Optional Memorial In the provinces in Italy: Memorial
Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.
From the Common of Pastors
Office of Readings
The First Reading
A reading from the Letter of St. James
James 2:1-9, 14-24
Faith without works is dead
My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?
Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.
Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.
This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’
You see now that it is by doing something good, and not only by believing, that a man is justified.
Responsory
R/.Pure, unspoiled religion in the eyes of God our Father is this: * — you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/.Quick to be generous, he gave to the poor; his righteousness remains forever. * — you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
The Second Reading
A reading from The Pastoral Rule of Pope St. Gregory the Great
Bk 1,10
Portrait of a good pastor
It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”
If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?
Responsory
R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.* — Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock.* — Try then to imitate God, as children of his that he loves.
Prayer
God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Canticle of Zechariah
Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.
Canticle of Mary
Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.
My little girl was born last night, Thursday [January 2], at eleven-thirty. She’s very strong and in very good health. They tell me she weighs eight pounds. Let’s say six, which is still not bad. She seems very sweet… I barely suffered a half hour. What I felt before was practically nothing. She’ll be baptized tomorrow, Saturday.
Saint Zélie Guérin Martin
Letter CF 84 to her sister-in-law Céline Fournet Guérin
3 January 1873
I am very sorry, for, yesterday evening, not knowing my sisters were going to write you, I slept like a lazy thing! . . . This morning, I have only a bit of time, and I even have to take it from the Office.
Dear Aunt, I would like to be the first to wish you a Happy New Year for 1889!. . .
When I think, dear Aunt, that it will soon be nine months since your little daughter is in Carmel, I can’t get over it. It seems to me it was only yesterday that I was still with you!. . . How quickly life passes; it is already sixteen years since I have been on earth. Oh! soon we shall all be reunited in heaven. I love these words of the psalms very much: “A thousand years in the eyes of the Lord are like yesterday that has passed already.” What rapidity! Oh! I want to work during the day while it is still light, for afterwards will come the night when I shall be able to do nothing. Pray for your little daughter, dear Aunt, so that she does not abuse the grace which God is showering on her in the fertile valley of Carmel.
I cannot refrain from laughing when seeing my letter; it is not really a New Year’s letter, but, dear little Aunt, with you I am like a child who lets its heart go without searching in any way for what it is going to say!. . .
If you only knew, dear Aunt, all I will ask for you and dear Uncle on New Year’s day!. . . No, you don’t know, and I am not going to undertake telling you, for it would bore you because it would take too long.
And my little cousins (my dear little sisters), how I will pray for them!. ..
Au revoir, dear Aunt. I beg you to tell Uncle how much I love him. I should have written him at the same time as I wrote you, dear Aunt, but I am too stupid to talk to two persons together …. I beg him to pardon me, and I send to both of you the best kiss from your littlest Benjamin.
Thérèse of the Child Jesus
post.carm.ind.
I just remembered that I haven’t thanked dear Aunt for the crown that she wants to give me for my reception of the Habit. Oh! if she only knew how grateful I am and also how dear this souvenir will be to her little daughter’s heart!. . .
LT 71 From Thérèse to Mme. Guérin
28 December 1888
Oh! How beautiful is this good Mother! How good she is; she smiled at me and listened to my prayer; I thought of entrusting everything to her; and I said to her: Mother, make the foundation quickly, found a Carmel where your Divine Son was born… I believe that our prayer will be answered and that two pieces of good news will come to us at the same time.
This English translation of the unpublished French manuscript is the blogger’s own work product and may not be reproduced without permission and attribution. We are grateful to the Discalced Carmelite nuns of the Holy Land for providing us with the full text of the Cahiers Réservés.
Edith Stein was at home in the conventual family from the beginning. She used to laugh and joke like a child with the other Sisters until the tears ran down her cheeks. She used to declare that she had never laughed so much in all her life as during recreation in Carmel.
Everyone was at their ease with her. Soon after she herself had entered the Cologne Carmel she was given the wonderful experience of bringing in one of her young friends through her own example. This is what she wrote about it.
When we now stand facing each other in choir or walk together in procession I am struck more than ever by the wonderful ways of God. Naturally, in our seclusion we have a beautiful and silent Advent. How much one longs to send some of it to very many of those in the world… I believe that it would do them untold good to learn more of the peace of Carmel.
Teresia Renata Posselt, O.C.D.
Edith Stein: The Life of a Philosopher and Carmelite Chapter 14: In the School of Humility
Rose vestments for Gaudete Sunday
Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.
December 14 SAINT JOHN OF THE CROSS Our Father, Priest, and Doctor of the Church
Solemnity
When December 14 falls on a Sunday, the solemnity is transferred to the following day.
John was born at Fontiveros in Spain about 1542. He entered the Carmelites and with the permission of his superiors began to live a stricter life. Afterward, he was persuaded by Saint Teresa to begin, together with some others, the Discalced reform within the Order; this cost him much hard work and many trials. He died in Ubeda in 1591, outstanding in holiness and wisdom, to which his many spiritual writings give eloquent witness.
Evening Prayer I
Hymn
Soldier of the King eternal,
Valiant warrior, hail to thee!
Column raised to heights supernal
In unshaken majesty.
We revere thy glorious merits
And the tide of homage wells
From the fountain of our spirits,
Heav’nward rising as it swells.
Thou hast felt the strong protection
Of the Virgin Mother’s power,
Saving thee with sweet election
In the dread and dangerous hour.
Since thy youth she never swerveth
In her watchful care of thee,
And forever she preserveth
Him who vowed her slave to be.
Chosen offspring of our Mother,
In her labors thou didst share,
Aiding her, as son and brother,
Carmel’s beauty to repair;
Ruined shrine and temple raising
From the dust of slow decay,
Mary’s honor meetly praising,
In the dawn of fairer day.
Lo, the Cross thy weapon glorious,
As on Calvary’s height of yore,
When our Jesus reigned victorious,
Fallen nature to restore;
So thy burning love retrieveth
Glory of an ancient race,
And by suffering achieveth
Marvels of renewing grace.
Praise unto thy God be given
For the grace, O John, conferred,
When with chalice raised to Heaven,
Thine entreating prayer was heard:
In that first rapt celebration
Of the sacrifice divine,
Pledge of thine assured salvation
He hath deigned in love to sign.
87.87.D. Regis aeterni generose miles
Psalmody
Ant. 1He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.
Ant. 2 The Lord gave him treasures out of the darkness, and riches that had been hidden away.
Psalm 146
My soul, give praise to the Lord; +
I will praise the Lord all my days, *
make music to my God while I live.
Put no trust in princes *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.
He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.
It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,
the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.
It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.
Ant.The Lord gave him treasures out of the darkness, and riches that had been hidden away.
Ant. 3 No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; *
with your blood you purchased for God
men of every race and tongue, *
of every people and nation.
You made of them a kingdom +
and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant.No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.
Reading
Ephesians 3:14-19
I, Paul, kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow on you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.
Responsory
The God who brought light out of darkness has shone in our hearts. —The God who brought light out of darkness has shone in our hearts.
To give the light of knowledge of God’s glory that appears in the face of Christ. —He has shone in our hearts.
Glory to the Father, and to the Son, and to the Holy Spirit —The God who brought light out of darkness has shone in our hearts.
Canticle of Mary
Ant. I sought wisdom in my prayer; I found it abundantly within myself, and advanced greatly in it.
Intercessions
Christ our Redeemer inspired our Father Saint John of the Cross to follow him, and raised him to the heights of contemplation. Let us praise our Lord, and say:
R/.Glory to you forever!
Christ our God, you taught your servant John the science of the Cross; —kindle the fire of your love in those to whom you have entrusted the teaching and government of your Church.
Christ, unfailing light, you reveal yourself in the night of faith to the poor in spirit; —let your face shine on all those who seek you in poverty amid the darkness of this world.
Christ, our only teacher, you disclose your highest secrets to those who love and seek you; —grant the consummation of your love to those you have called to serve you in Carmel.
Christ, triumphant in heaven in the midst of all your saints, —grant everlasting rest and peace in your glory to all our departed brothers and sisters.
Our Father…
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Invitatory
Ant. Come, let us worship Christ Jesus, sole Word of the Father.
Invitatory psalm, as in the Ordinary
Office of Readings
Hymn
O John, rejoice this hallowed day
The triumph of the Cross to hail,
Whereon with Christ ‘twas thine to stay,
Transfixed with pang of spear and nail!
Nor insults, scorn, nor cruel scourge,
Bondage, nor hunger can restrain
The love thy panting soul doth urge
To taste the bitter draught of pain.
Thine only joy, thy sole reward,
The boon for which thy spirit sighed,
To mirror here thy suffering Lord,
Like Him in anguish crucified.
While thou dost search the mystic night,
Through darkness gleams a radiant star,
And Carmel’s camp is all alight,
With flame that leads to heights afar.
Let them that dwell in bliss above
Praise Thee, O Christ, with joyful lay,
Let them that run to Thee in love
Pursue, like John, the thorn-strewn way.
L.M. Diem Ioammes advehit
Psalmody
Ant. 1 God chose us to be conformed to the image of his Son.
Psalm 16
Preserve me, God, I take refuge in you. +
I say to the Lord: “You are my God. *
My happiness lies in you alone.”
He has put into my heart a marvelous love +
for the faithful ones who dwell in his land. *
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!
I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.
You will show me the path of life, +
the fullness of joy in your presence, *
at your right hand happiness forever.
Ant. God chose us to be conformed to the image of his Son.
Ant. 2 Among you I claimed to know nothing save Jesus Christ, and him crucified.
Psalm 34: I
I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast. *
The humble shall hear and be glad.
Glorify the Lord with me. *
Together let us praise his name.
I sought the Lord and he answered me; *
from all my terrors he set me free.
Look towards him and be radiant; *
let your faces not be abashed.
This poor man called; the Lord heard him *
and rescued him from all his distress.
The angel of the Lord is encamped *
around those who revere him, to rescue them.
Taste and see that the Lord is good. *
He is happy who seeks refuge in him.
Revere the Lord, you his saints. *
They lack nothing, those who revere him.
Strong lions suffer want and go hungry *
but those who seek the Lord lack no blessing.
Ant. Among you I claimed to know nothing save Jesus Christ, and him crucified.
Ant. 3 For me, to live is Christ, to die is gain.
Psalm 34: II
Come, children, and hear me *
that I may teach you the fear of the Lord.
Who is he who longs for life *
and many days to enjoy his prosperity?
Then keep your tongue from evil *
and your lips from speaking deceit.
Turn aside from evil and do good, *
seek and strive after peace.
The Lord turns his face against the wicked *
to destroy their remembrance from the earth.
The Lord turns his eyes to the just *
and his ears to their appeal.
They call and the Lord hears *
and rescues them in all their distress.
The Lord is close to the broken-hearted; *
those whose spirit is crushed he will save.
Many are the trials of the just man *
but from them all the Lord will rescue him.
He will keep guard over all his bones, *
not one of his bones shall be broken.
Evil brings death to the wicked, *
those who hate the good are doomed.
The Lord ransoms the souls of his servants. *
Those who hide in him shall not be condemned.
Ant.For me, to live is Christ, to die is gain. In you is the source of life. —In your light we see light itself.
First Reading
From the letter of the apostle Paul to the Colossians Colossians 1:11-29
God has transferred us to the Kingdom of his beloved Son
By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son. Through him we have redemption, the forgiveness of our sins.
He is the image of the invisible God, the first born of all creatures. In him, everything in heaven and on earth was created, things visible and invisible, whether thrones or dominations, principalities or powers; all were created through him and for him. He is before all else that is. In him everything continues in being. It is he who is head of the body, the church; he who is the beginning, the first-born of the dead, so that the primacy may be his in everything. It pleased God to make absolute fullness reside in him and, by means of him, to reconcile everything in his person, both on earth and in the heavens, making peace through the blood of his cross.
You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now, Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blameless. But you must hold fast to faith, be firmly grounded and steadfast in it, unshaken in the hope promised you by the gospel you have heard. It is the gospel which has been announced to every creature under heaven, and I, Paul, am its servant.
Even now I find my joy in the suffering I endure for you. In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of his body, the church. I became a minister of this church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ. For this I work and struggle, impelled by that energy of his which is so powerful a force within me.
Responsory
This is my beloved Son, in whom I am well pleased;
—listen to him.
In many and varied ways God spoke to our ancestors through the prophets, but in these last days he has spoken to us in his Son. —Listen to him.
The second reading and responsory may be taken from The Liturgy of the Hours or the following may be used:
Alternative Second Reading
From The Spiritual Canticle by Saint John of the Cross (Red. B, st. 1,4 — ed. Kavanaugh-Rodriguez 1979, pp. 434-45)
Traces of the divine beauty in creation
Created things in themselves, as Saint Augustine declares, give testimony to God’s grandeur and excellence. For God created all things with remarkable ease and brevity, and in them he left some trace of who he is, not only in giving all things being from nothing, but even by endowing them with innumerable graces and qualities, making them beautiful in a wonderful order and unfailing dependence on one another. All of this he did through his own wisdom, the Word, his only begotten Son by whom he created them.
Saint Paul says: The Son of God is the splendor of his glory and the image of his substance. It should be known that only with this figure, his Son, did God look at all things, that is he communicated to them their natural being and many natural graces and gifts, and made them complete and perfect, as is said in Genesis: God looked at all things that he made, and they were very good. To look and behold that they were very good was to make them very good in the Word, his Son.
Not only by looking at them did he communicate natural being and graces, as we said, but also with this image of his Son alone, he clothed them in beauty by imparting to them supernatural being. This he did when he became man and elevated human nature in the beauty of God and consequently all creatures, since in human nature he was united with them all.
Accordingly, the Son of God proclaimed: If I be lifted up from the earth, I will elevate all things to me. And in this elevation of all things through the incarnation of his Son and through the glory of his resurrection according to the flesh, the Father did not merely beautify creatures partially, but rather we can say, clothed them wholly in beauty and dignity.
Responsory
Prayer of a Soul Taken with Love
O God, you will not deprive me of what you have given me in Christ. —In him you have given me all things.
Mine are the heavens, mine is the earth,
mine are the peoples, the just and the sinners,
mine are the angels, and mine is the Mother of God —In him you have given me all things.
Where the Vigil Office is celebrated:
Canticles
Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.
Canticle I
Tobit 13:8-11,13-15
The future glory of Jerusalem
You have come to Mount Sion and the city of the living God (Heb 12:22)
Let all men speak of his majesty, *
and sing his praises in Jerusalem.
O Jerusalem, holy city, †
he scourged you for the works of your hands, *
but will again pity the children of the righteous.
Praise the Lord for his goodness, †
and bless the King of the ages, *
so that his tent may be rebuilt in you with joy.
May he gladden within you all who were captives; †
all who were ravaged may he cherish within you
for all generations to come.
A bright light will shine to all parts of the earth; *
many nations shall come to you from afar,
And the inhabitants of all the limits of the earth, †
drawn to you by the name of the Lord God, *
Bearing in their hands their gifts for the King of heaven.
Every generation shall give joyful praise in you, †
and shall call you the chosen one, *
through all ages forever.
Go, then, rejoice over the children of the righteous, †
who shall all be gathered together *
and shall bless the Lord of the ages.
Happy are those who love you, *
and happy those who rejoice in your prosperity.
Happy are all who shall grieve over you, *
over all your chastisements,
For they shall rejoice in you *
as they behold all your joy forever.
My spirit blesses the Lord, the great King.
Canticle II
Is 2:2-3
All the peoples will come to the house of the Lord
The kings of the earth will bring glory and honor to the holy city of Jerusalem (Rev 21:24)
It shall come to pass in the latter days *
that the mountain of the house of the Lord
shall be established as the highest of the mountains †
and shall be raised above the hills, *
and all the nations shall flow to it.
And many people shall come, and say: †
‘Come, let us go up to the mountain of the Lord, *
to the house of the God of Jacob,
that he may teach us his ways *
and that we may walk in his paths.’
For out of Sion shall go forth the law, *
and the word of the Lord from Jerusalem.
Canticle III
Jer 7:2b-7
Amend your ways and I will dwell among you
Go and be reconciled with your brother first, and then come and present your offering (Mt 5:24)
Hear the word of the Lord, †
all you men of Judah *
who enter these gates to worship the Lord.
Thus says the Lord of hosts, the God of Israel, †
Amend your ways and your deeds, *
and I will let you dwell in this place.
Do not trust these deceptive words: †
‘This is the temple of the Lord, * The temple of the Lord, the temple of the Lord,’
For if you truly amend your ways and your deeds, * If you truly execute justice one with another, If you do not oppress the alien, the fatherless or the widow. † Or shed innocent blood in this place, † In the land that I gave of old * To your fathers for ever.
Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.
Gospel Jn 12:35-36a, 44b-50
A reading from the holy Gospel according to John
Believe in the light and you will become sons of light
Jesus declared publicly:
“The light will be with you only a little longer now.
Walk while you have the light,
or the dark will overtake you;
he who walks in the dark does not know where he is going.
While you still have the light,
believe in the light
and you will become sons of light.”
“Whoever believes in me
believes not in me
but in the one who sent me,
and whoever sees me,
sees the one who sent me.
and whoever sees me,
sees the one who sent me.
I, the light, have come into the world,
so that whoever believes in me
need not stay in the dark anymore.
If anyone hears my words and does not keep them faithfully,
it is not I who shall condemn him,
since I have come not to condemn the world,
but to save the world:
he who rejects me and refuses my words
has his judge already:
the word itself that I have spoken
will be his judge on the last day.
For what I have spoken does not come from myself;
no, what I was to say, what I had to speak,
was commanded by the Father who sent me,
and I know that his commands mean eternal life.
And therefore what thee Father has told me
is what I speak.
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.
Day by day we bless you.
— We praise your name for ever.
Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
— for we have put our trust in you.
In you, Lord, is our hope:
— And we shall never hope in vain.
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Morning Prayer
Hymn
Bearing His Cross, the gentle Lord drew nigh,
Offering the crown by merit richly won.
O Love! to quaff Thy cup and with Thee die,
Low answers John.
To live despised, in suffering and alone,
The one insatiate yearning of his breast;
To die devoid of honor, and unknown,
His heart’s request.
Death yielded triumph of the Cross at last,
While dazzling globes of fire from Heav’n descend,
And o’er his deeds the light of glory cast
To cheer his end.
His dying couch, with light irradiate,
Dims with celestial beam earth’s fitful flame,
Perfumes exhale, breathing of heavenly state
And saintly fame.
Honor supreme be to the Father given,
To Word and Paraclete in praise unite,
Upon whose Triune flame the hosts of Heaven
Feed with delight.
10.10.10.4. Dum crucem gestat Dominus, Ioanni
OR:
Let us together
Up the high mountain
Go where the weather
Keeps a June glow.
You in your beauty,
I in your beauty,
Earth in your beauty,
All give delight.
Up past the steepest
Cliffs of our striving,
Up from the deepest
Thickets of pain
Where darkness bound you,
Ravaged and slew you,
Till daybreak found you,
Risen again.
Haste then our going
Up the high mountain,
Pure water flowing
Down from the height,
Wind in the spruces,
Light on the aspens,
Fruit of sweet juices
All give delight.
Deep caverns holding
Secrets of heaven,
Summits unfolding
Myst’ries divine,
Nightingale singing,
Grove lit with beauty
Each new day bringing
Taste of new wine.
Sweet the ascending
Up the high mountain,
Sweeter the ending
Love spread abroad.
Everyone sharing
Grace of your image.
Everyone bearing
The beauty of God.
54.54.D Sr. Miriam of the Holy Spirit, O.C.D.
Psalmody
Ant. 1 Truly you are a hidden God, O God of Israel, our Savior.
Psalms and canticle from Sunday, Week I
Ant. 2 All things are yours, for you are Christ’s, and Christ is God’s.
Ant. 3 Give thanks to the Lord in your hearts, sing him spiritual canticles.
Reading
2 Corinthians 3:17-18
The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.
Responsory
Your light will shine in the darkness and the darkness will be as noon. —Your light will shine in the darkness and the darkness will be as noon.
The Lord will fill your soul with his splendor, —and the darkness will be as noon.
Glory to the Father and to the Son and to the Holy Spirit —Your light will shine in the darkness and the darkness will be as noon.
Canticle of Zechariah
Ant.While you have the light, believe in the light, that you may become children of light.
Or: The Lord has come to give light to those who dwell in darkness and the shadow of death, and to guide our feet in the way of peace.
Intercessions
Jesus Christ, the head and bridegroom of his Church makes us joyful today on this feast of John of the Cross, his servant. Let us say to him:
R/.You, Christ, are the King of Glory.
Only Word of the Father, uttered eternally in the eternal silence, and in the fullness of time received in the Virgin’s womb;
—may we hear your words today in the depths of our hearts, and put them into practice.
Wisdom of the Father, you showed your great love for us by emptying yourself in the Incarnation and on the Cross; —may we, who have been redeemed by your blood, always live in close communion with you.
Perfect Image of the Godhead, in whom all the mysteries of eternal love are revealed and poured out, —may we go forward in the strength of your Spirit, toward your inaccessible light.
Supreme Delight of the Father, in whom God looks mercifully on all men; —may we become perfect in compassion as our heavenly Father is perfect.
First-born of all creation, through you the Father in his goodness created and re-created all things, —may our thoughts be turned today from the visible world to your invisible beauty.
Our Father…
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Daytime Prayer
Complementary psalmody
Midmorning
Ant.Those who wish to come after me must deny themselves, take up their cross, and follow me.
Reading
Ephesians 4:22-24
Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.
A pure heart create for me, O God. —Put a steadfast spirit within me.
Midday
Ant. Whoever would draw near to God must believe; the righteous live by faith.
READING
Romans 5:1-2
Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God.
I live by faith in the Son of God. —Who loved me and gave himself for me.
Midafternoon
Ant. Your strength will lie in silence and hope.
Reading
Romans 8:24-25
In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.
The Lord is good to those who trust in him. —To the soul who seeks him.
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer II
HYMN
Saint of the eagle eye,
Gazing enrapt on high
Mid dread abysses of Divinity;
Martyr by heart’s intent,
Virgin yet penitent,
Prophet and guide in realms of mystery.
Oft in thy life, ’tis told
Sweet converse thou didst hold
With the pure Virgin and her Son divine;
Thence came the wondrous light
Flooding with glory bright
Thy mystic page, for wisdom there did shine.
Clearly thou dost reveal
Secrets the clouds conceal
For thou hast seeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith’s long night
And the reviving flame of mystic love.
When by God’s holy will
Thou dost His word instill,
Wondrous the marvels by the soul divined,
Like Him evoking light
From chaos deep as night,
Cheering with healthful beams the darkened mind.
O John, thy praise intone
Prostrate before the throne!
Thee hath the Father signed with light most true,
Gifts of the Spirit shine
And the meek Lamb divine
Openeth the book of life to thy pure view.
6.6.10.D. O satis felix! Speculator alti
Ant. 1 God loved us so much that he brought us to life with Christ.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.
Ant. God loved us so much that he brought us to life with Christ.
Ant. 2 We know and believe in the love God has for us.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; +
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, +
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant.We know and believe in the love God has for us.
Ant. 3 The love of God has been poured into our hearts through the Holy Spirit who has been given us.
Canticle: Ephesians 1:3-10
Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.
God chose us in him *
before the world began,
to be holy *
and blameless in his sight.
He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.
In him and through his blood we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.
God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.
A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.
Ant. The love of God has been poured into our hearts through the Holy Spirit who has been given us.
Reading
1 Corinthians 13:8-10, 12-13, 14:1a
Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope and love, and the greatest of these is love. Seek eagerly after love.
Responsory
Love is as strong as death: It flashes forth like flames of fire. —Love is as strong as death: It flashes forth like flames of fire.
Who can separate us from the love of Christ? —It flashes forth like flames of fire.
Glory to the Father and to the Son and to the Holy Spirit —Love is as strong as death: It flashes forth like flames of fire.
Canticle of Mary
Ant. Father, I want those you have given me to be with me where I am, so that the love with which you loved me may be in them, and that I may be in them.
Intercessions
God the Father has given us his Spirit through Jesus Christ his beloved Son, so that we may be partakers in the divine nature and witnesses to his love in the Church. Let us praise him and say:
R/.Through the intercession of Saint John, hear us, O Lord.
Give your Church the living faith that will lead all men and women to seek you; —and bring them to the closest union with you.
Give the hope of heaven to all who are faithful in seeking you; —may they obtain all that they hope for.
Pour out your love upon us; —that where there is no love we may put love and so draw love out.
May all Carmelites be imitators of the Virgin Mary, Mother of our Order; —may we follow every inspiration of the Holy Spirit.
Grant final purification to our departed brothers and sisters, —so that they may come without delay to sing canticles of love with all your saints.
Our Father…
Prayer
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Saint John of the Cross and three miraculous apparitions in his relics Anonymous (Spanish, 17th c.) Engraving, used as a cover for the ms. Informaciones sobre la vida y milagros de San Juan de la Cruz Manuscrito 12738, Biblioteca Nacional de España
December 11 SAINT MARIA MARAVILLAS OF JESUS Virgin
Optional Memorial
Maria Maravillas was born at Madrid in 1891. She entered the El Escorial Carmel, Madrid on 12th October 1919. In 1924 she was inspired to found a Carmel at Cerro de los Angeles, alongside the monument to the Sacred Heart of Jesus. From this foundation followed nine others in Spain and one in India. She always gave first place to prayer and self-sacrifice. She had a true, passionate zeal for the glory of God and the salvation of souls. Even while living a life of poverty in the cloister she helped those who were in need, initiating apostolic, social and charitable works. In a particular way, she helped those of her own order, priests, and other religious congregations. She died in the monastery of La Aldehuela, Madrid, on 11th December 1974. She was canonized on 4th May 2003 in Madrid.
From the common of virgins or of holy women (religious)
Office of Readings
Second Reading
From the letters of Saint Maravillas of Jesus, Virgin
(Letters to her spiritual directors: 305, 254, 101, 458b)
My delight is to be with the children of men
Yesterday, Sunday, on climbing the stairs to go to the upper choir for the sung Mass, I was quite recollected, yet without any particular thought, when I heard clearly within me, My delight is to be with the children of men. These words which made a strong impression on me, I understood were not for me this time, but rather in the nature of a request the Lord was making me to offer the whole of myself to give him these souls he so much desires. It is hard to explain, but I saw clearly, that a soul which sanctifies itself becomes fruitful in attracting souls to God. This so deeply moved me that I offered with my whole heart to the Lord all my sufferings of body and soul for this purpose, despite my poverty. It then seemed to me that this offering was right, but what was strictly important was to surrender myself, wholly and completely to the divine will, so that he could do what he desired in me, and likewise I would accept the pain along with the pleasure. I seemed to understand that what pleased him was not the greatest sacrifice but rather the exact and loving fulfillment in the least detail of that will. In this I understood many things I find hard to explain, and how he wished me to be very sensitive in this fulfillment, which would carry me a long way in self-sacrifice and love.
I offered myself in such a way that nothing would excuse me, not even hell (if there you can love the Lord), but then I am so cowardly. The Lord will remedy that, since I can do no more than commit myself to Him in all my misery. I began experiencing this as a desire to commit myself for souls and to be faithful for this purpose: thinking about what he had done for them, it seemed he was saying to me I could not do much, but he could, with my help. On feeling this immense desire of the Lord for the salvation of souls, it seemed so amazing that nothing remained but to be committed to God so that He could carry out all his work in the soul and thus make it, despite its poverty, capable of giving him what he desires. Each time it became clearer to my soul so that nothing of my own remained important, except that the Lord alone be glorified.
What a treasure the Lord has given me in allowing me to live in Carmel! Here, everything is arranged with such simplicity, yet in such a way that, living it to the full, you can do everything. How can we live in the House of the Virgin, pleasing the Lord with her, yet not imitating her, as the Holy Mother desired? I felt that this is the Carmelite’s way, imitating Mary, how we must grow less, to be truly poor, self-sacrificing, humble, nothing. I felt quite deeply how Jesus gives us in his own life continual examples of sacrifice, of humiliation, of making ourselves small, yet we do not understand. I felt his mercy and zeal for souls in this way, that here is the strength that can take hold of our life through his mercy. By his grace, may I, who am so absolutely poor in everything, be well able to imitate him in this with more ease than other creatures. I seemed also to understand that these lights were not given only for myself, but also for guiding my sisters. The sole thing I do, many times in the day, is to say to the Lord that I wish to live only to love him and to please him, that I desire all that he wishes in the way that he wills.
Responsory Cf Mt 25:1, 2, 10; Ps 119:16; 40:10
R/. Prudent virgin whom the Bridegroom found watching with her lamp alight, —enter into the eternal nuptial banquet. V/.I find my delight in your will,
your saving justice in the depths of my heart. —Enter into the eternal nuptial banquet.
Prayer
Lord God,
who drew Saint Maria Maravillas of Jesus
into the secrets of the heart of your Son,
grant through her intercession and example,
that we may work together for the salvation of souls,
experiencing the delights of your love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Saint Maria Maravillas of Jesus | Credit: Discalced Carmelites
November 29 BLESSEDS DENIS OF THE NATIVITY, PRIEST,
AND REDEMPTUS OF THE CROSS, RELIGIOUS Martyrs
Optional Memorial in the provinces of India: Memorial
Denis of the Nativity, a priest, called in the world Pierre Berthelot, was born in Honfleur in France in 1600. He was a cartographer and naval commander for the kings of Portugal and France before he joined the Discalced Carmelites in Goa in 1635. It was also at Goa that the Portuguese lay brother, Thomas Rodriguez da Cunha, born in 1598, had made his profession in 1615, taking the name Redemptus of the Cross. They were sent to the island of Sumatra (Indonesia), where, in the town of Achen (Aceh), they received the martyr’s crown on November 29, 1638.
From the common of several martyrs
Office of Readings
Second Reading
From The Ascent of Mount Carmel by Saint John of the Cross
(Bk 2, Ch 7:5—ed. Kavanaugh-Rodriguez 1979, pp. 122-24)
True self-denial means carrying Christ’s Cross
If anyone wishes to follow my way, let him deny himself, take up his cross and follow me. For he who would save his soul shall lose it, but he who loses it for me shall gain it. Oh, who can make this counsel of Our Savior understandable and practicable and attractive, that spiritual persons might become aware of the difference between the method many of them think is good and that which ought to be used in traveling this road! They are of the opinion that any kind of withdrawal from the world or reformation of life suffices. Some are content with a certain degree of virtue, perseverance in prayer, and mortification, but never achieve the nakedness, poverty, selflessness, or spiritual purity (which are all the same) that the Lord counsels us here. For they still feed and clothe their natural selves with spiritual feelings and consolations rather than divesting and denying themselves of these for God’s sake.
Through this kind of conduct, they became, spiritually speaking, enemies of the cross of Christ. A genuine spirit seeks the distasteful in God rather than the delectable, leans more toward suffering than toward consolation, more toward going without everything for God rather than toward possession. It prefers dryness and affliction to sweet consolation. It knows that this is the significance of following Christ and denying self, that the other method is perhaps a seeking of self in God—something entirely contrary to love.
If a man resolutely submits to the carrying of this cross, if he decidedly wants to find and endure trial in all things for God, he will discover in all of them great relief and sweetness. A man makes progress only through imitation of Christ, who is the Way, the Truth, and the Life. No one goes to the Father but through him. This way is nothing other than a death to our natural selves.
Responsory
If anyone wishes to follow my way,
let him deny himself and take up his cross and follow me. —Whoever loses his life for my sake will find it.
They have persecuted me, and they will persecute you. —Whoever loses his life for my sake will find it.
Morning Prayer
Canticle of Zechariah
Ant. Blessed are you when you are persecuted on my account: rejoice and be glad, for your reward will be great in heaven.
Prayer
Father,
we celebrate the memory of Blesseds Denis and Redemptus
who died for their faithful witnessing to Christ.
Give us the strength to follow their example,
loyal and faithful to the end.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Canticle of Mary
Ant. They loved Christ in their lives and imitated Him in their death: and so they reign with Him forever.
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Photos from the convent of the Discalced Carmelite Friars in Banda Aceh, Indonesia courtesy of the Discalced Carmelite General Curia (used by permission)
Didn’t the Virgin Mary always live in continuous prayer, in silence, and in forgetfulness of earthly things? How can souls be saved?
They can be saved through petition, prayer, and sacrifice.
Jesus Christ made Magdalene understand that the contemplative life is the best part she could have chosen. Yes, in Carmel we begin to do what we will be doing for all eternity: loving and singing the Lord’s praises.
If this is what we will be doing in heaven, isn’t this the most perfect thing we could be doing now?
Saint Teresa of Jesus of the Andes
Letter 40 (excerpts)
The statue of the Virgin of Carmel is the central focus of the Votive Church of Maipú Chile—the Basilica of Our Lady of Mount Carmel—which was consecrated 23 November 1974 | Carlos Carvacho / Flickr
In his message for the consecration of the Votive Church of Maipú, St. Paul VI wrote:
An authentic devotion to Mary will, therefore, bring as a natural fruit for you, the people of Chile, and for all who on this memorable date participate in your Marian fervor, a growing commitment to serve the Gospel with a true desire to bring the message of salvation to all men and to build together the kingdom of God among those who have been liberated in Christ. In this way, “while the Mother is honored, the Son. . . will be rightly known, loved and glorified.”
Read the full text of St. Paul VI’s message in the original Spanish here.
of the Andes, T 2003, The Writings of Saint Teresa of Jesus of the Andes: An Abridgement, translated from the Spanish by Father Michael D. Griffin, OCD, New Life Publishing Company,
Raphael Kalinowski was born to Polish parents in the city of Vilnius in 1835. Following military service, he was condemned in 1864 to ten years of forced labor in Siberia. In 1877 he became a Carmelite and was ordained a priest in 1882. He contributed greatly to the restoration of the Discalced Carmelites in Poland. His life was distinguished by zeal for Church unity and by his unflagging devotion to his ministry as confessor and spiritual director. He died in Wadowice in 1907.
From the common of pastors or of holy men (religious)
Office of Readings
Second Reading
From the exhortations of Saint Raphael, Religious
(C. Gil, O. Rafal Kalinowski, pp. 109-110)
You must be holy
The Holy Scriptures praise nothing more than a perfect and holy life lived in the exact and perfect fulfillment of each one’s duties. In the Old Testament our Lord and God taught his people and told them: You must be holy because I am holy.
The Eternal Father gave us our Lord Jesus Christ as our teacher, master, and guide. He confirmed and ratified the Old Testament injunction where he taught us that we must emulate the holiness of the Father: You must be perfect just as your heavenly Father is perfect. How does one become perfect and holy? The Doctors of the Church, the leaders of souls, and the masters of the spiritual life answer: If you would be perfect and become holy, fulfill your duties faithfully.
Once a desert father was asked by a certain young hermit what books he ought to study in order to advance in holiness. The old man replied: My practice is to read two books only. In the morning hours I read the Gospel, and in the evening I read the Rule. The first teaches me the way I should walk as a disciple of the Lord Jesus Christ. The other teaches me what I should do to be a good religious. That is enough for me.
Let us, therefore, be students of the laws of God so that we may conduct ourselves according to them. When you walk, these will guide you; when you lie down, watch over you; when you wake, talk with you. Wherever we may be or go, may they go with us to direct our footsteps. May they be so near us when we sleep that they may fill our thoughts as soon as we awaken. His voice will speak to us in them. He will refresh us for the day ahead. Through his laws, we will gain the victory over our doubts. We will cast away every obstacle. We will free ourselves of that sluggishness of nature which is the enemy of strength, the foe of devotion, and the lover of ease. The law of life will help us to overcome our fears in the time of temptation and to follow eagerly in the way of obedience. May it always be at hand to counsel us, so that by it we may find the strength to follow God’s call with generous hearts and willing souls.
Responsory
Free your minds, then, of encumbrances, since it is the Holy One who has called you —be holy in all you do.
For it is I, the Lord, who am your God;
you have been sanctified and have become holy because I am holy. —be holy in all you do.
Prayer
Lord God, you made your priest Saint Raphael
strong in adversity and filled him with
a great love in promoting Church unity.
Through his prayers, make us strong in faith
and in love for one another,
that we too may generously work together
for the unity of all believers in Christ.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Saint Raphael of St. Joseph Kalinowski, photo taken 30 March 1897 | Photo credit: Discalced Carmelites
When November 15 falls on a Sunday, the Commemoration is celebrated on the following day.
Just as the love of Christ and the service of the Blessed Virgin Mary have brought us together in a single family, fraternal charity unites those of us still striving to lead a life of allegiance to Jesus Christ in this world, and those already awaiting the vision of God in purgatory. Today the whole Order commends our departed brothers and sisters to God’s mercy through the intercession of Our Lady, sure sign of hope and consolation, and begs for their admission to the courts of heaven.
All as in the Office of the Dead.
Prayer
Lord,
you are the glory of those who serve you.
Look lovingly on our departed brothers and sisters,
united in following Christ and his Mother
by the waters of baptism and the bonds of Carmel.
In your mercy
grant them everlasting sight of you,
their Creator and Redeemer.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Ego sum resurrectio et vita: I am the resurrection and the life (John 11:25) The cross overlooks the garden in what was once the monastery cemetery at the Carmel of Indianapolis, now Bishop Simon Bruté College Seminary | Corey Bruns / Flickr
A direct and intimate experience of God is the basis of Carmelite spirituality. Therefore, before any Rule, and in order that the Rule may be lived when it is formulated, a contemplative spirit and a deep sense of God are required of those who wish to lead the life of Carmel.
If they aspire to love with the love of God himself, it is because they are strong in their hope, resolute in their faith, docile in all things to the invitations of the Spirit; it is because they depend on God alone.
Father Paul-Marie of the Cross, OCD
Carmelite Spirituality in the Teresian Tradition
II. Characteristics of Carmel: Primacy of the Contemplative Spirit
Photo by Download a pic Donate a buck! ^ on Pexels.com
of the Cross P-M 1997, Carmelite Spirituality in the Teresian Tradition, translated from the French by Sullivan K, ICS Publications, Washington DC.
You must build a little cell within your soul as I do. Remember that God is there and enter it from time to time; when you feel nervous or you’re unhappy, quickly seek refuge there and tell the Master all about it.
Ah, if you got to know Him a little, prayer wouldn’t bore you anymore; to me it seems to be rest, relaxation. We come quite simply to the One we love, stay close to Him like a little child in the arms of its mother, and we let our heart go.
You used to love sitting very close to me and telling me your secrets; that is just how you must go [to] Him; if only you knew how well He understands…. You wouldn’t suffer any more if you understood that.
It is the secret of life in Carmel: the life of a Carmelite is a communion with God from morning to evening, and from evening to morning. If He did not fill our cells and our cloisters, ah! How empty they would be! But through everything, [we] see Him, for we bear Him within us, and our life is an anticipated Heaven.
I ask God to teach you all these secrets, and I am keeping you in my little cell; for your part, keep me in yours, and that way we will never be parted.
Saint Elizabeth of the Trinity
Letter 123 to Françoise de Sourdon Thursday, 19 June 1902
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
A true Carmelite of the Divine Heart of Jesus must descend to suffering humanity from the height of Carmel as an angel of comfort and peace.
Blessed Maria Teresa Tauscher
Foundress, Carmelites of the Divine Heart of Jesus
Clothing the Naked Michiel Sweerts (Flemish, 1618–1664) Oil on canvas, ca. 1661 Metropolitan Museum of Art, New York Clothing the naked is one of the Seven Acts of Mercy traditionally promoted in Catholicism. Sweerts, a Catholic artist from the Spanish Netherlands, reduces the theme to a fraught confrontation between two individuals, one opulently dressed, the other nude and seemingly wary of the garments offered to him. He painted this image, most likely for a Catholic patron, while living in Amsterdam and engaged in regular fasting and other acts of devotion. In 1662 the artist joined the Société des Missions Etrangères bound for Persia, although he was later dismissed from their company for his erratic behavior.
October 1 SAINT THERESE OF THE CHILD JESUS Virgin and Doctor of the Church
Feast
Thérèse Martin was born at Alencon in 1873. At the age of fifteen she entered the Carmel at Lisieux. She practiced heroic humility, evangelical simplicity and trust in God, and taught the novices these virtues by word and example. She offered her life for the salvation of souls and the growth of the Church. She died September 30, 1897.
Invitatory
Ant. The Lord reveals himself to little ones; come, let us worship him.
Invitatory psalm, as in the Ordinary.
Office of Readings
Hymn
Let all who lovingly avow
Those gifts the Christ Child came to share
Acclaim Thérèse’s virtues now
And praise her name in song and prayer.
Her patroness and mother chose
The lofty peaks of Carmel’s height
And there Thérèse in fervor goes
To follow Christ, her one delight.
Inspired by Jesus to convey
Amazing secrets of his grace,
She taught the world the simple way
Of childhood that the Gospels trace.
More like an angel than a child
She gathered virtue’s flowers at will
By whose sweet scent was God beguiled,
Whose tender fragrance charms us still.
Yet joy itself could not portray
The surge of her immense desire
Nor cloister walls have strength to stay
A love that swept the world like fire.
All glory, Jesus, be to you
This day revealed to little ones,
To Father and blest Spirit, too,
While age on age forever runs.
L.M. Nomen decusque concinant
Ant. 1 Your mercy will follow me all the days of my life.
Psalm 23
The Lord is my shepherd, *
there is nothing I shall want.
Fresh and green are the pastures *
where he gives me repose.
Near restful waters he leads me, *
To revive my drooping spirit.
He guides me along the right path; *
he is true to his name.
If I should walk in the valley of darkness *
no evil would I fear.
You are there with your crook and your staff; *
with these you give me comfort.
You have prepared a banquet for me *
in the sight of my foes.
My head you have anointed with oil; *
my cup is overflowing.
Surely goodness and kindness shall follow me *
all the days of my life.
In the Lord’s own house shall I dwell *
forever and ever.
Ant. Your mercy will follow me all the days of my life.
Ant. 2 See what love the Father has shown us, to let us be called children of God; yet that is what we are.
Psalm 103
My soul, give thanks to the Lord, *
all my being, bless his holy name.
My soul, give thanks to the Lord *
and never forget all his blessings.
It is he who forgives all your guilt *
who heals every one of your ills,
who redeems your life from the grave, *
who crowns you with love and compassion,
who fills your life with good things, *
renewing your youth like an eagle’s.
The Lord does deeds of justice, *
gives judgment for all who are oppressed.
He made known his ways to Moses *
and his deeds to Israel’s sons.
The Lord is compassion and love, *
slow to anger and rich in mercy.
His wrath will come to an end; *
he will not be angry forever.
He does not treat us according to our sins *
nor repay us according to our faults.
For as the heavens are high above the earth *
so strong is his love for those who fear him.
Ant. See what love the Father has shown us, to let us be called children of God; yet that is what we are.
Ant. 3 The Father himself loves you, because you have loved me and believed in me.
As far as the east is from the west *
so far does he remove our sins.
As a father has compassion on his sons, *
the Lord has pity on those who fear him;
for he knows of what we are made, *
he remembers that we are dust.
As for man, his days are like grass; *
he flowers like the flower of the field;
the wind blows and he is gone *
and his place never sees him again.
But the love of the Lord is everlasting *
upon those who hold him in fear;
his justice reaches out to children’s children +
when they keep his covenant in truth, *
when they keep his will in their mind.
The Lord has set his sway in heaven *
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels, +
mighty in power, fulfilling his word, *
who heed the voice of his word.
Give thanks to the Lord, all his hosts, *
his servants who do his will.
Give thanks to the Lord, all his works, *
in every place where he rules.
My soul, *
give thanks to the Lord!
Ant. The Father himself loves you, because you have loved me and believed in me.
Your word is a lamp for my feet — And a light on my path.
First Reading
From the first letter of the apostle Paul to the Corinthians
I Cor. 12:12, 27-31; 13:1-13
You together are Christ’s body, but each of you is a different part of it
The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. You, then, are the body of Christ. Every one of you is a member of it. Furthermore, God has set up in the church first apostles, second prophets, third teachers, then miracle workers, healers, assistants, administrators, and those who speak in tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles or have the gift of healing? Do all speak in tongues, all have the gift of interpretation of tongues? Set your hearts on the greater gifts.
Now I will show you the way which surpasses all the others. If I speak with human tongues and angelic as well, but do not have love, I am a noisy gong, a clanging cymbal. If I have the gift of prophecy and, with full knowledge, comprehend all mysteries, if I have faith great enough to move mountains, but have not love, I am nothing. If I give everything I have to feed the poor and hand over my body to be burned, but have not love, I gain nothing.
Love is patient; love is kind. Love is not jealous; it does not put on airs; it is not snobbish. Love is never rude; it is not self-seeking; it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong, but rejoices with the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure.
Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. When I was a child I used to talk like a child, think like a child, reason like a child. When I became a man I put childish ways aside. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.
Responsory
When I am lifted up from the earth, — I will draw all people to myself.
Fragrant is the scent of your perfume; let us follow in your footsteps. — I will draw all people to myself.
Second Reading
From the autobiography of Saint Thérèse of the Child Jesus
(MS B, f. 3r-3v: ed. J. Clarke 1975, pp. 193-94)
In the heart of the Church I shall be love
My desires caused me a veritable martyrdom, and I opened the Epistles of Saint Paul to find some kind of answer. Chapters Twelve and Thirteen of the First Epistle to the Corinthians fell under my eyes. I read there, in the first of these chapters, that all cannot be apostles, prophets, doctors, etc., that the Church is composed of different members, and that the eye cannot be the hand at one and the same time. The answer was clear, but it did not fulfill my desires and gave me no peace. Without becoming discouraged, I continued my reading, and this sentence consoled me: Yet strive after the better gifts, and I point out to you a yet more excellent way. And the Apostle explains how all the most perfect gifts are nothing without Love. That Charity is the excellent way that leads most surely to God.
I finally had rest. Considering the mystical body of the Church, I had not recognized myself in any of the members described by Saint Paul, or rather I desired to see myself in them all. Charity gave me the key to my vocation. I understood that if the Church had a body composed of different members, the most necessary and most noble of all could not be lacking to it, and so I understood that the Church had a heart and that this heart was burning with love. I understood it was love alone that made the Church’s members act; that if love ever became extinct, apostles would not preach the Gospel and martyrs would not shed their blood. I understood that love comprised all vocations, that love was everything, that it embraced all times and places… in a word, that it was eternal!
Then, in the excess of my delirious joy, I cried out, “O Jesus, my Love… my vocation, at last I have found it… My vocation is Love!”
Yes, I have found my place in the Church and it is you, O my God, who have given me this place; in the heart of the Church, my Mother, I shall be love. Thus I shall be everything, and thus my dream will be realized.
Responsory
Joy and gladness fill my heart; — the Lord has been merciful to me.
He has looked with favor on his lowly servant and taken account of my soul’s needs. — the Lord has been merciful to me.
Where the Vigil Office is celebrated:
Canticles (Alternative 1)
Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.
Canticle I
Dt 32:3-7, 10-12
The deeds of kindness which God wrought for his people
How often have I longed to gather your children as a hen gathers her young under her wings (Mt 23:37)
I shall praise the name of the Lord. *
O give glory to this God of ours!
The Rock – his deeds are perfect, *
and all his ways are just,
a faithful God, without deceit, *
a God who is right and just.
Those whom he begot unblemished *
have become crooked, false, perverse.
Is it thus you repay the Lord, *
O senseless and foolish people?
Is he not your father who created you, *
he who made you, on whom you depend?
Remember the days of old, *
consider the years that are past;
ask your father and he will show you, *
ask your elders and they will tell you.
Israel God found him in a wilderness, *
in fearful, desolate wastes;
he surrounded him, he lifted him up, *
he kept him as the apple of his eye.
Like an eagle that watches its nest, *
that hovers over its young,
so he spread his wings; he took him, *
placed him on his outstretched wings.
The Lord alone was his guide *
and no other god was with him.
Canticle II
Song 1:3-4a; 2:8-10; 3:1b-2, 4bc
The faithful soul finds the beloved
Where have you hidden yourself, my Beloved? (St. John of the Cross)
Your name is oil poured out; *
therefore the maidens love you.
Draw me after you, let us make haste; *
your anointing oils are fragrant.
The king has brought me into his chambers; *
we will exult and rejoice in you.
The voice of my beloved: †
Behold, he comes, *
leaping upon the mountains, bounding over the hills.
My beloved is like a gazelle, *
or a young stag.
Behold, there he stands behind our wall, *
gazing in at the windows, looking through the lattice.
My beloved speaks and says to me: †
“Arise, my love, my fair one, *
and come away.”
I sought him whom my soul loves; *
I sought him, but found him not.
“I will rise now and go about the city; *
in the streets and in the squares
I will seek him whom my soul loves;” *
I sought him, but found him not.
I found him whom my soul loves. *
I held him, and would not let him go.
Canticle III
Song 4:8ab, 9bc, 12, 15; 5:2; 6:3; 8:6-7a
The strength of love
Love turns labor into rest (St. Teresa of Jesus)
Come with me from Lebanon, my bride; *
come with me from Lebanon.
You have ravished my heart with a glance of your eyes, *
with one jewel of your necklace.
A garden locked is my sister, my bride, *
a garden locked, a fountain sealed.
A garden fountain, a well of living water, *
and flowing streams from Lebanon.
I slept, but my heart was awake. *
Hark! my beloved is knocking.
“Open to me, my sister, my love, *
my dove, my perfect one,
for my head is wet with dew, *
my locks with the drops of the night.”
I am my beloved’s and my beloved is mine; *
he pastures his flock among the lilies.
Set me as a seal upon your heart, *
as a seal upon your arm;
for love is strong as death, *
jealousy is cruel as the grave.
Its flashes are flashes of fire, †
a most vehement flame. *
Many waters cannot quench love.
Ant. The Lord spread his wings like an eagle; he lifted her up and bore her on his shoulders. The Lord alone was her leader.
Gospel (Alternative 1)
Jn 17:17-26
A reading from the holy Gospel according to John
I have sent them into the world
Jesus raised his eyes to heaven and said:
Holy Father,
consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.
I pray not only for these,
but for those also
who through their words will believe in me.
May they all be one.
Father, may they be one in us,
as you are in me and I am in you,
so that the world may believe it was you who sent me.
I have given them the glory you gave to me,
that they may be one as we are one.
With me in them and you in me,
may they be so completely one
that the world will realize that it was you who sent me
and that I have loved them as much as you loved me.
Father,
I want those you have given me
to be with me where I am,
so that they may always see the glory
you have given me
because you loved me
before the foundation of the world.
Father, Righteous One,
the world has not known you,
but I have known you,
and these have known
that you have sent me.
I have made your name known to them
and will continue to make it known
so that the love with which you loved me may be in them,
and so that I may be in them.
Gospel (Alternative 2)
Jn 15:1-13
A reading from the holy Gospel according to John
Whoever remains in me, with me in him, bears fruit in plenty
Jesus said to his disciples:
“I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit he prunes
to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away
-he withers;
these branches are collected and thrown on the fire,
and they are burned.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.
As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another,
as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
Te Deum
You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.
To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.
The glorious company of apostles praise you. †
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory, *
the eternal Son of the Father.
When you became man to set us free *
you did not spurn the Virgin’s womb.
You overcame the sting of death, *
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.
Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.
Save your people, Lord, and bless your inheritance. — Govern and uphold them now and always.
Day by day we bless you. — We praise your name for ever.
Keep us today, Lord, from all sin. — Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy, — for we have put our trust in you.
In you, Lord, is our hope: — And we shall never hope in vain.
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Morning Prayer
Hymn
Her boundless love for Christ her Lord
Impels Thérèse to greater things.
The martyr’s and apostle’s crown
To crown of virgins now she brings.
To be a victim of God’s love
Her heart aglow with mystic fire,
She begs her Spouse by love consume
Her life, a holocaust entire.
When death, the herald of true life,
Brings to its close, her life’s brief race,
She calls, “I love you” as she dies
And hastens to meet Christ’s embrace.
Now savoring all heaven’s joys,
The glories by her virtues won,
May she that shower of roses send
Which once she promised to her own.
O King of meek and gentle heart
Who for the little ones prepare
Your feast, grant us who follow her
In childlike trust, to enter there.
All praise be to the Father now,
Praise also to his only Son,
The Spirit in all virgin souls,
As ages endless through time run.
88.88. Immensa Christi caritas
Psalmody
Ant. 1 My soul clings to you; with your right hand you have raised me up.
Psalms and canticle from Sunday, Week I
Ant. 2 You holy and humble of heart, bless the Lord.
Ant. 3 The Lord takes delight in his people, and crowns the humble with salvation.
Reading
Romans 8:14-17
All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well; heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.
Responsory
See, I will pour out upon her a river of peace. — See, I will pour out upon her a river of peace.
The glory of the nations like an overflowing stream, — a river of peace.
Glory to the Father, and to the Son, and to the Holy Spirit. — See, I will pour out upon her a river of peace.
Canticle of Zechariah
Ant. Pray to the Lord of the harvest that he send laborers into his harvest.
Intercessions
Our Lord Jesus Christ has given Saint Thérèse to us as a model of the evangelical life. Let us pray to him and say:
R/.Hear us, O Lord.
Lord, you said, “Whoever is thirsty, let him come to me and drink;” — give us an intense thirst for your love.
Lord, you said, “If you do not become as little children, you cannot enter the kingdom of heaven,” — help us to love you in simplicity of heart.
Lord, you told us, “There is joy in heaven over one sinner who repents;” — help us to have a childlike trust in your mercy.
Lord, you said, “Whoever does the will of my Father will enter the kingdom of heaven,” — give us a spirit of faithful obedience to all your commands.
Lord, you said, “Whatsoever you do to one of the least of my brethren you do to me;” — may we see you today in our brothers and sisters, and love you in them.
Lord, you said, “The harvest is great, but the laborers are few; pray therefore to the Lord of the harvest, that he send laborers into the harvest;” — give to all of us the missionary spirit of Saint Thérèse, who longed for the salvation of souls.
Our Father…
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Daytime Prayer
Psalms from the current weekday.
Midmorning
Ant. The Lord chose you for his own, to praise him and give glory to his name.
Reading
2 Corinthians 12:9b-10
I willingly boast of my weakness instead, that the power of Christ may rest upon me. Therefore I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.
The Lord is my strength and my song. — In you I trust; I shall not be put to shame.
Midday
Ant. The unfolding of your words gives light; it gives understanding to little ones.
Reading
1 John 4:17-19
Our love is brought to perfection in this,
that we should have confidence on the day of judgment:
for our relation to this world is just like his.
Love has no room for fear;
rather, perfect love casts out all fear.
And since fear has to do with punishment,
love is not yet perfect in one who is afraid.
We, for our part, love
because he first loved us.
You, Lord, are our Father, our Redeemer. — From eternity this is your name.
Midafternoon
Ant. The Lord looks kindly on the prayer of the needy, and his word is addressed to the lowly.
Reading
1 John 3:1-2
See what love the Father has bestowed on us
in letting us be called children of God!
Yet that is what we are.
The reason the world does not recognize us
is that it never recognized the Son.
Dearly beloved,
we are God’s children now;
what we shall later be has not yet come to light.
We know that when it comes to light
we shall be like him,
for we shall see him as he is.
I will run in the way of your commandments. — For you have given greatness to my heart.
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Hymn
From clear high mansions of that shining palace
Where you enjoy the light of God’s dear presence,
And plead our causes, mindful of your promise
Show’r down your roses.
Roses of faith to shed its light supernal,
Roses of hope when obstacles surround us,
And for our strengthening in daily living
Roses of pure love.
Through your own childlike confidence and candor
Send us the rose of quietly discerning
Love of a Father, shining in each happening
Both sweet and bitter.
This be our portion, God forever blessed,
Father eternal, Son and Holy Spirit,
Whose is the glory which through all creation
Resounds forever.
11.11.11.5. Luce divina rutilantis aulae
Psalmody
Ant. 1 There is no greater love than to lay down one’s life for one’s friends.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore!
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. There is no greater love than to lay down one’s life for one’s friends.
Ant. 2 For their sake I consecrate myself, that they also may be consecrated in truth.
Psalm 131
O Lord, my heart is not proud *
nor haughty my eyes.
I have not gone after things too great *
nor marvels beyond me.
Truly I have set my soul *
in silence and peace.
As a child has rest in its mother’s arms, *
even so my soul.
O Israel, hope in the Lord *
both now and forever.
Ant. For their sake I consecrate myself, that they also may be consecrated in truth.
Ant. 3 God chooses those the world considers weak to confound the strong.
Phil. 2:6-11
Though he was in the form of God, +
Jesus did not deem equality with God *
something to be grasped at.
Rather, he emptied himself, +
and took the form of a slave, *
being born in the likeness of men.
He was known to be of human estate *
and it was thus that he humbled himself,
obediently accepting even death, *
death on a cross!
Because of this, *
God highly exalted him
and bestowed on him the name *
above every name,
So that at Jesus’ name +
every knee must bend, *
in the heavens, on the earth,
and under the earth, *
and every tongue proclaim
to the glory of God the Father: *
JESUS CHRIST IS LORD!
Ant. God chooses those the world considers weak to confound the strong.
Reading
1 Timothy 2:1, 3-6a
First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this:
“God is one
One also is the mediator between God and men,
the man Christ Jesus,
who gave himself as a ransom for all.”
Responsory
I will tell of your name to my friends: in the midst of the assembly I will praise you. — I will tell of your name to my friends: in the midst of the assembly I will praise you.
For you have not despised the poor in their distress; — in the midst of the assembly I will praise you.
Glory to the Father, and to the Son, and to the Holy Spirit. — I will tell of your name to my friends: in the midst of the assembly I will praise you.
Canticle of Mary
Ant. Father, I have made your name known to those you have given me: make them holy in the truth.
Intercessions
Let us pray to God, our almighty Father, for his Church throughout the world:
Lord, remember your covenant with us.
May we be inspired by the example of Saint Thérèse of the Child Jesus; — may your Church give itself to you in love.
May all contemplatives be faithful witnesses of your goodness; — so that the world may believe in you.
May we bear one another’s burdens in a spirit of love; — so that your faithful people may see your face in us and imitate your Son.
Fill us with a faithful missionary spirit; — for you desire all the world to know the truth of Christ.
Grant to all the faithful departed the joy of seeing your face; — for Christ wants those you gave him to be with him where he reigns in glory.
Our Father…
Prayer
God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Your kind words did me a lot of good, I know what faithful sisterly love lies behind them. Every bulletin from Breslau reports a worsening. I must be prepared to hear the worst any day. The “Scimus, quoniam diligentibus Deum…” [cf. Rom 8:28] will surely apply to my dear mother too since she truly loved “her” God (as she often said with emphasis). And, with confidence in him, she bore much that was painful and did much that was good. I also think these last months when her life was constantly in peril were particularly grace-filled days—above all, the days since she no longer troubles herself about anything in her external life. And no one but the Lord himself knows what is happening in her soul.
That phrase I quoted from the Letter to the Romans afforded me the greatest comfort and joy during the summer of 1933, in Münster, when my future was still shrouded in total darkness. Never have I prayed the Divine Office of the Martyrs, which recurs so frequently during the Easter cycle, with greater fervor than I did at that time. Now it must be my support again. My mother was the strong bond that cemented the family together—four generations by now—for the common concern about her keeps us all bound to her, even the grandsons who are in far-off corners of the world. What will follow will be all the more difficult for those she will leave behind. For my whole life long I shall have to substitute for her [before God], together with my sister Rosa, who is one with me in faith…
In the love of Christ, your grateful
Sister Teresa Benedicta a Cruce, OCD
Letter 225 to Mother Petra Bruning, OSU Ursuline Sisters, Dorsten (excerpt)
Sr. Teresa Renata Posselt, OCD—Edith Stein’s novice mistress, later prioress, and first biographer—tells us how Frau Stein’s final illness and death affected the saint.
On 1 September 1936, Sr. Benedicta was able to put the finishing touch to the huge philosophical work that she had begun at her Provincial’s request immediately after her Clothing Ceremony. He gave the work his approval and Sr. Benedicta sought to arrange for its publication.
Meanwhile, her ailing mother’s condition became more and more serious. The year drew on to the Feast of the Exaltation of the Holy Cross, 14 September, a very important day in Carmel, since it marks the beginning of the fast that lasts until the day of Our Lord’s Resurrection. Also, in accordance with the seraphic Teresa’s instructions, all the members of the Order renew their vows. This was the third time that Sr. Benedicta took part in the ceremony, held at a silent early morning hour. Afterward, she said to one of her sisters who was especially intimate with her, “When it was my turn to renew my vows my mother was beside me. I felt her presence quite distinctly.” On that same day, a telegram came from Breslau with the news that Frau Stein had died—at the very time when her daughter was renewing her vows. This circumstance greatly consoled Sr. Benedicta, who bore up nobly even when the first waves of sorrow were sweeping over her.
Edith Stein: The Life of a Philosopher and Carmelite
Chapter 16, Joys and Sorrow of the Bride of Christ (excerpt)
Auguste Courant Stein Born 4 Oct 1849 in Lublinitz, Silesia, Prussia, Germany Died 14 Sept 1936 in Breslau, Germany
Auguste Stein, known as Gustel, was born at Lublinitz, Silesia, Prussia, Germany on 4 October 1849. She was the fourth of the twelve children born to Solomon Courant and Adelheid Burchard. Her favorite brother was Eugen. Auguste married Siegfried Stein on 2 August 1871 and they had eleven children, four of whom died in infancy. For the first ten years of their marriage they lived in Gleiwitz, Prussia and Sigfried worked in the lumber business with his mother. In 1881 they moved to Lublinitz, Prussia where Sigfried established his own business in lumber and coal. In 1890 they moved to Breslau, Germany. Gustel was widowed in 1893 when Sigfried died very suddenly, her youngest child was not quite two. Gustel took on the lumber business and made a great success of it. She became much respected in the Breslau area. She was distressed in old age when her youngest daughter became a Carmelite nun and other children and grandchildren made plans to emigrate to escape the Nazi persecution. She died on 14 September 1936, two years before the import of the terror became clear to all on Kristallnacht (18 October 1938). [Source: Wikitree]
Visit Auguste Stein’s Wikitree page to see more genealogy details, family photos, and a photo of her gravestone.
Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.
Stein, E 1993, Self-Portrait in Letters 1916-1942, translated from the German by Koeppel, J, ICS Publications, Washington DC.
He has chosen a very beautiful part for your daughter by calling her to Carmel. Know that she is happy, with a happiness no one can take away from her, for it is wholly divine…
On the 15th, I entrusted my best wishes to the Blessed Virgin and asked her, in going up to Heaven, to draw the very best from God’s treasures for my Mama.
I also asked her to reveal that sweet secret of union with God that makes us remain with Him through everything: it’s the intimacy of a child with its mother, of the bride with the Bridegroom; that is the life of your Carmelite; union is her brilliant sun, she sees infinite horizons unfold!
When you go to that dear little church, say a prayer for me, remember the time when we came and knelt together before the poor Tabernacle, remember that I am the prisoner of the divine Prisoner and that, close to Him, there is no distance at all.One day in Heaven, we shall be even closer still, since we are separated now for love of Him!
Saint Elizabeth of the Trinity Letter 209 to her mother (excerpts) 21 August 1904
Atmosphère Spirituelle D’après “Rosée” d’Hélène Mugot Musée d’arts sacrés à Dijon Exposition temporaire ” Une spiritualité au féminin” Antony Pinto/Flickr
Nash, A, and Elizabeth of the Trinity, 1995, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, ICS Publications, Washington DC.
While reading a book on the life of St. Anne, the child, when a little more than twelve years old, became very devoted to the saints of Carmel. For the author of the book says that St. Anne’s mother — I believe her name is Merenciana — often went to speak to those saints. The effect this reading had on the girl was one of great devotion to the order of our Lady, for she then promised to become a nun in that order and also made a promise of chastity.
Saint Teresa of Avila The Book of Her Foundations, Chap. 26 Commenting on the vocation of Beatriz de la Madre de Dios
Jacob did not become less a saint for tending his flock, nor Abraham, nor St. Joachim. When we try to avoid work, everything tires us. That’s the way it goes for me, and for this reason God wills that I be always loaded down with many things to do.
Saint Teresa of Avila Letter 172 to her brother, Don Lorenzo de Cepeda 2 January 1577
I remember that when my mother died I was twelve years old or a little less. When I began to understand what I had lost, I went, afflicted, before an image of our Lady and besought her with many tears to be my mother. It seems to me that although I did this in simplicity it helped me. For I have found favor with this sovereign Virgin in everything I have asked of her, and in the end she has drawn me to herself. It wearies me now to see and think that I was not constant in the good desires I had in my childhood.
Saint Teresa of Avila The Book of Her Life: Chapter 1
Acuérdome que cuando murió mi madre quedé yo de edad de doce años, poco menos. Como yo comencé a entender lo que había perdido, afligida fuime a una imagen de nuestra Señora y supliquéla fuese mi madre, con muchas lágrimas. Paréceme que, aunque se hizo con simpleza, que me ha valido; porque conocidamente he hallado a esta Virgen soberana en cuanto me he encomendado a ella y, en fin, me ha tornado a sí. Fatígame ahora ver y pensar en qué estuvo el no haber yo estado entera en los buenos deseos que comencé.
Santa Teresa de Jesús El Libro de la Vida: Capítulo 1
The Virgin Placing St. Teresa of Avila Under the Protection of St. Joseph François Guillaume Ménageot (French, 1744–1816) Oil paint over pen and brown ink, on paper, mounted on canvas, ca. 1787 The Metropolitan Museum of Art
Per incerta
prudens consilium
per adversa
iuge solatium
largiaris.
Mater dulcis
Carmeli domina,
plebem tuam
reple laetitia
qua bearis.
Paradisi
clavis et ianua,
fac nos duci
quo, Mater, gloria
coronaris. Amen.
SCRIPTURE John 19:25-27
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, “Woman, this is your son.” Then to the disciple he said, “This is your mother.”
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
Many of the images of St. Teresa are found in the Iconografía Teresiana online collection of the Discalced Carmelite nuns of Alba de Tormes; other works are found in the PESSCA online collection of Spanish Colonial Art
1. On another day the Lord told me this: “Do you think, daughter, that merit lies in enjoyment? No, rather it lies in working and suffering and loving. Haven’t you heard that St. Paul rejoiced in heavenly joys only once and that he suffered often. Look at my whole life filled with suffering, and only in the incident on Mount Tabor do you hear about my joy. When you see My Mother holding Me in her arms, don’t think she enjoyed those consolations without heavy torment. From the time Simeon spoke those words to her, My Father gave her clear light to see what I was to suffer. The great saints who lived in deserts, since they were guided by God, performed severe penances; and besides this, they waged great battle with the devil and with themselves. They spent long periods without any spiritual consolation. Believe, daughter, that My Father gives greater trials to anyone whom He loves more; and love responds to these. How can I show you greater love than by desiring for you what I have desired for Myself? Behold these wounds, for your sufferings have never reached this point. Suffering is the way of truth. By this means you will help me weep over the loss of those who follow the way of the world, and you will understand that all your desires, cares, and thoughts must be employed in how to do the opposite.”
2. When I had begun prayer I had such a bad headache I thought it would be almost impossible to pray. The Lord said to me: “In this way, you will see the reward that comes from suffering, for since you did not have the health to speak with Me, I have spoken with you and favored you.” And so it is certain that I must have been recollected about an hour and a half. During that time He spoke the above words to me and all the rest. I was not distracted, but neither did I know where I was; and I was so happy I don’t know how to describe it. My headache went away — which surprised me — and I was left with a great desire for suffering.
It is true, at least I haven’t heard otherwise, that our Lord didn’t have any joy in life other than this once, nor did St. Paul. The Lord also told me I should keep very much in mind the words He spoke to His apostles, that the servant must not be greater than the Lord.
Saint Teresa of Avila Spiritual Testimonies: 32
1. Esto me dijo el Señor otro día: “¿Piensas, hija, que está el merecer en gozar? No está sino en obrar y en padecer y en amar. No habrás oído que San Pablo estuviese gozando de los gozos celestiales más de una vez, y muchas que padeció, y ves mi vida toda llena de padecer y sólo en el monte Tabor habrás oído mi gozo. No pienses, cuando ves a mi Madre que me tiene en los brazos, que gozaba de aquellos contentos sin grave tormento. Desde que le dijo Simeón aquellas palabras, la dio mi Padre clara luz para que viese lo que Yo había de padecer. Los grandes santos que vivieron en los desiertos, como eran guiados por Dios, así hacían graves penitencias, y sin esto tenían grandes batallas con el demonio y consigo mismos; mucho tiempo se pasaban sin ninguna consolación espiritual. Cree, hija, que a quien mi Padre más ama, da mayores trabajos, y a éstos responde el amor. ¿En qué te le puedo más mostrar que querer para ti lo que quise para Mí? Mira estas llagas, que nunca llegaron aquí tus dolores. Este es el camino de la verdad. Así me ayudarás a llorar la perdición que traen los del mundo, entendiendo tú esto, que todos sus deseos y cuidados y pensamientos se emplean en cómo tener lo contrario”.
2. Cuando empecé a tener oración, estaba con tan gran mal de cabeza, que me parecía casi imposible poderla tener. Díjome el Señor: “Por aquí verás el premio del padecer, que como no estabas tú con salud para hablar conmigo, he Yo hablado contigo y regaládote”. Y es así cierto, que sería como hora y media, poco menos, el tiempo que estuve recogida. En él me dijo las palabras dichas y todo lo demás. Ni yo me divertía, ni sé adónde estaba, y con tan gran contento que no sé decirlo, y quedóme buena la cabeza -que me ha espantado- y harto deseo de padecer.
Es verdad que al menos yo no he oído que el Señor tuviese otro gozo en la vida sino esa vez, ni San Pablo. También me dijo que trajese mucho en la memoria las palabras que el Señor dijo a sus Apóstoles, “que no había de ser más el siervo que el Señor”.
Santa Teresa de Jesús Las Relaciones: Capítulo 36
The crucified Christ appears to Saint Teresa of Avila, Alonso Cano, Oil on canvas, 1629, Museo del Prado, Madrid
SCRIPTURE Colossians 1:24-2:5
It makes me happy to suffer for you, as I am suffering now, and in my own body to do what I can to make up all that has still to be undergone by Christ for the sake of his body, the Church. I became the servant of the Church when God made me responsible for delivering God’s message to you, the message which was a mystery hidden for generations and centuries and has now been revealed to his saints. It was God’s purpose to reveal it to them and to show all the rich glory of this mystery to pagans. The mystery is Christ among you, your hope of glory: this is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly.
Yes, I want you to know that I do have to struggle hard for you, and for those in Laodicea, and for so many others who have never seen me face to face. It is all to bind you together in love and to stir your minds, so that your understanding may come to full development until you really know God’s secret in which all the jewels of wisdom and knowledge are hidden. I say this to make sure that no one deceives you with specious arguments. I may be absent in body, but in spirit I am there among you, delighted to find you all in harmony and to see how firm your faith in Christ is.
NOVENA PRAYER
O most beautiful Flower of Mount Carmel,
Fruitful Vine, Splendor of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea, help me and show me
herein that you are my Mother.
O Holy Mary, Mother of God,
Queen of heaven and earth,
I humbly beseech you from the bottom of my heart
to succor me in this necessity.
There are none that can withstand your power!
O help me and show me herein
that you are my Mother.
Our Lady, Queen and Beauty of Carmel,
pray for me and obtain my requests!
Sweet Mother, I place this cause
in your hands!
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