Quote of the day: 16 October

Do you have a special attraction for the city of the Sacred Heart?

No.

On 2 August 1901, the cloister door of the Discalced Carmelite monastery in Dijon opened wide to admit 21-year-old Elizabeth Catez as a postulant. Mother Marie of Jesus, the prioress of Dijon who was also the foundress of the new Carmel of Paray-le-Monial, had desired to take the young postulant with her to the new foundation. Mother Marie had discussed it with Madame Catez toward the end of June, who promised the prioress that she would make the supreme sacrifice and permit her daughter to enter a Carmel in another diocese. Elizabeth, in an attitude of total abandonment to the will of God, was ready to accept all.

Biographer Conrad de Meester, O.C.D. notes that at the beginning of July, Mother Marie of Jesus began to prepare for the new postulant in Paray-le-Monial. Elizabeth would enter the Carmel of Paray-le-Monial on the First Friday in August—the 2nd of August, 1901. The entire month of July was spent with a sense of certitude in the Catez household that Sabeth would be over 100 kilometers from home, not a mere stone’s throw away, not even within earshot as the nuns would sing the Sanctus after Madame Catez would take a brisk walk to morning Mass at the Carmelite monastery.

The postulant’s trousseau was already prepared in Paray-le-Monial when Madame Catez was overcome with regret. She confided in a friend. The friend advised her that she should take up the matter with someone of authority. God writes straight with crooked lines, they say; in this case, the line of authority ran directly from the Sister who was the monastery portress and an old friend of the Catez family: Sr. Marie of the Trinity.

When Sister Marie learned how distraught Madame Catez had become at the prospect of losing her daughter to the Carmel of Paray-le-Monial, Sister had an idea: to have her own spiritual director, the esteemed Dominican friar Père Vallée, intervene with the prioress, Mother Marie of Jesus. But first, Sister Marie the portress needed to ascertain Elizabeths own sentiments in the matter. That was simple.

During the Diocesan Inquiry for the process of beatification, Sister Marie of the Trinity explained under oath that when Elizabeth next stopped by the monastery, Sister Marie quizzed her concerning her upcoming postulancy in the Carmel of Paray-le-Monial.

Do you have a special attraction for the city of the Sacred Heart?

No.

Does a foundation there attract you?

I rather doubt it. The peace and silence of an established monastery like Dijon would attract me much more. And the distance would cost my mother.

Have you talked to Père Vallée about this?

No, I prefer to abandon myself and let the good God guide everything according to his good wishes.

Would you permit me to talk to Father about it?

Oh, yes!

Father de Meester writes that without the intervention of Sister Marie of the Trinity, the portress of Dijon, we would not even be speaking of Saint Elizabeth of the Trinity from the Carmel of Dijon; she would be known as Elizabeth from the Carmel of Paray-le-Monial.

Read the rest of the story…
Paray-le-Monial basilique
The basilica of Paray-le-Monial. Photo taken from a glass plate negative | Gilles Péris y Saborit / Flickr (Some rights reserved)

Meester, Conrad de 2017, Rien moins que Dieu : sainte Elisabeth de la Trinité, Presses de la Renaissance, Paris.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

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