Quote of the day: 4 March

THE SPIRITUAL CANTICLE

This commentary on the stanzas that deal with the exchange of love between the soul and Christ, its Bridegroom, explains certain matters about prayer and its effects. It was written at the request of Mother Ana de Jesús, prioress of the Discalced Carmelite nuns of St. Joseph’s in Granada, in the year 1584.

PROLOGUE

1. These stanzas, Reverend Mother, were obviously composed with a certain burning love of God. The wisdom and charity of God is so vast, as the Book of Wisdom states, that it reaches from end to end [Wis. 8:1], and the soul informed and moved by it bears in some way this very abundance and impulsiveness in her words. As a result, I do not plan to expound these stanzas in all the breadth and fullness that the fruitful spirit of love conveys to them. It would be foolish to think that expressions of love arising from mystical understanding, like these stanzas, are fully explainable. The Spirit of the Lord, who abides in us and aids our weakness, as St. Paul says [Rom. 8:26], pleads for us with unspeakable groanings in order to manifest what we can neither fully understand nor comprehend.

Who can describe in writing the understanding he gives to loving souls in whom he dwells? And who can express with words the experience he imparts to them? Who, finally, can explain the desires he gives them? Certainly, no one can! Not even they who receive these communications. As a result, these persons let something of their experience overflow in figures, comparisons, and similitudes, and from the abundance of their spirit pour out secrets and mysteries rather than rational explanations.

If these similitudes are not read with the simplicity of the spirit of knowledge and love they contain, they will seem to be absurdities rather than reasonable utterances, as will those comparisons of the divine Song of Solomon and other books of Sacred Scripture where the Holy Spirit, unable to express the fullness of his meaning in ordinary words, utters mysteries in strange figures and likenesses. The saintly doctors, no matter how much they have said or will say, can never furnish an exhaustive explanation of these figures and comparisons, since the abundant meanings of the Holy Spirit cannot be caught in words. Thus the explanation of these expressions usually contains less than what they embody in themselves.

2. Since these stanzas, then, were composed in a love flowing from abundant mystical understanding, I cannot explain them adequately, nor is it my intention to do so. I only wish to shed some general light on them, since Your Reverence has desired this of me…

Ana_de_Jesús
Mother Ana de Jesús (Lobera) was born in Medina del Campo on November 25, 1545, and entered the Teresian Carmel on August 1, 1570. In 1575 she went to Beas as prioress, where she became an intimate friend of St. John of the Cross. She later served as prioress also in Granada and Madrid. In 1604 she went to France and Belgium where she made numerous foundations. She died in Brussels on March 4, 1621. The cause for her beatification is in process. | Photo credit: Discalced Carmelite Order

Read the official biography of the Servant of God on the website of the Discalced Carmelite General Postulation of the Causes of the Saints 

The Spiritual Canticle and biographic sketch of Ana de Jesús from
The Collected Works of Saint John of the Cross, Revised Edition
Translated by Kieran Kavanaugh, O.C.D. and Otilio Rodriguez, O.C.D.
With Revisions and Introductions by Kieran Kavanaugh, O.C.D.
ICS Publications
Copyright © 1976 by Washington Province of Discalced Carmelite Friars, Inc.

 

 

 

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