Quote of the day: 2 December

To the King Don Philip II

Avila, 4 December 1577

The grace of the Holy Spirit be with your majesty, amen. I strongly believe that our Lady has chosen you to protect and help her order. So, I cannot fail to have recourse to you regarding her affairs. For the love of our Lord, I beg you to pardon me for so much boldness.

I am sure your majesty has received news of how the nuns at the Incarnation tried to have me go there, thinking they would have some means to free themselves from the friars, who are certainly a great hindrance to the recollection and religious observance of the nuns. And the friars are entirely at fault for the lack of observance previously present in that house. The nuns are very much mistaken in their desire that I go there, for as long as they are subject to the friars as confessors and visitators, I would be of no helpat least not of any lasting help. I always said this to the Dominican visitator, and he understood it well.

Since God allowed that situation to exist, I tried to provide a remedy and placed a discalced friar in a house next to them, along with a companion friar. He is so great a servant of our Lord that the nuns are truly edified, and this city is amazed by the remarkable amount of good he has done there, and so they consider him a saint, and in my opinion, he is one and has been one all his life.

When the previous nuncio through a long report sent him by the inhabitants of the city was informed of the things that were happening and of the harm that the friars of the cloth were doing, he gave orders under pain of ex-communication that the confessors be restored to their house (for the calced friars had driven them from the city heaping abuse on them and giving much scandal to everyone). And he also ordered that no friar of the cloth under pain of ex-communication go to the Incarnation for business purposes, to say Mass, or hear confessions, but only the discalced friars and secular clergy. As a result, the house was in a good state until the nuncio died. Then the calced friars returnedand so too the disturbancewithout demonstrating the grounds on which they could do so.

And now a friar who came to absolve the nuns caused such a disturbance without any concern for what is reasonable and just that the nuns are deeply afflicted and still bound by the same penalties as before, according to what I have been told. And worst of all he has taken from them their confessors. They say that he has been made vicar provincial, and this must be true because he is more capable than the others of making martyrs. And he is holding these confessors captive in his monastery after having forced his way into their cells and confiscating their papers.

The whole city is truly scandalized. He is not a prelate nor did he show any evidence of the authority on which these things were done, for these confessors are subject to the apostolic commissary. Those friars dared so much, even though this city is so close to where your majesty resides, that it doesn’t seem they fear either justice or God. I feel very sad to see these confessors in the hands of those friars who for some days have been desiring to seize hold of them. I would consider the confessors better off if they were held by the Moors, who perhaps would show more compassion. And this one friar who is so great a servant of God is so weak from all that he has suffered that I fear for his life.

I beg your majesty for the love of our Lord to issue orders for them to set him free at once and that these poor discalced friars not be subjected to so much suffering by the friars of the cloth. The former do no more than suffer and keep silent and gain a great deal. But the people are scandalized by what is being done to them. This past summer in Toledo, without any reason, the same superior took as prisoner Fray Antonio de Jesúsa holy and blessed man, who was the first discalced friar. They go about saying that with orders from Tostado they will destroy them all. May God be blessed! Those who were to be the means of removing offenses against God have become the cause of so many sins. And each day matters will get worse if your majesty does not provide us with some help. Otherwise, I don’t know where things will end up, because we have no other help on earth.

May it please our Lord that for our sakes you live many years. I hope in him that he will grant us this favor. He is so alone, for there are few who look after his honor. All these servants of your majesty’s, and I ask this of him continually.

Dated in St. Joseph’s in Avila, 4 December 1577.

Your majesty’s unworthy servant and subject,

Teresa of Jesus, Carmelite


In early December 1577, St. John of the Cross was abducted from his chaplaincy at the monastery of the Incarnation in Avila. Sanjuanist scholars disagree on the exact date.

Translator and editor Father Kieran Kavanaugh, OCD indicates that “on the night of December 2, 1577, a group of Carmelites, laypeople, and men-at-arms broke into the chaplain’s quarters, seized Fray John, and took him away” (Kavanagh 1991, Introduction).

Saint Edith Stein, for example, writes, “on the night of December 3, 1577, several of the Calced with their accomplices broke into the living quarters of the nuns’ two confessors and took them away as captives” (Stein 2002, Introduction).

Teresianum professor and Sanjuanist authority Father Iain Matthew simply states this about John’s arrest: “On a cold night in early December, his chaplaincy in Avila was raided. The young man was taken away for interrogation and chastisement. Then he disappeared” (Matthew 1995, p. 9)

Whatever the date may have been, nine long months of physical and psychological torture followed with hardships that most would have found unbearable. Yet out of this darkness emerged the most profound and exquisite poetry that John of the Cross ever wrote.


Where have you hidden,
Beloved, and left me moaning?
You fled like the stag
after wounding me;
I went out calling you, but you were gone.



Silhouelk Mark Gunn Flickr 27703036162_53bc7c3800_o
Mark Gunn / Flickr



John of the Cross, St. 1991, The Collected Works of St. John of the Cross, Revised Edition, translated from the Spanish by Kavanaugh, K and Rodriguez, O with revisions and introductions by Kavanaugh, K, ICS Publications, Washington DC.


Matthew, I 1995,  The Impact of God: Soundings from St. John of the Cross,  Hodder & Stoughton, London.


Stein, E 2002, The Science of the Cross, translated from the German by Koeppel, J, ICS Publications, Washington DC.

Quote of the day: 24 November

I remember that when my mother died I was twelve years old or a little less. When I began to understand what I had lost, I went, afflicted, before an image of our Lady and besought her with many tears to be my mother. It seems to me that although I did this in simplicity it helped me. For I have found favor with this sovereign Virgin in everything I have asked of her, and in the end she has drawn me to herself.

Saint Teresa of Avila

The Book of Her Life, Chap. 1


On 24 November 1528 Doña Beatriz Dávila Ahumada y de las Cuevas—better known as Doña Beatriz de Ahumada—made her last will and testament. Scholars such as Kieran Kavanaugh, OCD and Joseph Pérez indicate that it is believed she expired soon after she made and signed her will, dying in her palace at Gotarrendura, Avila. From there, her body was taken to the city with all due ceremony where she received a burial with honors in the Church of San Juan in Avila.

Spanish Wikipedia editor CrisDC has done a fine job creating and editing a small biography for Doña Beatriz drawing upon the research of Pérez and others, as well as consulting the Cepeda genealogy.

Father Kavanaugh discusses the “image of our Lady” in his notes to St. Teresa’s Life:

According to an old tradition, she is referring to a statue of Our Lady of Charity that was venerated in the hermitage of St. Lazarus, outside the walls of the city, near the river Adaja. After the destruction of the hermitage in the nineteenth century, the statue was moved to the cathedral where it is venerated today.

This statue of Our Lady of Charity is found in the Chapel of Our Lady of Sorrows (Capilla de la virgen de la piedad o de los dolores) in the Cathedral of Avila. You can learn more about the chapel here on the cathedral website and see a better photo of the chapel here on Wikimedia Commons, which includes the statue of Our Lady of Charity.

Finally, thanks to Flickr members javiolano for sharing his photo of the stunning autumn colors along Camino Río Arbillas in Avila in November 2016 and to juanobe for his photo of the famous “image of our Lady” who received the tears of a grief-stricken child named Teresa.


Virgen de la Caridad Cathedral of Avila Juan NOLLA BENAGES Flickr 6037499941_a7cf838ff2_o
Virgen de la Caridad, Cathedral of Avila | juanobe / Flickr



Kieran Kavanaugh, K, Rodriguez, O, and Teresa 1976, The Collected Works of St. Teresa of Avila, ICS Publications, Washington DC.


Quote of the day: 1 November

Pilgrim in the footsteps of Saint Teresa of Jesus, with great satisfaction and joy I come to Avila. In this city there are so many Teresian places, such as the monastery of Saint Joseph, the first of the “dovecotes” founded by her; this monastery of the Incarnation, where Saint Teresa received the Carmelite habit, made her religious profession, had her decisive “conversion” and lived her experience of total consecration to Christ. It can well be said that this is the shrine of the contemplative life, place of great mystical experiences, and the focal point of monastic foundations.

To contemplate so many cloistered religious today, I cannot help but think about the great Spanish monastic tradition, its influence on Spanish culture, customs and life. Isn’t it here where the moral strength dwells, where there is a continuous reference to the spirit of the Spaniards?

The Pope calls you today to continue cultivating your consecrated life through a liturgical, biblical and spiritual renewal, following the guidelines of the Council. All this requires a permanent formation that enriches your spiritual life, giving it a solid doctrinal, theological and cultural foundation. In this way, you will be able to give the evangelical response that so many young people of our time expect, who today also approach your monasteries, attracted by a life of generous surrender to the Lord.

In this regard I want to issue a call to Christian communities and their Pastors, reminding them of the irreplaceable position occupied by the contemplative life in the Church. We all must deeply value and esteem the dedication of contemplative souls to prayer, praise, and sacrifice.

They are very necessary in the Church. They are living prophets and teachers for all; they are the vanguard of the Church on the way to the kingdom. Their attitude toward the realities of this world, which they contemplate according to the wisdom of the Spirit, enlightens us about the last things and makes us feel the gratuitousness of God’s saving love. I, therefore, urge everyone to try to foster vocations to monastic life among young women, in the assurance that these vocations will enrich the whole life of the Church.

Daughters of Carmel: May you be living images of your Mother Teresa, of her spirituality and her humanism. May you truly be as she was and wanted to be calledand as I wish her to be calledTeresa of Jesus.

Saint John Paul II

Meeting with Cloistered Nuns (excerpts)
Carmel of the Incarnation, Ávila
1 November 1982



1982 Nuns at the Encarncion Avila to see JP2 1nov82 ElPais
Roughly 3000 cloistered nuns representing approximately 15,000 contemplative religious gathered at the Carmel of the Incarnation in Ávila on All Saints Day, where they awaited the Holy Father Pope St. John Paul II. Having spent the entire night outside the monastery in a prayer vigil, they were overjoyed at the sight of his helicopter when it arrived. For some, this was the first time they had left their cloisters in decades. | Ricardo Martín / El País (See more)



This English translation is the blogger’s own work product and may not be reproduced without permission.

Quote of the day: 15 October

But what disorder in the way I write! Really, it’s as though the work were done by one who doesn’t know what she’s doing. The fault is yours, Sisters, because you are the ones who ordered me to write this. Read it as best you can, for I am writing it as best I can. And if you find that it is all wrong, burn it. Time is necessary to do the work well, and I have so little as you see, for eight days must have gone by in which I haven’t written anything. So I forget what I have said and also what I was going to say. Now it is wrong for me to ask you to avoid doing what I have just finished doing, that is, making excuses. For I see that not making excuses for oneself is a habit characteristic of high perfection, and very meritorious; it gives great edification. And although I have often taught it to you, and by God’s goodness you practice it, His Majesty has never given it to me.

Saint Teresa of Avila

The Way of Perfection, Chap. 15



inaguración por Juan Pablo II-1
Saint John Paul II blessed the monument of St. Teresa next to the Gate of Alcazar during his visit to Avila for the closing of the fourth centenary jubilee year of her death, 1 November 1982. During his homily at the Mass, he said, “I have come here today to Avila to adore the Wisdom of God.” | Photo credit: Teresa de la rueca a la pluma



Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Quote of the day: 5 October

The Apparitions of St. Teresa

As told by Blessed Anne of St. Bartholomew


Teresian expert Father Kieran Kavanaugh reminds us that “on September 29 the Madre went to bed never to rise again. She had suffered a hemorrhaging from which it was understood that she would die.”

Blessed Anne of St. Bartholomew was constantly at her side throughout those final days. She herself writes, “I did not leave her for a moment. I begged the religious to bring me what was necessary for her. I gave it to her. It was a consolation to her for me to do so.”

On 3 October, her condition worsened; the doctor administered a painful cupping treatment, Father Kavanaugh explains. On 4 October, the feast of St. Francis, Fr. Kavanaugh says that “she remained in prayer, in deep quiet and peace, without speaking or stirring throughout the whole day.”

Poor Blessed Anne of St. Bartholomew, who had virtually no respite for hours, was ordered by Father Antonio of Jesus (Heredia)St. John of the Cross’ companion in the first foundation of Discalced Carmelite friars at Duruelo“to go and get something to eat. But Teresa began looking about, and when Antonio asked her if she was looking for Sister Ana, she gestured affirmatively.”

Blessed Anne of St. Bartholomew hurried back to St. Teresa’s cell. . .


Panel from the great reliquary of Blessed Anne of St. Bartholomew in Antwerp depicts the death of St. Teresa in her arms | Tijl Vereenooghe, erfgoed / Flickr


As soon as she saw me, she smiled at me, showed me such condescension and affection that she caught me with her two hands and rested her head in my arms. I held her thus in my embrace until she expired.

As the Saint loved me so much, I had begged her to console me, and to ask of our Lord for me perfect liberty of spirit, without attachment for anyone whomsoever. I was naturally affectionate, and I loved the Saint more than anyone could love her, also the other religious whom I saw advanced in perfection and loved by the Saint.

I loved them very much, and sometimes the Saint told me this attachment for friends was not good for my soul, and I must overcome it for my spiritual welfare; but until that hour when God called her to Himself, I had not succeeded.

It was she who obtained this grace for me, for from that time I was free and detached and it seemed to me that I had a yet greater love for the religious, loving them without any mixture of self-love; and, for the rest, it was as if I were alone in the world. I love all my Sisters in God and for God.

I received such strength of soul to prepare the body of the Saint for burial, that I did it with as much calmness as if her death had been a matter of indifference to me.

I wished to remain in that convent, but neither the Superior nor the religious of the Monastery of Avila, to which I belonged, would give their consent. They sent for me in haste. I felt some perplexity of soul. But the Saint appeared to me and said: “My daughter, obey the command given you, and depart!”

From the time of my return to the Convent of Avila, I prayed to the Saint and recommended myself to her. I spoke of this to my confessor. He told me it was wrong to recommend myself to a Saint who was not yet canonized and commanded me not to do it.

That same night whilst asleep, the Saint appeared to me most glorious and resplendent. She said to me: “My child, ask of me anything you wish and I will obtain it for you.”

Awakening, then, I said to her: ‘I ask of you the Spirit of God, that it may always dwell in my soul.”

She disappeared, leaving me in perfect certainty of the opinion I had formed of her sanctity. The command of my confessor, however, did not fail to cause me pain, for he had told me not to pray to her as a Saint. Even had not the signal favors granted her by God, and which proved that He loved her, led me to think her such, the consideration alone of the love with which she had endured for God so many labors, of which I was witness, and in which I had taken some part, would cause me to state as a certainty that she was a real Saint.

From the time in which she appeared to me in such great glory, as I have already narrated, I earnestly desired that her holy body should be brought back to Avila. One day, occupied with this thought, and believing that they feared to remove the holy body because they knew not in what condition they would find it, I fervently begged of our Lord to make this known to me.

Immediately I entered into a spiritual slumber, and angels carried me to the sepulcher; they opened it and showed me the body; it was entire, having the same color as when later they brought it forth from the tomb, and it exhaled the same odor and perfume.

The angels showed me two sleeves on her arms, also entire and in the same condition as when I placed them there. They said: “Are you satisfied? Do you wish anything more?”

I replied yes, that I would be more satisfied if I saw the Saint in her own convent at Avila, but that the Duke of Alba would never consent to it.

They said to me: “Do not make any account of the opposition of the Duke of Alba. It is the king who will decide; this matter depends on him alone.”


alba tormes corazon 01
The heart of St. Teresa is preserved in a reliquary  above the altar of the Carmel of Alba de Tormes | Photo credit: annabelfrage.com


The Duke and Duchess of Alba died soon after, and the king, to please his heirs, was unwilling that the holy body should be transferred to Avila. Before this happened, the Order earnestly desired the translation of the holy body from Alba to Avila.

My tender affection for the Saint led me to recommend the affair to God with great fervor. Our Lord said to me: “Do not be troubled; the holy body will return to this house.”

Continuing with importunity, I asked our Lord when this would take place, because I was eager to know. He replied: “It will be on the Feast of the Presentation of the Blessed Virgin.”

There was still almost a year to wait; but on the day fixed the thing was accomplished; they took the body of the Saint from the house at Alba and transferred it to that of Avila.

It was received there with the liveliest transports of joy. The number of lights burning was so great the convent seemed like heaven. The Saint gave a thousand proofs of tenderness towards her children; in whatever part of the convent they might be, she appeared to them and consoled them.


Apparition in Segovia Cuzco artist Patrimonio Catolico Pero
One of St Teresa’s many apparitions to her nuns is captured in this 18th c. Peruvian oil painting by an unidentified Cuzco artist | Photo credit: PESSCA Archives


Anne of St. Bartholomew, M; Bouix, M 1917,  Autobiography of the Blessed Mother Anne of Saint Bartholomew, inseparable companion of Saint Teresa, and foundress of the Carmels of Pontoise, Tours and Antwerp, translated from the French by anonymous, H. S. Collins Printing Co., Saint Louis.


Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Quote of the day: 3 September

Confession of St John of the Cross - Puebla
Confession of Saint John of the Cross
José Joaquín Magón (Mexican, 18th c.)
Oil on canvas, 1750-1763
Templo de Nuestra Señora del Carmen, Puebla, Mexico
Learn more about the Carmelite paintings of José Joaquín Magón here


The discalced friar who is confessor here is doing great good; he is Fray John of the Cross.

Saint Teresa of Avila
Letter 45 to Doña Juana de Ahumada, Alba de Tormes


Avila_San Jose de Avila antique postcard 01
Antique postcard of the Discalced Carmelite monastery of Saint Joseph in Avila, Spain | Photo credit: Discalced Carmelites


When everything was ready the Lord was pleased that on St. Bartholomew’s day the habit was received by some and the Blessed Sacrament was reserved and with all due authority and power our monastery of our most glorious father St. Joseph was founded, in 1562.

Saint Teresa of Avila
The Story of Her Life, Chap. 36



Kieran Kavanaugh, K, Rodriguez, O, and Teresa, 1976, The Collected Works of St. Teresa of Avila, ICS Publications, Washington DC.

Quote of the day: 31 July

To Don Cristóbal Rodríguez de Moya, Segura de la Sierra

Avila, 28 June 1568


Our Lord has brought together in these houses persons who amaze me and leave me completely confounded, for those chosen must be persons of prayer, suited for our way of life. If they are not, we do not take them. God gives them ordinarily a joy and happiness so great that they seem to be in a paradise on earth.

This is a fact, as your honor can learn from many people, especially if any members of the Society of Jesus who have been here pass through. For they know me and have seen this.

They are my Fathers to whom, after our Lord, my soul owes every good it possesses, if it does possess any.

And one of the things that attracts me to those ladies and to serving you in every way I can, is that they have conversed with these Fathers. Not every spiritual person satisfies me as being suited for our monasteries, but those who have had these Fathers as confessors do.

Almost all those who are in our houses are their daughters—I don’t remember any that I have accepted who were not. They are the ones who suit us. For since these Fathers nurtured my soul, the Lord has granted me the favor of having their spirit planted in these monasteries.


Jesuits_first Jesuit saints_Lima
First Jesuit Saints. Lima school 17th c., oil painting. Comunidad Jesuita de Nuestra Señora de Fátima, Lima. | Juan Manuel Chocano Chávez SJ / Pinterest


And so, if you are familiar with their rules, you will see that in many things in our constitutions we are like them. For I received a brief from the pope to draw up constitutions, and when Our Most Reverend General came here, he approved them and gave orders that they be observed in all the monasteries founded by me.

And he ordered that the Fathers of the Society be preachers for the nuns and that no major superior could hinder them from doing so; and that if they wanted, they could be the nuns’ confessors. But the fact is that they have a rule forbidding this, and so, except on rare occasions, we cannot confess to them. Nonetheless, they frequently speak to us and give us counsel and do us much good.

I had the same desire that those ladies have, to submit the house to the direction of these Fathers, and I tried to do it.

I know for certain they will not accept a monastery, even were it the wish of the princess, for they would have to care for too many in the kingdom; so, it’s something impossible.

I praise God that like no other order we have a freedom to speak with them, a freedom that we are sure will never be taken from us….

Written in Avila in the monastery of St. Joseph, 28 June 1568.

Your honor’s unworthy servant,
Teresa of Jesus

Translator Father Kieran Kavanaugh, O.C.D. notes: Don Cristóbal, a wealthy widower, was trying to decide whether to found a Teresian Carmel or a Jesuit school. His two daughters and he wanted spiritual direction from the Jesuits. A Franciscan friend of Teresa’s interceded in favor of the Carmel. At this point, Teresa wrote the following letter, but in the end, Don Cristóbal decided in favor of the Jesuits. The authentic text of the letter is incomplete.

The text that we present includes the first nine numbers of Letter 11, which “have undergone some decided tampering. Because some of the thought is still Teresa’s”, Fr. Rodriguez added these all-important paragraphslong cherished by Jesuits and Teresian Carmelites alikein an annotation to Letter 11.


Ignatius Loyola_Círculo de Diego Valentín Díaz_1620
Saint Ignatius Loyola
Circle of Diego Valentín Díaz (Spanish, 17th c.)
Oil on canvas, ca. 1620
Iglesia de Santiago el Real, Medina del Campo


The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Quote of the day: 14 May

To have had virtuous and God-fearing parents

To have had virtuous and God-fearing parents along with the graces the Lord granted me should have been enough for me to have led a good life if I had not been so wretched. My father was fond of reading good books, and thus he also had books in Spanish for his children to read. These good books together with the care my mother took to have us pray and be devoted to our Lady and to some of the saints began to awaken me when, I think, six or seven years old, to the practice of virtue. It was a help to me to see that my parents favored nothing but virtue. And they themselves possessed many.

Saint Teresa of Avila
The Book of Her Life, Chapter 1

The parents of Saint Teresa, Don Alonso Sánchez de Cepeda (1480?-1543), a widower and Doña Beatriz de Ahumada (1495?-1529) were married in Gotarrendura, Avila on 14 May 1509. 

The Education of Saint Theresa
Juan García de Miranda (Spanish, 1677-1749)
Oil on canvas, 1735
Museo del Prado
A young Theresa of Ávila reads a book in a characteristic sixteenth-century room surrounded by her mother and sisters, who are sewing, and her brother Rodrigo, who listens attentively as he is a keen enthusiast of the lives of saints. The work belonged to a series devoted to the life of Saint Theresa most likely in some Carmelite institution.


The Book of Her Life: Chapter 1; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.


On Palm Sunday

On Palm Sunday after Communion, my faculties remained in such deep suspension that I couldn’t even swallow the host; and, holding it in my mouth, after I returned a little to myself, it truly seemed to me that my entire mouth was filled with blood. I felt that my face and all the rest of me was also covered with this blood, as though the Lord had just then finished shedding it. It seemed to me warm, and the sweetness I then experienced was extraordinary. The Lord said to me: “Daughter, I want my blood to be beneficial to you, and don’t be afraid that My mercy will fail you. I shed it with many sufferings, and you enjoy it with the great delight you are aware of; I repay you well for the banquet you prepare me this day.”

Saint Teresa of Avila
Spiritual Testimonies: 22 Eucharistic experience
(Probably Avila, March 30, 1572)

Entry into Jerusalem_NESTEROV_1900
Christ’s Entry into Jerusalem
Mikhail Vasilevich Nesterov, (Russian, 1862 – 1942)
Painting – gouache, 1900
The State Russian Museum – Saint Petersburg


Spiritual Testimonies: Number 22
The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.



Quote of the day: 4 April

You, my soul’s Good, do not fail those who desire You

O, my powerful God! Since even though we may not so desire, You must judge us, why don’t we consider how important it is to please You before that hour comes? But who, who will not want so just a Judge? Blessed will they be who in that fearful moment rejoice with You, my God and Lord! The soul You have raised up has known how miserably lost it was for the sake of gaining a very brief satisfaction, and it is determined to please You always. Since You, my soul’s Good, do not fail those who desire You or cease to respond to those who call upon You, what remedy, through Your favor, Lord, will You provide that the soul may be able to live afterward and not be dying over the remembrance of having lost the great good it once possessed through the innocence that came from baptism?

Saint Teresa of Avila
Soliloquies No. 3, Merciful Redeemer and just Judge

Baptism font of Teresa of Jesus
Baptismal font in the parish of Saint John the Baptist, where Saint Teresa of Avila was baptized | Photo: Discalced Carmelite Nuns of Seremban, Malaysia 

On Holy Wednesday 4 April 1515, Saint Teresa of Avila was baptized in the parish of St. John the Baptist in Avila, Spain. Her godfather was Francisco Núñez Vela, the brother of Blasco Núñez Vela y Villalba (c. 1490 – January 18, 1546), the first Spanish viceroy of Peru; her godmother was María del Aguila.

Baptismal font, parish of St. John the Baptist, Avila | Photo: Teresa, de la rueca a la pluma blog
Soliloquies: 3, Merciful Redeemer and just Judge; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Quote of the day: 28 March

Vuestra soy, para Vos nací. …

Take, O Lord, my loving heart:
See, I yield it to Thee whole,
With my body, life, and soul
And my nature’s every part.
Sweetest Spouse, my Life Thou art;
I have given myself to Thee:
What wilt Thou have done with me?

I am Thine, and born for Thee:
What wilt Thou have done with me?

Saint Teresa of Avila
Born 28 March 1515

Vuestra soy, para Vos nací (excerpt)
Translated by E. Alison Peers

Thanks to biographer William Thomas Walsh we have this note from Saint Teresa’s father Don Alonso Sánchez de Cepeda: “on Wednesday, on the twenty-eighth day of March, of the year 1515, was born my daughter Teresa, at five o’clock in the morning, half an hour before or after (it was just about to dawn on that said Wednesday).”




14 December: St. John of the Cross

December 14
Priest, Doctor of the Church, and our Father


When December 14 falls on a Sunday, the solemnity is transferred to the following day.

John was born at Fontiveros in Spain about 1542. He entered the Carmelites and with the permission of his superiors began to live a stricter life. Afterwards, he was persuaded by Saint Teresa to begin, together with some others, the Discalced reform within the Order; this cost him much hard work and many trials. He died in Ubeda in 1591, outstanding in holiness and wisdom, to which his many spiritual writings give eloquent witness.

Evening Prayer I


Soldier of the King eternal,
Valiant warrior, hail to thee!
Column raised to heights supernal
In unshaken majesty.
We revere thy glorious merits
And the tide of homage wells
From the fountain of our spirits,
Heav’nward rising as it swells.

Thou hast felt the strong protection
Of the Virgin Mother’s power,
Saving thee with sweet election
In the dread and dangerous hour.
Since thy youth she never swerveth
In her watchful care of thee,
And forever she preserveth
Him who vowed her slave to be.

Chosen offspring of our Mother,
In her labors thou didst share,
Aiding her, as son and brother,
Carmel’s beauty to repair;
Ruined shrine and temple raising
From the dust of slow decay,
Mary’s honor meetly praising,
In the dawn of fairer day.

Lo, the Cross thy weapon glorious,
As on Calvary’s height of yore,
When our Jesus reigned victorious,
Fallen nature to restore;
So thy burning love retrieveth
Glory of an ancient race,
And by suffering achieveth
Marvels of renewing grace.

Praise unto thy God be given
For the grace, O John, conferred,
When with chalice raised to Heaven,
Thine entreating prayer was heard:
In that first rapt celebration
Of the sacrifice divine,
Pledge of thine assured salvation
He hath deigned in love to sign.

Regis aeterni generose miles


Ant. 1 He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.

Psalm 113

Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!

High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?

From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.

Ant. He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.

Ant. 2 The Lord gave him treasures out of the darkness, and riches that had been hidden away.

Psalm 146

My soul, give praise to the Lord; +
I will praise the Lord all my days, *
make music to my God while I live.

Put no trust in princes *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.

It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,

the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.

It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.

Ant. The Lord gave him treasures out of the darkness, and riches that had been hidden away.

Ant. 3 No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.

Canticle: Rev 4:11; 5:9, 10, 12

O Lord our God, you are worthy *
to receive glory and honor and power.

For you have created all things; *
by your will they came to be and were made.

Worthy are you, O Lord, *
to receive the scroll and break open its seals.

For you were slain; *
with your blood you purchased for God
men of every race and tongue, *
of every people and nation.

You made of them a kingdom +
and priests to serve our God, *
and they shall reign on the earth.

Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.

Ant. No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.


Ephesians 3:14-19

I, Paul, kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow on you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.


The God who brought light out of darkness has shone in our hearts.
The God who brought light out of darkness has shone in our hearts.

To give the light of knowledge of God’s glory that appears in the face of Christ.
He has shone in our hearts.

Glory to the Father, and to the Son, and to the Holy Spirit
The God who brought light out of darkness has shone in our hearts.


Ant. I sought wisdom in my prayer; I found it abundantly within myself, and advanced greatly in it.


Christ our Redeemer inspired our Father Saint John of the Cross to follow him, and raised him to the heights of contemplation. Let us praise our Lord, and say:

R/.  Glory to you forever!

Christ our God, you taught your servant John the science of the Cross;
kindle the fire of your love in those to whom you have entrusted the teaching and government of your Church.

Christ, unfailing light, you reveal yourself in the night of faith to the poor in spirit;
let your face shine on all those who seek you in poverty amid the darkness of this world.

Christ, our only teacher, you disclose your highest secrets to those who love and seek you;
grant the consummation of your love to those you have called to serve you in Carmel.

Christ, triumphant in heaven in the midst of all your saints,
grant everlasting rest and peace in your glory to all our departed brothers and sisters.

Our Father…


you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.



Ant. Come, let us worship Christ Jesus, sole Word of the Father.

Invitatory psalm, as in the Ordinary

Office of Readings


O John, rejoice this hallowed day
The triumph of the Cross to hail,
Whereon with Christ ‘twas thine to stay,
Transfixed with pang of spear and nail!

Nor insults, scorn, nor cruel scourge,
Bondage, nor hunger can restrain
The love thy panting soul doth urge
To taste the bitter draught of pain.

Thine only joy, thy sole reward,
The boon for which thy spirit sighed,
To mirror here thy suffering Lord,
Like Him in anguish crucified.

While thou dost search the mystic night,
Through darkness gleams a radiant star,
And Carmel’s camp is all alight,
With flame that leads to heights afar.

Let them that dwell in bliss above
Praise Thee, O Christ, with joyful lay,
Let them that run to Thee in love
Pursue, like John, the thorn-strewn way.

Diem Ioammes advehit


Ant. 1 God chose us to be conformed to the image of his Son.

Psalm 16

Preserve me, God, I take refuge in you. +
I say to the Lord: “You are my God. *
My happiness lies in you alone.”

He has put into my heart a marvelous love +
for the faithful ones who dwell in his land. *
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.

You will show me the path of life, +
the fullness of joy in your presence, *
at your right hand happiness forever.

Ant. God chose us to be conformed to the image of his Son.

Ant. 2 Among you I claimed to know nothing save Jesus Christ, and him crucified.

Psalm 34: I

I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast. *
The humble shall hear and be glad.

Glorify the Lord with me. *
Together let us praise his name.
I sought the Lord and he answered me; *
from all my terrors he set me free.

Look towards him and be radiant; *
let your faces not be abashed.
This poor man called; the Lord heard him *
and rescued him from all his distress.

The angel of the Lord is encamped *
around those who revere him, to rescue them.
Taste and see that the Lord is good. *
He is happy who seeks refuge in him.

Revere the Lord, you his saints. *
They lack nothing, those who revere him.
Strong lions suffer want and go hungry *
but those who seek the Lord lack no blessing.

Ant. Among you I claimed to know nothing save Jesus Christ, and him crucified.

Ant. 3 For me, to live is Christ, to die is gain.

Psalm 34: II

Come, children, and hear me *
that I may teach you the fear of the Lord.
Who is he who longs for life  *
and many days to enjoy his prosperity?

Then keep your tongue from evil *
and your lips from speaking deceit.
Turn aside from evil and do good, *
seek and strive after peace.

The Lord turns his face against the wicked *
to destroy their remembrance from the earth.
The Lord turns his eyes to the just *
and his ears to their appeal.

They call and the Lord hears *
and rescues them in all their distress.
The Lord is close to the broken-hearted; *
those whose spirit is crushed he will save.

Many are the trials of the just man *
but from them all the Lord will rescue him.
He will keep guard over all his bones, *
not one of his bones shall be broken.

Evil brings death to the wicked, *
those who hate the good are doomed.
The Lord ransoms the souls of his servants. *
Those who hide in him shall not be condemned.

Ant. For me, to live is Christ, to die is gain. In you is the source of life.
In your light we see light itself.

From the letter of the apostle Paul to the Colossians
Colossians 1:11-29

God has transferred us to the Kingdom of his beloved Son

By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son. Through him we have redemption, the forgiveness of our sins.

He is the image of the invisible God, the first born of all creatures. In him, everything in heaven and on earth was created, things visible and invisible, whether thrones or dominations, principalities or powers; all were created through him and for him. He is before all else that is. In him everything continues in being. It is he who is head of the body, the church; he who is the beginning, the first-born of the dead, so that the primacy may be his in everything. It pleased God to make absolute fullness reside in him and, by means of him, to reconcile everything in his person, both on earth and in the heavens, making peace through the blood of his cross.

You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now, Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blameless. But you must hold fast to faith, be firmly grounded and steadfast in it, unshaken in the hope promised you by the gospel you have heard. It is the gospel which has been announced to every creature under heaven, and I, Paul, am its servant.

Even now I find my joy in the suffering I endure for you. In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of his body, the church. I became a minister of this church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ. For this I work and struggle, impelled by that energy of his which is so powerful a force within me.


This is my beloved Son, in whom I am well pleased;
—listen to him.

In many and varied ways God spoke to our ancestors through the prophets, but in these last days he has spoken to us in his Son.
Listen to him.

The second reading and responsory may be taken from The Liturgy of the Hours or the following may be used:

From The Spiritual Canticle by Saint John of the Cross
(Red. B, st. 1,4 — ed. Kavanaugh-Rodriguez 1979, pp. 434-45)

Traces of the divine beauty in creation

Created things in themselves, as Saint Augustine declares, give testimony to God’s grandeur and excellence. For God created all things with remarkable ease and brevity, and in them he left some trace of who he is, not only in giving all things being from nothing, but even by endowing them with innumerable graces and qualities, making them beautiful in a wonderful order and unfailing dependence on one another. All of this he did through his own wisdom, the Word, his only begotten Son by whom he created them.

Saint Paul says: The Son of God is the splendor of his glory and the image of his substance. It should be known that only with this figure, his Son, did God look at all things, that is he communicated to them their natural being and many natural graces and gifts, and made them complete and perfect, as is said in Genesis: God looked at all things that he made, and they were very good. To look and behold that they were very good was to make them very good in the Word, his Son.

Not only by looking at them did he communicate natural being and graces, as we said, but also with this image of his Son alone, he clothed them in beauty by imparting to them supernatural being. This he did when he became man and elevated human nature in the beauty of God and consequently all creatures, since in human nature he was united with them all.

Accordingly, the Son of God proclaimed: If I be lifted up from the earth, I will elevate all things to me. And in this elevation of all things through the incarnation of his Son and through the glory of his resurrection according to the flesh, the Father did not merely beautify creatures partially, but rather we can say, clothed them wholly in beauty and dignity.


Prayer of a Soul Taken with Love

O God, you will not deprive me of what you have given me in Christ.
In him you have given me all things.

Mine are the heavens, mine is the earth,
mine are the peoples, the just and the sinners,
mine are the angels, and mine is the Mother of God
In him you have given me all things.

Those who desire to extend, in accordance with tradition, the celebration of the Vigil of Solemnities and Feasts should first celebrate the Office of Readings; after the two readings and before the Te Deum they should add the canticles and Gospel as indicated below.

A homily may follow the Gospel. The Te Deum is then sung, followed by the concluding prayer and the conclusion of the Hour as usual.



Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.

Canticles from the Common of the Dedication of a Church

Jn 12:35-36a, 44b-50

A reading from the holy Gospel according to John

Believe in the light and you will become sons of light

Jesus declared publicly:

“The light will be with you only a little longer now.
Walk while you have the light,
or the dark will overtake you;
he who walks in the dark does not know where he is going.
While you still have the light,
believe in the light
and you will become sons of light.”

“Whoever believes in me
believes not in me
but in the one who sent me,
and whoever sees me,
sees the one who sent me.
and whoever sees me,
sees the one who sent me.
I, the light, have come into the world,
so that whoever believes in me
need not stay in the dark anymore.
If anyone hears my words and does not keep them faithfully,
it is not I who shall condemn him,
since I have come not to condemn the world,
but to save the world:
he who rejects me and refuses my words
has his judge already:
the word itself that I have spoken
will be his judge on the last day.
For what I have spoken does not come from myself;
no, what I was to say, what I had to speak,
was commanded by the Father who sent me,
and I know that his commands mean eternal life.
And therefore what thee Father has told me
is what I speak.

HYMN, Te Deum.


may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.


Morning Prayer


Bearing His Cross, the gentle Lord drew nigh,
Offering the crown by merit richly won.
O Love! to quaff Thy cup and with Thee die,
Low answers John.

To live despised, in suffering and alone,
The one insatiate yearning of his breast;
To die devoid of honor, and unknown,
His heart’s request.

Death yielded triumph of the Cross at last,
While dazzling globes of fire from Heav’n descend,
And o’er his deeds the light of glory cast
To cheer his end.

His dying couch, with light irradiate,
Dims with celestial beam earth’s fitful flame,
Perfumes exhale, breathing of heavenly state
And saintly fame.

Honor supreme be to the Father given,
To Word and Paraclete in praise unite,
Upon whose Triune flame the hosts of Heaven
Feed with delight.
Dum crucem gestat Dominus, Ioanni


Let us together
Up the high mountain
Go where the weather
Keeps a June glow.
You in your beauty,
I in your beauty,
Earth in your beauty,
All give delight.

Up past the steepest
Cliffs of our striving,
Up from the deepest
Thickets of pain
Where darkness bound you,
Ravaged and slew you,
Till daybreak found you,
Risen again.

Haste then our going
Up the high mountain,
Pure water flowing
Down from the height,
Wind in the spruces,
Light on the aspens,
Fruit of sweet juices
All give delight.

Deep caverns holding
Secrets of heaven,
Summits unfolding
Myst’ries divine,
Nightingale singing,
Grove lit with beauty
Each new day bringing
Taste of new wine.

Sweet the ascending
Up the high mountain,
Sweeter the ending
Love spread abroad.
Everyone sharing
Grace of your image.
Everyone bearing
The beauty of God.

Sr. Miriam of the Holy Spirit, O.C.D.


Ant. 1 Truly you are a hidden God, O God of Israel, our Savior.

Psalms and canticle from Sunday, Week I

Ant. 2 All things are yours, for you are Christ’s, and Christ is God’s.

Ant. 3 Give thanks to the Lord in your hearts, sing him spiritual canticles.


2 Corinthians 3:17-18

The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.


Your light will shine in the darkness and the darkness will be as noon.
Your light will shine in the darkness and the darkness will be as noon.

The Lord will fill your soul with his splendor,
and the darkness will be as noon.

Glory to the Father and to the Son and to the Holy Spirit
Your light will shine in the darkness and the darkness will be as noon.


Ant. While you have the light, believe in the light, that you may become children of light.

Or: The Lord has come to give light to those who dwell in darkness and the shadow of death, and to guide our feet in the way of peace.


Jesus Christ, the head and bridegroom of his Church makes us joyful today on this feast of John of the Cross, his servant. Let us say to him:

R/.  You, Christ, are the King of Glory.

Only Word of the Father, uttered eternally in the eternal silence, and in the fullness of time received in the Virgin’s womb;
—may we hear your words today in the depths of our hearts, and put them into practice.

Wisdom of the Father, you showed your great love for us by emptying yourself in the Incarnation and on the Cross;
may we, who have been redeemed by your blood, always live in close communion with you.

Perfect Image of the Godhead, in whom all the mysteries of eternal love are revealed and poured out,
may we go forward in the strength of your Spirit, toward your inaccessible light.

Supreme Delight of the Father, in whom God looks mercifully on all men;
may we become perfect in compassion as our heavenly Father is perfect.

First-born of all creation, through you the Father in his goodness created and re-created all things,
may our thoughts be turned today from the visible world to your invisible beauty.

Our Father…


you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.


Daytime Prayer

Complementary psalmody


Ant. Those who wish to come after me must deny themselves, take up their cross, and follow me.


Ephesians 4:22-24

Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.

A pure heart create for me, O God.
Put a steadfast spirit within me.


Ant. Whoever would draw near to God must believe; the righteous live by faith.


Romans 5:1-2

Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God.

I live by faith in the Son of God.
Who loved me and gave himself for me.


Ant. Your strength will lie in silence and hope.


Romans 8:24-25

In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.

The Lord is good to those who trust in him.
To the soul who seeks him.


you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.


Evening Prayer II


Saint of the eagle eye,
Gazing enrapt on high
Mid dread abysses of Divinity;
Martyr by heart’s intent,
Virgin yet penitent,
Prophet and guide in realms of mystery.

Oft in thy life, ’tis told
Sweet converse thou didst hold
With the pure Virgin and her Son divine;
Thence came the wondrous light
Flooding with glory bright
Thy mystic page, for wisdom there did shine.

Clearly thou dost reveal
Secrets the clouds conceal
For thou hast seeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith’s long night
And the reviving flame of mystic love.

When by God’s holy will
Thou dost His word instill,
Wondrous the marvels by the soul divined,
Like Him evoking light
From chaos deep as night,
Cheering with healthful beams the darkened mind.

O John, thy praise intone
Prostrate before the throne!
Thee hath the Father signed with light most true,
Gifts of the Spirit shine
And the meek Lamb divine
Openeth the book of life to thy pure view.

O satis felix! Speculator alti

Ant. 1 God loved us so much that he brought us to life with Christ.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.

Ant. God loved us so much that he brought us to life with Christ.

Ant. 2 We know and believe in the love God has for us.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.

Open-handed, he gives to the poor; +
his justice stands firm forever. *
His head will be raised in glory.

The wicked man sees and is angry, +
grinds his teeth and fades away; *
the desire of the wicked leads to doom.

Ant. We know and believe in the love God has for us.

Ant. 3 The love of God has been poured into our hearts through the Holy Spirit who has been given us.

Canticle: Ephesians 1:3-10

Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.

God chose us in him *
before the world began,
to be holy *
and blameless in his sight.

He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.

In him and through his blood we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.

God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.

A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.

Ant. The love of God has been poured into our hearts through the Holy Spirit who has been given us.


1 Corinthians 13:8-10, 12-13, 14:1a

Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope and love, and the greatest of these is love. Seek eagerly after love.


Love is as strong as death: It flashes forth like flames of fire.
Love is as strong as death: It flashes forth like flames of fire.

Who can separate us from the love of Christ?
It flashes forth like flames of fire.

Glory to the Father and to the Son and to the Holy Spirit
Love is as strong as death: It flashes forth like flames of fire.


Ant. Father, I want those you have given me to be with me where I am, so that the love with which you loved me may be in them, and that I may be in them.

God the Father has given us his Spirit through Jesus Christ his beloved Son, so that we may be partakers in the divine nature and witnesses to his love in the Church. Let us praise him and say:

R/.  Through the intercession of Saint John, hear us, O Lord.

Give your Church the living faith that will lead all men and women to seek you;
and bring them to the closest union with you.

Give the hope of heaven to all who are faithful in seeking you;
may they obtain all that they hope for.

Pour out your love upon us;
that where there is no love we may put love and so draw love out.

May all Carmelites be imitators of the Virgin Mary, Mother of our Order;
may we follow every inspiration of the Holy Spirit.

Grant final purification to our departed brothers and sisters,
so that they may come without delay to sing canticles of love with all your saints.

Our Father…


you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.

Saint John of the Cross and three miraculous apparitions in his relics
Saint John of the Cross and three miraculous apparitions in his relics
Anonymous (Spanish, 17th c.)
Engraving, used as a cover for the ms. Informaciones sobre la vida y milagros de San Juan de la Cruz 
Manuscrito 12738, Biblioteca Nacional de España

Teresa de Jesús y ‘La pluma dorada’: Scholarly articles and estudios dedicados a Alison Weber — Teresa, de la rueca a la pluma blog

Nota Bene: Míriada Hispánica is the academic review published by the University of Virginia Hispanic Studies Program. The most recent issue, No. 16, is dedicated as a festschrift in homage to Professor Alison Weber upon her retirement from the University as Professor of Spanish. Well known among Carmelites for her groundbreaking work Teresa de Avila and the Rhetoric of Femininity  (Princeton UP, 1990; reprinted in paperback in 1996), Dr. Weber continues to teach as a Professor Emerita and continues to pursue her research interests concerning Saint Teresa, the Spanish mystics, and women’s writing in early modern Spain. Numero 16 of Míriada Hispánica features two articles in English in regard to Carmelite themes. Teresa of Avila, Courtier by Professor Luis Corteguera of the University of Kansas examines Teresa of Avila’s views on authority as reflected in her courtly metaphors. María de San José in Portugal: Life in the Lisbon Carmel by Dr. Barbara Mujica, Professor of Spanish Emerita at Georgetown University offers a detailed, fascinating, and well-sourced account of the María de San José’s influence and experience that prepared the Discalced Carmelite nuns of Lisbon to cope with the English attack on their monastery in 1589.

The entire issue is available for free download here


La profesora Alison Weber, recientemente jubilada de la Universidad de Virgina, ha sido objeto de un homenaje por parte de la revista Miriada Hispánica, que edita la Universidad de Virginia en su Centro de Estudios de Valencia (Hispanic Studies Program). El último número, coordinado por Jennifer E. Barlow, está dedicado a temas muy queridos por […]

via Teresa de Jesús y ‘La pluma dorada’. Estudios dedicados a Alison Weber — Teresa, de la rueca a la pluma

St. Joseph and poverty

From The Book of Her Life: Chapter 35

Continues on the same subject: the foundation of this house of our glorious father St. Joseph. Tells of the means the Lord provided by which holy poverty would be observed in it, the reason why she left the lady she was staying with and returned, and of some other things that happened to her.

His Majesty had already given me great desires for poverty. Thus I didn’t doubt that poverty was the best thing for me, because for a long time I had been desiring that it would be possible for me to go begging for love of God and not have a house or anything. But I feared that if the Lord didn’t give the others these desires, their lives would be unhappy. I also feared that poverty would be the cause of some distraction since I observed certain poor monasteries in which there wasn’t much recollection. I failed to reflect that this lack of recollection was the cause of their being poor and that it was not the practice of poverty that caused their distraction. For distraction won’t make monasteries richer; nor does God ever fail anyone who serves Him. In sum, I had weak faith, which was not true of this servant of God.

I had weak faith

Since I consulted in all things with so many, I nonetheless found almost no one with this opinion, neither my confessor nor the learned men with whom I dealt. They brought out so many reasons against poverty that I didn’t know what to do. Since I knew it was in the rule and saw that observing poverty would be more perfect, I couldn’t persuade myself that the monastery should have an income. And if sometimes they had me convinced, when I returned to prayer and contemplating Christ on the cross, so poor and so naked, I couldn’t patiently accept the idea of being rich. I tearfully begged Him to ordain things so that I would see myself poor, as He was.

I couldn’t persuade myself that the monastery should have an income

At this time, since this lady hadn’t seen the holy Friar Peter of Alcántara, the Lord was pleased through my entreaties that he come to her house. Because he was a true lover of poverty and had practiced it for so many years, he knew well the riches that lay within it; so he helped me a great deal and ordered that I should by no means fail to go through with my plan. With this favorable opinion from one who could give the best opinion since he had known about poverty through wide experience, I made up my mind not to go looking for other opinions.

Excerpt from The Book of Her Life, Chapter 35; The Collected Works of St. Teresa of Avila 
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D. (unless otherwise noted)
Published by ICS Publications, Washington DC 
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

St. Teresa of Avila Novena

O most loving Heavenly Father! We thank you for the great gift you gave us through your beloved Saint Teresa of Avila, Virgin and Doctor of the Church. Her life was a great example of prayer, sacrifice, and faith in you. We humbly pray for her most holy intercession…

(Mention your intentions)

Saint Teresa, we know that you are a powerful intercessor because of your close relationship to the Holy Mother and Jesus through prayer. Open wide the doors to the interior castle of our hearts and souls so that we may know how to pray!

Pray for us, that we may have the gift of prayer.

Saint Teresa of Avila, you are an example of prayerful holiness that we will try to follow. You are in heaven praising God. With your seat of honor, please beg God to bring me to eternal rest with you.

Our Father…

Hail Mary…

Glory be…

Saint Teresa of Avila, pray for us!

Read more

Image of Saint Teresa venerated in the Discalced Carmelite church built at her birthplace in Ávila

On 24th August 1562, Saint Teresa of Avila founded the first monastery of her Discalced Carmelite reform in Avila, Spain under the patronage of Saint Joseph.

Do you know why?

Because there was a crisis in the Church!

“I cried to the Lord and begged Him that I might remedy so much evil.”

Santa Teresa de Jesús, Adolfo Lozano Sidro, oil on canvas, ca. 1897



St. Teresa of Jesus: The Carmelite Commemorations Prayer

𝙃𝙤𝙡𝙮 𝙈𝙤𝙩𝙝𝙚𝙧 𝙎𝙖𝙞𝙣𝙩 𝙏𝙚𝙧𝙚𝙨𝙖,
look down from heaven and see:
visit this vine and protect what your right hand has planted.

𝗩. 𝗣𝗿𝗮𝘆 𝗳𝗼𝗿 𝘂𝘀, 𝗛𝗼𝗹𝘆 𝗠𝗼𝘁𝗵𝗲𝗿 𝗧𝗲𝗿𝗲𝘀𝗮
R. That we may be worthy of the promises of Christ.

Let us pray:
Graciously hear us O God our Saviour,
that as we rejoice in the commemoration of St Teresa,
your Virgin, and our Mother,
we may be so nourished by the food of her heavenly teaching
as to learn how to serve you.
Through Christ our Lord, Amen.


visit this vine and protect what your right hand has planted

TERESA AVILA - I had hardly slept
Remembering the foundation of the first Discalced Carmelite monastery in Avila on 24 August 1562; Saint Teresa recalled, “I wanted to rest a little since I had hardly slept the whole night, nor had I been without work or worry some of the other nights; and all the days had been truly tiring.” (Life 36:11)
TERESA AVILA - A soul in sin is like
“Souls in this condition make me feel such compassion that any burden seems light to me if I can free one of them.”
Spiritual Testimonies 20, Intellectual vision of a soul in grace and in sin (Avila, probably 1571)

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