O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.
On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.
The Science of the Cross, Chapter 3
In dryness and emptiness
In the beginning, this being inflamed in love is not commonly perceived. The soul feels rather only dryness and emptiness, sorrowful fear and concern. And if she does feel any of the love, it is as a painful yearning for God, a smarting wound of love…
Now she is to travel on the constricted road, which is the night of the spirit. Of course, few will come so far, yet the advantages of the first night are very great: the soul is granted self-knowledge; she gains insight into her own misery, no longer finds anything good in herself and learns therefore to approach God with greater reverence. Yes, only now is she aware of the grandeur and majesty of God. Precisely this being freed from all sensory supports enables her to receive illumination and become receptive for the truth. That is why we find in the psalm: “In a desert land, without water, dry and without a way, I appeared before you to be able to see your power and your glory ” (Ps 63:1-2).
In dryness and emptiness the soul becomes humble. The earlier arrogance disappears when one no longer finds in oneself anything that would give reason to look down on others; instead, others now appear to one to be more perfect; love and esteem for them awakens in the heart. One is too occupied with one’s own misery to be concerned about others. Through her helplessness the soul also becomes subservient and obedient; she longs for instruction in order to reach the right way. Spiritual avarice is thoroughly healed; when one no longer finds any practice to one’s taste, one becomes very moderate and does whatever one does purely for the sake of God without seeking any satisfaction for the self. And so it goes with all imperfections. All the confusion and unrest disappear with them. Instead, a deep peace and a constant remembrance of God are established. The only care that remains is the concern not to displease God.
Lord, God of our fathers,
you brought Saint Teresa Benedicta
to the fullness of the science of the cross
at the hour of her martyrdom.
Fill us with that same knowledge;
and, through her intercession,
allow us always to seek after you, the supreme truth,
and to remain faithful until death
to the covenant of love ratified in the blood of your Son
for the salvation of all men and women.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.
All scripture references are from The Jerusalem Bible Reader’s Edition, copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday & Company, Inc. as accessed from The Internet Archive website.
Stein, E 2002, The Science of the Cross, The Collected Works of Edith Stein, Book 6, translated from the German by Koeppel, J, ICS Publications, Washington D.C.