Quote of the day: 29 July

The Lord walks among
the pots and pans
+
Saint Teresa of Avila

 

First, I want to treat, according to my poor understanding, of the substance of perfect prayer. For I have run into some for whom it seems the whole business lies in thinking. If they can keep their minds much occupied in God, even though great effort is exerted, they at once think they are spiritual. If, on the contrary, without being able to avoid it, they become distracted, even if for the sake of good things, they then become disconsolate and think they are lost….

And so I am not treating of this now. But I should like to explain that the soul is not the mind, nor is the will directed by thinking, for this would be very unfortunate.

Hence, the soul’s progress does not lie in thinking much but in loving much.

How does one acquire this love? By being determined to work and to suffer, and to do so when the occasion arises.

It is indeed true that by thinking of what we owe the Lord, of who He is, and what we are, a soul’s determination grows, and that this thinking is very meritorious and appropriate for beginners. But it must be understood that this is true provided that nothing interferes with obedience or benefit to one’s neighbor.

 

boy wearing black hat sitting on case near flowers
Thinking | Photo by Victoria Borodinova on Pexels.com

 

When either of these two things presents itself, time is demanded, and also the abandonment of what we so much desire to give God, which, in our opinion, is to be alone thinking of Him and delighting in the delights that He gives us.

To leave aside these delights for either of these other two things is to give delight to Him and do the work for Him, as He Himself said: What you did for one of these little ones you did for Me (Matt 25:45). And in matters touching on obedience, He doesn’t want the soul who truly loves Him to take any other path than the one He did: obediens usque ad mortem (Phil 2:8).

 

The crucified Christ appears to Saint Teresa of Avila_Alonso Cano_Museo del Prado
And in matters touching on obedience, He doesn’t want the soul who truly loves Him to take any other path than the one He did: obediens usque ad mortem (Phil 2:8).

 

There was a person to whom I spoke a few days ago who for about fifteen years was kept so busy through obedience with work in occupations and government that in all those years he didn’t remember having had one day for himself, although he tried the best he could to keep a pure conscience and have some periods each day for prayer. His soul in its inclination is one of the most obedient I have seen, and so he communicates this spirit of obedience to all those with whom he deals.

The Lord has repaid him well; for he has found that he has, without knowing how, that same precious and desirable liberty of spirit that the perfect have. In it, they find all the happiness that could be wanted in this life, for in desiring nothing they possess all.

Nothing on earth do they fear or desire, neither do trials disturb them, nor do consolations move them. In sum, nothing can take away their peace because these souls depend only on God.

And since no one can take Him away from them, only the fear of losing Him can cause them pain. Everything else in this world, in their opinion, is as though it were not; it neither contributes anything nor removes anything from their happiness. Oh, happy obedience and happy the resulting distraction that could obtain so much!

This is not the only person, for I have known others of the same sort, whom I had not seen for some, or many, years. In asking them about how they had spent these years, I learned that the years were all spent in the fulfillment of the duties of obedience and charity. On the other hand, I saw such improvement in spiritual things that I was amazed.

Well, come now, my daughters, don’t be sad when obedience draws you to involvement in exterior matters. Know that if it is in the kitchen, the Lord walks among the pots and pans helping you both interiorly and exteriorly.

 

child washing dishes ukraine Alexey Novitsky Flickr
Alina plays at washing the dishes; just give her a basin, a sponge, and some soap and water. | Alexey Novitsky / Flickr

 

The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

“We would like to give a voice” — An open letter from Discalced Carmelite and Poor Clare nuns in Italy

Dear Editor of Avvenire, 

We wish to share with you and all the readers of ‘Avvenire’ the open letter which, inspired by the Gospel of Matthew (Mt 23:8): ‘You are all brothers’, we decided to send to President Mattarella and to Prime Minister Conte on 11 July 2019, on the feast of St Benedict.


Dear President of the Italian Republic, 
Dear Prime Minister, 

We are sisters of Poor Clare and Discalced Carmelite monasteries, united by the sole desire to express concern about the spread in Italy of feelings of intolerance, rejection, and violent discrimination against migrants and refugees who are seeking welcome and protection in our lands. It was not possible for us to contact all Italian monastic houses, but we know that we are in communion with those who share our concerns and our own desire for a more humane society. 

With this open letter we would like to give a voice to our migrant brothers and sisters who flee from wars, persecution, and famines, those who face endless and inhumane journeys, suffer humiliation and violence of every kind that no one can possibly deny. The stories of survivors and rescuers, the statistics of international institutions who observe migration, and reports from journalists all clearly demonstrate the increasingly dramatic situation we face. 

We repeat the appeal contained in the Document on Human Fraternity signed by Pope Francis and by the Imam of al-Azhar Ahmed al-Tayyeb calling upon ‘leaders of the world as well as the architects of international policy and world economy, to work strenuously to spread the culture of tolerance and of living together in peace’. In particular ‘in the name of orphans, widows, refugees, and exiles from their homes and their countries; of all the victims of wars, persecutions, and injustice; of the weak, of those who live in fear, of prisoners of war and those tortured in any part of the world’. We too, therefore, dare to beg you: please protect the lives of migrants! 

Through you, we ask that government institutions guarantee their dignity, care for their integration, and protect them from racism and from a mentality that considers them only as an obstacle to national well-being. Please remember that alongside the many problems and difficulties, there are countless examples of migrants who build friendships, enter the world of work and university, create businesses, engage in trade unions and volunteer work. These riches must not be devalued and we should acknowledge and promote their great potential. 

Our simple life as sisters testifies that staying together is challenging and sometimes tiring, but achievable and always constructive. Only the patient art of mutual acceptance can keep us humane and allow us to accept ourselves as we really are.

We are also deeply convinced that it is not naive to believe that developing a strong relationship with everyone who is called to live in our society, can only enrich our history and, in the long term, also develop our economic and social situation. It is actually naive to believe that a civilization that closes its doors is destined for a long and happy future. A society that among other things closes the ports for migrants, which as Pope Francis pointed out, actually ‘opens the doors to the boats that prefer to load sophisticated and expensive weapons’. What seems to be lacking today in many political decisions is a wise reading of the past made up of peoples who have themselves migrated and a foresight capable of perceiving for tomorrow the consequences of today’s choices. 

Many Italian monasteries, belonging to various orders, are questioning how to contribute tangibly to the reception of refugees, alongside diocesan institutions. Some are already offering space and help. And at the same time, we are trying to listen to their experience to understand their suffering and fear. We wish to place ourselves next to all the poor of our country and, now more than ever, to those who come to Italy and see themselves denied the right of every man and every woman: peace and dignity. Many of us have also intimately experienced their tragedies at first hand.

We wish to support those who dedicate time, energy and heart to the defense of refugees and to the fight against all forms of racism, even by simply declaring their opinion. We thank all those who, because of this, are mocked, hindered, and accused. An article of our Italian Constitution (Art. 21) says that everyone has ‘the right to freely express their thoughts with speech, writing and any other means of communication’.

We wish to dissociate ourselves from every form of the Christian faith that does not translate itself into charity and service.

Finally, in communion with the teaching of Pope Francis, and his call for fraternity and solidarity, we wish to follow our consciences as women; we are daughters of God and the sisters of every woman and man on earth, and we wish to publicly express our concern. 

We thank you for the attention with which you have read our appeal. We thank you, President Mattarella, for your continuous calls for peace and your confidence in the dialogue that allows, as you said when we celebrated ‘Republic Day’ on the 2nd of June 2019, ‘to overcome conflicts and promote mutual interest in the international community’.

We thank you, Prime Minister Conte, for your difficult role as mediator and institutional guarantor within the Government. We sincerely thank you for what you are already doing to support peaceful coexistence and a more welcoming society. We assure you of our prayers for you, for those who work in government institutions, for our country, and for Europe, because together we wish to promote what is good for everyone.

Signed

Discalced Carmelite Nuns: Sassuolo, Crotone, Parma, Cividino, Venice, Savona, Monte S. Quirico, Arezzo, Bologna, Piacenza, Legnano, Nuoro. 

Poor Clares: Lovere, Milan, Fanano, Grottaglie, Padua, Montagnana, Mantua, Urbania, Montone, S. Severino Marche, S. Benedetto del Tronto, Vicoforte, Bra, Sant’Agata Feltria, Roasio, Verona, S. Lucia di Serino, Altamura, Otranto, Capri, Leivi, Alcamo, Bologna, Boves, Sassoferrato, Termini Imerese, Chieti, Pollenza, Osimo, Castelbuono, Porto Viro, Bergamo, Rimini, Manduria, Urbino, Bienno, Scigliano, Sarzana, Caltanissetta, Ferrara, San Marino. 

Capuchin Poor Clares: Fiera di Primiero, Naples, Mercatello sul Metauro, Brescia, Citta di Castello. 

 

Original Italian text: https://www.avvenire.it/opinioni/pagine/lettera-claustrali-preghiamo-per-i-migranti-senza-voce

 

Translated by Christian Kendall-Daw, edited for style by the blogger.

Quote of the day: 9 July

Saint Thérèse of the Child Jesus, thou who hast been rightly proclaimed the Patroness of Catholic missions throughout the world, remember the burning desire which thou didst manifest here on earth to plant the Cross of Christ on every shore and to preach the Gospel even to the consummation of the world; we implore thee, according to thy promise, to assist all priests and missionaries and the whole Church of God.

 

Therese-patroness-missions (DETAIL)
Thérèse patroness of the missions (detail)
Sr. Marie of the Holy Spirit, O.C.D.
Oil on canvas or panel, 1928; 85 x 132 cm.
Carmel of Lisieux
Painting executed by Sr. Marie of the Holy Spirit, Discalced Carmelite nun of Lisieux  (1892-1982), to illustrate the nomination of Thérèse as Patroness of the Missions by Pope Pius XI on 14 December 1927. Sister Marie followed a pencil on paper sketch by artist Charles Jouvenot

 

Pope Pius XI through an Apostolic Brief issued 9 July 1928 accorded a partial indulgence of 300 days once a day and a plenary indulgence, on the usual conditions, if this prayer is devoutly said every day for a month.

Sources: Efemerides Carmelitana, Raccolta

Quote of the day: 25 June

A Christian must distinguish himself by a very clear stance in favor of human dignity. Let’s not forget: God became man and died to save us. That’s why for Christians this commitment in favor of humanity is decisive, their ability to create relationships based on a sense of community, working to build more peaceful societies, more just, more human… taking care of the planet, because the faith has an ecological dimension.

 

March in support of CEN 28jul2018
A sign at the procession to the Cathedral of Managua, Nicaragua 28 July 2018 reads, “Blessed are those who weep, for they shall be consoled.” (Cf Mt 5:4) | Jorge Mejía Peralta / Flickr

 

In a nutshell: the Christian fights so that human beings may live with greater dignity, and it is in this relationship with others that we express our faith in a concrete way. We also must work in social media so that this option for the human being may be rediscovered, which is summarized in this simple message of Jesus: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matt. 25:40).

Bishop Silvio José Báez, O.C.D.
Faith that cuts deep: An interview with Bishop Silvio Báez

 

Quote of the day: 23 June

photo of woman smiling while siting on stairs and using white smartphone
Photo by rawpixel.com on Pexels.com

This virtual presence in social media is as real as physical existence. One is as present in the digital world as one is in the physical world. It isn’t an isolated world: there are also people there, there are feelings, there are sorrows …  In social media, I introduce myself just as I do in person. My presence in social media reflects my convictions, just as I am in life. In social media, in addition, communication is given equal to equal, never from top to bottom. I speak as a friend.

Bishop Silvio José Báez, O.C.D.

Read more: Faith that cuts deep: An interview with Bishop Silvio Báez

BAEZ - A persons world is as big IGsize SPANISH
Roberto Clemente Walker (Carolina; 18 de agosto de 1934 – San Juan; 31 de diciembre de 1972) fue un beisbolista puertorriqueño de las Grandes Ligas de los Estados Unidos. Ganó dos Series Mundiales con el equipo para el que jugó su vida profesional: los Pittsburgh Pirates. Ha sido considerado uno de los mejores jardineros derechos de la historia, opinión que se consolida con los doce Guantes de Oro de los que se hizo acreedor en su carrera. También fue un notable bateador que obtuvo cuatro títulos individuales y que llegó además a la cifra de 3,000 hits. Clemente fue quizá el jugador más dominante de la década de los años 1960 en la gran carpa, a pesar de ser elegido solamente una vez como Jugador Más Valioso de la Liga Nacional en el año de 1966. Aparte de su labor en el campo de juego, este pelotero tuvo una meritoria labor en la defensa de la imagen de los jugadores latinoamericanos y la educación deportiva de la juventud de su país. Y fue, debido a este interés en el prójimo, lo que provocó su muerte al llevar un cargamento de ayuda para las víctimas del Terremoto de Managua de 1972. [Fuente: Wikipedia] | ‘Roberto Clemente’ (2017) by Reynerio Tamayo | Ron Cogswell/Flickr

European Parliament Delegates Visit Nicaragua: A Story in Tweets and Videos (Part 1) — Dr. Minúscula

Members of the European Parliament visit La Esperanza Women’s Prison, Tipitapa, Nicaragua (Jan 2019) When a delegation from the European Parliament approached Daniel Ortega and Rosario Murillo (OrMu) for permission to visit Nicaragua, the two co-dictators said no because some of the members of the delegation had said uttered “threatening or disrespectful statements” against OrMu.…

via European Parliament Delegates Visit Nicaragua: A Story in Tweets and Videos (Part 1) — Dr. Minúscula

The eyes of our Lady

It is said that the eyes are the mirror of the soul; the eyes of Mary, full of grace, reflect the beauty of God, they show us a reflection of heaven. Jesus himself said that the eye is “the lamp of the body” (Mt 6:22): the eyes of Our Lady are able to bring light to every dark corner; everywhere they rekindle hope. As she gazes upon us, she says: “Take heart, dear children; here I am, your Mother!”

 

POPE FRANCIS - The eyes of our lady

God Knows

God Knows
Minnie Louise Haskins

And I said to the man who stood at the gate of the year:
“Give me a light that I may tread safely into the unknown.”
And he replied:
“Go out into the darkness
and put your hand into the Hand of God.
That shall be to you better than light
and safer than a known way.”
So I went forth, and finding the Hand of God,
trod gladly into the night.
And He led me towards the hills
and the breaking of day in the lone East.

So heart be still:
What need our little life
Our human life to know,
If God hath comprehension?
In all the dizzy strife
Of things both high and low,
God hideth His intention.

16157336677_874eb47660_o

God knows. His will
Is best. The stretch of years
Which wind ahead, so dim
To our imperfect vision,
Are clear to God. Our fears
Are premature; In Him,
All time hath full provision.

Then rest: until
God moves to lift the veil
From our impatient eyes,
When, as the sweeter features
Of Life’s stern face we hail,
Fair beyond all surmise
God’s thought around His creatures
Our mind shall fill.

Photo credits: 
Contemplation - Dartmoor, Devon | Jan Faborsky | Flickr
. | Senjiu | Flickr

Está claro que esta Navidad será muy triste para muchas familias en Nicaragua. Para los más de 600 presos políticos, para las madres que han perdido a sus hijos, para las familias que han sido divididas por el exilio o la cárcel o el asesinato, para los médicos, periodistas y maestros que han quedado sin trabajo por no pensar como el régimen, para los empresarios cuyas gasolineras han sido cerradas, y también para mí porque todos ellos son mi gente mis amigos y mi país. Hoy nos ha tocado vivir algo de lo que en muchas partes del mundo llevan años sufriendo. Déjame contarte algo.

Leer más…

 

How do translators translate?

As we prepare for the 2018 Online Advent Retreat presented by the Discalced Carmelite Friars, perhaps you might like to see the work in progress. It is not too late to register to receive the weekly meditation emails!

Sign up here

A new world to come

More than the “end of the world,” the Gospel speaks about “the truth of the world.”

The Gospel text makes an effort to tell us about the great mystery of the end of time when this world as we know it will pass away; it will end and an absolutely new world will emerge, but it will be impossible to describe. The Gospel does not speak exactly about what we call “the end of the world,” which we often imagine as a universal cataclysm, as a catastrophe in which everything will be destroyed. More than the “end of the world,” the Gospel of Mark [Mark 13:24-32] speaks about “the truth of the world.” It speaks about this world that God has created with so much love, that he has sustained and cared for over the centuries, but it will have a terminating point, an end.

Just as there is a personal end for each one of us with death, so there will be an end to this world. The world will not last forever. Only God is eternal. This world that seems so stable, so sure and eternal, one day will end. However, let’s not forget that the Gospel does not proclaim the destruction of the world, of cities, of the cosmos, or of humankind. No. What is proclaimed is that the world, as we know it today, threatened by suffering, injustice, sin, evil, and death, will end. And, it will be wonderfully recreated, transfigured into a new reality of full and everlasting life that we cannot even imagine.

Excerpt from a homily for the Thirty-Third Sunday in Ordinary Time
Bishop Silvio José Báez, O.C.D.

BAEZ - The world will not last forever BLOGsize

The world as we know it today will end and it will be wonderfully transfigured into a new reality of everlasting life that we cannot even imagine.

 

St. Thérèse and the First World War

Sister Thérèse, the humble wildflower, emboldened me and made me see that Jesus loved the humble in a very special way. She instills courage within me and, with her, I wait and hope… she has completed my conversion.

During the First World War of 1914-1918, the presence of Sister Thérèse in the trenches was extraordinarily tangible. The voluminous mail from that period asks for her support and a large quantity of ex-votos were offered to the Carmelite Sister as tokens of gratitude.

The official website of the Archives of the Carmel of Lisieux offers a sample of mail received from the front line, a selection of illustrated letters, postcards and holy cards, as well as ex-voto offerings from grateful soldiers.

Explore the Lisieux Carmelite Archives in English here

bannieres14-18 WW1 (2)

Drawn from the depths of the abyss of disbelief, I’m slowly journeying towards faith. Intensely aware of my own indigence, I one day came across Story of a Soul, which the chaplain at our camp lent to me. And there I read that there is one road, and one joy, which is called holy joy, and that even simple souls can follow it and won’t go astray. Sister Thérèse, the humble wildflower, emboldened me and made me see that Jesus loved the humble in a very special way. She instills courage within me and, with her, I wait and hope… she has completed my conversion. When I have the honor of going to fight, I would like Sister Thérèse – henceforth my patron saint – to accompany me. I will take her with me in my heart and in my head but I would like a flower from her grave to be placed in my wallet, against my heart.
Charles Gérard, Caporal
February, 1916

Explore the Lisieux Carmelite Archives in English here

Battlefield shower of roses

Do you know the connection between St. Teresa of Avila, Our Lady, and Nicaragua?

“Our Lady of the Immaculate Conception of the Old Man” has quite a history. Nuestra Señora de la Concepcion de El Viejo, patron of Nicaragua, literally means “Our Lady of the Immaculate Conception of the Old Man.” In this case, El Viejo is a town, named in honor of one of St. Teresa of Avila’s brothers, who lived there in his old age. Multiple accounts suggest it was her brother Rodrigo.

Rodrigo was the sibling who shared one of St. Teresa’s earliest spiritual adventures. At the age of 7, the little girl believed that she could get to heaven most immediately by going to the land of the Moors and being martyred for the faith. She convinced Rodrigo…

Read more via Do you know the connection between St. Teresa of Avila, Our Lady, and Nicaragua? — Aleteia — Catholic Spirituality, Lifestyle, World News, and Culture

 

#OigamosARomero, the digital initiative of Bishop Báez in homage to Saint Óscar Romero of America

 

#OigamosARomero, the digital initiative of Bishop Báez in homage to Saint Óscar Romero of America originally appeared 11 October 2018 on the digital media outlet Articulo 66 under the title, #OigamosARomero, la iniciativa digital de Monseñor Báez en homenaje a San Romero de América.

Nicaraguan religion and culture reporter Israel González Espinoza interviewed Managua’s Auxiliary Bishop, Silvio José Báez, O.C.D., concerning the social media campaign he launched to make Romero’s work and thought better known in Nicaragua and beyond, through use of the hashtag #OigamosARomero on multiple social media platforms. The hashtag is used to share everything alluding to the martyred Salvadorean archbishop.

We are grateful to Israel González Espinoza for his kind permission to translate and publish his marvelous article highlighting the media blitz campaign that is the brainchild of Bishop Báez, our Discalced Carmelite confrère.

The pope is rehabilitating many men of God misunderstood for being prophets, says the Auxiliary Bishop of Managua

October 11, 2018 | Israel González Espinoza

Bishop Silvio José Báez, Auxiliary Bishop of Managua, launched the hashtag #OigamosARomero on social media platforms as part of a tribute to the martyred Salvadorean Archbishop Óscar Arnulfo Romero y Galdamez [still lovingly referred to as “Monseñor Romero”], who was killed by a paramilitary commando from El Salvador´s political far-right in March 1980; he will be canonized this coming Sunday, October 14 by Pope Francis in Rome.

Bishop Báez explained that the purpose of the initiative is for Nicaraguans to get to know Monseñor Romero’s thoughts, and from that point on they can reflect on his pastoral and prophetic life and work.

“I created the hashtag #OigamosARomero to be able to talk about this extraordinary man of God who gave his life for his people,” Bishop Báez stated.

BAEZ - Articulo 66 Oigamos article poster
The hashtag is used to share all the references to the martyred Salvadorean archbishop
Photo: I. González

 

Until now, the hashtag has been used to share famous quotes, photographs, audiovisual material, and even cartoons of the so-called “bishop of the poor” of Latin America.

The goal, according to Bishop Báez, is to establish a solid number of impressions and engagements for the hashtag during the rest of the week until Sunday, which is the day that Monseñor Romero will be raised to the full honors of the altar. Along with this, the objective is that Romero’s work may spread and that his words may have an effect upon the current sociopolitical situation in the country.

“Without a doubt, Monseñor Romero is a contemporary saint for our times; his life and his witness enlighten us,” the religious leader pointed out.

2018-10-12
A sample tweet from Bishop Silvio José Báez, O.C.D.

I believe that it is a mission of the successor of Peter to revendicate and rehabilitate all these incarnations of the Gospel who, with human eyes and pettiness of heart, were not understood.

Báez revealed that since his years in the novitiate with the Carmelite friars in San José, Costa Rica, he has been a professed admirer of the prophetic work of Archbishop Óscar Romero, whose total dedication to the poor and his ardent defense of human rights in the face of the Salvadorean military regime led to his martyrdom while celebrating the Eucharist.

“The Pope [Francis] has given indications of rehabilitating personalities who are deeply rooted in the Gospel, and who, forgetful of self, gave their lives for the poor, for social change, and for the fight for justice in history. In their day they were misunderstood, as were so many prophets or like Jesus himself.

“I believe that it is a mission of the successor of Peter to revendicate and rehabilitate all these incarnations of the Gospel who, with human eyes and pettiness of heart, were not understood. But today, the Pope invites us to see them as models of the Gospel and as paradigms to follow if we truly want to change the world,” Bishop Báez concluded.

Oigamos a Romero footer image

 

 

Meeting with a mother in Rome

Encuentro con una madre en Romaan opinion piece written by Bishop Silvio José Báez, O.C.D., the auxiliary bishop of Managua, Nicaragua, was published 5 October 2018 online by Confidencial, an independent Nicaraguan media outlet that features world-class reporters, contributors, and editorial staff who have won international awards. It also was published 10 October in Religión Digital. Carmelite Quotes offers an original translation of Bishop Báez’s personal reflection on his meeting with Nicaraguan President Violeta Chamorro. We are grateful to the bishop for his permission to publish this translation. 

Violeta_Chamorro

In the mid-nineties, when I was in Rome preparing my doctorate in Sacred Scripture, Doña Violeta [Chamorro], as President of the Republic, came to visit the Eternal City. She kindly invited us — the few Nicaraguan priests who were studying there — through the Nicaraguan Embassy to the Holy See, to come and have an encounter with her. She herself received us at the door of the Embassy with a loving smile and a big hug:

“What a joy to see my beautiful little boys!” she told us.  “What a pleasure it is to see you! Go on in!” And then she said to some of the Embassy staff: “Go, bring a Coke and a piece of cake to the Fathers.”

We had come to visit the president of our country, but we met a mother; we were attentive to the diplomatic protocol that had to be observed, but there was none, only a loving reception, full of human warmth. A couple of hours of pleasant and simple conversation went by with her about the situation in Nicaragua and her difficult presidential administration, but we also talked about what seemed to interest her a lot: how our studies were going, what needs we were experiencing in Rome, how were our families, etc.

We had come to visit the president of our country, but we met a mother

That encounter was unforgettable. I understood that Nicaragua, at that time wounded by long years of war and pain, of authoritarianism and poverty, was now in the hands of a mother. We had to establish peace and rebuild the country; and that mother, that simple, intelligent, and firm woman, was struggling to make our society a great family. She did what she could and she did a lot.

In the deep political and social crisis that we are experiencing today, we feel the urgent need for her human style, her honest management, and her great ideals of peace and democracy.

Doña Violeta will live eternally in the heart of God whom she loved and adored and she will always be remembered as the admirable protagonist of one of the most glorious pages of the history of Nicaragua. Thank you, Doña Violeta!

we feel the urgent need for her human style

Volcán Masaya, Masaya, Nicaragua
Volcán Masaya, Masaya, Nicaragua | Daniel Fajardo Valenti

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