Whispers from Carmel to encourage and inspire | Susurros del Carmelo Teresiano
February 4
BLESSED MARIE-EUGENE OF THE CHILD JESUS
Priest
Memorial
February 4 is the Memorial of Blessed Marie Eugene for the Carmelites and the Diocese of Avignon. For the Institute Notre Dame de Vie, it is celebrated as a Feast.
The texts for the liturgical propers for the Mass and the Liturgy of the Hours have been approved in Italian but have not yet been translated into English.
To learn more, visit the website dedicated to promoting the cause of canonization of Blessed Marie-Eugene.
N.B. — In the year 2019, the Memorial is overshadowed by the Third Sunday in Ordinary Time
January 27
SAINT HENRY DE OSSO Y CERVELLO
Priest
Optional Memorial
Henry was born at Vinebre, Catalonia, Spain, on October 16, 1840, and was ordained a priest on September 21, 1867. He was an apostle to young people in teaching them about their faith and inspired various movements for the teaching of the Gospel. As a spiritual director he was fascinated by St. Teresa of Jesus, the great teacher in the ways of prayer and Daughter of the Church who is better known in the English-speaking world as St. Teresa of Avila. In the light of her teaching, he founded the Company of St. Teresa (1876) dedicated to educating women in the school of the Gospel and following the example of St. Teresa. He gave himself to preaching and the apostolate through the printing press. He underwent many severe trials and sufferings. He died at Gilet, Valencia, Spain, on January 27, 1896.
He was canonized on July 16, 1993, in Madrid, by St. John Paul II.
From the Common of Pastors
The Second Reading
(A Month in the Heart of Jesus, Prologue, EEO III, Rome, 1977, pp. 456-458)
From the writings of Saint Henry de Osso, Priest
Identification with Jesus Christ
This is our main endeavor: to think, to feel, to love as Christ Jesus, to act and to speak as He — in a word, to conform our whole life to Christ’s. No one can be saved unless they are formed in the image of Christ. To conform our life to Christ’s, we need, above all, to study His life, know it, and meditate upon it, not only in its outward appearance, but by immersing ourselves in the thoughts, feelings, hopes, and dreams of Jesus Christ so as to do everything in union with Him. In His goodness, Jesus Himself invites us, both in word and in action, to do this. For example, if we do not know the sentiments of His heart so as to put them into practice, how can we learn from His gentleness and humility? Or, how can we come into His presence each time we act in order to imitate Him? Christ lived, ate, slept, spoke, kept silent, walked, worked, sweat, got tired, rested, was hungry, thirsty and poor; in a word, He suffered and died for us and for our salvation.
Why is it, then, that we cannot make or imagine Jesus as real and down to earth, but only in theory and as the ideal, which is the reason we do not love and imitate Him in everything, as we must? Jesus is our brother, flesh of our flesh, blood of our blood, bone of our bones. This is who our Jesus is, true God and true Man, alive, personal, and intimate. He let Himself be seen; He lived and spoke with us. For our salvation, being the eternal Word of God, He descended from heaven, became flesh, suffered, died, rose, ascended into heaven, and remained among us until the end of time to be our companion, our consolation, and our food in the Blessed Sacrament.
Eternal life, then, our only happiness in time and eternity, consists in knowing Jesus more intimately. How happy will be the person who learns this lesson and lives it daily. What an inspiring thought! I will live, sleep, speak, listen, work, suffer — I will do everything, I will suffer everything in union with Jesus, with the same divine intention and sentiments that Jesus had and with which He suffered, which is what Jesus wants of me.
Whoever does this — and all of us are called to do it — will live in this life the life of the world to come and will be transformed into Jesus, able to say with St. Paul: “I live, no longer I, but Christ lives in me.”
Responsory
R/. I rejoice in the trials I bear and make up in my flesh that which is lacking in the sufferings of Christ *
— for the sake of His body which is the Church.
V/. I have been crucified with Christ, and now I no longer live but Christ lives in me: *
— For the sake of His body which is the Church.
Prayer
Lord God,
in your priest Saint Henry de Osso
you wonderfully combined
the ideals of the apostolic community:
a life of continual prayer
and of untiring apostolic activity.
By his intercession may we persevere in the love of Christ
and serve your Church by word and deed.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
She is the model of all
who live by the Spirit of the gospel;
As we look up to her in prayer we learn
from her mind to love you above all things,
from her spirit to be rapt in contemplation of your Word, and
from her heart to serve the needs of others.
Excerpt from the preface to the Eucharistic Prayer, Mass of the Blessed Virgin Mary, Mother and Teacher in the Spirit; taken from The Collection of Masses of the Blessed Virgin Mary, published by the Congregation of Divine Worship in 1986.
January 9
SAINT ANDREW CORSINI
Bishop
Optional Memorial
Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.
From the Common of Pastors
The First Reading
James 2:1-9, 14-24
A reading from the Letter of St. James
Faith without works is dead
My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?
Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.
Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.
This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the
same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’
You see now that it is by doing something good, and not only by believing, that a man is justified.
Responsory
R/. Pure, unspoiled religion in the eyes of God our Father is this: *
— you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/. Quick to be generous, he gave to the poor; his righteousness remains forever. *
— you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
The Second Reading
Bk 1,10
A reading from The Pastoral Rule of Pope St. Gregory the Great
Portrait of a good pastor
It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”
If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?
Responsory
R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.*
— Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock.*
— Try then to imitate God, as children of his that he loves.
Prayer
God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Canticle of Zechariah
Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.
Canticle of Mary
Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.
January 8
SAINT PETER THOMAS
Bishop
Optional Memorial
Born about 1305 in southern Perigord in France, Peter Thomas entered the Carmelites when he was twenty-one. He was chosen by the Order as its procurator general to the Papal Court at Avignon in 1345. After being made bishop of Patti and Lipari in 1354, he was entrusted with many papal missions to promote peace and unity with the Eastern Churches. He was translated to the see of Corone in the Peloponnesus in 1359 and made Papal Legate for the East. In 1363, he was appointed Archbishop of Crete and in 1364 Latin Patriarch of Constantinople. He won a reputation as an apostle of church unity before he died at Famagosta on Cyprus in 1366.
From the Common of Pastors
The First Reading
1 Timothy 1:1-7, 15-19, 2:1-8
A reading from the First Letter of St. Paul to Timothy
The calling of a pastor
From Paul, apostle of Christ Jesus appointed by the command of God our savior and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
As I asked you when I was leaving for Macedonia, please stay at Ephesus, to insist that certain people stop teaching strange doctrines and taking notice of myths and endless genealogies; these things are only likely to raise irrelevant doubts instead of furthering the design of God which are revealed in faith. The only purpose of this instruction is that there should be love, coming out of a pure heart, a clear conscience and a sincere faith. There are some people who have gone off the straight course and taken a road that leads to empty speculation; they claim to be doctors of the Law, but they understand neither the arguments they are using nor the opinions they are upholding.
Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honor and glory for ever and ever. Amen.
Timothy, my son, these are the instructions that I am giving you: I ask you to remember the words once spoken over you by the prophets, and taking them to heart to fight like a good soldier with faith and a good conscience for your weapons. Some people have put conscience aside and wrecked their faith in consequence.
My advice is that, first of all, there should be prayers offered for everyone — petitions, intercessions and thanksgiving — and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our Savior: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and — I am telling the truth and no lie — a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.
Responsory
R/. Bear with one another in love; do all that you can to preserve the unity of the Spirit by the peace that binds you together; there is one body and one Spirit, *
— just as you were all called into one and the same hope when you were called.
V/. A servant of the Lord is to aim for holiness and faith, love, and peace, in union with all those who call on the Lord with pure minds; *
— just as you were all called into one and the same hope when you were called.
The Second Reading
Bk I, Ch 6
A reading from The Book of the Institution of the First Monks
Love your neighbor as yourself
The Lord says, “The man who hears My commandments and keeps them, he it is who loves Me.” And the first of all commandments is: “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. This is the greatest and first commandment.” This cannot be observed without love of neighbor, because “he who does not love his brother whom he has seen, cannot love God whom he has not seen;” “and the second commandment is like it. You shall love your neighbor as yourself,” namely, in the things and for the reason that you love yourself. “His soul hates him who loves violence,” says the Psalmist. Therefore, love your neighbor as yourself in good and not in evil, and “whatever you wish that men would do to you, do so to them” and “what you hate, do not do to anyone.” Thus, you must love your neighbor, and so act that he becomes just if he is wicked, or remains just if he is good.
Again you must love yourself, not because of yourself, but because of God. Whatever is loved because of itself is thus made a source of joy and a happy life, the hope of attaining which is comforting even on earth. But you must not place the hope of a blessed life in yourself or another man. “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” Therefore, you must make the Lord the source of your joy and the happy life, as the apostle says: “But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life in Christ Jesus our Lord.”
If you understand this clearly, you must love God because of Himself, and yourself, not because of yourself, but because of God; and, since you must love your neighbor as yourself, you must love him, not because of himself, nor because of yourself, but because of God, and what else is this but to love God in your neighbor? “By this we know that we love the children of God, when we love God and obey His commandment.” In the preparation of your soul you do all of this if you love God because of Himself and your neighbor as yourself because of God. “On these two commandments depend all the law and the prophets.”
Responsory
R/. With all our hearts we desired nothing better than to share with you our own lives, as well as God’s gospel, *
— so greatly had we learned to love you.
V/. My little children, I am in travail over you afresh, until I can see Christ’s image formed in you, *
— so greatly had we learned to love you.
Prayer
Lord,
You inspired in Your bishop St. Peter Thomas
an intense desire to promote peace and Christian unity.
Following His example
may we live steadfast in the faith
and work perseveringly for peace.
We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Canticle of Zechariah
Ant. I am the good shepherd; I lay down my life for my sheep; and there shall be one flock and one shepherd.
Canticle of Mary
Ant. May the peace of Christ fill your hearts with joy, that peace to which all of you are called as one body.
January 3
SAINT KURIAKOS ELIAS CHAVARA
Priest
Optional Memorial
Saint Kuriakos Elias Chavara, co-founder and first prior general of the congregation of the Carmelites of Mary Immaculate, was born at Kainakary in Kerala, India, February 10, 1805. He entered the seminary in 1818, and was ordained priest in 1829. He made his religious profession in 1855, in the congregation he founded. In 1861, he was named vicar general for the Syro-Malabar church; in this capacity he defended ecclesial unity threatened by schism when mar Tomas Rochos was sent from Mesopotamia to consecrate Nestorian bishops. Throughout his life he worked for the renovation of the church in Malabar. He was also co-founder in 1866 of the congregation of the Sisters of the Mother of Carmel. Above all, he was a man of prayer, zealous for the Eucharistic Lord, and devoted to the Immaculate Virgin Mary. He died at Koonammavu in 1871. His body was transferred to Mannanam in 1889.
From the Common of Pastors or of Holy Men (Religious)
The Second Reading
From a note written on the day of his death, by his spiritual director Fr. Leopold Beccaro
Day and night he fought to arrest the spread of schism
Today, Tuesday, January 3, 1871, at 7:15 in the morning, Fr. Cyriac (Kuriakos) Elias of the Holy Family, the first Prior, died after a life of great innocence. He could declare before his death he had never lost his baptismal innocence. He was exercising himself in the practice of virtues, especially in simplicity of heart, living faith, tender obedience, and devotion to the Most Blessed Sacrament, to the Blessed Virgin Mary and to St. Joseph. He has undergone immense hardships for the good of the Christians of Malabar, especially during the time of the schism of Rochos, when he, having been appointed vicar general of the Syrians, showed his extraordinary devotion to the Holy See. He fought day and night to arrest the spread of schism from which he would save no less than forty parishes. On this account the Holy Father Pope Pius IX sent him a letter expressing his great satisfaction. He was the founder and the first Prior of the Carmelites of Malabar. He founded also the convent of nuns after undergoing many hardships. On account of his endearing virtues, learning and profound knowledge of the Syriac language he enjoyed great influence on the Syrians of Malabar. He was always greatly loved by the Vicars Apostolic of Malabar, and even more by the people of Malabar, the gentiles and Nestorians not excluded. He endured his last illness for two years in a spirit of great resignation, nay with joy. He was detached from all disorderly affections for earthly things, which was all the more true in the last days of his life. Having received the last sacraments with extraordinary piety and devotion, in a heavenly joy, and amidst the tears of all who knew him, especially my own, who knew him even as myself, he breathed his last at the age of sixty-five and was buried in the church of St. Philomena at Koonammavu. O holy and beautiful soul, pray for me.
Responsory
R/. You adorned my soul with all graces *
— so that the angels too may find joy in that.
V/. You took care, besides, that my name might be inscribed in the book of life *
— so that the angels too may find joy in that.
Prayer
Lord God,
You raised up Saint Kuriakos Elias your priest
to strengthen the unity of the Church.
Grant that through his intercession
we may be enlightened by the Holy Spirit
to read the signs of the times with wisdom
and spread the news of the Gospel
by both word and example.
We ask this through Our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
It is said that the eyes are the mirror of the soul; the eyes of Mary, full of grace, reflect the beauty of God, they show us a reflection of heaven. Jesus himself said that the eye is “the lamp of the body” (Mt 6:22): the eyes of Our Lady are able to bring light to every dark corner; everywhere they rekindle hope. As she gazes upon us, she says: “Take heart, dear children; here I am, your Mother!”
When King David was settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!”
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.”
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
“‘It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.'”
First Reading
Monday in Fourth Week of Advent – Mass in the Morning
2 Samuel 7:1-5, 8b-12, 14a, 16
December 16
BLESSED MARY OF THE ANGELS
Virgin
Optional Memorial
Born in Turin, Italy, in 1661, she died, after spending her whole life there, in 1717. In 1675 she entered the Discalced Carmelite Convent of St. Christina, and several times filled the offices of Prioress and Novice Mistress. She underwent continual spiritual trials but was constant in her ardent love of God. She was outstandingly faithful to prayer and particularly devoted to St. Joseph, in whose honor a convent was founded through her good offices at Moncalieri.
From the common of virgins
SECOND READING
From The Way of Perfection by Saint Teresa of Avila
(C 40, nos 3,8 ed. Kavanaugh-Rodriguez 1980, pp. 193-95).
True love for God cannot be hidden
Those who truly love God love every good, desire every good, favor every good, praise every good. They always join, favor, and defend good people. They have no love for anything but truth, and whatever is worthy of love. Do you think it is possible for a person who really loves God to love vanities? No, indeed, he cannot, nor can he love riches, or worldly things, or delights, or honors, or strife, or envy. All of this is so because he seeks only to please the Beloved. These persons go about dying so that their Beloved might love them, and thus they dedicate their lives to learning how they might please him more. Hide itself? Oh, with regard to the love of God—if it is genuine love— this is impossible. If you don’t think so, look at Saint Paul or the Magdalene. Within three days the one began to realize that he was sick with love; that was Saint Paul. The Magdalene knew from the first day; and how well she knew! Love has this characteristic: it can be greater or lesser in degree. Thus, the love makes itself known according to its intensity. When slight, it shows itself but slightly; when strong, it shows itself strongly. But where there is love of God, whether little or great, it is always recognized.
And could one conceal a love that is so strong and just that it always increases and sees no reason to stop since its foundation is made from the cement of being repaid by another love? This other love can no longer be doubted, since it was shown so openly and with so many sufferings and trials, and with the shedding of blood, even to the point of death, in order that we might have no doubt about it.
May it please His Majesty to give us his love before he takes us out of this life, for it will be a great thing at the hour of death to see that we are going to be judged by the One whom we have loved above all things. We shall be able to proceed securely with the judgment concerning our debts. It will not be like going to a foreign country, but like going to our own, because it is the country of one whom we love so much and who loves us.
RESPONSORY
The Lord fulfills the desires of those who fear him, he hears their cry and saves them.
—The Lord watches over all who love him.
We know that God makes all things work together for the good of those who love him.
—The Lord watches over all who love him.
CANTICLE OF ZECHARIAH
Ant. To love God is to be truly wise, and wisdom begins with the fear of the Lord.
PRAYER
Lord,
you have told us that you live forever
in the hearts of the chaste.
By the prayers of the virgin Blessed Mary of the Angels
help us to live by your grace
and to become temples of your Spirit.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
CANTICLE OF MARY
Ant. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.
December 14
SAINT JOHN OF THE CROSS
Priest, Doctor of the Church, and our Father
Solemnity
When December 14 falls on a Sunday, the solemnity is transferred to the following day.
John was born at Fontiveros in Spain about 1542. He entered the Carmelites and with the permission of his superiors began to live a stricter life. Afterwards, he was persuaded by Saint Teresa to begin, together with some others, the Discalced reform within the Order; this cost him much hard work and many trials. He died in Ubeda in 1591, outstanding in holiness and wisdom, to which his many spiritual writings give eloquent witness.
HYMN
Soldier of the King eternal,
Valiant warrior, hail to thee!
Column raised to heights supernal
In unshaken majesty.
We revere thy glorious merits
And the tide of homage wells
From the fountain of our spirits,
Heav’nward rising as it swells.
Thou hast felt the strong protection
Of the Virgin Mother’s power,
Saving thee with sweet election
In the dread and dangerous hour.
Since thy youth she never swerveth
In her watchful care of thee,
And forever she preserveth
Him who vowed her slave to be.
Chosen offspring of our Mother,
In her labors thou didst share,
Aiding her, as son and brother,
Carmel’s beauty to repair;
Ruined shrine and temple raising
From the dust of slow decay,
Mary’s honor meetly praising,
In the dawn of fairer day.
Lo, the Cross thy weapon glorious,
As on Calvary’s height of yore,
When our Jesus reigned victorious,
Fallen nature to restore;
So thy burning love retrieveth
Glory of an ancient race,
And by suffering achieveth
Marvels of renewing grace.
Praise unto thy God be given
For the grace, O John, conferred,
When with chalice raised to Heaven,
Thine entreating prayer was heard:
In that first rapt celebration
Of the sacrifice divine,
Pledge of thine assured salvation
He hath deigned in love to sign.
87.87.D.
Regis aeterni generose miles
PSALMODY
Ant. 1 He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.
Psalm 113
Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!
High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?
From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.
Ant. He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.
Ant. 2 The Lord gave him treasures out of the darkness, and riches that had been hidden away.
Psalm 146
My soul, give praise to the Lord; +
I will praise the Lord all my days, *
make music to my God while I live.
Put no trust in princes *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.
He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.
It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,
the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.
It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.
Ant. The Lord gave him treasures out of the darkness, and riches that had been hidden away.
Ant. 3 No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; *
with your blood you purchased for God
men of every race and tongue, *
of every people and nation.
You made of them a kingdom +
and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant. No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.
READING
Ephesians 3:14-19
I, Paul, kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow on you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.
RESPONSORY
The God who brought light out of darkness has shone in our hearts.
—The God who brought light out of darkness has shone in our hearts.
To give the light of knowledge of God’s glory that appears in the face of Christ.
—He has shone in our hearts.
Glory to the Father, and to the Son, and to the Holy Spirit
—The God who brought light out of darkness has shone in our hearts.
CANTICLE OF MARY
Ant. I sought wisdom in my prayer; I found it abundantly within myself, and advanced greatly in it.
INTERCESSIONS
Christ our Redeemer inspired our Father Saint John of the Cross to follow him, and raised him to the heights of contemplation. Let us praise our Lord, and say:
R/. Glory to you forever!
Christ our God, you taught your servant John the science of the Cross;
—kindle the fire of your love in those to whom you have entrusted the teaching and government of your Church.
Christ, unfailing light, you reveal yourself in the night of faith to the poor in spirit;
—let your face shine on all those who seek you in poverty amid the darkness of this world.
Christ, our only teacher, you disclose your highest secrets to those who love and seek you;
—grant the consummation of your love to those you have called to serve you in Carmel.
Christ, triumphant in heaven in the midst of all your saints,
—grant everlasting rest and peace in your glory to all our departed brothers and sisters.
Our Father…
PRAYER
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Ant. Come, let us worship Christ Jesus, sole Word of the Father.
Invitatory psalm, as in the Ordinary
HYMN
O John, rejoice this hallowed day
The triumph of the Cross to hail,
Whereon with Christ ‘twas thine to stay,
Transfixed with pang of spear and nail!
Nor insults, scorn, nor cruel scourge,
Bondage, nor hunger can restrain
The love thy panting soul doth urge
To taste the bitter draught of pain.
Thine only joy, thy sole reward,
The boon for which thy spirit sighed,
To mirror here thy suffering Lord,
Like Him in anguish crucified.
While thou dost search the mystic night,
Through darkness gleams a radiant star,
And Carmel’s camp is all alight,
With flame that leads to heights afar.
Let them that dwell in bliss above
Praise Thee, O Christ, with joyful lay,
Let them that run to Thee in love
Pursue, like John, the thorn-strewn way.
L.M.
Diem Ioammes advehit
PSALMODY
Ant. 1 God chose us to be conformed to the image of his Son.
Psalm 16
Preserve me, God, I take refuge in you. +
I say to the Lord: “You are my God. *
My happiness lies in you alone.”
He has put into my heart a marvelous love +
for the faithful ones who dwell in his land. *
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!
I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.
You will show me the path of life, +
the fullness of joy in your presence, *
at your right hand happiness forever.
Ant. God chose us to be conformed to the image of his Son.
Ant. 2 Among you I claimed to know nothing save Jesus Christ, and him crucified.
Psalm 34: I
I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast. *
The humble shall hear and be glad.
Glorify the Lord with me. *
Together let us praise his name.
I sought the Lord and he answered me; *
from all my terrors he set me free.
Look towards him and be radiant; *
let your faces not be abashed.
This poor man called; the Lord heard him *
and rescued him from all his distress.
The angel of the Lord is encamped *
around those who revere him, to rescue them.
Taste and see that the Lord is good. *
He is happy who seeks refuge in him.
Revere the Lord, you his saints. *
They lack nothing, those who revere him.
Strong lions suffer want and go hungry *
but those who seek the Lord lack no blessing.
Ant. Among you I claimed to know nothing save Jesus Christ, and him crucified.
Ant. 3 For me, to live is Christ, to die is gain.
Psalm 34: II
Come, children, and hear me *
that I may teach you the fear of the Lord.
Who is he who longs for life *
and many days to enjoy his prosperity?
Then keep your tongue from evil *
and your lips from speaking deceit.
Turn aside from evil and do good, *
seek and strive after peace.
The Lord turns his face against the wicked *
to destroy their remembrance from the earth.
The Lord turns his eyes to the just *
and his ears to their appeal.
They call and the Lord hears *
and rescues them in all their distress.
The Lord is close to the broken-hearted; *
those whose spirit is crushed he will save.
Many are the trials of the just man *
but from them all the Lord will rescue him.
He will keep guard over all his bones, *
not one of his bones shall be broken.
Evil brings death to the wicked, *
those who hate the good are doomed.
The Lord ransoms the souls of his servants. *
Those who hide in him shall not be condemned.
Ant. For me, to live is Christ, to die is gain. In you is the source of life.
—In your light we see light itself.
FIRST READING
From the letter of the apostle Paul to the Colossians
Colossians 1:11-29
God has transferred us to the Kingdom of his beloved Son
By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son. Through him we have redemption, the forgiveness of our sins.
He is the image of the invisible God, the first born of all creatures. In him, everything in heaven and on earth was created, things visible and invisible, whether thrones or dominations, principalities or powers; all were created through him and for him. He is before all else that is. In him everything continues in being. It is he who is head of the body, the church; he who is the beginning, the first-born of the dead, so that the primacy may be his in everything. It pleased God to make absolute fullness reside in him and, by means of him, to reconcile everything in his person, both on earth and in the heavens, making peace through the blood of his cross.
You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now, Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blameless. But you must hold fast to faith, be firmly grounded and steadfast in it, unshaken in the hope promised you by the gospel you have heard. It is the gospel which has been announced to every creature under heaven, and I, Paul, am its servant.
Even now I find my joy in the suffering I endure for you. In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of his body, the church. I became a minister of this church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ. For this I work and struggle, impelled by that energy of his which is so powerful a force within me.
RESPONSORY
This is my beloved Son, in whom I am well pleased;
—listen to him.
In many and varied ways God spoke to our ancestors through the prophets, but in these last days he has spoken to us in his Son.
—Listen to him.
The second reading and responsory may be taken from The Liturgy of the Hours or the following may be used:
ALTERNATIVE SECOND READING
From The Spiritual Canticle by Saint John of the Cross
(Red. B, st. 1,4 — ed. Kavanaugh-Rodriguez 1979, pp. 434-45)
Traces of the divine beauty in creation
Created things in themselves, as Saint Augustine declares, give testimony to God’s grandeur and excellence. For God created all things with remarkable ease and brevity, and in them he left some trace of who he is, not only in giving all things being from nothing, but even by endowing them with innumerable graces and qualities, making them beautiful in a wonderful order and unfailing dependence on one another. All of this he did through his own wisdom, the Word, his only begotten Son by whom he created them.
Saint Paul says: The Son of God is the splendor of his glory and the image of his substance. It should be known that only with this figure, his Son, did God look at all things, that is he communicated to them their natural being and many natural graces and gifts, and made them complete and perfect, as is said in Genesis: God looked at all things that he made, and they were very good. To look and behold that they were very good was to make them very good in the Word, his Son.
Not only by looking at them did he communicate natural being and graces, as we said, but also with this image of his Son alone, he clothed them in beauty by imparting to them supernatural being. This he did when he became man and elevated human nature in the beauty of God and consequently all creatures, since in human nature he was united with them all.
Accordingly, the Son of God proclaimed: If I be lifted up from the earth, I will elevate all things to me. And in this elevation of all things through the incarnation of his Son and through the glory of his resurrection according to the flesh, the Father did not merely beautify creatures partially, but rather we can say, clothed them wholly in beauty and dignity.
RESPONSORY
Prayer of a Soul Taken with Love
O God, you will not deprive me of what you have given me in Christ.
—In him you have given me all things.
Mine are the heavens, mine is the earth,
mine are the peoples, the just and the sinners,
mine are the angels, and mine is the Mother of God
—In him you have given me all things.
Those who desire to extend, in accordance with tradition, the celebration of the Vigil of Solemnities and Feasts should first celebrate the Office of Readings; after the two readings and before the Te Deum they should add the canticles and Gospel as indicated below.
A homily may follow the Gospel. The Te Deum is then sung, followed by the concluding prayer and the conclusion of the Hour as usual.
CANTICLES
Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.
Canticles from the Common of the Dedication of a Church
GOSPEL
Jn 12:35-36a, 44b-50
A reading from the holy Gospel according to John
Believe in the light and you will become sons of light
Jesus declared publicly:
“The light will be with you only a little longer now.
Walk while you have the light,
or the dark will overtake you;
he who walks in the dark does not know where he is going.
While you still have the light,
believe in the light
and you will become sons of light.”
“Whoever believes in me
believes not in me
but in the one who sent me,
and whoever sees me,
sees the one who sent me.
and whoever sees me,
sees the one who sent me.
I, the light, have come into the world,
so that whoever believes in me
need not stay in the dark anymore.
If anyone hears my words and does not keep them faithfully,
it is not I who shall condemn him,
since I have come not to condemn the world,
but to save the world:
he who rejects me and refuses my words
has his judge already:
the word itself that I have spoken
will be his judge on the last day.
For what I have spoken does not come from myself;
no, what I was to say, what I had to speak,
was commanded by the Father who sent me,
and I know that his commands mean eternal life.
And therefore what thee Father has told me
is what I speak.
HYMN, Te Deum.
PRAYER
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
HYMN
Bearing His Cross, the gentle Lord drew nigh,
Offering the crown by merit richly won.
O Love! to quaff Thy cup and with Thee die,
Low answers John.
To live despised, in suffering and alone,
The one insatiate yearning of his breast;
To die devoid of honor, and unknown,
His heart’s request.
Death yielded triumph of the Cross at last,
While dazzling globes of fire from Heav’n descend,
And o’er his deeds the light of glory cast
To cheer his end.
His dying couch, with light irradiate,
Dims with celestial beam earth’s fitful flame,
Perfumes exhale, breathing of heavenly state
And saintly fame.
Honor supreme be to the Father given,
To Word and Paraclete in praise unite,
Upon whose Triune flame the hosts of Heaven
Feed with delight.
10.10.10.4.
Dum crucem gestat Dominus, Ioanni
OR:
Let us together
Up the high mountain
Go where the weather
Keeps a June glow.
You in your beauty,
I in your beauty,
Earth in your beauty,
All give delight.
Up past the steepest
Cliffs of our striving,
Up from the deepest
Thickets of pain
Where darkness bound you,
Ravaged and slew you,
Till daybreak found you,
Risen again.
Haste then our going
Up the high mountain,
Pure water flowing
Down from the height,
Wind in the spruces,
Light on the aspens,
Fruit of sweet juices
All give delight.
Deep caverns holding
Secrets of heaven,
Summits unfolding
Myst’ries divine,
Nightingale singing,
Grove lit with beauty
Each new day bringing
Taste of new wine.
Sweet the ascending
Up the high mountain,
Sweeter the ending
Love spread abroad.
Everyone sharing
Grace of your image.
Everyone bearing
The beauty of God.
54.54.D
Sr. Miriam of the Holy Spirit, O.C.D.
PSALMODY
Ant. 1 Truly you are a hidden God, O God of Israel, our Savior.
Psalms and canticle from Sunday, Week I
Ant. 2 All things are yours, for you are Christ’s, and Christ is God’s.
Ant. 3 Give thanks to the Lord in your hearts, sing him spiritual canticles.
READING
2 Corinthians 3:17-18
The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.
RESPONSORY
Your light will shine in the darkness and the darkness will be as noon.
—Your light will shine in the darkness and the darkness will be as noon.
The Lord will fill your soul with his splendor,
—and the darkness will be as noon.
Glory to the Father and to the Son and to the Holy Spirit
—Your light will shine in the darkness and the darkness will be as noon.
CANTICLE OF ZECHARIAH
Ant. While you have the light, believe in the light, that you may become children of light.
Or: The Lord has come to give light to those who dwell in darkness and the shadow of death, and to guide our feet in the way of peace.
INTERCESSIONS
Jesus Christ, the head and bridegroom of his Church makes us joyful today on this feast of John of the Cross, his servant. Let us say to him:
R/. You, Christ, are the King of Glory.
Only Word of the Father, uttered eternally in the eternal silence, and in the fullness of time received in the Virgin’s womb;
—may we hear your words today in the depths of our hearts, and put them into practice.
Wisdom of the Father, you showed your great love for us by emptying yourself in the Incarnation and on the Cross;
—may we, who have been redeemed by your blood, always live in close communion with you.
Perfect Image of the Godhead, in whom all the mysteries of eternal love are revealed and poured out,
—may we go forward in the strength of your Spirit, toward your inaccessible light.
Supreme Delight of the Father, in whom God looks mercifully on all men;
—may we become perfect in compassion as our heavenly Father is perfect.
First-born of all creation, through you the Father in his goodness created and re-created all things,
—may our thoughts be turned today from the visible world to your invisible beauty.
Our Father…
PRAYER
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Complementary psalmody
Midmorning
Ant. Those who wish to come after me must deny themselves, take up their cross, and follow me.
READING
Ephesians 4:22-24
Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.
A pure heart create for me, O God.
—Put a steadfast spirit within me.
Midday
Ant. Whoever would draw near to God must believe; the righteous live by faith.
READING
Romans 5:1-2
Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God.
I live by faith in the Son of God.
—Who loved me and gave himself for me.
Midafternoon
Ant. Your strength will lie in silence and hope.
READING
Romans 8:24-25
In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.
The Lord is good to those who trust in him.
—To the soul who seeks him.
PRAYER
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
HYMN
Saint of the eagle eye,
Gazing enrapt on high
Mid dread abysses of Divinity;
Martyr by heart’s intent,
Virgin yet penitent,
Prophet and guide in realms of mystery.
Oft in thy life, ’tis told
Sweet converse thou didst hold
With the pure Virgin and her Son divine;
Thence came the wondrous light
Flooding with glory bright
Thy mystic page, for wisdom there did shine.
Clearly thou dost reveal
Secrets the clouds conceal
For thou hast seeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith’s long night
And the reviving flame of mystic love.
When by God’s holy will
Thou dost His word instill,
Wondrous the marvels by the soul divined,
Like Him evoking light
From chaos deep as night,
Cheering with healthful beams the darkened mind.
O John, thy praise intone
Prostrate before the throne!
Thee hath the Father signed with light most true,
Gifts of the Spirit shine
And the meek Lamb divine
Openeth the book of life to thy pure view.
6.6.10.D.
O satis felix! Speculator alti
Ant. 1 God loved us so much that he brought us to life with Christ.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.
Ant. God loved us so much that he brought us to life with Christ.
Ant. 2 We know and believe in the love God has for us.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; +
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, +
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant. We know and believe in the love God has for us.
Ant. 3 The love of God has been poured into our hearts through the Holy Spirit who has been given us.
Canticle: Ephesians 1:3-10
Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.
God chose us in him *
before the world began,
to be holy *
and blameless in his sight.
He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.
In him and through his blood we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.
God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.
A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.
Ant. The love of God has been poured into our hearts through the Holy Spirit who has been given us.
READING
1 Corinthians 13:8-10, 12-13, 14:1a
Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away. Our knowledge is imperfect and our prophesying is imperfect. When the perfect comes, the imperfect will pass away. Now we see indistinctly, as in a mirror; then we shall see face to face. My knowledge is imperfect now; then I shall know even as I am known. There are in the end three things that last: faith, hope and love, and the greatest of these is love. Seek eagerly after love.
RESPONSORY
Love is as strong as death: It flashes forth like flames of fire.
—Love is as strong as death: It flashes forth like flames of fire.
Who can separate us from the love of Christ?
—It flashes forth like flames of fire.
Glory to the Father and to the Son and to the Holy Spirit
—Love is as strong as death: It flashes forth like flames of fire.
CANTICLE OF MARY
Ant. Father, I want those you have given me to be with me where I am, so that the love with which you loved me may be in them, and that I may be in them.
INTERCESSIONS
God the Father has given us his Spirit through Jesus Christ his beloved Son, so that we may be partakers in the divine nature and witnesses to his love in the Church. Let us praise him and say:
R/. Through the intercession of Saint John, hear us, O Lord.
Give your Church the living faith that will lead all men and women to seek you;
—and bring them to the closest union with you.
Give the hope of heaven to all who are faithful in seeking you;
—may they obtain all that they hope for.
Pour out your love upon us;
—that where there is no love we may put love and so draw love out.
May all Carmelites be imitators of the Virgin Mary, Mother of our Order;
—may we follow every inspiration of the Holy Spirit.
Grant final purification to our departed brothers and sisters,
—so that they may come without delay to sing canticles of love with all your saints.
Our Father…
PRAYER
Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
December 11
SAINT MARIA MARAVILLAS OF JESUS
Virgin
Optional Memorial
Maria Maravillas was born at Madrid in 1891. She entered the El Escorial Carmel, Madrid on 12th October 1919. In 1924 she was inspired to found a Carmel at Cerro de los Angeles, alongside the monument to the Sacred Heart of Jesus. From this foundation followed nine others in Spain and one in India. She always gave first place to prayer and self-sacrifice. She had a true, passionate zeal for the glory of God and the salvation of souls. Even while living a life of poverty in the cloister she helped those who were in need, initiating apostolic, social and charitable works. In a particular way, she helped those of her own order, priests, and other religious congregations. She died in the monastery of La Aldehuela, Madrid, on 11th December 1974. She was canonized on 4th May 2003 in Madrid.
From the common of virgins or of holy women (religious)
SECOND READING
From the letters of Saint Maravillas of Jesus, Virgin
(Letters to her spiritual directors: 305, 254, 101, 458b)
My delight is to be with the children of men
Yesterday, Sunday, on climbing the stairs to go to the upper choir for the sung Mass, I was quite recollected, yet without any particular thought, when I heard clearly within me, My delight is to be with the children of men. These words which made a strong impression on me, I understood were not for me this time, but rather in the nature of a request the Lord was making me to offer the whole of myself to give him these souls he so much desires. It is hard to explain, but I saw clearly, that a soul which sanctifies itself becomes fruitful in attracting souls to God. This so deeply moved me that I offered with my whole heart to the Lord all my sufferings of body and soul for this purpose, despite my poverty. It then seemed to me that this offering was right, but what was strictly important was to surrender myself, wholly and completely to the divine will, so that he could do what he desired in me, and likewise I would accept the pain along with the pleasure. I seemed to understand that what pleased him was not the greatest sacrifice but rather the exact and loving fulfillment in the least detail of that will. In this I understood many things I find hard to explain, and how he wished me to be very sensitive in this fulfillment, which would carry me a long way in self-sacrifice and love.
I offered myself in such a way that nothing would excuse me, not even hell (if there you can love the Lord), but then I am so cowardly. The Lord will remedy that, since I can do no more than commit myself to Him in all my misery. I began experiencing this as a desire to commit myself for souls and to be faithful for this purpose: thinking about what he had done for them, it seemed he was saying to me I could not do much, but he could, with my help. On feeling this immense desire of the Lord for the salvation of souls, it seemed so amazing that nothing remained but to be committed to God so that He could carry out all his work in the soul and thus make it, despite its poverty, capable of giving him what he desires. Each time it became clearer to my soul so that nothing of my own remained important, except that the Lord alone be glorified.
What a treasure the Lord has given me in allowing me to live in Carmel! Here, everything is arranged with such simplicity, yet in such a way that, living it to the full, you can do everything. How can we live in the House of the Virgin, pleasing the Lord with her, yet not imitating her, as the Holy Mother desired? I felt that this is the Carmelite’s way, imitating Mary, how we must grow less, to be truly poor, self-sacrificing, humble, nothing. I felt quite deeply how Jesus gives us in his own life continual examples of sacrifice, of humiliation, of making ourselves small, yet we do not understand. I felt his mercy and zeal for souls in this way, that here is the strength that can take hold of our life through his mercy. By his grace, may I, who am so absolutely poor in everything, be well able to imitate him in this with more ease than other creatures. I seemed also to understand that these lights were not given only for myself, but also for guiding my sisters. The sole thing I do, many times in the day, is to say to the Lord that I wish to live only to love him and to please him, that I desire all that he wishes in the way that he wills.
RESPONSORY
Cf Mt 25:1, 2, 10; Ps 119:16; 40:10
Prudent virgin whom the Bridegroom found watching with her lamp alight,
—enter into the eternal nuptial banquet.
I find my delight in your will,
your saving justice in the depths of my heart.
—Enter into the eternal nuptial banquet.
PRAYER
Lord God,
who drew Saint Maria Maravillas of Jesus
into the secrets of the heart of your Son,
grant through her intercession and example,
that we may work together for the salvation of souls,
experiencing the delights of your love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
November 29
BLESSED DENIS AND REDEMPTUS
Martyrs
Memorial
Denis of the Nativity, a priest, called in the world Pierre Berthelot, was born in Honfleur in France in 1600. He was a cartographer and naval commander for the kings of Portugal and France before he joined the Discalced Carmelites in Goa in 1635. It was also at Goa that the Portuguese lay brother, Thomas Rodriguez da Cunha, born in 1598, had made his profession in 1615, taking the name Redemptus of the Cross. They were sent to the island of Sumatra (Indonesia), where, in the town of Achen (Aceh), they received the martyr’s crown on November 29, 1638.
From the common of several martyrs
SECOND READING
From The Ascent of Mount Carmel by Saint John of the Cross
(Bk 2, Ch 7:5—ed. Kavanaugh-Rodriguez 1979, pp. 122-24)
True self-denial means carrying Christ’s Cross
If anyone wishes to follow my way, let him deny himself, take up his cross and follow me. For he who would save his soul shall lose it, but he who loses it for me shall gain it. Oh, who can make this counsel of Our Savior understandable and practicable and attractive, that spiritual persons might become aware of the difference between the method many of them think is good and that which ought to be used in traveling this road! They are of the opinion that any kind of withdrawal from the world or reformation of life suffices. Some are content with a certain degree of virtue, perseverance in prayer, and mortification, but never achieve the nakedness, poverty, selflessness, or spiritual purity (which are all the same) that the Lord counsels us here. For they still feed and clothe their natural selves with spiritual feelings and consolations rather than divesting and denying themselves of these for God’s sake.
Through this kind of conduct, they became, spiritually speaking, enemies of the cross of Christ. A genuine spirit seeks the distasteful in God rather than the delectable, leans more toward suffering than toward consolation, more toward going without everything for God rather than toward possession. It prefers dryness and affliction to sweet consolation. It knows that this is the significance of following Christ and denying self, that the other method is perhaps a seeking of self in God—something entirely contrary to love.
If a man resolutely submits to the carrying of this cross, if he decidedly wants to find and endure trial in all things for God, he will discover in all of them great relief and sweetness. A man makes progress only through imitation of Christ, who is the Way, the Truth, and the Life. No one goes to the Father but through him. This way is nothing other than a death to our natural selves.
RESPONSORY
If anyone wishes to follow my way,
let him deny himself and take up his cross and follow me.
—Whoever loses his life for my sake will find it.
They have persecuted me, and they will persecute you.
—Whoever loses his life for my sake will find it.
CANTICLE OF ZECHARIAH
Ant. Blessed are you when you are persecuted on my account: rejoice and be glad, for your reward will be great in heaven.
PRAYER
Father,
we celebrate the memory of Blesseds Denis and Redemptus
who died for their faithful witnessing to Christ.
Give us the strength to follow their example,
loyal and faithful to the end.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
CANTICLE OF MARY
Ant. They loved Christ in their lives and imitated Him in their death: and so they reign with Him forever.
November 19
SAINT RAPHAEL KALINOWSKI
Priest
Memorial
Raphael Kalinowski was born to Polish parents in the city of Vilnius in 1835. Following military service, he was condemned in 1864 to ten years of forced labor in Siberia. In 1877 he became a Carmelite and was ordained a priest in 1882. He contributed greatly to the restoration of the Discalced Carmelites in Poland. His life was distinguished by zeal for Church unity and by his unflagging devotion to his ministry as confessor and spiritual director. He died in Wadowice in 1907.
From the common of pastors or of holy men (religious)
SECOND READING
From the exhortations of Saint Raphael, Religious
(C. Gil, O. Rafal Kalinowski, pp. 109-110)
You must be holy
The Holy Scriptures praise nothing more than a perfect and holy life lived in the exact and perfect fulfillment of each one’s duties. In the Old Testament our Lord and God taught his people and told them: You must be holy because I am holy.
The Eternal Father gave us our Lord Jesus Christ as our teacher, master, and guide. He confirmed and ratified the Old Testament injunction where he taught us that we must emulate the holiness of the Father: You must be perfect just as your heavenly Father is perfect. How does one become perfect and holy? The Doctors of the Church, the leaders of souls, and the masters of the spiritual life answer: If you would be perfect and become holy, fulfill your duties faithfully.
Once a desert father was asked by a certain young hermit what books he ought to study in order to advance in holiness. The old man replied: My practice is to read two books only. In the morning hours I read the Gospel, and in the evening I read the Rule. The first teaches me the way I should walk as a disciple of the Lord Jesus Christ. The other teaches me what I should do to be a good religious. That is enough for me.
Let us, therefore, be students of the laws of God so that we may conduct ourselves according to them. When you walk, these will guide you; when you lie down, watch over you; when you wake, talk with you. Wherever we may be or go, may they go with us to direct our footsteps. May they be so near us when we sleep that they may fill our thoughts as soon as we awaken. His voice will speak to us in them. He will refresh us for the day ahead. Through his laws, we will gain the victory over our doubts. We will cast away every obstacle. We will free ourselves of that sluggishness of nature which is the enemy of strength, the foe of devotion, and the lover of ease. The law of life will help us to overcome our fears in the time of temptation and to follow eagerly in the way of obedience. May it always be at hand to counsel us, so that by it we may find the strength to follow God’s call with generous hearts and willing souls.
RESPONSORY
Free your minds, then, of encumbrances, since it is the Holy One who has called you
—be holy in all you do.
For it is I, the Lord, who am your God;
you have been sanctified and have become holy because I am holy.
—be holy in all you do.
PRAYER
Lord God, you made your priest Saint Raphael
strong in adversity and filled him with
a great love in promoting Church unity.
Through his prayers, make us strong in faith
and in love for one another,
that we too may generously work together
for the unity of all believers in Christ.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
November 15
ALL CARMELITE SOULS
Commemoration
When November 15 falls on a Sunday, the Commemoration is celebrated on the following day.
Just as the love of Christ and the service of the Blessed Virgin Mary have brought us together in a single family, fraternal charity unites those of us still striving to lead a life of allegiance to Jesus Christ in this world, and those already awaiting the vision of God in purgatory. Today the whole Order commends our departed brothers and sisters to God’s mercy through the intercession of Our Lady, sure sign of hope and consolation, and begs for their admission to the courts of heaven.
All as in the Office of the Dead.
PRAYER
Lord,
you are the glory of those who serve you.
Look lovingly on our departed brothers and sisters,
united in following Christ and his Mother
by the waters of baptism and the bonds of Carmel.
In your mercy
grant them everlasting sight of you,
their Creator and Redeemer.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
November 14
ALL CARMELITE SAINTS
Feast
The whole family of Carmel in the homeland, with Mary its Mother at its head, is the reason for our joy and praise to the Father on this day. We recall our brothers and sisters who once dedicated their lives to continual prayer on earth and now share in the worship of heaven. We unite ourselves spiritually to their glory, all the while journeying along the paths they traveled with courage, as they lived in obedience to Christ and followed in the footsteps of Our Lady.
Ant. Jesus, Son of Mary, is the source of all holiness; come, let us worship him.
Invitatory psalm, as in the Ordinary
HYMN
Come, let us praise the Virgin Queen
Who called her sons from earthly strife
To Carmel, ever since the scene
Of silent eremitic life.
The special call of Christ they heard,
As Mary’s liegemen they lived there,
With her to ponder on God’s word
Absorbed in solitary prayer.
Our prophets flourished, faithful, strong;
Our martyrs stained the ground with blood,
While in their wake the virgin throng
Brought pure and spotless hearts to God.
Hail, flowers from Carmel’s mountainside
And from its vales the lilies white,
With mystic roses opened wide
Of equal fragrance and delight!
You followed Christ your King and Lord
As Mary’s faithful servants there
And pondered on God’s sacred word
In lives of solitude and prayer.
Grant that, on Carmel’s mount of prayer,
We may, from this all-hallowed place,
Spread Jesu’s fragrance everywhere
As we, too, blossom forth in grace.
Praise to the Father evermore
And to the Spirit who indwells,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty wells.
L.M.
Laudemus omnes Virginem
PSALMODY
Ant. 1 Blessed are those who hear the word of God and keep it.
Psalm 1
Happy indeed is the man *
who follows not the counsel of the wicked;
nor lingers in the way of sinners *
nor sits in the company of scorners,
but whose delight is the law of the Lord *
and who ponders his law day and night.
He is like a tree that is planted *
beside the flowing waters,
that yields its fruit in due season †
and whose leaves shall never fade; *
and all that he does shall prosper.
Not so are the wicked, not so! †
For they like winnowed chaff *
shall be driven away by the wind.
When the wicked are judged they shall not stand, *
nor find room among those who are just;
for the Lord guards the way of the just *
but the way of the wicked leads to doom.
Ant. Blessed are those who hear the word of God and keep it.
Ant. 2 The Lord has given his heritage to those who fear his name.
Psalm 61
O God, hear my cry! *
Listen to my prayer!
From the end of the earth I call; *
my heart is faint.
On the rock too high for me to reach *
set me on high,
O you who have been my refuge. *
my tower against the foe.
Let me dwell in your tent for ever *
and hide in the shelter of your wings.
For you, O God, hear my prayer, *
grant me the heritage of those who fear you.
May you lengthen the life of the king: *
may his years cover many generations.
May he ever sit enthroned before God: *
bid love and truth be his protection.
So I will always praise your name *
and day after day fulfill my vows.
Ant. The Lord has given his heritage to those who fear his name.
Ant. 3 I will bring them to my holy mountain, and make them joyful in my house of prayer.
Psalm 84
How lovely is your dwelling place, *
Lord, God of hosts.
My soul is longing and yearning, *
is yearning for the courts of the Lord.
My heart and my soul ring out their joy *
to God, the living God.
The sparrow herself finds a home *
and the swallow a nest for her brood;
she lays her young by your altars, *
Lord of hosts, my king and my God.
They are happy, who dwell in your house, *
forever singing your praise.
They are happy, whose strength is in you, *
in whose hearts are the roads to Zion.
As they go through the Bitter Valley †
they make it a place of springs, *
the autumn rain covers it with blessings.
They walk with ever growing strength, *
they will see the God of gods in Zion.
O Lord, God of hosts, hear my prayer, *
give ear, O God of Jacob.
Turn your eyes, O God, our shield, *
look on the face of your anointed.
One day within your courts *
is better than a thousand elsewhere.
The threshold of the house of God *
I prefer to the dwellings of the wicked.
For the Lord God is a rampart, a shield; *
he will give us his favor and glory.
The Lord will not refuse any good *
to those who walk without blame.
Lord, God of hosts, *
happy the man who trusts in you!
Ant. I will bring them to my holy mountain, and make them joyful in my house of prayer.
Everlasting light will shine upon your saints, Lord.
—And they will live forever.
FIRST READING
From the book of Revelation
19:1-10; 21:1-7
The glory of the saints in the new Jerusalem
I, John, heard what sounded like the loud song of a great assembly in heaven. They were singing:
“Alleluia!
Salvation, glory and might belong to our God,
for his judgments are true and just!
He has condemned the great harlot who corrupted the earth with her harlotry.
He has avenged the blood of his servants which was shed by her hand.”
Once more they sang “Alleluia!” And as the smoke began to rise from her forever and ever, the four and twenty elders and the four living creatures fell down and worshiped God seated on the throne and sang, “Amen! Alleluia!” A voice coming from the throne cried out:
“Praise our God, all you his servants,
the small and the great, who revere him!”
Then I heard what sounded like the shouts of a great crowd, or the roaring of the deep, or mighty peals of thunder, as they cried:
“Alleluia!
The Lord is king,
our God, the Almighty!
Let us rejoice and be glad, and give him glory!
For this is the wedding day of the Lamb;
his bride has prepared herself for the wedding.
She has been given a dress to wear made of finest linen, brilliant white”
(The linen dress is the virtuous deeds of God’s saints.)
The angel then said to me: “Write this down: Happy are they who have been invited to the wedding feast of the Lamb.” The angel continued, “These words are true; they come from God.” I fell at his feet to worship him, but he said to me, “No, get up! I am merely a fellow servant with you and your brothers who give witness to Jesus. Worship God alone. The prophetic spirit proves itself by witnessing to Jesus.”
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away, and the sea was no longer. I also saw a new Jerusalem, the holy city, coming down out of heaven from God, beautiful as a bride prepared to meet her husband. I heard a loud voice from the throne cry out: “This is God’s dwelling among men. He shall dwell with them and they shall be his people, and he shall be their God, who is always with them. He shall wipe every tear from their eyes, and there shall be no more death or mourning, crying out or pain, for the former world has passed away.
The One who sat on the throne said to me, “See, I make all things new!” Then he said, “Write these matters down, for the words are trustworthy and true!” He went on to say: “These words are already fulfilled! I am the Alpha and the Omega, the Beginning and the End. To anyone who thirsts I will give to drink without cost from the spring of life-giving water. He who wins the victory shall inherit these gifts; I will be his God and he shall be my son.”
RESPONSORY
All who are victorious shall be clothed in white garments,
—and I will not blot their names out of the book of life.
To the thirsty I will give water without cost from the fountain of life,
—and I will not blot their names out of the book of life.
SECOND READING
From the works of Saint Teresa of Jesus
Int. Cast., V, 1:2; Way, 11:4;
Found., 14:4; 4:6, 7; 29:33
We belong to a race of saints
All of us who wear this holy habit of Carmel are called to prayer and contemplation. This explains our origin; we are the descendants of those who felt this call, of those holy fathers on Mount Carmel who in such great solitude and contempt for the world sought this treasure, this precious pearl of contemplation that we are speaking about.
Let us remember our holy forebears of the past, those hermits whose lives we aim to imitate. We must remember our real founders, those holy fathers whose descendants we are. It was by way of poverty and humility, we know, that they came to the enjoyment of God.
On the subject of the beginnings of Orders, I sometimes hear it said that the Lord gave greater graces to those saints who went before us because they were the foundations. Quite so, but we too must always bear in mind what it means to be foundations for those who will come later. For if those of us who are alive now have not fallen away from what they did in the past, and those who come after us do the same, the building will always stand firm. What use is it to me for the saints of the past to have been what they were, if I come along after them and behave so badly that I leave the building in ruins because of my bad habits? For obviously those who come later don’t remember those who have died years before as clearly as they do the people they see around them. A fine state of affairs it is if I insist that I am not one of the first, and do not realize what a difference there is between my life and virtues, and the lives of those God has endowed with such graces!
Any of you who sees your Order falling away in any respect, must try to be the kind of stone the building can be rebuilt with—the Lord will help to rebuild it.
For love of our Lord I beg them to remember how quickly everything comes to an end, and what a favor our Lord has done us in bringing us to this Order, and what a punishment anyone who starts any kind of relaxation will deserve. They must always look at the race we are descended from—that race of holy prophets. What numbers of saints we have in heaven who have worn this habit of ours! We must have the holy audacity to aspire, with God’s help, to be like them. The struggle will not last long, but the outcome will be eternal.
RESPONSORY
I will make my home with them and walk among them;
—I will be their God and they shall be my people.
I will set up my dwelling among them.
—I will be their God and they shall be my people.
HYMN, Te Deum.
CANTICLES
Ant. The beauty of Carmel has been given to them; they will see the glory of the Lord and the splendor of our God.
Canticles from the Common of Several Martyrs
GOSPEL
Mt 25:34-46
A reading from the holy Gospel according to Matthew
In so far as you did this to one of the least of these brothers of mine, you did it to me
Jesus said to his disciples: “The King will say to those on his right hand, ‘Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.’ Then the virtuous will say to him in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’ Next he will say to those on his left hand, ‘Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.’ Then it will be their turn to ask, ‘Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?’ Then he will answer, ‘I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.’ And they will go away to eternal punishment, and the virtuous to eternal life.”
PRAYER
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
HYMN
O Jesus, source of endless life
Be near to help us and defend;
O Mary, Mother of our Lord,
Lead us to heaven in the end.
You angel hosts suffused with life,
You Patriarchs who heard God’s call,
You Prophets, knowing mysteries,
Obtain forgiveness for us all.
O Saints of Carmel, throned above
In Mary’s court, obtain this grace
That where you are in glory now
We too may find a resting place.
May hosts of martyrs intercede
For us on earth, confessors pray
And choirs of holy virgins plead
That God may wash our sins away.
O blessed saints of solitude,
And all the heavenly company,
Obtain for us that life in God
Which lasts for all eternity.
Praise to the Father evermore
And to the Spirit he bestows,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty flows.
L.M.
Jesu, Salvator saeculi
PSALMODY
Ant. 1 Your saints, Lord, as they watched in prayer, saw your strength and your glory.
Psalms and canticle from Sunday, Week I
Ant. 2 All you men and women, saints of God, O bless the Lord forever.
Ant. 3 Eye has not seen nor ear heard what God has prepared for those who love him.
READING
1 Peter 2:9-10
You, however, are a “chosen race, a royal priesthood, a holy nation, a people he claims for his own to proclaim the glorious works” of the One who called you from darkness into his marvelous light. Once you were no people, but now you are God’s people; once there was no mercy for you, but now you have found mercy.
RESPONSORY
Let the just rejoice and sing for joy in the Lord.
—Let the just rejoice and sing for joy in the Lord.
Delight in his love, you pure of heart.
—And sing for joy in the Lord.
Glory to the Father, and to the Son, and to the Holy Spirit.
—Let the just rejoice and sing for joy in the Lord.
CANTICLE OF ZECHARIAH
Ant. With such a cloud of witnesses around us, let us steadfastly run the race that lies before us, our eyes fixed on Jesus who inspires and perfects our faith.
INTERCESSIONS
Let us give thanks to God our Father, who gives us the joy of honoring our brothers and sisters, the saints of Carmel. United with them and with the Virgin Mary, our Mother, let us say:
We glorify you, Lord.
Lord, you called your people into the desert to make with them a covenant of love,
—renew your covenant with us in Jesus Christ.
You have made us brothers and sisters of Mary, to keep your word and treasure it in our hearts;
—help us to be like her, serving Christ and sharing in his work of salvation.
You called us to follow Elijah in intimacy with you,
—may we live continually in your presence, and burn with zeal for your glory.
You raised up our Order in the Church to live in dedication to you and to seek union with you in prayer and contemplation,
—may we ever seek your face, and so teach others how to live as your friends.
You gave our saints such apostolic zeal and charity that they did not hesitate to lay down their lives for their brothers and sisters,
—may we bear the death of Christ continually in our bodies, and so share his work of redemption, even at the cost of our lives.
Our Father…
PRAYER
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Antiphons and psalms from the current weekday.
Midmorning
READING
Ephesians 6:17-18
Take the helmet of salvation and the sword of the spirit, the word of God. At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.
Your word is a lamp for my feet.
—And a light on my path.
Midday
READING
Ephesians 5:18b-20
Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts. Give thanks to God the Father always and for everything in the name of our Lord Jesus Christ.
All your creatures praise you, Lord.
—Your saints shall bless your name.
Midafternoon
READING
2 Corinthians 4:17-18
The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.
My chosen ones shall not labor in vain.
—They are the offspring of those the Lord has blessed.
PRAYER
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
HYMN
On Carmel’s mount Our Lady tends
A living garden rich in flowers;
God’s Word has sown the seed of grace,
That grows in silent, prayer-filled hours.
In heaven’s glory Carmel’s saints
With Christ their King for ever reign;
The firstborn Son enfolds in joy
His brethren, born of Mary’s pain.
Dark night gives way to purest light,
The mystic sees with light unsealed;
The saints who bore Christ’s wounds of love
Now see Christ’s wounds in love revealed.
The white-robed martyrs sing the praise
Of Christ, the martyrs’ glorious Lord;
The lowly now are lifted high,
To gain at last their great reward.
Give thanks to God, the fount of grace,
Give thanks to God, our victim-priest,
Give thanks to God, the breath of life,
For Carmel’s saints on their great feast.
L.M.
James Quinn, S.J.
PSALMODY
Ant. 1 In my Father’s house there are many mansions, says the Lord.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; †
who takes no interest on a loan *
and accepts no bribes against the innocent.
Such a man will stand firm forever.
Ant. In my Father’s house there are many mansions, says the Lord.
Ant. 2 I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; †
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, †
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant. I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Ant. 3 I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; †
with your blood you purchased for God *
men of every race and tongue, of every people and nation.
You made of them a kingdom and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant. I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
READING
Rom 8:28-30
We know that God makes all things work together for the good of those who have been called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified.
RESPONSORY
Let the just rejoice and exult at the sight of God.
—Let the just rejoice and exult at the sight of God.
They shall delight in holiness,
—at the sight of God.
Glory to the Father, and to the Son, and to the Holy Spirit.
—Let the just rejoice and exult at the sight of God.
CANTICLE OF MARY
Ant. You have left all things and have followed me; you will be repaid a hundred times over, and gain eternal life.
INTERCESSIONS
Safe in the protection of Mary, our Mother, let us call upon Jesus, our Lord and Savior, through the intercession of the Saints of Carmel:
Lord, make us holy in the truth.
You have called your faithful ones to Carmel, so that they might follow you more closely in the ways of love;
—in love, may we perform the works of truth in your Church.
You have granted everlasting mutual love to those of our family who are with you in heaven;
—grant your peace to our communities, and make us one in heart and mind.
It was your will that our saints, pledged to the service of the Blessed Virgin Mary, should reflect her virtues in their lives,
—as we go forward each day in newness of life, may we be faithful to the spirit of our Order, endowed with your Mother’s name and patronage.
You raised up the Order of Carmel in your Church to seek union with you in prayer and self-denial, and to share the treasures of contemplation with others;
—may we be attentive to the voice of your Spirit within us crying, “Abba, Father,” and ever invite the faithful to the life of prayer.
You are the crown and everlasting reward of our saints;
—bring our departed brothers and sisters to share eternal joy with you in heaven.
Our Father…
PRAYER
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
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