Quote of the day: 22 April

It’s not easy to let yourself  be surprised by God

We must accept that God surprises us, that he intervenes in our lives producing unexpected changes, opening unprecedented horizons, removing insurmountable obstacles. They are changes that surprise us and the newness is disconcerting and makes us afraid, as well as the changes that God brings us and the innovation that God asks of us. Sometimes they are such drastic changes in life that we feel disoriented; sometimes they are risks that we have to take – and from which we would like to flee. They are God’s surprises. Although we cannot explain some situations that we experience – and with our limited understanding, we don’t find any logical explanation – we always trust in the God who surprises us by acting unexpectedly. It’s not easy to let yourself be surprised by God. It requires a high dose of trust in his love. But it is better to abandon ourselves into his hands, even without understanding, than to be paralyzed by fear or enslaved to security and nostalgia that deceive us.

Bishop Silvio José Báez, O.C.D.
Homily for the Easter Vigil
21 April 2019

EasterVigil2019_01_withkiddies
Vigilia Pascual | Esquipula, Managua | Easter Vigil
Photo: @sj.baez

No es fácil dejarse sorprender por Dios

Hay que aceptar que Dios nos sorprende, que interviene en nuestra vida produciendo cambios inesperados, abriendo horizontes inéditos, quitando obstáculos insalvables. Son cosas nuevas que nos sorprenden y la novedad disconcierta y nos da miedo, también la novedad que Dios nos trae, la novedad que Dios nos pide. A veces son cambios tan drásticos en la vida que nos sentimos como desorientados, a veces son riesgos que hay que correr de los que quisiéramos huir. Son las sorpresas de Dios. Aunque no logremos explicar algunas situaciones que vivimos y con nuestra limitada razón no le encontremos lógica alguna, tengamos confianza siempre en el Dios que nos sorprende actuando inesperadamente. No es fácil dejarse sorprender por Dios. Se requiere una alta dosis de confianza en su amor. Pero es mejor abandonarnos en sus manos, aun sin comprender, que quedarnos paralizados por el miedo o esclavizados a seguridades y nostalgias engañosas.

Monseñor Silvio José Báez, O.C.D.
Homilía de la Vigilia Pascual
20 de abril de 2019


On Easter Sunday 21 April 2019, Silvio José Báez, O.C.D., who is the Auxiliary Bishop of the Archdiocese of Managua, said goodbye to the faithful as he moves to Rome at the request of Pope Francis to assume a new ministry. The Discalced Carmelite friar explained that he knows from personal experience in this transition that it is better to choose the path of abandonment than to cling to false security and nostalgia that does nothing but deceive and disappoint. He does not know yet what his new post will be, nor for how long he will be away from the archdiocese.

The blogger serves as the English translator for Bishop Báez in social media. This translation is the blogger’s own work product and may not be reproduced without permission. 

Quote of the day: 21 April

J.M.+J.T.

Cologne-Lindenthal, April 25, 1935

Pax Christi!

Very Reverend and dear Mother Petra,

The Bridegroom sends you the little wreath of myrtle with which your love decorated him, him as well as the bridal candle, the candles on the table, the napkin, cutlery, etc. The Bride wore a wreath of white roses. I was very happy to hear where the adornments came from. Heartfelt thanks for them. We have not yet finished discussing what else I am to receive from you. I thought of an emblem and lining for a vestment since the silk of the bridal dress has not yet been used and has been waiting for the necessary accessories since the Clothing Day. But perhaps our dear Mother [Mother Josepha, the prioress] will think of something more urgent.

When you visit us again — after all, we’ve been anticipating it with joy all winter — we will recount everything that happened from the first hours of the morning until night on this beautiful Easter Sunday. One cannot write about it in such detail. The Veiling ceremony will come only three years from now, after perpetual profession. For us, the preparation consists primarily of a ten-day retreat made in total silence and solitude. During that time we are allowed to live like hermits. I will tell you about the daily schedule when I see you.

The Bride wore a wreath of white roses

For my meditation, I had our Holy Father John’s Dark Night and the Gospel of John. Usually, on the day before Profession, before dinner, one makes a public admission of one’s faults. I was allowed to do that at noon on the Wednesday of Holy Week so that it would not interrupt the silence of the Holy Triduum. I found it especially good [to comply with that custom] before the first of the Tenebrae offices — once they begin one wants to leave off all occupation with oneself. On Saturday evening I was called [to come for a few minutes to see the community] during recreation time; I received from each Sister the promise of a spiritual bouquet and a commendation of intentions.

Richly laden I then returned to the choir. Of course, out of the great riches of grace on this Easter day, I let all those have a share who have given me something of their heart to take along into Carmel.

Once more, sincere thanks for all your goodness and love. In caritate Christi, your Sister

Teresa Benedicta a Cruce, OCD

Saint Edith Stein’s Letter 198 to Mother Petra Brüning, OSU
Self-Portrait In Letters, 1916-1942 (The Collected Works of Edith Stein, vol. 5)


Notes:

  • It was customary to place a small statue of the Infant Jesus on the head table in the refectory where the newly-professed is seated next to the prioress. Myrtle is used to create a small wreath for the statue of the Infant, the “Bridegroom”, who faces his “Bride”, wearing a garland of white roses. Edith sent the myrtle wreath that had been used on the statue to Mother Petra, who had provided it and all the flowers and decorations for the celebration.
  • Edith refers to the Chapter of Faults, where even to this day in many Discalced Carmelite monasteries, nuns will gather in the Chapter Room of the monastery to listen to the prioress give a brief spiritual reflection on an aspect of community life and how it applies to the Carmelite Rule and their Constitutions. The nuns then take a spiritual and moral inventory, reviewing their life together; each one admits her public faults and begs forgiveness of her sisters. On occasions like religious profession, a nun will individually and publicly admit her faults and ask for forgiveness outside of the community Chapter of Faults. Since her profession rite took place on Easter Sunday, Edith made her public admission on Holy Wednesday; she gives the reasons why.
  • During the retreat days prior to her profession on Easter Sunday, Edith would have assisted at the Mass and the Liturgy of the Hours in the nuns’ choir. However, she would have veiled her face with her great veil (grand Voile) when in the presence of the community so as to maintain the spirit of solitude where the Discalced Carmelites “are allowed to live like hermits,” as Edith describes above. In the photo below, the veil that you see extending over her shoulders is the great veil, while the small veil (petit Voile) tucks inside her scapular. In her hermit days while on retreat, we see that Edith preferred to spend extra hours of solitary prayer in the choir near Christ in the tabernacle while the rest of the community was occupied at recreation.

[Sources: Leuven, Stinissen & Gelber; Carmel of Haifa]

First Profession_Easter 21 April 1935

Excerpt from Edith Stein's Self-Portrait in Letters, 1916-1942, Sister Teresa
Benedicta of the Cross, Discalced Carmelite, translated by Josephine Koeppel
(The Collected Works of Edith Stein, vol. 5)
Copyright © 1993 by Washington Province of Discalced Carmelite Friars, Inc. 
Published by ICS Publications, Washington DC
BAEZ - Jesus didnt live halfway IGsize
De la homilía de Monseñor Báez, Viernes Santo 2019

Usted no puede ser un santo a medias, tendrá que serlo del todo o no serlo en absoluto.

Santa Teresa del Niño Jesús
Carta 247 al abate Maurice Bellière

Quote of the day: 20 April

Zelie Guerin Martin Blogfeatimage
St. Zélie Guérin Martin before her death

April 20, 1873

Since Wednesday, there’s a noticeable improvement. Marie is no longer delirious. However, she still has a fever. She’s still eating nothing but broth. She’s very weak and sleeps a lot. We hope that soon her convalescence will start. I’m waiting for it very impatiently.

The wet nurse brought our little Thérèse today, who’s in good health and very strong.

I thought I wouldn’t have time to write you. I’m taking advantage of a moment of rest. I hope to hear from you soon, and I’ll write to you again as soon as Marie is a little better.

Saint Zélie Martin
Letter CF94 to her sister-in-law Céline Fournet Guérin

Normandy old rose
Antique rose growing in Normandy | leniners / Flickr

At the birth of St. Thérèse, her mother St. Zélie was unable to nurse the baby due to lifelong breast health problems. A wet nurse in the nearby farming village of Semallé had assisted Zélie in the past with feeding her babies. However, in January 1873 the wet nurse, Rose Taillé, had a newborn of her own and hesitated to make the trip from the farm to the town of Alençon. At the crack of dawn after Thérèse’s late-night birth, Zélie traveled to the farm and pleaded with Rose to come with her into town to feed Thérèse. Her persistence paid off: Rose Taillé, with her own baby in her arms, traveled to the Martin home with St. Zélie. After much drama — Rose solemnly pronounced that it was “too late” — Thérèse began to take nourishment. She spent roughly one year on the farm with Rose and her family in Semallé.

Learn more about her difficult birth and infancy from Discalced Carmelite Father James Geoghegan here. See photos from and learn about a 2013 pilgrimage to Alençon here. View a video of the farmhouse with an English explanation here. Discover more about St. Therese from expert and speaker Maureen O’Riordan here.

Explore the Archives of the Carmel of Lisieux here.

Quote of the day: 19 April

“I will never forget the emotions of 19 April: I saw my child so recollected, so earnest, her tears did not cease to flow and I understood that God had taken possession of that heart so pure, so loving, which no longer would beat except for him.”

Madame Catez
St. Elizabeth of the Trinity’s mother recalls her daughter’s first Holy Communion, 1891
Rien moins que Dieu : sainte Elisabeth de la Trinité

19 April 1891 taken on communion day sepia large
19 April 1891 St. Elizabeth of the Trinity First Holy Communion, St. Michael Parish, Dijon | Photo: Discalced Carmelite Order

Quote of the day: 18 April

Marie-of-the-Incarnation_with-Notre-Dame CROP

“I do not trouble myself at all about the money needed for the material building, but solely about the living stones which will build up the spiritual edifice.”

Blessed Mary of the Incarnation (Madame Acarie)
The Beautiful Acarie

Learn more about Blessed Mary of the Incarnation in the biographic essay, The Beautiful Acarie by Fr. Robert P. Maloney, C.M., the 23rd Superior General of the Congregation of the Mission. He wrote the essay “in an attempt to revive her memory for the members of the family of Vincent de Paul. He knew and admired her, as did Louise de Marillac, whose uncle was one of Madame Acarie’s greatest devotees.”

18 April: Blessed Mary of the Incarnation

April 18
BLESSED MARY OF THE INCARNATION
Religious

Optional Memorial

Barbe Avrillot was born in Paris in 1566. At the age of sixteen, she married Pierre Acarie, by whom she had seven children. In spite of her household duties and many hardships, she attained the heights of the mystical life. Under the influence of St. Teresa’s writings, and after mystical contact with the Saint herself, she spared no effort in introducing the Discalced Carmelite nuns into France. After her husband’s death, she asked to be admitted among them as a lay sister, taking the name of Mary of the Incarnation; she was professed at the Carmel of Amiens in 1615. She was esteemed by some of the greatest men of her time, including St. Francis de Sales; and she was distinguished by her spirit of prayer and her zeal for the propagation of the Catholic faith. She died at Pontoise on April 18th, 1618.

From the Common of Holy Women (Religious)

Office of Readings

Hymn

Proud Heresy, with fur’ous, flame-like glance,
Hath gazed exulting on the Western nations;
And fired, as by a torch, unhappy France
is prey to cruel wars and devastations.

A noble woman, brave, of lion heart,
Now giveth rescue, home and faith defending,
With courage to repel the poison-dart,
And spurn the peril with a will unbending.

The exile of her lord is bravely borne,
Her scattered heritage and ruined dwelling;
She nobly conquers insult, pride, and scorn,
With joyful heart to lowly deeds compelling.

She faltereth not tho’ trial presseth sore,
Though cares abound, tho’ lamed in torture lying;
Nay, for her Lord’s sweet sake she craveth more,
To suffer all with Him her soul is sighing.

And when misfortune giveth place to peace,
She resteth not, her zeal o’erpasseth measure;
To spread the faith her ardors never cease,
And gentle service is her life and pleasure.

From Spain she seeketh help for her loved land,
For Carmel there, a noble vine hath flourished,
Transplanting thence a sacred virgin band,
By blest Theresa’s strength of spirit nourished.

All honor to the Father and the Son!
Be equal glory to the Spirit given!
O great Divinity, Thou, Three in One,
May ages praise Thee with the songs of Heaven!

10.11.10.11.

The Second Reading
From the Way of Perfection by Saint Teresa of Avila
(C. 1, no. 1ff.: ed. Kavanaugh-Rodriguez 1980, pp. 41-43, 50)

The apostolic aim of the Teresian Carmel

When I began to take the first steps toward founding this monastery, it was not my intention that there be so much external austerity.

At that time news reached me of the harm being done in France and of the havoc the Lutherans had caused and how much this miserable sect was growing. The news distressed me greatly, and, as though I could do something or were something, I cried to the Lord and begged him that I might remedy so much evil. It seemed to me that I would have given a thousand lives to save one soul out of the many that were being lost there.

I realized I was a woman and wretched and incapable of doing any of the useful things I desired to do in the service of the Lord. All my longing was and still is that since he has so many enemies and so few friends that these few friends be good ones. As a result I resolved to do the little that was in my power; that is, to follow the evangelical counsels as perfectly as I could and strive that these few persons who live here do the same.

I did this trusting in the great goodness of God, who never fails to help anone who is determined to give up everything for him. My trust was that if these sisters matched the ideal my desires had set for them, my faults would not have much strength in the midst of so many virtues; and I could thereby please the Lord in some way. Since we would all be occupied in prayer for those who are the defenders of the Church and for preachers and for learned men who protect her from attack, we could help as much as possible this Lord of mine who is roughly treated by those for whom he has done so much good; it seems these traitors would want him to be crucified again and that he have no place to lay his head. Still, my heart breaks to see how many souls are lost. Though I can’t grieve so much over the evil already done—that is irreparable—I would not want to see more of them lost each day.

O my Sisters in Christ, help me beg these things of the Lord. This is why he has gathered you together here. This is your vocation. These must be the things you desire, the things you weep about; these must be the objects of your petitions. The world is all in flames, they want to sentence Christ again, so to speak, since they raise a thousand false witnesses against him; they want to ravage his Church.

So, then, I beg you for the love of the Lord to ask His Majesty to hear us in this matter. Miserable though I am, I ask His Majesty this, since it is for his glory and the good of the Church; this glory and good is the object of my desires.

Responsory

R/. Let petitions and prayers of thanksgiving be offered to God for everyone:
for it is His will that all should be saved and come to know the truth (alleluia).

V/. Prayer of this kind is good, and pleasing to God our Savior,
for it is His will that all should be saved and come to know the truth (alleluia).

Morning Prayer

Hymn

Freed at length from marriage tie,
Winged with joy her soul doth fly
To the fortress of Teresa, led by Spirit’s call;
Choosing there the lowest place,
She, who with a mother’s grace
Well might rule and govern, now is subject unto all.

O’er her sisters rising far,
As a bright and glorious star,
Guide of all who seek the path of life to God above,
She all honor doth despise,
And with great Teresa vies
In the tortures of her heart consumed with flames of love.

Mount thee to the heavenly height,
In the grace of love and light,
Harken to thy suppliants then, who pleading cry to thee.
Cast a love-enkindled glance
On thine own, thy native France,
That all minds and hearts be one in faith and charity.

Hasten all ye right of heart,
Sing ye loud with joyful art
Praise to our Redeemer Christ, and humbly Him adore;
Praise with all the heavenly host
Father, Son, and Holy Ghost,
One in Blessed Trinity of Persons ever more.

77.76.D.

Canticle of Zechariah
Ant. Whatever you ask of the Father in my name, says the Lord, He will give you (alleluia).

Prayer

Heavenly Father,
You gave Blessed Mary of the Incarnation
heroic strength in the face of the adversities
she met along life’s road,
and zeal for the extension of the Carmelite family.
May we your children
courageously endure every trial
and persevere to the end in Your love.

We ask this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.

Evening Prayer

Hymn

Let angels hymn sweet harmony unending,
Let Carmel gladly join her ardent prayer,
While temples echo with the songs ascending
Upon the joyful air.

The glorious life of Mary now inspires
The chanting of her praises, fitly due;
She dwelleth high amid celestial choirs,
In bliss serene and true.

Her mind reposed in God from earliest dawning;
Her ready heart was swift to prompting grace;
All empty pomp and sinful pleasures scorning,
She fled the world’s embrace.

To dwell with Christ a virgin, was her choosing;
She fondly sought Him for her Lord and Spouse,
But wishes of her parents ne’er refusing,
‘Neath wedded yoke she bows.

So hath God willed that this exalted matron
With brightest luster of her state might shine,
To them that wed a noble type and patron
Of virtues all divine.

As wife and mother strong her love and tender,
Meek to obey her husband’s every call,
To children and to servants prompt to render,
A prudent care in all.

All honor to the Father, Son, and Spirit,
O glorious Trinity enthroned above.
The blessed faith whose teachings we inherit,
Proclaims Thee One in love.

11.10.11.6

Canticle of Mary
Ant. I have not labored for myself alone, but for all who seek wisdom (alleluia).

Quote of the day: 17 April

I sought relief in the scriptures

You will find that the reading of sacred scripture is a great and powerful remedy against bodily suffering and depression of mind. In my opinion, there is no other writing, no matter how eloquent and stylish it may be, that can bring such peace to our minds and so thoroughly dissolve our cares as sacred scripture can.

I speak from personal experience: for there have been times when I was beset with anxieties, the worst of which came from the experience of my own weakness, and if on such occasions I sought relief in the scriptures, the hopes and desires that led me there were never disappointed. The word of scripture proved to be a solid bulwark against my anxieties and a relief to my troubled spirit.

Blessed Baptist Spagnoli of Mantua
From the treatise of Blessed Baptist Spagnoli “On Patience”

lake
Photo by Johannes Plenio on Pexels.com

Born in Mantua on April 17th, 1447, as a youth Blessed Baptist Spagnoli joined the Carmelites of the Congregation of Mantua at Ferrara. He made his religious profession in 1464 and served in many positions of responsibility in the community; he was vicar general of his congregation six times, and in 1513 was elected prior general of the whole Order. In his own time, he was a renowned humanist ‘who brought his richly varied poetry into the service of Christ’. He used his friendships with scholars as an opportunity of encouraging them to live a Christian life. He died in Mantua on March 20th, 1516.

17 April: Blessed Baptist Spagnoli

April 17
BLESSED BAPTIST SPAGNOLI OF MANTUA
Priest

Optional Memorial

Born in Mantua on April 17th, 1447, as a youth Baptist joined the Carmelites of the Congregation of Mantua at Ferrara. He made his religious profession in 1464 and served in many positions of responsibility in the community; he was vicar general of his congregation six times, and in 1513 was elected prior general of the whole Order. In his own time, he was a renowned humanist ‘who brought his richly varied poetry into the service of Christ’. He used his friendships with scholars as an opportunity of encouraging them to live a Christian life. He died in Mantua on March 20th, 1516.

From the Common of Holy Men (Religious)

Office of Readings

The Second Reading

From the treatise of Blessed Baptist Spagnoli “On Patience”

We draw hope from the consolation of scripture

You will find that the reading of sacred scripture is a great and powerful remedy against bodily suffering and depression of mind. In my opinion, there is no other writing, no matter how eloquent and stylish it may be, that can bring such peace to our minds and so thoroughly dissolve our cares as sacred scripture can.

I speak from personal experience: for there have been times when I was beset with anxieties, the worst of which came from the experience of my own weakness, and if on such occasions I sought relief in the scriptures, the hopes, and desires that led me there were never disappointed. The word of scripture proved to be a solid bulwark against my anxieties and a relief to my troubled spirit.

I have often wondered why the scriptures have this persuasive power, why they have such a powerful effect of those who listen to them, and why they lead us to the commitment of faith and not to the mere forming of opinion. This response of faith does not happen because of a reasoning process, because scripture does not offer one; and it is not a matter of literary style or artistic merit, because scripture does not use these devices; nor does it use soft words to persuade us.

The real reason that scripture has this persuasive power is that it comes from First Truth. Surely there can be no other explanation for such conviction. It seems as though scripture has an inherent authority that compels us to believe. But on what base does this authority rest? None of us has seen God preaching, writing, teaching — and yet we believe as though we had seen, and realize that what we read comes from the Holy Spirit. One reason for believing may well be that the truth contained in scripture is very solid truth, even though it is not as clear as we might wish. All truth has an inherent power to win our acceptance: the greater the truth, the greater its power.

So why is it, then, that not all believe the good news? My reply is that not all are drawn by God. However, there is no point in arguing further. We believe in sacred scripture to the degree that we accept in our hearts God’s divine inspiration.

Responsory

R/. Your decrees give me joy, *
a joy beyond all wealth (alleluia).
V/. In Your statutes I find delight; I will not forget Your word, *
a joy beyond all wealth (alleluia).

Canticle of Zechariah

Ant. The mouth of a virtuous man is a fountain of life: his lips enlighten many (alleluia).

Prayer

Lord God,
You made Our Lady’s faithful servant,
Blessed Baptist Spagnoli,
a preacher of Your Gospel by word and example.
Through His prayers
may we ponder Your word in Mary’s company
and praise You with her by the way we live.

We ask this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.

Canticle of Mary

Ant. Your statutes have been my songs in the place of my exile; they are the delight of my heart (alleluia).

Quote of the day: 16 April

Love is the queen and soul of all the virtues, giving them of necessity their value and worth. We must not be surprised that the virtues possessed by Brother Lawrence were perfect, because the love of God reigned so perfectly in his heart, which, as St. Bernard said, he had turned toward this divine object in all his affections. If faith enabled him to see God as sovereign truth, and if hope enabled him to contemplate God as his last end and ultimate happiness, love enabled him to recognize God as the most perfect of all beings or, more accurately, as perfection itself. Far from loving God for his own profit, his love was so disinterested that he loved God even when there was no suffering to avoid or any reward to gain, wanting only the good and glory of God and making the accomplishment of God’s holy will his paradise. We will see this again during the last moments of his illness when his spirit was so free, even until the last sigh, that he expressed the dispositions of his heart as if he were in perfect health.

Monsignor Joseph de Beaufort
Eulogy for Brother Lawrence of the Resurrection
Writings and Conversations on the Practice of the Presence of God

Brother-Lawrence1
Contemporary sketch of Brother Lawrence | Photo: Carmes de Paris

Monsignor Joseph de Beaufort was a priest of the Archdiocese of Paris who knew Brother Lawrence of the Resurrection. He was the confessor and counselor of Louis-Antoine de Noailles, the Archbishop of Paris; de Beaufort had served as the Vicar General with de Noailles in Châlons-sur-Marne before de Noailles was nominated to the archdiocesan see.

Excerpt from Brother Lawrence of the Resurrection, Writings and Conversations on the Practice of the Presence of God 
Edited by Conrad De Meester, OCD, Translated by Salvatore Sciurba, OCD 
Published by ICS Publications, Washington DC
Copyright © 1994, 2015 by Washington Province of Discalced Carmelite Friars, Inc.

Quote of the day: 15 April

J.M.+J.T.

Cologne-Lindenthal, <Easter Week, 1934>

Pax Christi!

Reverend and dear Mother Petra,

Before I go into holy silence, I feel compelled to send you heartfelt thanks for the charming Easter package. Our dear Mother <M. Josefa>, Mother Subprioress <Teresa Renata> and I happily unpacked it together, and on Holy Saturday night, an Easter rabbit and an Easter candle were stationed in every cell of the novices. I received the beautiful wooden candlestick with the large Easter candle, although I surmise this large light was intended for the Novice Mistress <Teresa Renata>. It will burn for me now during my retreat, when I make my meditation in the solitude of my cell, away from the community. Our holy Father John of the Cross will be my guide: the Ascent of Mount Carmel.

Probably I will be allowed to begin early on Friday. I would like most of all to remain in solitude until the morning of the Clothing, but there is a possibility that I will be called out the day before at the request of guests from out of town. I look forward with so much joy to the silence. As much as I love the Divine Office and as loath as I am to be away from the choir even for the shortest of the Hours—the basis of our life, after all, is the two hours of meditation provided by our schedule. Only since I’ve been enjoying this privilege do I know how much I missed by not having it outside. Our Reverend Mother will surely be glad to send along [with this letter] the ritual for the Clothing ceremony. It will be so much better if you can read it before it takes place—even though you cannot be present yourself.

May I beg you, together with your community, to help us with a very important intention? On the 11th, the General Chapter of the Congregation of Beuron will begin in Gerleve. We know there are very important questions to solve. Will you join us in prayers to the Holy Spirit for a successful outcome? I am also a bit interested in it personally. If Father Archabbot <Raphael Walzer> can close the Chapter on the 14th, he will be on time here to conduct the Clothing. But that, of course, is a small matter compared to all that is at stake there. I hardly need to say that I tell you this in confidence. I believe you will be happy to help because of your love for the Benedictine way of life.

Particular thanks for the Easter Prefaces: they are helping me celebrate the beautiful octave. And above all, thank you again for your love that I have in no way earned.

Always faithfully mindful of you, your grateful

Edith Stein

Letter 168 to Mother Petra Brüning, OSU, Dorsten
Original in Convent Archive of Ursuline Sisters, Dorsten

Edith-Stein_clothing-bridal-
Edith Stein on her clothing day, 15 April 1934 | Photo: Discalced Carmelite Order

 

Excerpt from Edith Stein's Self-Portrait in Letters, 1916-1942, Sister Teresa
Benedicta of the Cross, Discalced Carmelite, translated by Josephine Koeppel
(The Collected Works of Edith Stein, vol. 5)
Copyright © 1993 by Washington Province of Discalced Carmelite Friars, Inc. 
Published by ICS Publications, Washington DC

 

On Palm Sunday

On Palm Sunday after Communion, my faculties remained in such deep suspension that I couldn’t even swallow the host; and, holding it in my mouth, after I returned a little to myself, it truly seemed to me that my entire mouth was filled with blood. I felt that my face and all the rest of me was also covered with this blood, as though the Lord had just then finished shedding it. It seemed to me warm, and the sweetness I then experienced was extraordinary. The Lord said to me: “Daughter, I want my blood to be beneficial to you, and don’t be afraid that My mercy will fail you. I shed it with many sufferings, and you enjoy it with the great delight you are aware of; I repay you well for the banquet you prepare me this day.”

Saint Teresa of Avila
Spiritual Testimonies: 22 Eucharistic experience
(Probably Avila, March 30, 1572)

Entry into Jerusalem_NESTEROV_1900
Christ’s Entry into Jerusalem
Mikhail Vasilevich Nesterov, (Russian, 1862 – 1942)
Painting – gouache, 1900
The State Russian Museum – Saint Petersburg

 

Spiritual Testimonies: Number 22
The Collected Works of St. Teresa of Avila
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
ICS Publications Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

Quote of the day: 14 April

If we see faults in monasteries of poor women, it is because they are poor against their will, and for no longer being able to, and no longer following the counsels of Christ; I simply do not praise poverty, but suffering with patience for the love of Christ Our Lord…

Saint Peter of Alcántara

Letter to Saint Teresa of Avila
14 April 1562

Peter of Alcantara shows Teresa d'Avila the way to paradise - Francesco Fontebasso - Cappella Giustinian dei Vescovi - San Francesco della Vigna, Venice
Peter of Alcantara shows Teresa of Avila the way to paradise
Francesco Fontebasso
Cappella Giustinian dei Vescovi of San Francesco della Vigna (Venice)

Quote of the day: 13 April

It was shortly after the 1906 earthquake that Jesus began to claim my heart for himself.

Saint Teresa of the Andes 

Óleo_conmemorativo_de_la_Beatificación_de_Santa_Teresa_de_Los_Andes,_Parque_O'Higgins_de_Santiago
Commemorative oil painting of Teresa of Jesus of the Andes that was used to create the banner for the Mass of Beatification in Santiago, 3 April 1987 during Saint John Paul II’s apostolic journey to Chile

Diary n. 3, p. 26 

St. Teresa of the Andes died 12 April 1920 in the Carmel of Los Andes, Chile

Quote of the day: 12 April

Today’s quote by the Discalced Carmelite, Bishop Silvio José Báez comes thanks to a video from Catholic News Service; we will let our brother in the Teresian Carmel speak for himself.

Obispo auxiliar de Managua: “yo no he pedido salir… he sido llamado” —

Baez-Presser-10Apr19
Bishop Silvio José Báez, O.C.D. prefaces his remarks to the press conference with a scripture reading

 

Con la promesa de no abandonar al pueblo de Dios en Nicaragua, el obispo auxiliar de Managua, monseñor Silvio Báez, anunció su partida a Roma “por un tiempo”. La entrada Obispo auxiliar de Managua: “yo no he pedido salir… he sido llamado” se publicó primero en .

via Obispo auxiliar de Managua: “yo no he pedido salir… he sido llamado” —

Powered by WordPress.com.

Up ↑