Marie du jour: 15 May

During the month of May, the refugees assembled for the daily prayers in honour of the Blessed Virgin Mary

The scholarly journal Teresianum in 1990 published an account by noted Discalced Carmelite historian Father Elias Friedman, O.C.D. concerning the Discalced Carmelite friars’ charitable efforts to shelter refugees at Stella Maris monastery during the armed conflict in Haifa in the year 1948.

A bit of background: Fr. Elias reminds his readers that at the end of 1947 when the General Assembly of the United Nations adopted a resolution “recommending the partition of Palestine into an Arab state, a Jewish state and a corpus separatum for Jerusalem,” Jews and Arabs in the region “jostled for position in view of the approaching termination of the British Mandate.” Bloody violence ensued.

Injured Palestinians lying on cots waiting to be evacuated in Haifa_LIFE 1948
Injured Palestinians lying on cots waiting to be evacuated in Haifa | The Palestine Project / Medium

Photos from the LIFE magazine archives illustrate Fr. Elias Friedman’s documentation. Father Elias carefully noted that in 1944 the population of Haifa was 128,000, with a fair balance of Jews, Christians, and Muslims (52% Jewish); the Discalced Carmelite Fathers’ parish in the city of Haifa, Saint Joseph Church, had a membership of roughly 4000 families. After the violence broke out in 1948, “of a total population of 98,284, Jews numbered 94,718.” Saint Joseph’s parish experienced a dramatic drop in membership: in 1948, there were only about 500 families that remained. When Fr. Elias published his article in 1990, he noted that the membership had “risen slowly, so that at the time of writing, the number of parishioners stands at +/-1,500.” Haifa’s Christian population suffered immensely in 1948.

Beginning in January 1948, Catholics in Haifa began to seek secure shelter at the Monastery of the Carmelite Fathers, now known as Stella Maris, on the promontory of Mount Carmel at Haifa.

THE_STELLA_MARIS_MONASTERY_ON_THE_FRENCH_CARMEL_IN_HAIFA._מנזר__סטלה_מאריס__על_הכרמל_הצרפתי_בחיפה.D397-105_1934
THE STELLA MARIS MONASTERY ON THE FRENCH CARMEL IN HAIFA. 
מנזר “סטלה מאריס” על הכרמל הצרפתי בחיפה.
Date: 01/07/1934
Source National Photo Collection of Israel, Photography Dept. Government Press Office,
under the digital ID D397-105
Photographer: Zoltan Kluger (1896-1977)

Four religious from the Christian Brothers school were the first Catholics who came to the friars asking for a place to stay. “Soon they were followed by Arab families, desperately in search of shelter.” At one point, the number of refugees at the Carmelite monastery across from the lighthouse reached a total of 521.

British soldier sitting guard on a rooftop Haifa_Dmitri Kessel_LIFE 1948
British soldier sitting guard on a rooftop, Port of Haifa, 1948. | Dmitri Kessel, photographer | The Palestine Project / Medium

Father Clemente Casinelli, O.C.D. transferred to Haifa from the friars’ monastery at El-Muhraqa the place of Elijah’s sacrifice in April 1948 and assumed the office of Procurator. When he arrived, he found “the first floor of the monastery to be filled with men, women, and children.  They were mostly Catholics, some three or four families were Greek-Orthodox, and one family was Muslim (the Sabas). The overflow spilled into the grounds of the monastery.”

The refugees were very resourceful and contributed to one another’s well-being given the circumstances. Fr. Clemente took charge of the refugee program. He was an Italian Discalced Carmelite friar who had spent six years in a British prison camp in Lebanon during World War II for no other reason than his nationality; his own harsh experiences there gave him a unique sense of initiative and compassion.

Palestinian child refugee waiting on the dock to leave Haifa
Palestinian child refugee waiting on the dock to leave Haifa | The Palestine Project / Medium

 

Fr. Elias notes that “the refugees assisted regularly at Sunday Mass.” A local family who were benefactors to the friars and their refugees “set a good example by first putting their contributions into the plate and taking it around the congregation at the Offertory.”

“During the month of May, the refugees assembled for the daily prayers in honour of the Blessed Virgin Mary, at 7 o’clock each evening to recite the Rosary together and attend the Benediction of the Blessed Sacrament.”

 

NCMC Stella Maris closeup
The centerpiece of Stella Maris Church on the promontory of Mount Carmel is the miraculous statue of the Blessed Virgin Mary, Queen and Beauty of Carmel. The statue of the Virgin Mary and Infant Jesus enthroned, placed at the center of the main altar, standing on a pedestal carved from a cedar of Lebanon, is devoutly venerated by the local Christians. | Photo: Curia Generalizia Carmelitani Scalzi / Facebook

Friedman, Elias. “Internal Arab refugees at the monastery of the Carmelite Fathers, Mount Carmel, Haifa (Israel).” Teresianum: Ephemerides Carmeliticae, vol. 41, no. 1, 1990, pp. 261-274.

Project, The Palestine. LIFE Magazine: Palestine 1948 — rare photo collection. medium.com, 16 May 2018, https://medium.com/@thepalestineproject/life-magazine-rare-photos-of-palestine-1948-d80e83d4929. Accessed 15 May 2019.

Wikimedia Commons has photo collections concerning historical images of Haifa, the statue of Our Lady of Chile that stands across from the monastery, and several historic images in the Stella Maris Monastery collection.

 

Message for the centenary of the procession of Our Lady of Carmel — DISCALCED CARMELITES

NDMC procession 2018
The annual procession of Our Lady of Mount Carmel from the Discalced Carmelite friars’ Latin Parish of Saint Joseph winds through the streets of the city of Haifa, then slowly climbs up Stella Maris Road to the Discalced Carmelite monastery and Stella Maris Church on the promontory of Mount Carmel. | Photo: Discalced Carmelites (2018)

 

MESSAGE FOR THE CENTENARY OF THE PROCESSION OF OUR LADY OF CARMEL
Haifa, 5 May 2019

Fr. Saverio Cannistrà of the Sacred Heart, O.C.D.
Discalced Carmelite Superior General

This year we celebrate the centenary of the procession of Our Lady of Carmel in Haifa. The first procession was held on April 27, 1919, Sunday in albis, and was organized to solemnly bring back to the sanctuary of Stella Maris the statue of Our Lady of Carmel, that in 1914 at the beginning of the First World War, had been transferred to the parish church in the city. The Vicar Father of Mount Carmel at that time, the Englishman P. Francis Lamb (1867-1950), writes in his memoirs that there was an extraordinary participation of the people and that the English authorities were struck by this manifestation of faith and devotion for the Mother of God in the Latin Catholic community of Haifa. It was linked to the end of the Great War and the desire to thank the Lord and Our Lady for the return of peace. The procession was repeated in the following years until it became the most important in the Holy Land after that of Palm Sunday in Jerusalem.

Here in Haifa, devotion to Mary is like a centuries-old tree with large branches and deep roots […]

Via Message for the centenary of the procession of Our Lady of Carmel — DISCALCED CARMELITES

View the photo album of the 2019 Centenary procession from the Latin Patriarchate of Jerusalem and read the article in their newsletter

 

Quote of the day: 30 April

Stella-Maris-Haifa_Mediterranean-view_sunset_Danielme
View of the Mediterranean at sunset from Stella Maris monastery at Haifa, not far from Father Prosper’s Discalced Carmelite foundation (1633)

The jewels we brought were a sleeping mat, two skulls for meditation, and an hourglass to measure time.

Father Prosper of the Holy Spirit, O.C.D.
Who inaugurated the 1633 foundation on Mount Carmel in the same fashion as St. John of the Cross at Duruelo

23 April: Blessed Teresa Maria of the Cross

April 23
BLESSED TERESA MARIA OF THE CROSS
Virgin

Optional Memorial

Teresa Manetti was born at Campi Bisenzio, Florence, where she founded in 1874 the Congregation of Carmelite Sisters of St. Teresa, who she also sent to Lebanon and the Holy Land. She lived joyfully, body and soul, the mystery of the Cross in full conformity to the will of God and she was outstanding for her love for the Eucharist and her maternal care for children and for the poor. She died at Campi Bisenzio on April 23, 1910. She was beatified by St. John Paul II in 1986.

From the Common of Virgins or the Common of Holy Women (Religious)

Office of Readings

Second Reading
From the works of Saint Teresa of Avila
(Interior Castle VII, 4; 4, 58. Way of Perfection 26,7, Interior Castle 11,1,11.)

Fix your gaze on the Crucified and everything becomes easy

His Majesty could not grant us a greater favor than to give us a life that would be an imitation of the life that His beloved Son lived. For this reason, I hold it certain that these favors are meant to fortify our weakness so that we may be able to imitate Him in his great sufferings.

Fix your eyes on the Crucified and everything will become easy for you. If His Majesty showed us His love by means of such works and frightful torments, how is it you want to please Him only with words?

Do you know what it means to be truly spiritual? It means becoming the slaves of God. Marked with His brand, which is that of the Cross, spiritual persons, because now they have given Him their liberty, can be sold by Him as slaves of everyone, as He was. In acting this way, He doesn’t do us any harm but rather He grants us a not insignificant grace.

We have always seen that those who were closest to Christ our Lord were those with the greatest trials. Let us look at what His glorious Mother suffered and the glorious apostles.
Take up the Cross of Jesus. Help your Spouse to carry the burden that weighs Him down and pay no attention to what they may say about you. If you should happen to stumble and fall like your Spouse, do not withdraw from the Cross or abandon it. No matter how great your trials may be, you will see that they are quite small in comparison to His.

If we never look at Him or reflect on what we owe Him and the death He suffered for us, I don’t know how we’ll be able to know Him or serve Him. And without these works in His service, what value will our faith have? And what value will our works have if they are separated from the inestimable merits of Jesus Christ, our Good? And then who will bring us to love this Lord?

Responsory

I rejoice in the trials I bear and make up in my flesh that which is lacking in the sufferings of Christ
for the sake of His body which is the Church (alleluia).
I have been crucified with Christ, and now no longer live but Christ lives in me:
for the sake of His body which is the Church (alleluia).

Prayer

O God,
by the inexhaustible grace of the Eucharist,
you enabled the virgin Blessed Teresa Maria
to walk the way of the Cross,
and filled her with maternal concern
for the weak and the poor.
Through her intercession
may we too be strengthened by the bread of angels
to share joyfully in the suffering of Christ
and to participate in works of love
for the establishment of your kingdom.

We ask this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

Teresa-Maria-Manetti_beatif-banner
Blessed Teresa Maria of the Cross (1846-1910)

Quote of the day: 4 March

THE SPIRITUAL CANTICLE

This commentary on the stanzas that deal with the exchange of love between the soul and Christ, its Bridegroom, explains certain matters about prayer and its effects. It was written at the request of Mother Ana de Jesús, prioress of the Discalced Carmelite nuns of St. Joseph’s in Granada, in the year 1584.

PROLOGUE

1. These stanzas, Reverend Mother, were obviously composed with a certain burning love of God. The wisdom and charity of God is so vast, as the Book of Wisdom states, that it reaches from end to end [Wis. 8:1], and the soul informed and moved by it bears in some way this very abundance and impulsiveness in her words. As a result, I do not plan to expound these stanzas in all the breadth and fullness that the fruitful spirit of love conveys to them. It would be foolish to think that expressions of love arising from mystical understanding, like these stanzas, are fully explainable. The Spirit of the Lord, who abides in us and aids our weakness, as St. Paul says [Rom. 8:26], pleads for us with unspeakable groanings in order to manifest what we can neither fully understand nor comprehend.

Who can describe in writing the understanding he gives to loving souls in whom he dwells? And who can express with words the experience he imparts to them? Who, finally, can explain the desires he gives them? Certainly, no one can! Not even they who receive these communications. As a result, these persons let something of their experience overflow in figures, comparisons, and similitudes, and from the abundance of their spirit pour out secrets and mysteries rather than rational explanations.

If these similitudes are not read with the simplicity of the spirit of knowledge and love they contain, they will seem to be absurdities rather than reasonable utterances, as will those comparisons of the divine Song of Solomon and other books of Sacred Scripture where the Holy Spirit, unable to express the fullness of his meaning in ordinary words, utters mysteries in strange figures and likenesses. The saintly doctors, no matter how much they have said or will say, can never furnish an exhaustive explanation of these figures and comparisons, since the abundant meanings of the Holy Spirit cannot be caught in words. Thus the explanation of these expressions usually contains less than what they embody in themselves.

2. Since these stanzas, then, were composed in a love flowing from abundant mystical understanding, I cannot explain them adequately, nor is it my intention to do so. I only wish to shed some general light on them, since Your Reverence has desired this of me…

Ana_de_Jesús
Mother Ana de Jesús (Lobera) was born in Medina del Campo on November 25, 1545, and entered the Teresian Carmel on August 1, 1570. In 1575 she went to Beas as prioress, where she became an intimate friend of St. John of the Cross. She later served as prioress also in Granada and Madrid. In 1604 she went to France and Belgium where she made numerous foundations. She died in Brussels on March 4, 1621. The cause for her beatification is in process. | Photo credit: Discalced Carmelite Order

Read the official biography of the Servant of God on the website of the Discalced Carmelite General Postulation of the Causes of the Saints 

The Spiritual Canticle and biographic sketch of Ana de Jesús from
The Collected Works of Saint John of the Cross, Revised Edition
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
With Revisions and Introductions by Kieran Kavanaugh, O.C.D.
ICS Publications
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

 

Quote of the day: 26 January

Albert, called by God’s favor to be patriarch of the church of Jerusalem, bids health in the Lord and the blessing of the Holy Spirit to his beloved sons in Christ, B. and the other hermits under obedience to him, who live near the spring on Mount Carmel.

Saint Albert of Jerusalem
The Rule of St Albert, Chapter 1

Quote of the day: 5 January

Blessed Virgin, my good Mother, remember that I am still your child, a poor orphan; have compassion on me, teach me what to do.

St Mariam of Jesus Crucified
Prières et Cantiques

The tent-dwelling nomad

When King David was settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!”
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.”
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?

“‘It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.'”

First Reading
Monday in Fourth Week of Advent – Mass in the Morning
2 Samuel 7:1-5, 8b-12, 14a, 16

Nativity scene from Barcelona
A nativity scene in Barcelona, Spain
BAEZ - We must build bridges
The word of God came, then, over John, the son of Zechariah, in the wilderness. He is not the announcer who carries the announcement, it is the announcement who carries him, impels him, launches him onward: and he crossed the whole region of the Jordan. The word of God is always in flight in search of men and women, simple and true, to create new beginnings and processes. Straightening, smoothing, filling in empty spaces … This young and austere prophet paints a harsh and difficult landscape, which has the hard and violent features of history: all violence, exclusion, and injustice are a ravine that needs to be filled… We must build bridges with mercy, ask for forgiveness, repairing the damage caused. We have to smooth out the rough edges in our relationships.

Excerpt from a homily for the Second Sunday of Advent by Bishop Silvio José Báez, O.C.D., Auxiliary Bishop of the Archdiocese of Managua, Nicaragua. Translation by @carmelitequotes. Listen to the full audio of the Bishop Báez’s homily here.

Advent 9: Desert

I mentioned in the other letter how I desire to remain in this desert of La Peñuela, where I arrived about nine days ago and which is about six leagues north of Baeza. I like it very much, glory to God, and I am well. The vastness of the desert is a great help to the soul and body, although the soul fares very poorly. The Lord must be desiring that it have its spiritual desert. Well and good if it be for his service; His Majesty already knows what we are of ourselves. I don’t know how long this will last, for Father Fray Antonio de Jesús threatens from Baeza that he will not leave me here for long. Be that as it may, for in the meanwhile I am well off without knowing anything, and the life of the desert is admirable.

Letter 28

 

jeremy-liew-339290-unsplash
Wadi Rum, Jordan | Photo by Jeremy Liew on Unsplash

 

Allí decía cómo me había querido quedar en este desierto de La Peñuela, seis leguas más acá de Baeza, donde habrá nueve días que llegué. Y me hallo muy bien, gloria al Señor, y estoy bueno; que la anchura del desierto ayuda mucho al alma y al cuerpo, aunque el alma muy pobre anda. Debe querer el Señor que el alma también tenga su desierto espiritual. Sea muy enhorabuena como él más fuere servido; que ya sabe Su Majestad lo que somos de nuestro. No sé lo que me durará, porque el P. Fray Antonio de Jesús, desde Baeza, me amenaza diciendo que me dejarán por acá poco. Sea lo que fuere, que, en tanto, bien me hallo sin saber nada, y el ejercicio del desierto es admirable.

Epistolario: 28

 

Letters: Letter 28 to Doña Ana del Mercado y Peñalosa, in Granada; sent from La Peñuela, August 19, 1591
The Collected Works of Saint John of the Cross, Revised Edition
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
With Revisions and Introductions by Kieran Kavanaugh, O.C.D.
ICS Publications
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

Advent 3: The mountain

Let us rejoice, Beloved,
and let us go forth to behold ourselves in your beauty
to the mountain and to the hill,
to where the pure water flows,
and further, deep into the thicket.

That is: to the morning and essential knowledge of God, which is knowledge in the divine Word, who in his height is signified here by the mountain. That they may know the Son of God, Isaiah urges all: Come, let us ascend to the mountain of the Lord [Is. 2:3]; in another passage: The mountain of the house of the Lord shall be prepared [Is. 2:2].

Saint John of the Cross

 

8044324186_bbedc1b244_o
Dawn on Mount Sinai (9) by Richard White. He writes, “After climbing Mt Sinai through the night we sat down to watch the dawn. As the sun rose above the mountains a group of nuns sang hymns whilst taking their own photographs.” See more photos from his Flickr album, Dawn from summit of Mt Sinai

 

Gocémonos, Amado,
y vámonos a ver en tu hermosura
al monte o al collado,
do mana el agua pura;
entremos más adentro en la espesura.

Esto es, a la noticia matutina y esencial de Dios, que es conocimiento en el Verbo divino, el cual por su alteza es aquí significado por el monte, como dice Isaías (2,3), provocando a que conozcan al Hijo de Dios, diciendo: Venid y subamos al monte del Señor; otra vez (2, 2): Estará aparejado el monte de la casa del Señor.

San Juan de la Cruz

The Spiritual Canticle: Stanza 36
The Collected Works of Saint John of the Cross, Revised Edition
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
With Revisions and Introductions by Kieran Kavanaugh, O.C.D.
ICS Publications
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

Hermits who lived in caves near a spring. Sound familiar? We’re talking about Mount Carmel, correct? Actually, we are talking about the Carmelites who migrated to France from Mount Carmel in Palestine.

Bob Cromwell, “The Toilet Guru”, has completed extensive research on the primitive, but effective plumbing system at the Abbaye de Saint-Hilaire in the Luberon region of Provence, the first Carmelite monastery in France. Cromwell makes reference to our Order’s first monastery on Mount Carmel as the birthplace of the Order from whence the French Carmelites migrated.

Archeologists who have studied the system of channels that delivered water from the spring to the other areas of the 13th c. monastery property on Mount Carmel have been amazed at the advanced engineering. The comparison between that system and the system at the Abbaye de Saint-Hilaire described by The Toilet Guru is just as amazing. It seems that there are more similarities here than simply hermits living in caves near a spring…

Read more at Monastic Toilets at Abbaye de Saint-Hilaire in Provence

Wadi-Siah-Spring closeup to channel
Channel opening leading from the upper spring in the Wadi Es-Siah on Mount Carmel. The Latin Patriarch, Saint Albert of Jerusalem, referred to this spring in the Rule of Life that he wrote for the hermits in the early 13th century:  dilectis in Christo filiis B. et caeteris eremitis qui sub eius obedientia iuxta fontem in Monte Carmeli morantur

 

Mariam-photo-b&w
Learn more about Mariam, “the little nothing”, the foundress of the Carmel of Bethlehem here

MARIAM - pray for peace profile pic
Saint Mariam of Jesus Crucified, lily of Palestine, pray for us!

Restoration completed

During the summer months of 2018, the Discalced Carmelite nuns of the Carmel of Our Lady of Mount Carmel in Haifa, Israel, undertook a significant restoration project in their monastery chapel that included a redesign of the sanctuary to permit more space for concelebrating priests and for altar servers.

Built during the years 1935-1937, the monastery was designed by the French architect Marcel Favier and is one of the few jewels of French art deco architecture still standing in Israel. Please enjoy this brief video produced by the Discalced Carmelite friars of the Holy Land Delegation that highlights the completed restoration project. You can visit the website of the Discalced Carmelite nuns Holy Land federation of monasteries here.

God’s love and mercy for all

The day of consecrated life was celebrated on February 2 in the Holy Land. In Jerusalem and in Nazareth lay and religious from around the world gathered to pray together.

 

An Israeli leader’s war on Christianity, calls Christian missionaries “blood-sucking vampires” | Council for the National Interest

Source: An Israeli leader’s war on Christianity, calls Christian missionaries “blood-sucking vampires” | Council for the National Interest

A powerful Israeli leader with a charismatic message that resonates deeply with tens or hundreds of thousands of Israelis writes: “Christmas has no place in this our holy land.  Evangelicals must not gain a footing here.  Expel the vampires from our land before they once again suck our blood.” Accused of murdering a Palestinian couple, he has never been charged…

 

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