sr. Margarita of Jesus, O.C.D.
Psalmody
Ant. 1 The righteous one delights in the law of the Lord and ponders it day and night.
Psalm 21:2-8, 14
O Lord, your strength gives joy to the King; *
how your saving help makes him glad!
You have granted him his heart’s desire; *
you have not refused the prayer of his lips.
You came to meet him with the blessings of success, *
you have set on his head a crown of pure gold.
He asked you for life and this you have given, *
days that will last from age to age.
Your saving help has given him glory. *
You have laid upon him majesty and splendor,
you have granted your blessings to him forever. *
You have made him rejoice with the joy of your presence.
The king has put his trust in the Lord: *
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength; *
we shall sing and praise your power.
Ant. The righteous one delights in the law of the Lord and ponders it day and night.
Ant. 2 Let the law of the Lord be ever on your lips.
Psalm 92 – I
It is good to give thanks to the Lord, *
to make music to your name, O Most High,
to proclaim your love in the morning *
and your truth in the watches of the night,
on the ten-stringed lyre and the lute, *
with the murmuring sound of the harp.
Your deeds, O Lord, have made me glad; *
for the work of your hands I shout with joy.
O Lord, how great are your works! *
How deep are your designs!
The foolish man cannot know this *
and the fool cannot understand.
Though the wicked spring up like grass *
and all who do evil thrive,
they are doomed to be eternally destroyed. *
But you, Lord, are eternally on high.
Ant. Let the law of the Lord be ever on your lips.
Ant. 3 All who ponder the law of the Lord will yield fruit in due season.
Psalm 92 – II
See how your enemies perish; *
all doers of evil are scattered.
To me you give the wild ox’s strength; *
you anoint me with the purest oil.
My eyes looked in triumph on my foes; *
my ears heard gladly of their fall.
The just will flourish like the palm tree *
and grow like a Lebanon cedar.
Planted in the house of the Lord *
they will flourish in the courts of our God,
still bearing fruit when they are old, *
still full of sap, still green,
to proclaim that the Lord is just. *
In him, my rock, there is no wrong.
Ant. All who ponder the law of the Lord will yield fruit in due season.
Receive instruction from his mouth. —And lay up his words in your heart.
First Reading
Eph. 6:5-8, 10-18, 23-24
From the letter of the apostle Paul to the Ephesians
Put on all the armor that God gives you
Slaves, obey your human masters with the reverence, the awe, and the sincerity you owe to Christ. Do not render service for appearance only and to please men, but do God’s will with your whole heart as slaves of Christ. Give your service willingly, doing it for the Lord rather than men. You know that each one, whether slave or free, will be repaid by the Lord for whatever good he does.
Finally, draw your strength from the Lord and his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. Our battle is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in regions above. You must put on the armor of God if you are to resist on the evil day; do all that your duty requires, and hold your ground. Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear. In all circumstances hold faith up before you as your shield; it will help you extinguish the fiery darts of the evil one. Take the helmet of salvation and the sword of the spirit, the word of God.
At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.
May God the Father and the Lord Jesus Christ grant the brothers peace and love and faith. Grace be with all who love our Lord Jesus Christ with unfailing love.
Responsory
Lead a life worthy of your vocation, —living in allegiance to Jesus Christ.
Ponder the Lord’s law day and night, and keep watch at your prayers, —living in allegiance to Jesus Christ.
From the rule delivered to the Brothers of Mount Carmel by Saint Albert of Jerusalem
Spiritual exhortations
Since man’s life on earth is a time of trial, and all who would live devotedly in Christ must undergo persecution, and the devil, your foe, is on the prowl like a roaring lion looking for prey to devour, you must use every care to clothe yourselves in God’s armor, so that you may be ready to withstand the enemy’s ambush.
Your loins are to be girt with chastity, your breast fortified by holy meditations, for, as Scripture has it, holy meditation will save you. Put on holiness as your breastplate, and it will enable you to love the Lord your God with all your heart and soul and strength, and your neighbor as yourself. Faith must be your shield on all occasions, and with it you will be able to quench all the flaming missiles of the wicked one. There can be no pleasing God without faith. On your head, set the helmet of salvation, and so be sure of deliverance by our only Savior, who sets his own free from their sins. The sword of the spirit, the word of God, must abound in your mouths and hearts. Let all you do have the Lord’s word for accompaniment.
The Apostle would have us keep silence, for in silence he tells us to work. As the Prophet also makes known to us, silence is the way to foster holiness. Elsewhere he says, your strength will lie in silence and hope. Be careful not to indulge in a great deal of talk, for as Scripture has it—and experience teaches us no less—sin will not be wanting where there is much talk, and he who is careless in speech will come to harm, and elsewhere, the use of many words brings harm to the speaker’s soul. And Our Lord says in the Gospel, every rash word uttered will have to be accounted for on Judgment Day. Make a balance, then, each of you, to weigh your words in, keep a tight rein on your mouths lest you should stumble and fail in speech, and your fall be irreparable and prove mortal. Like the Prophet, watch your step lest your tongue give offense, and employ every care in keeping silent, which is the way to foster holiness.
Responsory
My children, be courageous and grow strong in the law, —for it is your way to glory.
The Lord’s law is perfect and strengthens the soul; it gives wisdom to the humble —for it is your way to glory.
Where the Vigil Office is celebrated:
Canticles
Ant. Let your belts be fastened round your waists, and have your lamps burning ready.
Canticle I
Jer 17:7-8
Blessed are those who hope in the Lord
Blessed are they who hear the word of God and keep it (Lk 11:28)
Blessed is the man who trusts in the Lord, *
whose hope is the Lord.
He is like a tree planted by water, *
that sends out its roots by the stream:
and does not fear when heat comes, *
for its leaves remain green,
and is not anxious in the year of drought, *
for it does not cease to bear fruit.
Canticle II
Sir 14:20; 15:3-5a, 6b
The happiness of the wise
Wisdom has been proved right by all her children (Lk 7:35)
Happy the man who meditates on wisdom, *
and reason with good sense.
She will give him the bread of understanding to eat, *
and the water of wisdom to drink.
He will lean on her and will not fall, *
he will rely on her and not be put to shame.
She will raise him high above his neighbors, *
and he will inherit an everlasting name.
Canticle III
Sir 31:8-11
Happy are those who do not go chasing after riches
Get yourselves treasure that will not fail you in heaven (Lk 12:33)
Blessed is the rich man who is found blameless, *
and who does not go after gold.
Who is he? And we will call him blessed, *
for he has done wonderful things among his people.
Who has been tested by it and been found perfect? *
Let it be for him a ground for boasting.
Who has had the power to transgress and did not transgress, *
and to do evil and did not do it?
His prosperity will be established, *
and the assembly will relate his acts of charity.
Ant. Let your belts be fastened round your waists, and have your lamps burning ready.
Gospel
Mt 20:25-28
A reading from the holy Gospel according to Matthew
Anyone who wants to be first among you must be your slave
Jesus called his disciples to him and said, “You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer as at Morning Prayer
Morning Prayer
Hymn
Glorious Saint Albert, we would hymn your praises,
Splendid in virtue, victor in the combat,
All hearts and voices joyously united
Here to acclaim you.
High-priest devoted, lover of the people,
Watchman unwearied; though your death was bloodstained;
Stainless your honor, when for God and duty
You fell a victim.
True to the wisdom of our ancient Fathers,
Your Rule for Carmel still preserves among us
Solitude, silence, spirit of the desert
Timeless, unfading.
Get us the courage needed in these last days,
Faithful transmitter of the Spirit’s message;
Make Carmel’s garden fruitful for God’s glory
Yielding new increase.
Splendor and empire to our Lord God only
Who willed to give us such a Friend and Father,
Praying at all times that we may in safety
Gain heaven’s kingdom.
11.11.11.5. Sr. Mary Paula, O.C.D.
Psalmody
Ant. 1 You are the light of the world; a city set on a hill cannot be hidden.
Psalms and canticle from Sunday, Week I
Ant. 2 Let your light shine before men, that they may see your good works and give glory to your Father.
Ant. 3 God’s word is alive; it strikes to the heart. It pierces more surely than a two-edged sword.
Reading
Hebrews 13:7-9a
Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching.
Responsory
On your walls, Jerusalem, I have set my sentinels to guard you. —On your walls, Jerusalem, I have set my sentinels to guard you.
Day or night, they will not cease to proclaim the name of the Lord. —I have set my sentinels to guard you.
Glory to the Father, and to the Son, and to the Holy Spirit. —On your walls, Jerusalem, I have set my sentinels to guard you.
Canticle of Zechariah
Ant. Let everyone who is zealous for the law follow me: then many who were seeking righteousness and justice went out into the desert.
Intercessions
Let us worship Christ, the Shepherd and Guardian of our souls, who loves his people; full of hope in him let us pray:
R/.Lord, protect your people.
Lord, accept our vows and intentions, —as the first-fruits of this day. R/.
Lord, may we be inspired by our Rule, —and so proclaim your love to all. R/.
May we so love you, who are Love itself, that we may come to possess you; —and so live that our lives may be a continual hymn of praise to you. R/.
Help us, who are your servants, to keep your word faithfully; —and to seek it with all our hearts. R/.
Lord, be our teacher and guide, leading the way for us to the height of Carmel; —may we be bound to your service with a pure heart and a clean conscience. R/.
Our Father…
Prayer
Lord God,
through Saint Albert of Jerusalem
you have given us a Rule of life according to your Gospel,
to help us attain perfect love.
Through his prayers may we always live
in allegiance to Jesus Christ,
and serve faithfully until death
him who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Daytime Prayer
Antiphons and psalms from the current weekday.
Before Noon
Reading
Leviticus 20:7-8
Consecrate yourselves, therefore, and be holy; for I am the Lord your God. Keep my statutes, and do them; I am the Lord who sanctify you.
Let all that you do —have the Lord’s word for accompaniment.
Midday
Reading
Cf. 2 Timothy 3:12, 14-15
You are well aware that anyone who tries to live in devotion to Christ is certain to be attacked. You must keep to what you have been taught and know to be true; remember who your teachers were, and how, ever since you were a child, you have known the holy scriptures—from these you can learn the wisdom that leads to salvation through faith in Christ Jesus.
Follow the sound advice you have heard from me, —in the faith and love which are in Christ Jesus.
Afternoon
Reading
Philippians 4:8-9
And now, my friends, all that is true, all that is noble, all that is just and pure, all that is lovable and gracious, whatever is excellent and admirable—fill all your thoughts with these things. The lessons I taught you, the tradition I have passed on, all that you heard me say or saw me do, put into practice; and the God of peace will be with you.
Blessed are the peacemakers. —They shall be called God’s children.
Evening Prayer
Hymn, as at Morning Prayer
Psalmody
Ant. 1 My life is at the service of the Gospel; God has given me this gift of his grace.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm for ever.
Ant. My life is at the service of the Gospel; God has given me this gift of his grace.
Ant. 2 This servant proved himself faithful and wise; the Lord entrusted the care of his household to him.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm for ever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered for ever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear; *
he will see the downfall of his foes.
Open-handed, he gives to the poor; †
his justice stands firm for ever. *
His head will be raised in glory.
The wicked man sees and is angry, †
grinds his teeth and fades away;
the desire of the wicked leads to doom.
Ant. This servant proved himself faithful and wise; the Lord entrusted the care of his household to him.
Ant. 3 My sheep will hear my voice; and there shall be one fold and one shepherd.
Canticle: Rev 15:3-4
Great and wonderful are your deeds, *
O Lord God the Almighty!
Just and true are your ways, *
O King of the ages!
Who shall not fear and glorify your name, O Lord? *
For you alone are holy.
All nations shall come and worship you, *
for your judgments have been revealed.
Ant. My sheep will hear my voice; and there shall be one fold and one shepherd
Reading
James 1:22-25
Act on this word. If all you do is listen to it, you are deceiving yourselves. A man who listens to God’s word but does not put it into practice is like a man who looks into a mirror at the face he was born with: he looks at himself, then goes off and promptly forgets what he looked like. There is, on the other hand, the man who peers into freedom’s ideal law and abides by it. He is no forgetful listener, but one who carries out the law in practice. Blessed will this man be in whatever he does.
Responsory
This is a man who loved his brethren and ever prayed for them. —This is a man who loved his brethren and ever prayed for them.
He spent himself in their service, —and ever prayed for them.
Glory to the Father, and to the Son, and to the Holy Spirit. —This is a man who loved his brethren and ever prayed for them.
Canticle of Mary
Ant. Let the word of Christ in its richness live within you; sing gratefully in your hearts to God.
Intercessions
Praise and honor to Christ, who has reconciled the world to God. It was as his representative that Albert came among us, and God was encouraging us through him. Filled with faith, let us implore Christ:
R/.Remember your family, Lord.
Lord, it is in your service that we have embraced the religious life; —may we serve you faithfully with a pure heart and a clean conscience. R/.
To some of us you give special authority so that they may be at the service of the community; —may we hear your voice in their word and example. R/.
You call us to ponder your law day and night; —come and dwell with us: be on our lips and in our hearts. R/.
You commend to us that silence which is filled with your presence; —convince us that our strength is found in silence and in hope. R/.
You have said that our life on earth is a time of trial; —strengthen the faint-hearted, lift the fallen, and fill us all with your Holy Spirit. R/.
We commend to you all those who were our companions while they lived; —may they rejoice with you forever in the heavenly kingdom. R/.
Our Father…
Prayer
Lord God,
through Saint Albert of Jerusalem
you have given us a Rule of life according to your Gospel,
to help us attain perfect love.
Through his prayers may we always live
in allegiance to Jesus Christ,
and serve faithfully until death
him who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
St. Albert of Jerusalem gives the Rule of the Order of Carmel to B. and the hermits with him who sought the guidance of the Patriarch of Jerusalem at the beginning of the 13th c. (marble tableau in the cloister of the Discalced Carmelite nuns, Haifa, Israel)
Your kind words did me a lot of good, I know what faithful sisterly love lies behind them. Every bulletin from Breslau reports a worsening. I must be prepared to hear the worst any day. The “Scimus, quoniam diligentibus Deum…” [cf. Rom 8:28] will surely apply to my dear mother too since she truly loved “her” God (as she often said with emphasis). And, with confidence in him, she bore much that was painful and did much that was good. I also think these last months when her life was constantly in peril were particularly grace-filled days—above all, the days since she no longer troubles herself about anything in her external life. And no one but the Lord himself knows what is happening in her soul.
That phrase I quoted from the Letter to the Romans afforded me the greatest comfort and joy during the summer of 1933, in Münster, when my future was still shrouded in total darkness. Never have I prayed the Divine Office of the Martyrs, which recurs so frequently during the Easter cycle, with greater fervor than I did at that time. Now it must be my support again. My mother was the strong bond that cemented the family together—four generations by now—for the common concern about her keeps us all bound to her, even the grandsons who are in far-off corners of the world. What will follow will be all the more difficult for those she will leave behind. For my whole life long I shall have to substitute for her [before God], together with my sister Rosa, who is one with me in faith…
In the love of Christ, your grateful
Sister Teresa Benedicta a Cruce, OCD
Letter 225 to Mother Petra Bruning, OSU Ursuline Sisters, Dorsten (excerpt)
Sr. Teresa Renata Posselt, OCD—Edith Stein’s novice mistress, later prioress, and first biographer—tells us how Frau Stein’s final illness and death affected the saint.
On 1 September 1936, Sr. Benedicta was able to put the finishing touch to the huge philosophical work that she had begun at her Provincial’s request immediately after her Clothing Ceremony. He gave the work his approval and Sr. Benedicta sought to arrange for its publication.
Meanwhile, her ailing mother’s condition became more and more serious. The year drew on to the Feast of the Exaltation of the Holy Cross, 14 September, a very important day in Carmel, since it marks the beginning of the fast that lasts until the day of Our Lord’s Resurrection. Also, in accordance with the seraphic Teresa’s instructions, all the members of the Order renew their vows. This was the third time that Sr. Benedicta took part in the ceremony, held at a silent early morning hour. Afterward, she said to one of her sisters who was especially intimate with her, “When it was my turn to renew my vows my mother was beside me. I felt her presence quite distinctly.” On that same day, a telegram came from Breslau with the news that Frau Stein had died—at the very time when her daughter was renewing her vows. This circumstance greatly consoled Sr. Benedicta, who bore up nobly even when the first waves of sorrow were sweeping over her.
Edith Stein: The Life of a Philosopher and Carmelite
Chapter 16, Joys and Sorrow of the Bride of Christ (excerpt)
Auguste Courant Stein Born 4 Oct 1849 in Lublinitz, Silesia, Prussia, Germany Died 14 Sept 1936 in Breslau, Germany
Auguste Stein, known as Gustel, was born at Lublinitz, Silesia, Prussia, Germany on 4 October 1849. She was the fourth of the twelve children born to Solomon Courant and Adelheid Burchard. Her favorite brother was Eugen. Auguste married Siegfried Stein on 2 August 1871 and they had eleven children, four of whom died in infancy. For the first ten years of their marriage they lived in Gleiwitz, Prussia and Sigfried worked in the lumber business with his mother. In 1881 they moved to Lublinitz, Prussia where Sigfried established his own business in lumber and coal. In 1890 they moved to Breslau, Germany. Gustel was widowed in 1893 when Sigfried died very suddenly, her youngest child was not quite two. Gustel took on the lumber business and made a great success of it. She became much respected in the Breslau area. She was distressed in old age when her youngest daughter became a Carmelite nun and other children and grandchildren made plans to emigrate to escape the Nazi persecution. She died on 14 September 1936, two years before the import of the terror became clear to all on Kristallnacht (18 October 1938). [Source: Wikitree]
Visit Auguste Stein’s Wikitree page to see more genealogy details, family photos, and a photo of her gravestone.
Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.
Stein, E 1993, Self-Portrait in Letters 1916-1942, translated from the German by Koeppel, J, ICS Publications, Washington DC.
Born in 1560 at Tartanedo (Spain) Maria Lopez de Rivas took the Discalced Carmelite habit at Toledo in 1577 and made her profession the following year. She spent the rest of her life serving God in that Carmel, except for a brief period in 1585 when she helped with a foundation at Cuerva. She died at Toledo on September 13, 1640. Saint Teresa of Jesus thought extremely highly of her. She was a great contemplative, intensely devoted to our Lord, and often drawing inspiration from the liturgy.
From the common of virgins
Office of Readings
Second Reading
From the Interior Castle of Saint Teresa of Avila
(Dwell. VI, 7, 10-15; II, 1, 11)
No one comes to the Father except through me
What I mean by meditation is to busy one’s understanding in the following way. We begin to think about God’s goodness to us in giving us his only Son, but we don’t stop there: we go on to all the other mysteries of his glorious life. Or we begin with his prayer in the garden, and our understanding doesn’t stop until we picture him nailed to the cross. Or we take a single scene from the passion, and go on thinking about that one mystery, working out in detail everything that can be thought or felt about it. It is a very admirable and meritorious kind of prayer.
No soul that has received so much from God, such precious proofs of his love, can forget them. They are live sparks that can only intensify what we feel for our Lord. Anyone who says he can’t dwell on these mysteries is quite mistaken. He will often have them in mind, especially when they are being celebrated by the Catholic Church.
The company of our beloved Jesus, and his blessed Mother, is far too good to be given up. For my own part I could not wish for any blessing that had not been won for us by him, through whom every good thing comes to us.
Our Lord said himself, No one can come to the Father except through me, and Whoever sees me, sees my Father. So if we never look at him, or think about what we owe him and the death he underwent for our sake, I don’t see how we can hope to know him or do anything to serve him. (Without such good works, what good is faith? And what good are works unless they are joined to the merits of Jesus Christ, our only good, which alone have any worth?) And how can anyone persuade us to love our Lord?
Responsory
Let your hearts be comforted in the knowledge of Christ, God’s mystery: —in him lies hidden every treasure of wisdom and knowledge.
You must live in him, be rooted in him, built upon him; —in him lies hidden every treasure of wisdom and knowledge.
Morning Prayer
Canticle of Zechariah
Ant. Blessed be God, who has blessed us in Christ with every spiritual blessing.
Prayer
Lord,
you enabled Blessed Mary of Jesus
to contemplate the mysteries of your Son
and become a living image of his love.
Give us through her prayers
the burning faith to seek Jesus in all things
and the love to prove by our actions
the presence within us of him
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Canticle of Mary
Ant. If you gladly share Christ’s sufferings, you will have far greater joy when his glory is revealed.
Image of Blessed Mary commissioned by the church of Tartanedo after her beatification | Source: santosocd.blogspot.com
To Padres Luis de Guzmán, S.J. and Pablo Hernández, S.J. Toledo
I, Teresa of Jesus, prioress of St. Joseph’s in Avila, have received from the Most Reverend General, Master Fray Juan Bautista Rubeo, sufficient patent letters for founding and accepting monasteries of the primitive rule of the holy Order of Our Lady of Mount Carmel. I have been informed that in the city of Toledo, moved by the grace of our Lord and aided by the Blessed Virgin, patroness of our order, some persons want to give this order an alms consisting of a house together with a church and four chaplains and everything else necessary for the divine service in the church. I am of the opinion that our Lord will be served and praised by this, and I therefore accept the offer as a work of charity and alms and sign my name below.
And if it should be necessary to negotiate certain matters regarding this agreement, as usually happens, I declare that if Father Superior [Luis de Guzmán] and Padre Pablo Hernández are willing to do me this charity of working toward an understanding in these matters, I will accept the obligation to fulfill all that they arrange. And if they themselves should not want to enter into these negotiations, I will accept whomever they appoint; we must not fail in reaching an agreement since my going to that city would please the Lord.
And because these things are my desire, I declare that I will carry them out and attest to this with my signature.
Valladolid, 7 December 1568.
Teresa of Jesus, prioress St. Joseph’s in Avila, Carmelite
Carmelite Prior General Giovanni Battista Rossi—who St. Teresa referred to as ‘Juan Bautista Rubeo’—died on this date, 4 September 1578 as a consequence of an accident in which he fell from his mule and broke his leg. Teresa was deeply saddened when she received the news:
I greatly grieved over the news written to me about our Father General. I feel deep sorrow, and the first day cried and cried without being able to do otherwise. (Letter 272, 15 October 1578)
Read a brief biography of Father Giovanni Battista Rossi here.
September 1 SAINT TERESA MARGARET REDI OF THE SACRED HEART Virgin
Memorial
Teresa Margaret belonged to the noble family of Redi, and was born in the Tuscan city of Arezzo in 1747. She entered the Discalced Carmelite monastery at Florence on September 1, 1764. She was granted a special grace of contemplative insight based on Saint John’s phrase God is love, through which she felt called to a hidden life of love and self-sacrifice. She progressed rapidly, fulfilling her vocation through heroic charity toward others. She died in Florence in 1770, aged twenty-three.
From the common of virgins
Office of Readings
Hymn
Come, happy Saint, and teach us all
The boundless love of Christ,
His gifts to you, that for the height
Of sanctity sufficed.
You made Teresa’s teaching yours,
Together with her name,
Determined to become with her
A spirit of pure flame.
Drawn by your Spouse, you lived with Him
A hidden life apart.
Teach us to drink the healing springs
That well up from his heart.
Praise to You, Eternal Father
And to Your Only Son
Who with the Holy Spirit pure
Forever reign as One.
C.M. Unknown
Second Reading
From the Acts of Canonization of Saint Teresa Margaret
(Decr. “Super tuto” AAS 26 [1934], pp 105-06)
The love of Christ impels us
Brief as it was, Teresa Margaret’s whole life may be regarded as one continual raising up of her guiltless soul to God.
In its innocence, her soul turned spontaneously to God, and seemed able to find rest in him alone. In her, utter purity was joined to profound humility and she genuinely loved to be disregarded and despised. She did not simply bear humiliations, she rejoiced in them. Her purity of heart and her lowliness of spirit earned for her a high degree of charity, and this rapidly increased until her ardor became truly seraphic and she could hardly speak of God without her face becoming suffused with joy. Her love of God went hand in hand with a deep love for her neighbor and especially for sinners, on whose behalf she offered herself unreservedly to God as a victim. Her unassuming kindness and complete self-denial for the sake of her sisters in religion, especially the sick, were such that she was regarded as an angel of charity.
The fires of her love were fed principally by the Eucharist, and she looked forward with longing to her communions. She was also especially devoted to the Sacred Heart of Jesus, a devotion which did much to curb the advances of Jansenism at that time in Tuscany. She was utterly devoted to Our Lady, whom she regarded as the model and protectress of her own virginal purity. She was endowed to a high degree with the gift of contemplative prayer, and daily grew closer to God, as though reflecting the glories of the eternity she was fast approaching.
As her life neared its end this true daughter of the holy Mother Teresa and faithful disciple of Saint John of the Cross was called upon through a mystical martyrdom of the spirit, to resemble her crucified Spouse yet more closely. It was the very intensity of her love which caused this martyrdom; for the more fervent love becomes the more unrelentingly it spurs the soul on to further love, and since no love of ours can match God’s infinite lovableness, such a soul suffers exquisite torments from its insatiable thirst for greater love, and seems to itself to be wrapped in impenetrable darkness and to be totally lacking in love for God. In fact the greater love is, the less it seems to itself to be. It is the soul that is truly nailed to the cross with Christ by this supreme martyrdom of the heart that wins for itself and for others the choicest fruits of redemption.
Such souls by their silent apostolate of suffering, love and prayer, are foremost in the benefits they obtain for mankind and are the purest and most exalted in the whole Church.
Responsory
Hear, O Israel: The Lord our God is one Lord. —You shall love the Lord your God with all your heart,
and with all your soul, and with all your strength.
The Lord your God is a consuming fire; a jealous God. —You shall love the Lord your God with all your heart,
and with all your soul and with all your strength.
Morning Prayer
Hymn
The life that flowered in Carmel’s shade,
Yielding a fragrant-scented grace,
Is crowned in heaven, a bud of light
Washed in the radiance from God’s face.
Margaret, you blaze with charity
Among those weaving virgin choirs
Who, for reward, follow the Lamb
Singing the love his name inspires.
Help us to catch that same love’s fire
That, lit with the interior flame,
We find our life, our peace, our joy,
All things in Christ and in his name.
Help us deserve the Father’s gifts,
Tasting eternity and heaven
On the unclouded source of joy
From whom alone all gifts are given.
Open our hearts to take the life
Which his renewing Spirit pours,
Life that returns the Father’s love
With the same freedom it restores.
So even on earth we come to know
God’s Trinity by God’s own grace,
Happy, like you, for evermore
To sing his glory and his praise.
L.M.
Text: Bro. John Leonard Davies, O.C.D.
Canticle of Zechariah
Ant. I am the Way, the Truth, and the Life; no one comes to the Father except through me.
Prayer
Father,
you enabled Saint Teresa Margaret Redi
to draw untold resources of humility and charity
from the fountainhead, our Savior.
Through her prayers
may we never be separated from the love of Christ.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Hymn
Jesu, the Virgins’ Crown, do thou
Accept us, as in prayer we bow;
Born of that woman, whom alone
Virgin and Mother we do own.
Amongst the lilies thou dost feed,
With virgin choirs accompanied;
With glory deck’d, the spotless brides
Whose bridal gifts thy love provides.
They, wheresoe’er thy footsteps bend,
With hymns and praises still attend;
In blessed troops they follow thee,
With dance, and song, and melody.
We pray thee therefore to bestow
Upon our senses here below
Thy grace, that so we may endure
From taint of all corruption pure.
To God the Father, God the Son,
And God the Spirit, Three in One,
Laud, honor, might, and glory be,
From age to age eternally. Amen.
88.88. Jesu, coróna Vírginum
Canticle of Mary
Ant. As the Father has loved me, I have loved you; remain in my love.
Memorial for the Discalced Carmelite Nuns Optional Memorial for all others
“The chief among Teresa’s virtues was the love of God, which our Lord Jesus Christ increased by means of many visions and revelations. He made her his Spouse on one occasion. At other times she saw an angel with a flaming dart piercing her heart. Through these heavenly gifts the flame of divine love in her heart became so strong that, inspired by God, she made the extremely difficult vow of always doing what seemed to her most perfect and most conducive to God’s glory” (Gregory XV in the Bull of Canonization).
Invitatory
Ant. Come let us worship the Lord, Source of all wisdom.
Invitatory psalm, as in the Ordinary
Office of Readings
HYMN
Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.
Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.
Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.
Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.
Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.
77.77. Sr. Margarita of Jesus, O.C.D.
THE SECOND READING
(Red. B, st. 2, no. 2-4, 9,, 12, 8: ed. Kavanaugh-Rodriguez 1979, pp. 596-99)
From the Living Flame of Love by Saint John of the Cross
You have wounded my heart
Moses declares in Deuteronomy, Our Lord God is a consuming fire, that is, a fire of love, which being of infinite power, can inestimably consume and transform into itself the soul it touches. Yet he burns each soul according to its preparation: he will burn one more, another less, and this he does insofar as he desires, and how and when he desires. When he wills to touch somewhat vehemently, the soul’s burning reaches such a high degree of love that it seems to surpass that of all the fires of the world, for he is an infinite fire of love. Because the soul in this case is entirely transformed by the divine flame, it not only feels a cautery, but has become a cautery of blazing fire.
It is a wonderful thing and worth relating that, since this fire of God is so mighty it would consume a thousand worlds more easily than the fire of this earth would burn up a straw, it does not consume and destroy the soul in which it so burns. And it does not afflict it, rather, commensurate with the strength of the love, it divinizes and delights it, burning gently. Since God’s purpose in granting these communications is to exalt the soul, he does not weary and restrict it, but enlarges and delights it, brightens and enriches it. The happy soul that by great fortune reaches this cautery knows all things, tastes all things, does all it wishes, and prospers; no one prevails before it and nothing touches it. This is the soul of which the Apostle speaks: The spiritual one judges all things and he is judged by no one. And again: The spirit searches out all things, unto the deep things of God.
It will happen that while the soul is inflamed with the love of God, it will feel that a seraphim is assailing it by means of an arrow or dart which is all afire with love. And the seraphim pierces and cauterizes this soul which, like a red-hot coal, or better, a flame, is already enkindled. For the soul is converted into the immense fire of love.
Few persons have reached these heights. Some have, however, especially those whose virtue and spirit was to be diffused among their children. For God accords to founders, with respect to the first fruits of the spirit, wealth and value commensurate with the greater or lesser following they will have in their doctrine and spirituality.
O happy wound, wrought by one who knows only how to heal! O fortunate and choicest wound; you were made only for delight, and the quality of your affliction is delight and gratification for the wounded soul! You are great, O delightful wound, because he who caused you is great! And your delight is great, because the fire of love is infinite and makes you delightful according to your capacity and greatness. O, then, delightful wound, so much more sublimely delightful the more the cautery touched the intimate center of the substance of the soul, burning all that was burnable in order to give delight to all that could be delighted!
RESPONSORY
The Lord our God is one Lord. —You shall love the Lord your God with all your heart,
and with all your soul, and with all your strength.
The Lord your God is a consuming fire. —You shall love the Lord your God with all your heart,
and with all your soul, and with all your strength.
Morning Prayer
HYMN
The day is dawning with delight,
When, spotless as the dove,
Theresa winged her spirit flight
Afar, to realms of love and light,
In heavenly courts above.
Her ear hath caught the mystic sound,
Oh, come, my sister, spouse!
From Carmel’s summit come, be crowned,
Bride of the Lamb, in bliss profound,
Come plight thy nuptial vows!
O Jesus! Spouse of Virgin choice,
Thy holy name we praise!
While heavenly choirs, too, rejoice,
Their bridal canticle to voice,
And hymn their endless lays.
86.88.6. Felix dies, qua candidae
Antiphons and psalms of the current weekday.
READING
2 Corinthians 4:5-7
It is not ourselves we preach but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels, to make it clear that its surpassing power comes from God and not from us.
RESPONSORY
My heart is ever pleading, show me your face. —My heart is ever pleading, show me your face.
I long to gaze upon you, Lord. —Show me your face.
Glory to the Father, and to the Son, and to the Holy Spirit. —My heart is ever pleading, show me your face. CANTICLE OF ZECHARIAH
Ant. In my heart, imprisoned in my bones, was the likeness of a burning fire, and I was scarcely able to bear it.
Intercessions
The Lord of glory, Crown of all the Saints, gives us the joy of honoring our Mother, Saint Teresa. Let us praise him, saying: Glory to you, Lord!
Source of life and holiness, in your saints you show us the infinite marvels of your grace; —in company with Saint Teresa may we sing of your mercies forever.
You want your love to blaze like fire throughout the world; —with Saint Teresa, make us zealous in spreading your charity.
You make friends of your saints, and reveal to them the mysteries of your heart; —bind us to yourself in friendship so close that we may taste the secrets of your love, proclaim your wonders, and draw others to you.
You pronounced blessed the pure of heart, and promised that they should see you; —purify our sight, so that we may see you in everyone and be faithful to you in all things.
You resist the proud and give wisdom to little ones; —make us humble of heart, so that we may receive your wisdom for the sake of the whole Church.
Our Father …
PRAYER
Almighty God,
you filled the heart of Saint Teresa of Avila, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
HYMN
As messenger of the Most high,
Theresa from her home would fly,
Good tidings of the Heavenly King
To heathen lands afar to bring,
Or yield for Christ her gentle life,
In ruddy streams of martyr strife.
But death with sweeter aspect came,
Awaiting her with rapturous claim.
Ecstatic pangs delight her soul,
And, conquered by their strong control,
She falleth, wounded from above
By piercing lance of heavenly love.
Oh, flaming victim! may thy dart
Enkindle every frozen heart,
That upward mounting, one with thine,
They rise, consumed with fire divine.
And may thy pleading safely keep
Thy nations from the burning deep.
All praise unto the Father be,
And to the Son eternally,
With joyful harmony repeat
All praise unto the Paraclete,
The Blessed Trinity adore
With reverent homage evermore.
88.88.88. Regis superni nuntia
Antiphons and psalms of the current weekday.
READING
Jude 20-21
Beloved, grow strong in your holy faith through prayer in the Holy Spirit. Persevere in God’s love, and welcome the mercy of our Lord Jesus Christ which leads to life eternal.
RESPONSORY
You are the temple of the living God. —You are the temple of the living God.
And the Spirit of God dwells in you, —the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit. —You are the temple of the living God.
CANTICLE OF MARY
Ant. My heart will rejoice in your salvation; I will sing to the Lord for his goodness to me.
INTERCESSIONS
Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members: Lord Jesus, be with your Church.
You are the Head of the Church and the source of all her grace; —keep us all close to you in faith and love, as living members of your Body.
You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; —enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life.
You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; —as the harvest is great, and the laborers few, send laborers into your harvest.
You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; —with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church.
You made your people one body and one spirit in the unity of faith and baptism; —may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace.
You died for our redemption and rose so that we could have life; —may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints.
Our Father … PRAYER
Almighty God,
you filled the heart of Saint Teresa of Avila, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Gian Lorenzo Bernini, Ecstasy of Saint Teresa, 1647-52 Church of Santa Maria della Vittoria, Rome (Discalced Carmelite Fathers) Photo: Curia Generalizia Carmelitani Scalzi
Saint Mary (Mariam) of Jesus Crucified was born of the Baouardy family, Catholics of the Greek Melkite Rite, at Abellin in Galilee in 1846. In 1867 Mariam entered the Discalced Carmelites at Pau in France and was sent with the founding group to the Carmel of Mangalore in India where, in 1870, she made her profession. Mariam returned to France in 1872. In 1875 she went to the Holy Land where she built a monastery in Bethlehem and began planning for another at Nazareth. Noted for her supernatural gifts, especially for humility, for her devotion to the Holy Spirit, and her great love for the Church and the Pope, Mariam died at Bethlehem in 1878.
From the common of virgins, or of holy women (religious)
Second Reading
(Cat. 16, 1, 12:16 (PG 33, 936, 939-942)
From the Catechesis of Saint Cyril of Jerusalem, Bishop
To each is given the manifestation of the Spirit for the common good
The Holy Spirit, although he is one and of one nature and indivisible, apportions his grace as he wills to each one. When the dry tree is watered it brings forth shoots. So too the soul in sin: when through penance it is made worthy of the grace of the Holy Spirit, it bears the fruit of justice. Though the Spirit is one in nature, yet by the will of God and in the name of Christ he brings about multiple effects of virtue.
He uses the tongue of one man for wisdom, he illumines the soul of another by prophecy, to another he imparts the power of driving out devils, to another the gift of interpreting the sacred scriptures; he strengthens the self-control of one man, teaches another the nature of almsgiving, another to fast and mortify himself, another to despise the things of the body; he prepares another man for martyrdom.
He acts differently in different men while himself remaining unchanged, as it is written: To each is given the manifestation of the Spirit for the common good.
His approach is gentle, his presence fragrant, his yoke very light; rays of light and knowledge shine forth before him as he comes. He comes with the heart of a true protector; he comes to save, to heal, to teach, to admonish, to strengthen, to console, to enlighten the mind, first of the man who receives him, then through him the minds of others also.
As a man previously in darkness, suddenly seeing the sun, receives his sight and sees clearly what he did not see before, so the man deemed worthy of the Holy Spirit is enlightened in soul and sees beyond the power of human sight what he did not know before. Although his body remains on the earth, his soul already contemplates heaven as in a mirror.
Responsory
We contemplate your beauty, O Virgin of Christ: —You have received from the Lord a gleaming crown.
Nothing could bring you to surrender virginity;
nothing could separate you from the love of the Son of God. —You have received from the Lord a gleaming crown.
Prayer
God of mercy and all consolation,
you raised Saint Mary,
the humble daughter of the Holy Land,
to contemplation of the mysteries of your Son
and made her a witness to the love and joy of the Holy Spirit.
Grant us, through her intercession,
so to share in the sufferings of Christ
that we may rejoice in the revelation of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
One of the earliest and best-known icons of Saint Mary of Jesus Crucified | Photo credit: Discalced Carmelites
August 18 BLESSED JOHN-BAPTIST DUVERNEUIL, MICHAEL-ALOYSIUS BRULARD AND JAMES GAGNOT Priests and Martyrs
Optional Memorial
Fr. Jean-Baptiste Duverneuil (b. 1737 at Limoges), in religion Fr. Leonard, Fr. Michel-Louis Brulard (b. 1758 at Chartres), and Fr. Jacques Gagnot (b. 1753 at Frolois), in religion Fr. Hubert of Saint Claude, were among a group of 64 Martyrs beatified 1st October 1995, victims of the French Revolution who came from 14 French dioceses and from various religious Orders. In their loyalty to God, the Church and the Pope, they refused to take the oath of the Civil Constitution for the Clergy imposed by the Constituent Assembly of the Revolution. As a result, they were imprisoned, massed like animals, on a slave-trader in Rochefort Bay, waiting in vain to be deported into slavery. During 1794, the first two Carmelites died on board ship: Fr. John-Baptist on 1st July, and Fr. Michael-Aloysius on 25th July, both being buried on the island of Aix. After the plague broke out on the ship, those remaining disembarked on the island of Madame, where Fr. James died and was buried on 10th September. Noted for their loving ministry to their fellow prisoners and their patience in accepting every type of outrage, privation, and cruelty, not to mention the vicissitudes of weather, hunger and sickness, our three Discalced Carmelite priest martyrs and their companions in martyrdom gave unsurpassed Christian witness to their faith and love.
From the common of martyrs
The Second Reading
Resolutions drawn up by the Priests imprisoned on the ship Les Deux Associés
They bore in silence the cross that was placed on them
They will never give themselves up to useless worries about being set free. Instead they will make the effort to profit from the time of their detention by meditating on their past years, by making holy resolutions for the future, so that they can find in the captivity of their bodies, freedom for their soul.
If God permits them to recover totally or in part this liberty nature longs for, they will avoid giving themselves up to an immoderate joy when they receive the news. By keeping their souls tranquil, they will show they support without murmur the cross placed on them, and that they are disposed to bear it even longer with courage and as true Christians who never let themselves be beaten by adversity.
If there is question of receiving back their personal effects they will show no eagerness in asking for them; rather they will make the declaration that may be required of them with modesty and strict truth; they will receive without lament what is given to them, accustoming themselves, as is their duty, to despise the things of the earth and to be content with little, after the example of the apostles.
They are not to satisfy curious people they might come across; they will not reply to superficial questions about what happened to them; they will let people glimpse that they have patiently supported their sufferings, without descending into detail, and without showing any resentment against those who have authored and been instrumental in their suffering.
They will sentence themselves to the severest and most absolute silence about the faults of their brothers and the weaknesses into which they happened to fall due to their unfortunate situation, their bad health and the length of their punishment. They will preserve the same charity towards those whose religious opinion is different from their own. They will avoid all bitter feeling or animosity, being content to feel sorry about them interiorly and making the effort to stay on the way of truth by their gentleness and moderation.
They will not show grief over the loss of their goods, no haste to recover them, no resentment against those who possess them…
From now on they will form but one heart and one soul, without showing distinction of persons, and without leaving any of their brothers out, under any pretext. They will never get mixed up in the new politics, being content to pray for the welfare of their country and prepare themselves for a new life, if God permits them to return to their homes, and there become subjects of edification and models of virtue for the people, by their detachment from the world, their assiduousness in prayer and their love for recollection and piety.
Responsory
God and his angels look down upon us;
Christ, too, looks on as we do battle in the contest of faith. —What great dignity and glory are ours,
what happiness to struggle in the presence of God,
and to be crowned by Christ our judge.
Let us be armed with a great determination and,
pure in heart, sound in faith, and full of courage,
be prepared to face the combat. —What great dignity and glory are ours,
what happiness to struggle in the presence of God,
and to be crowned by Christ our judge.
Prayer
Lord God,
to the martyrs Blessed John-Baptist, Michael Aloysius,
James, and their companions,
you gave the grace to remain faithful and to pardon
while suffering dismaying hardship.
Through their intercession grant also to us,
to be always willing to remain faithful to your Church
and to be reconciled
with one another.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Blessed John-Baptist Duverneuil, Michael-Aloysius Brulard, and James Gagnot | Image credit: Discalced Carmelites
August 16 BLESSED MARIA SAGRARIO OF SAINT ALOYSIUS GONZAGA Virgin and Martyr
Optional Memorial
Maria Sagrario was born at Lillo (Toledo) on 8th January 1881. A pharmacist by trade, she was one of the first women in Spain to be admitted to this qualification. In 1915 she entered the Carmel of St. Anne and St. Joseph in Madrid. Through her spirit of prayer and her love for the Eucharist, she was a perfect embodiment of the contemplative and ecclesial ideal of the Teresian Carmel. She was Prioress of her community when she was martyred on 15th August 1936. It was a grace she longed for and accepted in perfection of faith and ardent love for Christ.
From the common of martyrs or of virgins
THE SECOND READING
From the letters and writings of Blessed Maria Sagrario
Following Christ by way of humility and the cross
May Jesus reign always in my heart! The Lord asks me to be humble, to weep over my sins, to love him much, to love my sisters much, to mortify them in nothing, not to mortify myself uselessly, to live recollected in him wanting nothing for myself, completely surrendered to his divine will.
In this vale of tears, suffering will not be lacking, and we should be content to have something to offer to our most beloved Jesus who wanted so much to suffer for love of us. The most direct way to unite ourselves to God is that of the cross, so we should always desire it. May the Lord not permit that I be separated from his divine will.
Blessed be God who gives us these ways of offering ourselves up to his love! The day will arrive when we will rejoice for having suffered in this way. Meanwhile, let us be generous, suffering everything, if not with happiness, at least in close conformity to the divine will of him who suffered so much out of love for us. However great are our sufferings, they come nowhere near his. If you wish to be perfect, seek first of all to be quite humble in thought, word, deed and desire; learn well what this means and work tenaciously to carry it out. Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything, even if it means going strongly against the grain for you.
Blessed be he who arranges everything for our good! In possessing him, we possess everything.
RESPONSORY
I have fought the good fight to the end;
I have run the race to the finish. I have kept the faith; —all there is to come for me now is the crown of righteousness.
Because of the supreme advantage
of knowing Christ Jesus my Lord,
I count everything else as loss,
that I may partake of his sufferings
by being molded to the pattern of his death. —All there is to come for me now is the crown of righteousness.
PRAYER
O God,
who by a spirit of prayer and devotion to the Eucharist
prepared Blessed Maria Sagrario to suffer martyrdom,
grant that we, through her example,
may freely spend our lives for you
by faithfully and constantly fulfilling your will.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
“The most direct way to unite ourselves to God is that of the cross, so we should always desire it.”
I was fond of everything about religious life, but I didn’t like to suffer anything that seemed to be scorn.I enjoy being esteemed. I was meticulous about everything I did. It all seemed to me virtue, although this will be no reason for pardon, because I knew in everything, what seeking my own happiness was, and thus ignorance is no excuse. The only real excuse could be that the convent was not founded on a strict observance. I, miserable creature that I was, followed after what I saw wrong and left aside the good.
There was a nun at that time afflicted with the most serious and painful illness because there were some holes in her abdomen which caused obstructions in such a way that she had to eject through them what she ate. She soon died from this. I observed that all feared that affliction. As for myself, I envied her patience. I asked God that, dealing with me in like manner, He would give me the illness by which He would be served. It seemed to me that I feared nothing, for I was so set on gaining eternal goods that I determined to gain them by any means whatever. And I am amazed because I had not yet, in my opinion, any love of God as I did afterward, it seems to me, when I began to practice prayer. But I had the light that made everything coming to an end seem of little value to me, and it made those goods that can be gained by the love of God seem of great value since they are eternal.
So well did His Majesty hear my prayer that within two years I was so sick that, although this sickness was not the same as the nun’s, I don’t think it was any less painful or laborious during the three year period that it lasted, as I shall now tell . . .
Saint Teresa of Avila
The Book of Her Life, Chapter 5
The great Spanish actress Concha Velasco appeared in the starring role in Spain’s 1984 RTE television miniseries drama, Teresa de Jesús. In Episode 2 “Cuentas de Consciencia” (Accounts of Conscience), broadcast Monday night 19 March 1984, the episode begins with the grave illness of St. Teresa and her near-death experience in her father’s house in Avila. Learn more about this episode from IMDb or watch the episode for free in Spanish on the RTE website.
Kieran Kavanaugh, K, Rodriguez, O, and Teresa, 1976, The Collected Works of St. Teresa of Avila, ICS Publications, Washington DC.
You were a man of heroic faith, Isidore Bakanja, a young layman from the Congo. As a baptized person called to spread the Good News, you knew how to share your faith and bore witness to Christ with so much conviction that, to your companions, you appeared to be one of those valiant lay faithful who are catechists. Yes, Blessed Isidore, completely faithful to the promises of your baptism, you really were a catechist, you worked generously for “the Church in Africa and its evangelizing mission”.
Isidore, your participation in the paschal mystery of Christ, in the supreme work of his love, was total.Because you wanted to remain faithful at all costs to the faith of your baptism, you suffered scourging like your Master. You forgave your persecutors like your Master on the Cross and you showed yourself to be a peacemaker and reconciler.
In an Africa painfully tested by struggles between ethnic groups, your luminous example is an invitation to harmony and to the rapprochement between the children of the same heavenly Father. You practiced fraternal charity towards all, without distinction of race or social condition; you earned the esteem and respect of your companions, many of whom were not Christians. In this way, you show us the path of dialogue necessary among men.
In this Advent of preparation for the third millennium,you invite us to accept, following your example, the gift that Jesus made of his own Mother on the Cross (cf. Jn 19:27). Dressed in the “habit of Mary”, like her and with her, you continued your pilgrimage of faith; like Jesus the Good Shepherd, you came to give your life for your sheep. Help us who have to walk the same path to turn our eyes toward Mary and take her as a guide.
Isidore Bakanja worked as an assistant mason for white colonists in what was then the Belgian Congo and now known as the Democratic Republic of the Congo. He was a convert, baptized 6 May 1906 at age 18 after receiving instruction from Trappist missionaries. Rosary in hand, he used any chance to share his faith; though untrained, many thought of him as a catechist. He left his native village because there were no fellow Christians.
He found work as a domestic on a Belgian rubber plantation. Many of the Belgian agents were atheists who hated missionaries due to their fight for native rights and justice; the agents used the term “mon père”—the formal term used to address a priest—for anyone associated with religion.
Isidore encountered their hatred when he asked for leave to go home. The agents refused, and he was ordered to stop teaching fellow workers how to pray: “You’ll have the whole village praying and no one will work!”
He was told to discard his Carmelite scapular, and when he didn’t, he was flogged twice. The second time the agent tore the scapular from Isidore’s neck, had him pinned to the ground, and then beaten with over 100 blows with a whip of elephant hide with nails on the end. He was then chained to a single spot 24 hours a day.
When an inspector came to the plantation, Isidore was sent to another village. He managed to hide in the forest, then dragged himself to the inspector. This was the inspector’s report:
“I saw a man come from the forest with his back torn apart by deep, festering, malodorous wounds, covered with filth, assaulted by flies. He leaned on two sticks in order to get near me – he wasn’t walking; he was dragging himself”.
The agent tried to kill “that animal of mon père”, but the inspector prevented him. He took Isidore home to heal, but Isidore knew better.
“If you see my mother, or if you go to the judge, or if you meet a priest, tell them that I am dying because I am a Christian.”
Two missionaries who spent several days with him reported that he devoutly received the last sacraments. The missionaries urged Isidore to forgive the agent; he assured them that he already had.
“I shall pray for him. When I am in heaven,
I shall pray for him very much.”
After six months of prayer and suffering, he died, rosary in hand and scapular around his neck. [Source: ocarm.org]
Hans Beeckman, Royal Museum for Central Africa wood biology expert, in Yangambi – Democratic Republic of the Congo | Photo by Axel Fassio/CIFOR | cifor / Flickr | Learn more about forest conservation in the Democratic Republic of the Congo and the work of CIFOR, the Center for International Forestry Research at cifor.org
Albert degli Abbati was born at Trápani, Sicily, in the thirteenth century, and entered the Carmelite Order as a youth. He became renowned as a fervent preacher of the Gospel and a worker of miracles. He was Provincial of Sicily in 1296, and died at Messina, probably in 1307, with a reputation for purity and prayer.
From the common of holy men
Office of Readings
HYMN
The Feasts of August sound their glad refrain,
To Albert riseth soft, melodious strain;
Carmel echo with the songs of love
Raised to our Blessed Father throned above.
At seven years the parent roof he flies,
And, like the Baptist, all the world denies,
To seek the holy Virgin’s sacred shrine,
And live a life of holiness divine.
Clad in the flowing mantle white as snow,
He welcomes choicest gifts the Heavens bestow,
With power granted him to govern here
The lesser kingdoms of this earthly sphere.
The altar flame is by a crystal glassed,
A spectre breaketh it with pebble cast;
But Albert poureth tears before the Lord,
And lo! the sacred lamp is quick restored.
His youth, so prompt to vengeance, he subdues,
No fantasies of Hell his mind confuse
Supporting calmly fortune good or ill,
He scorneth honors with a steadfast will.
Unto one God most high be endless praise,
And to the blessed Son for equal days.
The Holy Spirit let us now adore,
And praise the Three in One forevermore.
10.10.10.10. Mensis augusti redeuent honores
THE SECOND READING (L. 1, c. 2: ed. AnOC 3 [1914-1916], pp. 348-49)
From the Book of the Institution of the First Monks
Hide yourself by the brook Cherith
The word of the Lord came to Elijah saying: Depart from here and go eastward, and hide yourself by the brook Cherith near the Jordan, and there you will drink from the brook. Now these salutary commands which the Holy Spirit prompted Elijah to obey, and this promise of good things which he was moved to desire, ought to be weighed word by word with the greatest care by us, monks and solitaries, and this in a mystical sense, for they contain the full meaning of our vocation. Indeed they point the way to prophetic perfection, which is the goal of our religious, eremitical life.
It will be seen that this type of life has two aims. One of them we can, with the help of God’s grace, achieve by our own efforts and the practice of virtue. This aim is to offer God a heart holy and pure from all actual stain of sin, and we achieve it when we become perfect and hidden in Cherith—that is, in charity, of which the Wise Man says: Charity covers all offenses. It was to bring Elijah to this state that God said to him: Hide yourself by the brook Cherith.
The other aim of this kind of life is something that can be bestowed on us only by God’s generosity: namely, to taste in our hearts and experience in our minds, not only after death but even during this mortal life, something of the power of the divine presence and the bliss of heavenly glory. And this is to drink from the brook of the enjoyment of God—the reward God promised Elijah when he said: There you will drink from the brook.
The prophetic, eremitical life must be undertaken by the monk with both these aims in view, as the Psalmist makes clear when he says to God: In a desert land where there is no road and no water I have come before you in the sanctuary to see your power and your glory. By choosing to live in a desert land where there is no road and no water as the means of coming before God in the sanctuary—with a heart, that is, free from sin—he demonstrates the first aim of the solitary life he has chosen, which is to offer God a heart that is holy, or pure from all actual sin. By adding the words to see your power and your glory he declares the second aim, which is in some measure to experience or see the power of the divine presence mystically in one’s heart and to taste the bliss of heavenly glory here already in this life.
The first aim, purity of heart, can be achieved with the help of God’s grace by effort and the practice of virtue. The second aim, experimental knowledge of divine power and heavenly glory, can be realized through purity of heart and perfect love; for our Lord said: Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.
RESPONSORY
I have called you friends, for I have made known to you
all I have heard from my Father. —Remain in my love.
I have chosen you to go out and bear fruit,
fruit that shall last. —Remain in my love.
Morning Prayer
HYMN
The feast-day of Saint Albert dawns
A day of pure resplendent light;
Our brethren high in heav’n rejoice
As we our praise with theirs unite.
He realized that earthly joys
Were all too small to fill his heart;
All, all he had he gave to God,
In Carmel chose the better part.
Determined conqueror of self
He mortified each wrong desire
Until God saw reflected there
His image purified by fire.
For one so set on heavenly things
The lying foe laid many a snare,
But he resisted manfully,
And persevered in constant prayer.
Remember Carmel’s Order now,
Made glorious by your sojourn here;
O strengthen us in love of Christ
That we may likewise persevere.
All praise be to the Trinity,
The Father with his only Son
And ever-blessed Paraclete,
While never-ending ages run.
L.M. Adest natalis gloriae
CANTICLE OF ZECHARIAH
Ant. The just will speak wisdom, and truth will come from their lips, because God’s law is in their hearts.
PRAYER
Lord God,
you made Saint Albert of Trapani
a model of purity and prayer,
and a devoted servant of Our Lady.
May we practice these same virtues
and so be worthy always
to share the banquet of your grace.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
HYMN
The river floweth swiftly on its course,
Dry shod the Blessed Albert speeds across.
His chastened piety sustains no loss
When combated.
He kisseth tenderly the leprous face,
Nor shrinks in horror from the hideous trace;
Behold, it shineth now with former grace,
Disease hath fled.
When his glad spirit sought its heavenward flight,
The bells were pealing from the belfry height,
Nor did they sound by any human might
In mournful toll.
Two Messengers from Heaven high in air
Chant funeral praises of this man of prayer,
Before a mighty concourse gathered there
To bless his soul.
The odor sweet arising from his bier
Cured pain and suffering when the sick drew near,
And all diseases fled his tomb in fear
Of heavenly power.
O God most high, forever praise to Thee,
To Son and Spirit equal honor be;
Let us adore the Blessed One in Three
At every hour.
10.10.10.4. Passibus siccis rapidum
CANTICLE OF MARY
Ant. Blessed are the pure of heart, for they shall see God.
I met Sister Teresia Benedicta a Cruce, known in the camp as Edith Stein, on the 2nd of August 1942, in the transit camp at Amersfoort, in barracks No. 9, if I am not mistaken.
[Nota Bene: Other sources clarified that Edith and Rosa arrived at Camp Amersfoort on August 3 after processing in Roermond]
On that Sunday all Catholics of Jewish, or partly Jewish, ancestry were arrested by the German hangmen’s helpers as a reprisal for a pastoral letter that had been read from the pulpits of all Dutch churches the previous Sunday. They were taken away and at first assembled at Amersfoort before being deported from there to the gas chambers and crematoria…
When your Sister, together with about three hundred men, women and children had been driven behind the barbed wire fence of the camp,they had to stand for hours on the barrack-square, where they could watch, just as a pleasant welcome, a roll call that had been in progress for two or three days. It was to punish the entire camp, so far as I remember—one of the starving internees who had “stolen” some dry bread that had been thrown away. That is to say, some of them were still standing, the rest had collapsed and were being variously mishandled to get them on their feet again.
Among those still standing I noticed an inflexible opponent of the Third Reich, Ministerial Director Dr. Lazarus, who, like the new arrivals, was a courageous and avowed Catholic. Nor can I forget how the day was one long series of kickings and beatings, although these were tolerable.
More upsetting was the condition of most of the women… It was at this moment that Edith Stein courageously showed her commitment.
It must be mentioned that, to begin with, all were released who had been brought in by mistake, Protestants, Greek (Bulgarian) Orthodox, etc., and then the monotony of camp life set in. Roll calls and nightly deportations.
With diligence, they read the Imitation of Christ that someone had smuggled in; a Trappist faithfully said Holy Mass for them—his six brothers and sisters who had all joined the same Order were with him [the Loeb family], all prepared for transport. Holy Communion was distributed diligently, and despite the harassment by the SS, every one of this flock destined for death steadfastly sang the Confiteor daily,until the last of them had gone their way…
The martyrs of the Loeb family, Dutch Trappists who were deported from the Netherlands on the same date and in the same transport as Edith and Rosa Stein. Read the Trappist generalate’s tribute to the Loeb family martyrs here. | Photo credit: Koningshoeven Abbey
It was also very moving to see the response of this brave flock of believers when they heard that there were priests somewhere in the camp;immediately they gave up some of their meager rations, their tobacco, their money, etc., that were now useless to them but might help the priests to placate their torturers and so hope to experience the day of liberation.
Doctor Fritz Lenig (Friedrich Moritz Levinsohn) was a native of Gelsenkirchen, Germany; he was a physician, entrepreneur, and a refugee in the Netherlands like Edith, Rosa, and so many others. He had been arrested and was interned at Camp Amersfoort at the same time that the transport arrived carrying the Carmelite Stein sisters and the Trappist Loeb family, as well as the Dominican Sister Judith Mendes Da Costa and other Catholics of Jewish ancestry.
Saint Edith Stein’s first biographer—her Cologne novice mistress and prioress Mother Teresia Renata Posselt, O.C.D.—indicates that after the war the Sisters in Cologne, Echt, the friars at the Discalced Carmelite General Curia, as well as family and friends of Edith worldwide were anxiously searching for news of the whereabouts of Edith and Rosa. As far as the Order, family, and friends were concerned, the Stein sisters were still considered to be missing persons and everyone held out hope for their return:
“Neither the office of the Father General of the Carmelite Order in Rome, nor the relatives in America, nor the Carmelite convents in either Germany, Holland or Switzerland were able to discover any trace of them.”
An unexpected article published in l’Osservatore Romano at the Vatican in 1947 prompted a new flurry of activity and inquiries. Written in a very authoritative tone, the biographical article entitled “From Judaism to the University and Thence to Carmel”indicated that Edith and her sister were beaten, imprisoned, and then killed “either in a gas chamber or as some think, by being thrown down into a salt-mine.”
Mother Teresia Renata states that the source of the announcement was untraceable. Nevertheless, coming from a publication as authoritative as l’Osservatore Romano, the news item was reprinted in diocesan newspapers around the world despite errors in Sister Teresa Benedicta’s biography.
The Cologne Carmelites decided to send a circular letter, as is the custom of Discalced Carmelite nuns; except they decided to distribute thousands of copies across the globe to enlighten, edify, and correct any previous misstatements concerning Edith and Rosa.
As a direct result of the dissemination of that circular letter, the noted German physician, Professor Max Budde from Gelsenkirchen, contacted the nuns in Cologne to tell them that one of his friends from Gelsenkirchen days, Dr. Fritz Lenig was at Camp Amersfoort when Sr. Benedicta and Rosa arrived,but he had been able to escape death.
The nuns in Cologne wasted no time in contacting Dr. Lenig.
The excerpt published here presents the salient points of Dr. Lenig’s response to the inquiry from the Carmel of Cologne concerning the whereabouts of Edith and Rosa, in particular as it pertains to their arrival at Camp Amersfoort on the 3rd of August 1942.
Posselt, Teresia Renata. Edith Stein: The Life of a Philosopher and Carmelite (p. 212). ICS Publications. Kindle Edition.
For that religious confession of faith in the social life, the Dutch people, in many large parts, have made great sacrifices out of respect for God, out of love for God and in faithful trust in God. That respect for God makes them view this as a duty, that love for God confers on them zeal and a spirit of sacrifice for that purpose, that faithful trust in God makes them strong, able to go on doing this despite everything. Both the Christians as well as the Catholics venerate numerous martyrs from their history, who they themselves hold up as an example, even when it means giving their life for the sake of confessing their faith, where people seek to oppress that confession of faith. In this respect the Catholics in particular have traditions which are their glory and honour. Through centuries of oppression, countless have zealously given up their position, their property and even their life.In this time, when the religious life of the majority of the Dutch people is surely no less conscious, it will be no different.
Blessed Titus Brandsma Why do the Dutch people, especially the Catholic people, resist the N.S.B.? (excerpt)
Blessed Titus Brandsma wrote the essay Why do the Dutch people, especially the Catholic people, resist the N.S.B.? in the prison of Scheveningen by order of the Gestapo, January 1942, not long after his arrest. Read the complete translation of his brief essay here.
English translation of the written defence ‘Waarom verzet zich het Nederlandsche volk, met name het Katholieke volksdeel, tegen de N.S.B.?’ by Susan Verkerk-Wheatley / Anne-Marie Bos
Over time, few devotions have been so extensively promoted as the devotion to the Holy Scapular of Our Lady of Mount Carmel.
It is so intimately connected with the life of the Catholic, that it provokes more attention when particular Catholics do not practice it, than when it is visibly part of their life.
In 1595, however, Mag. Joseph Falcone published a work on the history of the Order, in which as a contemporary he declared that this devotion blossomed, especially in Spain, and that there was no house where people did not wear the garment of Carmel, indeed, through the common wearing of that garment, the whole of Spain and Portugal could be said to be one great cloister of Carmelites.
For a long time, people believed that when it came to the Netherlands, any indication that the Scapular was also worn here was missed.
Admittedly, not many traces of this devotion have remained but, all the same,they do tell us that the Netherlands did not trail behind other countries.
We possess a poem by a layperson, from the end of the fifteenth-century, which sings the praises of the Scapular.
The translation of this text reads as follows:
We see the Carmelites clothed with Scapulars who—from the hands of the Holy Simon Stock when he, as a foretaste of the reward for his devotion to the Holy Virgin Mary, having been graced to contemplate her, Mary, with this garment in her virginal hands—have accepted the cited Scapular with incredible zeal as their garment.
We can say frankly that in our country all priests could be said to be promoters of this beautiful devotion and, thanks to the piety of their priests, nearly all Catholics in the Netherlands have received the garment of the Lady of Mount Carmel. What Falcone said of Spain at the end of the 16th century may surely be said of the Netherlands today: There is no house where, to be blessed with the countless indulgences and privileges of the Carmelite Order, one does not wear the garment of Carmel.
Blessed Titus Brandsma Promoting the Holy Scapular in the Netherlands (excerpts)
The Blessed Virgin Mary appears to St. Simon Stock Processional banner, early 18th c. attributed to A. Bastian Pilgrimage Church Maria zum Berge Carmel Baitenhausen, Meersburg, Bodenseekreis, Germany Andreas Praefcke/Wikimedia Commons
Born in Bolsward (The Netherlands) in 1881, Blessed Titus Brandsma joined the Carmelite Order as a young man. Ordained a priest in 1905, he earned a doctorate in philosophy in Rome. He then taught in various schools in Holland and was named professor of philosophy as Rector Magnificus. He was noted for his constant availability to everyone. He was a professional journalist, and in 1935 he was appointed the ecclesiastical advisor to Catholic journalists. Both before and during the Nazi occupation of the Netherlands he fought, faithful to the Gospel, against the spread of Nazi ideology and for the freedom of Catholic education and of the Catholic press. For this, he was arrested and sent to a succession of prisons and concentration camps where he brought comfort and peace to his fellow prisoners and did good even to his tormentors. In 1942, after much suffering and humiliation, he was killed at Dachau. He was beatified by Saint John Paul II on Nov. 3, 1985.
From the Common of One Martyr, except the following:
Office of Readings
The Second Reading (Alternative 1)
Introduction to Het lijden vergoddelijkt
From the writings of Blessed Titus Brandsma
The mysticism of the Passion
Jesus called Himself the head of the Mystical Body, of which we are the members. He is the vine, we are the branches. He laid Himself in the winepress and Himself trod it. He handed us the wine so that, drinking it, we might lead His life, might share His suffering. Whoever wishes to do My Will, let him daily take up his cross. Whoever follows me has the light of life. I am the way, He said. I have given you an example, so that as I have done so you may do also. And when His disciples did not understand that His way would be a way of suffering, He explained this to them and said, “Should not the Christ so suffer, in order to enter into His glory?”
Then the hearts of the disciples burned within them. God’s word had set them on fire. And when the Holy Spirit had descended on them to fan that divine fire into flame, then they were glad to suffer scorn and persecution, whereby they resembled Him Who had preceded them on the way of suffering.
The prophets had already marked His way of suffering; the disciples now understood that He had not avoided that way. From the crib to the cross, suffering, poverty and lack of appreciation were His lot. He had directed His whole life to teaching people how different is God’s view of suffering, poverty and lack of human appreciation from the foolish wisdom of the world. After sin, suffering had to follow so that, through the cross, man’s lost glory and life with God might be regained. Suffering is the way to heaven. In the cross is salvation, in the cross is victory. God willed it so. He Himself assumed the obligation of suffering in view of the glory of redemption. St. Paul makes it clear to us how all the disasters of this earthly life are insignificant, how they must be considered as nothing and passing, in comparison with the glory that will be revealed to us when the time of suffering is past, and we come to share in God’s glory.
Mary, who kept all God’s words in her heart, in the fullness of grace granted her, understood the great value of suffering. While the apostles fled, she went out to meet the Savior on the way to Calvary and stood beneath the cross, in order to share His grief and shame to the end. And she carried Him to the grave, firmly trusting that He would rise.
We object when He hands us the chalice of His suffering. It is so difficult for us to resign ourselves to suffering. To rejoice in it strikes us as heroic. What is the value of our offering of self if we unite ourselves each morning only in word and gesture, rather than in thought and will, to that offering which we, together with the Church, make of Him with whom we are in the one body?
Jesus once wept over Jerusalem.
Oh, that this day you had known the gift of God!
Oh, that this day we might realize the value God has placed on the suffering He sends: He, the All-Good.
Responsory
R/. God forbid that I glory except in the cross of our Lord Jesus Christ, * by which the world has been crucified to me, and I to the world. V/. We preach Christ crucified, to others a stumbling block and a folly, but to us the power and the wisdom of God, * by which the world has been crucified to me, and I to the world.
Prayer
Lord our God, source and giver of life,
you gave to Blessed Titus the Spirit of courage
to proclaim human dignity and the freedom of the Church,
even in the throes of degrading persecution and death.
Grant us that same Spirit
so that in the coming of your kingdom of justice and peace
we might never be ashamed of the Gospel
but be enabled to recognize your loving-kindness
in all the events of our lives.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever.
Blessed Titus Brandsma, Rector Magnificus of the Catholic University of Nijmegen
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