Here We are with you, the Shepherd with his dear flock, the Father with his beloved Sons.
Here We are with you, in the most holy name of our Divine Redeemer, of our lovable King of the Tabernacle; in the name of Saint Thérèse who, today more than ever, is the honour and glory of Lisieux and its Carmel…
Pray, beloved Sons, that, as the Divine King of the Tabernacle has created our souls and given all His precious blood for them, He will similarly deign also to sanctify and save them, in making them, here and now, in awaiting heavenly glory, living basilicas where He will be pleased to dwell with His sanctifying grace and all His blessings: basilicas so beautiful, so magnificent, that no worldly beauty could compare with them, not even the delightful splendors of the new Basilica of Lisieux.
Pope Pius XI Radio message for the blessing of the Basilica of Lisieux 11 July 1937
Learn more about the blessing of the Basilica of Lisieux on 11 July 1937 here and here.
Saint Thérèse of the Child Jesus, thou who hast been rightly proclaimed the Patroness of Catholic missions throughout the world, remember the burning desire which thou didst manifest here on earth to plant the Cross of Christ on every shore and to preach the Gospel even to the consummation of the world; we implore thee, according to thy promise, to assist all priests and missionaries and the whole Church of God.
Pope Pius XI through an Apostolic Brief issued 9 July 1928 accorded a partial indulgence of 300 days once a day and a plenary indulgence, on the usual conditions, if this prayer is devoutly said every day for a month.
The motto Totus Tuus was the main theme throughout the life of Karol Wojtyła, the “Marian thread” woven in a long and continuous path to holiness.Totus Tuus! Two words that are a prayer addressed to Jesus through Mary, in her Immaculate Heart. In the same sense, Saint Thérèse of Lisieux defined Love in her final poem to Mary: “Love means giving everything, and giving yourself” (Why I Love You, O Mary, PN 54:22).
“I love you” means: “I give myself to you, I am yours forever.”
The Totus Tuus is the short and essential prayer that animated the entire life of Karol Wojtyła, a life totally given to the Lord, to the Church, and to all men and women, continually lived with Mary, the Mother of Jesus and our Mother. Louis-Marie de Montfort and Thérèse of Lisieux are in effect like two “lighthouses of holiness” who illuminated the pontificate of John Paul II in a special way, in the great perspective of the Second Vatican Council traced by Lumen Gentium, in chapter 8 on Mary in the Mystery of Christ and the Church and chapter 5 on the universal call to holiness. Louis-Marie is the saint who had the greatest influence on the entire life of Karol Wojtyła, while Thérèse of Lisieux is the only saint declared by him to be a Doctor of the Church.
François-Marie Léthel, OCD La Lumière du Christ dans le Coeur de l’Église
Apostolic Letter Sanctae Romanae Ecclesiae
Saint Thérèse of the Child Jesus Virgin, Carmelite of Lisieux
Secondary Patron of All of France
As the very noble French nation already, for several centuries, has had for principal patroness the Blessed Virgin Mary, Mother of God, and for secondary patroness, Saint Joan of Arc, since her canonization, the bishops, by mutual agreement considered it opportune, especially in these times of distress, to arrange for the faithful of France to have another special intercession with God, that of the holy Carmelite of Lisieux who, so that the Catholic faith may always and firmly be preserved among her compatriots, has testified to her country a great love by commending it to God as much as possible…
Given at Rome, near St. Peter, under the ring of the Fisherman, the third day of May in the year 1944, the sixth of Our Pontificate.
Read the original text of the Apostolic Letter in Latin here
Read a French translation of the Apostolic Letter here
Learn more about Cardinal Pacelli’s 1937 visit to the Carmel here
Among the women who have served the cause of peace, I wish today to remember a “martyr” of our century, that I myself, in 1987, had the joy of raising to the honors of the altars: the Carmelite Edith Stein.
Like many other victims of Nazi savagery, she was killed in the Auschwitz concentration camp. For her, being of Jewish origin and educated according to the traditions of her parents, the choice of the Gospel, which came after painstaking research, did not mean the rejection of her cultural and religious roots. Christ, known in the footsteps of St. Teresa of Avila, helped her to read the history of her people more deeply. With her gaze fixed on the Redeemer, she learned the wisdom of the Cross, which made her capable of new solidarity with the sufferings of her sisters and brothers.
Uniting herself to the pain of God made man, offering her life for her people became her great aspiration. She faced deportation and the prospect of “martyrdom” with the intimate awareness of going to “die for her people”. Her sacrifice is a cry for, and a service to peace.
Edith Stein was also exemplary for the contribution she made to the promotion of women. I wrote in the Message for the World Day of Peace that the building of this fundamental value “cannot ignore the recognition and promotion of the personal dignity of women” (No. 4). Edith Stein played a significant role in this, dedicating herself for a long time, in the years that preceded her withdrawal to the monastery, to initiatives aimed at ensuring that women are recognized the rights of every human being and those specific to femininity. Speaking of women, she gladly emphasized her vocation as “bride and mother”, but together with this Edith exalted the role to which women are called in all areas of cultural and social life. She herself witnessed this socially active femininity, making herself appreciated as a researcher, lecturer, teacher. She was also esteemed as a woman of thought, able to use with wise discernment the contributions of contemporary philosophy to seek the “full truth of things”, in the constant effort to combine the needs of reason and those of faith.
To the Blessed Virgin we desire today particularly to entrust the harmony and peace among the believers of the different religions: God is love, and by his nature unites and does not divide those who believe in him. Above all, Jews and Christians cannot forget their unique fraternity, which is rooted in God’s providential plan that accompanies their history.
Mary, Daughter of Sion and Mother of the Church, pray for us!
To read the original text of this Angelus Address in Italian,click here To read the text in the Vatican’s Spanish translation,click here English translation by Elijah’s Breeze
Discalced Carmelite Father John McGowan from London, England is our intrepid reporter for these daily dispatches from World Youth Day 2019 in Panama
Felt better when I got up this morning. I didn’t want to be ill when the Pope was coming. Sr Eileen and I went to the same parish we went to yesterday. Today it was the turn of the English bishops, in particular the Bishop of East Anglia, Alan Williams. He has a nice engaging […]
Up early this morning to have breakfast at the hotel where the Birmingham diocesan group is staying. We were joined by the British Consul and local assistant to the Ambassador. Once again I was impressed by the enthusiasm and liveliness of the young people. Afterwards I made my way to the place of reconciliation. In the metro there were crowds of young people singing and cheering, waving their national flags. It was like at a football game except there wasn’t the competition and aggression. On the contrary, there was fun and laughter. i don’t know who were the loudest the Brazilians, Mexicans or Argentinians. We British are so reserved by comparison. I had a little union jack; so small compared to the others.
On my way to the centre I fell in with a Brazilian crowd; this is what you do: you talk to everyone and anyone. The local people…
We are grateful to Israel González Espinoza for his kind permission to translate and publish his marvelous article highlighting the media blitz campaign that is the brainchild of Bishop Báez, our Discalced Carmelite confrère.
The pope is rehabilitating many men of God misunderstood for being prophets, says the Auxiliary Bishop of Managua
October 11, 2018 | Israel González Espinoza
Bishop Silvio José Báez, Auxiliary Bishop of Managua, launched the hashtag #OigamosARomero on social media platforms as part of a tribute to the martyred Salvadorean Archbishop Óscar Arnulfo Romero y Galdamez [still lovingly referred to as “Monseñor Romero”], who was killed by a paramilitary commando from El Salvador´s political far-right in March 1980; he will be canonized this coming Sunday, October 14 by Pope Francis in Rome.
Bishop Báez explained that the purpose of the initiative is for Nicaraguans to get to know Monseñor Romero’s thoughts, and from that point on they can reflect on his pastoral and prophetic life and work.
“I created the hashtag #OigamosARomero to be able to talk about this extraordinary man of God who gave his life for his people,” Bishop Báez stated.
Until now, the hashtag has been used to share famous quotes, photographs, audiovisual material, and even cartoons of the so-called “bishop of the poor” of Latin America.
The goal, according to Bishop Báez, is to establish a solid number of impressions and engagements for the hashtag during the rest of the week until Sunday, which is the day that Monseñor Romero will be raised to the full honors of the altar. Along with this, the objective is that Romero’s work may spread and that his words may have an effect upon the current sociopolitical situation in the country.
“Without a doubt, Monseñor Romero is a contemporary saint for our times; his life and his witness enlighten us,” the religious leader pointed out.
I believe that it is a mission of the successor of Peter to revendicate and rehabilitate all these incarnations of the Gospel who, with human eyes and pettiness of heart, were not understood.
Báez revealed that since his years in the novitiate with the Carmelite friars in San José, Costa Rica, he has been a professed admirer of the prophetic work of Archbishop Óscar Romero, whose total dedication to the poor and his ardent defense of human rights in the face of the Salvadorean military regime led to his martyrdom while celebrating the Eucharist.
“The Pope [Francis] has given indications of rehabilitating personalities who are deeply rooted in the Gospel, and who, forgetful of self, gave their lives for the poor, for social change, and for the fight for justice in history. In their day they were misunderstood, as were so many prophets or like Jesus himself.
“I believe that it is a mission of the successor of Peter to revendicate and rehabilitate all these incarnations of the Gospel who, with human eyes and pettiness of heart, were not understood. But today, the Pope invites us to see them as models of the Gospel and as paradigms to follow if we truly want to change the world,”Bishop Báez concluded.