There was a wedding at Cana in Galilee. The mother of Jesus was there, and Jesus and his disciples had also been invited. When they ran out of wine, since the wine provided for the wedding was all finished, the mother of Jesus said to him, ‘They have no wine.’ Jesus said, ‘Woman why turn to me? My hour has not come yet.’ His mother said to the servants, ‘Do whatever he tells you.’ There were six stone water jars standing there, meant for the ablutions that are customary among the Jews: each could hold twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water,’ and they filled them to the brim. ‘Draw some out now,’ he told them, ‘and take it to the steward.’ They did this; the steward tasted the water, and it had turned into wine. Having no idea where it came from – only the servants who had drawn the water knew – the steward called the bridegroom and said, ‘People generally serve the best wine first, and keep the cheaper sort till the guests have had plenty to drink, but you have kept the best wine till now.’
This was the first of the signs given by Jesus: it was given at Cana in Galilee. He let his glory be seen, and his disciples believed in him.
A Chosen Vessel of Divine Wisdom:
Sr. Marie-Aimée de Jésus of the Carmel of the Avenue de Saxe in Paris 1839–1874
Her aim was the ‘desert’ of Carmel
“A page from the great book of God’s mercy” is what Sister Marie-Aimée called her life. This life is very simple in its external course, but has an inner richness that can only be hinted at in a short biography. Those who would like to know more about it must refer to her own writings.
A delicate face of angelic purity and spirituality, big, soft, and deeply penetrating eyes that have knowledge of the supernatural world as well as of their natural home—this is Dorothea Quoniam, who in Carmel received the name of Marie-Aimée de Jésus. This name tells the secret of her life: “loved by Jesus” with an overwhelming, jealous love that laid total claim to her from her very first day.
Occasionally, [Jesus] revealed himself to her in human form and each time corresponding to her age, so that he seemed to grow up with her. When she was nineteen, her relatives wanted to arrange her future. One day they introduced a young man to her, and, after an opening conversation, let her know that he came as a suitor. Dorothea said not a word. She only smiled, but this smile was of a kind that made the poor fellow lower his eyes, blush, and wish that he had never come. The Lord had revealed himself beside this young man “in the full radiance of his virginal beauty” and said, “Compare!” At the same time, a smile of divine irony played about his lips and evoked its reflection in the face of his bride. The first attempt of this kind was rejected, and she knew how to refuse all thereafter with calm firmness.
She had already known when she moved to her ‘Nazareth’ that her aim was the ‘desert’ of Carmel. But she had to await the Lord’s hour.
Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.
All scripture references are from The Jerusalem Bible Reader’s Edition, copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday & Company, Inc. as accessed from The Internet Archive website.
Stein, E. 2014, The Hidden Life: hagiographic essays, meditations, spiritual texts, translated from the German by Stein, W, ICS Publications, Washington DC.