Proper Calendar Order of the Discalced Brothers of the Blessed Virgin Mary
(unofficial, working translation for our readers)
We present an English translation of the newly revised liturgical calendar for the Discalced Carmelite Order that was published online by the General Curia 16 October 2019 pursuant to the Decree of the Congregation of Divine Worship and Discipline of the Sacraments (Prot. N. 345/18) dated 16 July 2019, its effective date. A commentary on the calendar and translation follows below.
January
4 St. Kuriakos Elias of the Holy Family Chavara,
Priest —Optional Memorial In provinces in India: Memorial
8 St. Peter Thomas,
Bishop — Optional Memorial
9 St. Andrew Corsini,
Bishop — Optional Memorial In provinces in Italy: Memorial
27 St. Henry de Ossó y Cervelló,
Priest — Optional Memorial
February
4 Bl. Marie Eugene of the Child Jesus Grialou, Priest — Optional Memorial
24 Bl. Josepha Naval Girbes, Virgin — Optional Memorial
April
17 Bl. Baptist Spagnoli,
Priest — Optional Memorial
18 Bl. Mary of the Incarnation Barbe Acarie,
Religious — Optional Memorial In provinces of France: Memorial
23 Bl. Teresa Maria of the Cross Manetti, Virgin — Optional Memorial
May
4 Bl. Angel Maria Prat Hostench, Lucas of St. Joseph Tristany Pujol, Priests, and Companions,
Martyrs — Optional Memorial In Spain: Memorial
16 St. Simon Stock,
Priest — Optional Memorial In the Anglo-Irish province: Memorial
22 St. Joachina de Vedruna,
Religious — Optional Memorial
24 St. Bede the Venerable,
Priest and Doctor of the Church — Optional Memorial St. Gregory VII,
Pope — Optional Memorial
25 St. Mary Magdalene of the Incarnate Word de’ Pazzi,
Virgin — Memorial
June
7 Bl. Anne of St. Bartholomew,
Virgin — Optional Memorial In the Spanish province: Memorial
12 Bl. Alphonsus Mary of the Holy Spirit Mazurek,
Priest, and Companions, Martyrs — Optional Memorial In the Polish provinces: Memorial
July
10 St. Henry,
Optional Memorial
12 Sts. Louis Martin and Marie Azélie Guérin,
Spouses — Optional Memorial
13 St. Teresa of Jesus Fernández Solar,
Virgin — Memorial In the province of Chile: Feast
16 BLESSED VIRGIN MARY OF MOUNT CARMEL, PATRONESS AND HEAD OF OUR ORDER — Solemnity
17 Bl. Teresa of St. Augustine Lidoine and Companions,
Virgins and Martyrs — Optional Memorial In the provinces of France: Memorial
18 St. Apollinaris,
Bishop and Martyr — Optional Memorial
19 St. Bridget,
Religious — Optional Memorial
20 OUR FATHER SAINT ELIJAH,
PROPHET — Feast
23 Blessed Virgin Mary,
Mother of Divine Grace — Memorial
24 Bl. Maria Pilar of St. Francis Borgia Martínez García, Bl. Maria Sagrario of St. Aloysius Gonzaga Moragas Cantarero and Companions,
Virgins and Martyrs — Optional Memorial
27 Bl. Titus Brandsma,
Priest and Martyr — Optional Memorial
28 Bl. John Soreth,
Priest — Optional Memorial In the provinces of France: Memorial
August
3 St. Sixtus II, Pope, and Companions, Martyrs — Optional Memorial St. Cajetan, Priest — Optional Memorial
7 St. Albert of Trapani, Priest — Memorial
9 St. Teresa Benedicta of the Cross, Virgin and Martyr — Memorial In provinces of Europe: Patroness of Europe, Feast
18 Bls. Leonard Duverneuil, Michael Aloysius Brulard, and Hubert of St. Claude, Priests, and Companions, Martyrs —Optional Memorial
25 St. Mary of Jesus Crucified Baouardy, Virgin — Optional Memorial
26 Transverberation of the Heart of St. Teresa of Jesus Our Mother,
Optional Memorial
September
1 St. Teresa Margaret of the Sacred Heart of Jesus, Virgin — Memorial In the provinces of Italy: Feast
11 Bl. Mary of Jesus López Rivas, Virgin —Optional Memorial In the Spanish province: Memorial
17 St. Albert of Jerusalem, Bishop and Lawgiver of our Order — Feast
18 St. Robert Bellarmine, Bishop and Doctor of the Church — Optional Memorial
October
1 SAINT THERESE OF THE CHILD JESUS, VIRGIN AND DOCTOR OF THE CHURCH — Feast
15 SAINT TERESA OF JESUS OUR MOTHER, VIRGIN AND DOCTOR OF THE CHURCH — Solemnity
30 Bl. Maria Teresa of St. Joseph Tauscher,
Virgin —Optional Memorial
November
6 St. Nuno of St. Mary, Religious — Optional Memorial In the province of Portugal: Memorial
7 Bl. Francis of Jesus Mary Joseph Palau y Quer, Priest — Optional Memorial
8 St. Elizabeth of the Trinity Catez, Virgin — Optional Memorial
14 ALL SAINTS OF OUR ORDER, Feast
15 Commemoration of all the Departed of Our Order, Optional Memorial
19 St. Raphael of St. Joseph Kalinowski, Priest — Memorial
29 Bls. Denis of the Nativity, Priest, and Redemptus of the Cross, Religious, Martyrs — Optional Memorial In provinces of India: Memorial
December
11 St. Maria Maravillas of Jesus Pidal y Chico de Guzmán, Virgin — Optional Memorial
14 SAINT JOHN OF THE CROSS OUR FATHER, PRIEST AND DOCTOR OF THE CHURCH — Solemnity
APPENDIX
April
In the provinces of Latin America:
28 Bl. Maria Felicia of Jesus in the Blessed Sacrament Guggeri Echeverría,
Virgin — Optional Memorial
May
In the provinces of Italy:
29 Bl. Elia of St. Clement,
Virgin — Optional Memorial
June
In the provinces of France:
14 St. Elisha, Prophet — Optional Memorial
In the provinces of Italy:
14 Bl. Maria Candida of the Eucharist Barba, Virgin — Optional Memorial
26 Bl. Maria Giuseppina of Jesus Crucified Catanea, Virgin — Optional Memorial
July
In the provinces of Europe:
7 Blessed Virgin Mary, Mother of Divine Grace — Memorial
In the province of Spain:
24 Bl. Maria Pilar of St. Francis Borgia Martínez García, Teresa of the Child Jesus García García, and Maria Angeles of St. Joseph Voltierra Tordesillas, Virgins and Martyrs — Optional Memorial
August
In the province of the Netherlands:
2 St. Teresa Benedicta of the Cross, Virgin and Martyr, Patroness of Europe — Feast
In the province of Spain:
16 Bl. Maria Sagrario of St. Aloysius Gonzaga Moragas Cantarero, Virgin and Martyr — Optional Memorial
In the provinces of France:
30 St. Mary of Jesus Crucified Baouardy, Virgin — Optional Memorial
October
In the province of Nigeria:
1 SAINT THERESE OF THE CHILD JESUS, VIRGIN AND DOCTOR OF THE CHURCH — Feast
November
In the provinces of France:
7 Bl. Françoise d’Amboise, Religious
In the province of Austria:
16 Commemoration of all the Departed of Our Order, Optional Memorial
In the provinces of Austria and Germany:
7 St. Raphael of St. Joseph Kalinowski,
Priest — Memorial
December
In the provinces of Italy:
7 Bl. Mary of the Angels Fontanella, Virgin — Optional Memorial
Nota Bene: In its Appendix, the Decree provides for several celebrations to be assigned to specific jurisdictions. For example, Latin American provinces may observe the optional memorial of Blessed Chiquitunga on 28 April; the Italian provinces may observe the optional memorial of Blessed Elia of St. Clement on 29 May. In other jurisdictions, dates of Carmelite feasts have been changed to accommodate local calendars where a conflict exists. These changes primarily affect the Spanish, French, German, and Italian-speaking provinces.
In that which concerns English-speaking Discalced Carmelites, perhaps the most significant of these particular date changes concerns the provinces of Europe, where the Memorial of the Blessed Virgin Mary, Mother of Divine Grace now will be celebrated on 7 July.
The Discalced Carmelite Procurator General, Father Jean Joseph Bergara, explains that the calendar became valid immediately upon the signature of the Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, Cardinal Robert Sarah: “The calendar is already in force. It is in force effective from the date of the signing of the decree, 16 July 2019, but especially from the date of reception of the decree, 24 September 2019. From that date forward, it is the only valid calendar in all communities.”
You may view the Latin text of the Decree, the original Latin text of the newly revised calendar and its appendix, and the introduction from Father Bergara here.
THE TEACHING OF SAINT THÉRÈSE OF LISIEUX ON PURGATORY
Doctor of the Church for the third millennium
Saint Thérèse of Lisieux, who was declared Doctor of the Church by Pope John Paul II on October 19, 1997, felt the calling in the monastery to teach others and wanted to be a teacher (docteur).1 Early on, God revealed the mysteries of His Love to her. She writes about this: “Ah! Had the learned who spent their life in study come to me, undoubtedly they would have been astonished to see a child of fourteen understand perfection’s secrets, secrets all their knowledge cannot reveal because to possess them one has to be poor in spirit!” 2
In his apostolic letter Divini Amoris Scientia, published when St. Thérèse was declared Doctor of the Church, the Holy Father says that one should not look for a scientific revelation of God’s mysteries. “Thus we can rightly recognize in the Saint of Lisieux the charism of a Doctor of the Church, because of the gift of the Holy Spirit she received for living and expressing her experience faith, and because of her particular understanding of the mystery of Christ… That assimilation was certainly favored by the most singular natural gifts, but it was also evidently something prodigious, due to a charism of wisdom from the Holy Spirit.” 3
Her writings offer an abundance of ideas concerning practically every field in theology and spirituality, a multitude which even a hundred years after her death has been far from exhausted. Asthe popes repeatedly express: Thérèse of Lisieux is a gift to the Church. Before the year 2000, she was declared Doctor of the Church, becoming the third woman amongst the thirty-three recognized Doctors of the Church. She died young. Not only is she the youngest of all, but also the best known, loved, and read! Already she has given the Church a lot, and in the dawn of a new millennium, she will continue to bless the faithful with her many gifts. Thus, she is also known as “Doctor of the Church of the third millennium.”
“One does not need to go to Purgatory”
Little Thérèse’s theology is a theology that springs from life, a theology of experience. She received a fervent Catholic upbringing at home, in her parish community, as well as at the school of the Benedictine nuns in Lisieux, and thus, she was familiar with the teaching of Purgatory. Being led by the Holy Spirit, thoughts, notions, and ideas developed which finally became, “The teaching of the Little Flower on Purgatory.” 4
The common teaching within the Church is that Purgatory can hardly be avoided. While still only a novice, the saint commented about this with one of the sisters, Sr. Maria Philomena, who believed in the near impossibility of going to heaven without passing through purgatory:
You do not have enough trust. You have too much fear before the good God. I can assure you that He is grieved over this. You should not fear Purgatory because of the suffering there, but should instead ask that you not deserve to go there in order to please God, Who so reluctantly imposes this punishment. As soon as you try to please Him in everything and have an unshakable trust He purifies you every moment in His love and He lets no sin remain. And then you can be sure that you will not have to go to Purgatory. 5
She even said that we would offend God if we didn’t trust enough that we would get to heaven right after dying. When she found out that her novices talked occasionally that they would probably have to expect to be in Purgatory, she corrected them saying: “Oh! How you grieve me! You do a great injury to God in believing you’re going to Purgatory. When we love, we can’t go there.”6 Now, this is a new doctrine, but only for those who don’t know God, who are not childlike, who don’t trust. It is so correct to see things this way. It is true that God will judge us at one point, but He is always and first our Father Who suffers when He has to punish His child and sees its suffering. The child should do His will just out of love, and not to avoid punishment. And this really means that God does not want Purgatory! He allows that His children suffer, but only as if He had to look away.7
If St. Thérèse is correct that one does not need to be in Purgatory because God Himself does not want this and would love to help us, the thought that Purgatory can be avoided is suddenly not so far-fetched anymore. But first, there is the problem of the aforementioned opinion which says that only few will avoid Purgatory. This is confirmed by great saints and mystics like St. John of the Cross who says, “Only a small number of souls achieve perfect love” 8 (perfect love is necessary to go straight to heaven). St. Teresa of Avila also had the experience that only few will be able to avoid Purgatory. 9 St. John Vianney said, “It is definite that only a few chosen ones do not go to Purgatory and the suffering there that one must endure, exceeds our imagination.” 10
One also has to take into consideration that even practicing Christians are convinced that even the good and faithful and those consecrated to God will have to be exposed to purification in Purgatory for a certain amount of time. The reason for this is always the same: “It is not easy to avoid Purgatory. No one is a saint, and I will certainly have to spend some time there myself.” They add to this that “God is just” or “we certainly deserve this.”
Therefore, it is even more amazing what St. Thérèse has to say. Once she encouraged her novice, Sr. Marie de la Trinité to have the faith that it was possible even for her to get to heaven right away. She wondered “If I fail even in the smallest things, may I still hope to get straight to heaven?” St. Thérèse, who knew well the weaknesses of her novice, replied: “Yes! God is so good. He will know how He can come and get you. But despite this, try to be faithful, so that He does not wait in vain for your love.” 11
God is Father rather than Judge
Once St. Thérèse had a confrontation regarding this topic with Sr. Marie Fébronie, who not only was sixty-seven years old but also was sub-prioress. She had heard that St. Thérèse encouraged the novices to believe that they could go straight to heaven. She did not like this as she considered this kind of confidence presumptuous, and thus she reproached St. Thérèse. St. Thérèse tried lovingly and calmly to explainto Sr. Fébronie her point of view but with no success as Sr. Fébronie clung to belief. For St. Thérèse God was more Father than Judge, and she took the liberty of finally responding, “My sister, if you look for the justice of God you will get it. The soul will receive from God exactly what she desires.”
The year had not passed when, in January 1892, Sr. M. Fébronie together with other sisters fell prey to the flu and died. Three months later Sr. Thérèse had a dream which she related to her Mother Prioress and which was then documented: “O my Mother, my Sr. M. Fébronie came to me last night and asked that we should pray for her: She is in Purgatory, surely because she had trusted too little in the mercy of the good Lord. Through her imploring behavior and her profound looks, it seemed she wanted to say, You were right. I am now delivered up to the full justice of God but it is my fault. If I had listened to you I would not be here now.” 12
St. Thérèse’s “doctrine” in 7 keywords
Purgatory became a rule rather than the exception
An infinite number of souls who suffer in Purgatory and for whom the Church prays daily after consecration did not need to go there. If we think in human terms, God does not wish for us to need Purgatory. God does not put us here on earth, where we are tested and are suffering after the fall, only to let us suffer again — and much worse — in Purgatory. Everyone receives enough graces in order to go straight to God after passing the trials on earth. However, Purgatory is an emergency entry to Heaven for those who have wasted their time. However, what God considered the exception became the rule, and the rule ——togo straight to heaven — became the exception.
To cope with the “inevitable” is a grave error
Since God does not really want Purgatory, He does not want it for me either! But then I also have to not want it! Nobody would expose themselves to the danger of Purgatory by living a mediocre and — as is the case so often today — a sinful life. Ifthey only thought of the intense sufferings in Purgatory. In this regard, the mystics unanimously say that the least suffering in Purgatory is much greater than the greatest suffering here on earth! The reason for this is that once in Purgatory, one does not go through the time of God’s Mercy but of God’s Justice. Here, the Lord’s word applies: “I tell you, you will not get out until you have paid the very last copper’ (Lk 12:59). The many who carelessly say, “I will probably spend some time there,” are gravely wrong. Nobody just spends some time there,one has to suffer there like one has never suffered nor could have suffered while on earth. One often even suffers a long time there also. If the Poor Souls in Purgatory had known on earth what to expect in eternity, Purgatory would have remained empty.
Purgatory is a waste of time
This is what St. Thérèse says, “I know that of myself I would not merit even to enter that place of expiation since only holy souls can have an entrance there. But I also know that the Fire of Love is more sanctifying than is the fire of Purgatory. I know that Jesus cannot desire useless sufferings for us and that He would not inspire the longings I feel unless He wanted to grant them.” 13 It is true that Purgatory is a wonderful grace, for if needed, without the purification in Purgatory we would not go to Heaven, and the work of art which God intended and created us to be would not be completed. But St. Thérèse is right: at the moment of our death, we already have our place in Heaven. Afterward, there is no growth in grace anymore. Whoever does not go through Purgatory does not miss anything.
We need a more positive image of God
We already know that St. Thérèse told her novices that they offended God when they thought they would go to Purgatory. That is a very shocking statement: for if this is correct millions of Christians are offending God or at least hurt Him. And yet this is the case. They are focused only on themselves, thinking — not without reason — that they deserve Purgatory. They do not notice God Who is by their side and would love to help them so much. The fact that we fear Purgatory so much also has to do with a rather negative image that we have of God. We, Christians of the 20th Century, were like so many, raised with the image of a strict God, anxious to punish us as often as we deserve it. This thinking goes back to heresies like Jansenism, Quietism, or Calvinism. 14
Love banishes fear
The question of whether Heaven will follow right after death is a question of trust. God does not need our merits in order to take us straight to Him but He needs all of our trust. Or the other way around — it is not our sins that can prevent God from giving us this grace but rather our lack of trust. Therefore, we must draw the conclusion that everything depends solely on trust. There is no trust without perfect love. And vice versa, there is no lovewithout trust.
And this is exactly what the Apostle John writes in his first letter, “In this is love perfected with us, that we may have confidence for the day of judgment because as He is so are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love” (1 Jn. 4:17-18).
This text enlightens our topic very much. Judgment Day is the day of our death. Whoever achieves perfect love at the moment of their death sees God as so merciful and generous that they cannot believe in punishment in Purgatory. We are dealing with the same kind of grace in the Sacrament of the Anointing of the Sick. St. Thomas Aquinas teaches us that this Sacrament has as its real fruit the wiping out of punishment due to our sins.15 After those who have received the Sacrament of the Anointing of the Sick, others present often notice that the sick enter a period of growing peace and trust, together with a great surrender to the Will of God, and even serenity and desire for Heaven. This also applies to those who up to that point did not believe or even lived in mortal sin. Even these people, as the great theologians of the scholastics say — for example, St. Albert the Great or St. Bonaventure — go straight to Heaven without having to go through Purgatory first. This shows the wonderful grace coming from the Sacrament of the Anointing of the Sick.16
The last will be the first
While many Christians do receive the Sacrament of the Anointing of the Sick, experience tells us that they do not go straight to Heaven. The mystics often relate that many priests and religious suffer a long time and have to wait for their release. However, all of them or almost all of them have received the Sacrament of the Anointing. What is the reason for this? The answer is certainly that they did not receive the Sacrament with the necessary repentance or surrender to the Will of God, or that they did not want to change their flaws and vices a long time before their death.
St. Thérèse of Lisieux tells us that she heard that sometimes great saints with many merits come before the Judgment of God, but have to go to Purgatory because our justice before God is often unclean. That is why she recommends to give away immediately all the merits of our good deeds, and that it is better to appear before God empty-handed.17 She recommends to her oldest sister and godmother Marie, to be given Heaven free of charge by God.18
While on the one hand, the first ones don’t always get to Heaven first, on the other hand, there are enough examples that the last ones become the first ones. Thérèse refers in her writings to the Lord’s mercy towards the good thief,19 and wishes that the story from the “desert fathers,” about how a great sinner called Paesie died out of love and is being taken straight to heaven, should be added to her autobiography, “Souls will understand immediately, for it is a striking example of what I’m trying to say.”20
When our great hour comes, like St. Thérèse writes to Abbe Roulland, missionary in China, if only we trust, the Blessed Virgin will obtain “the grace of making an act of perfect love” should we have “some trace of human weakness” and so will we reach heaven immediately after death.21
St. Thérèse’s teaching, a great message for the third millennium
One can rightfully say that Thérèse is turning all common opinions on Purgatory upside down.22 She wants to appear before God empty-handed and explains why it can be easier for sinners who have nothing to rely upon to reach Heaven than the great saints with all their merits. She emphasizes that trust alone is enough, that merits are no guarantee but often an obstacle for the straight way to Heaven, and that sins do not need to be an obstacle. After a ‘messed-up’ life, God can still take one straight to Heaven if the dying person only has trust. And how easy it can be to trust if there are no merits but only one’s misery! Through trust she shows the shorter way to Heaven to the small and humble. And so many can and will go that way. She writes about this to her sister Marie: “… what pleases Him (God) is that He sees me loving my littleness and my poverty, the blind hope that I have in His mercy… That is my only treasure, dear Godmother, why should this treasure not be yours?…”23
As has been said, she has made sanctity available for everyone through her little way, and this is also true for the straight way to Heaven… This will no longer be an exception. Once those who are smart enough to gather from the treasures of our new Doctor of the Church will walk this way easily, especially those who want to be part of the legion of little souls which St. Thérèse asked God for at the end of her manuscript B, “I beg You to cast Your Divine Glance upon a great number of little souls. I beg You to choose a legion of little Victims worthy of Your LOVE!”24 Yes, by listening to her wonderful message there will be many, many souls… and with that, Purgatory stops being the unavoidable detour to Heaven!
Conclusion
St. Thérèse of the Child Jesus gave us a lot to think about. There are yet many new thoughts to be understood in terms of theology. For us, however, the most important, even existentially significant of everything she wrote is the message on Purgatory. The question of what happens to us after death should move us deeply. Let us just remember Sr. Fébronie and her suffering in Purgatory; her silent message from the next world should move us. “It seemed,” says Thérèse, “as if she wanted to say: If I had listened to you I would not be here now.” This is actually shocking when you think about it. One has to admit that Sr. Fébronie entered the next world through the wrong door. And with her, thousands and millions who would have managed to avoid Purgatory. And why did they not achieve this? The simple reason is that nobody showed them the correct way. Considering this, one does understand that Thérèse is a true gift to the Church. God gave her to us as leader and comforter for the apocalyptic days in which we very obviously live. Her message concerning Purgatory is a true grace of God’ s merciful love for the moment of our death. One can apply the urgent exhortation of our LORD: “‘He who has ears to hear, let him hear” (Lk. 8:8).
Father Hubert van Dijk, ORC
Originally published on the blog, HEALING GRACE. We are grateful to blogger Fred Schaeffer, SFO for bringing Father Van Dijk’s message, and this particular message of Thérèse, to the world.
Footnotes:
“I would like to enlighten souls — as did the prophets and the Doctors.”St. Thérèse of Lisieux. Story of a Soul. ICS. Washington DC, 1996, Ms B, 2v, pg. 192.
St. Thérèse of Lisieux. Story of a Soul, ICS, Washington DC, 1996, Ms A, 49r. Pg. 105.
La Doctrine, l.c. pg 16. Translated from the German.
St. John of the Cross, The Dark Night, Book II, ch. 20: “Since these souls – few that there be – are already extremely purged through love, they do not enter purgatory.”
Ferdinand Holbőck. Das Fegefeuer, Salzburg 1977, page 94f. Translated from the German.
La Doctrine, l.c.page 22f. Translated from the German.
Lucien Regnault, La Pensee de Ste. Thérèse de l’Enfant Jésus sur Ie Purgatoire in Annales de Sainte Thérèse, 1986, Suppl. Nr. 101, pages 21-29, quote on page 26. Translated from the German.
Annales de Sainte Thérèse, Nr. 610. Feb. 1983, page 5. Translated from the German.
En la edición de este año 2019 de los premios Grammy Latino, ha sido galardonado como Mejor álbum cristiano (en español): Todo pasa, de Juan Delgado, un álbum cuyo tema principal está inspirado en el poema teresiano “Nada te turbe”:
Quien tiene a Dios nada le falta Solo Dios, solo Dios basta. Nada te turbe. Nada te espante. Dios no se muda, y todo pasa, todo se pasa, todo pasa
Dear little Aunt, since she has been on the mountain of Carmel, your little Thérèse feels still more deeply, if that be possible, the affection she has for you; the more she learns to love Jesus, the greater, too, becomes her tenderness for her dear relatives.
The little gift which our good Mother was happy to have made for your feast will tell you better than I, dear Aunt, what I am powerless to tell you. My heart is filled with emotion when seeing this poor hair which undoubtedly has no other value but the delicate workmanship and the gracefulness of its arrangement, but which nevertheless was loved by him whom God took away from us.
Dear little Aunt, do you understand? I am happy when seeing it is to her—who is dearest to me in this life, after my Father—this hair is offered, which he would have received with so much pleasure.
Saint Thérèse of Lisieux
Letter 133 to Mme. Guérin (excerpt) 16 November 1891
The beautiful, long hair of Saint Thérèse hangs over her bed in the family home, Les Buissonets, in Lisieux | Marc_Dan / Flickr, as published in “Les cheveux de sainte Thérèse, ou le sacré comme dispositif” by Marie Caillat, Les Cahiers de l’École du Louvre, 2/2013
Tomorrow is November 2, the day of the faithful departed. When I was still a boy, I dreamed I would die on All Souls Day. Whether I die on that day or not, no matter what happens, I still confess it is always good. Then I salute you cordially, and I ask you, come what may, to say a De Profundis for my soul.
Saint Raphael Kalinowski
Letter to Father Nowakowski, OFM Cap.
Although Saint Raphael Kalinowski’s dream of dying on November 2 did not come true, he did die on All Soul’s day—the 15th of November 1907, the Commemoration of All Carmelite Souls.
Saint Raphael of St. Joseph Kalinowski, photo taken 30 March 1897 | Photo credit: Discalced Carmelites
Dear friends, here we are once again to invite you to live this Advent in a spirit of communion through an online retreat prepared especially for you by the Discalced Carmelite friars.
If you are already registered and have received the meditations from one of the previous retreats, you do not need to register again.
However, don’t hesitate to extend an invitation to your friends and acquaintances so that they can register using the form on the websitewww.webretiro.karmel.at
We suggest that you download the A4 poster and distribute it to your Christian community, parish, ecclesial movement, association, or prayer group. You also can promote this initiative through social media.
Inviting others to pray through the retreat is an excellent way to evangelize and witness to your faith.
This Advent we will be guided by the writings of Father François de Sainte-Marie, a Discalced Carmelite friar from the Paris province who consecrated his brief life (1910-1961) to pass on the treasures of the Carmelite heritage. His best-known project was the publication of the autograph manuscripts of Thérèse of Lisieux, under the title Autobiographical Manuscripts, which today is published under the title Story of a Soul. It brings to light his knowledge of the doctrine of little Thérèse, his scientific mind, and at the same time a great human sensitivity.
At the end of November, you will receive the first introductory text of this Advent retreat. Then you will receive the meditations for each of the 4 weeks of Advent, with the following themes:
– 1st Sunday:Return to the Gospel
– 2nd Sunday:Outstanding educator
– 3rd Sunday:Delight of the little ones
– 4th Sunday:Abyss of grace
– Christmas:“True Marian devotion”
The content will be available so that you may organize your moments of meditation during the week. The texts were prepared by Discalced Carmelite friars from Avon, France, and the translation into English was prepared by Secular Carmelites from North America.
The online retreat is free of charge. You can register or unsubscribe at any time.
If you have any difficulty in receiving the meditations, please send an email to: webretiro@karmel.at
With this invitation to the online retreat, we extend our sincere wishes for a blessed Advent!
Carmelite Quoteson behalf of —
fr. Roberto Maria OCD and the Discalced Carmelites in Austria
Please click here to take a short survey to help us to better serve you through this ministry! Each November we celebrate the Feast of All Carmelite Saints and the Commemoration of All Carmelite Souls. During these days we remember and pray for the Carmelites who have passed away, who by living out their vocations…
When November 15 falls on a Sunday, the Commemoration is celebrated on the following day.
Just as the love of Christ and the service of the Blessed Virgin Mary have brought us together in a single family, fraternal charity unites those of us still striving to lead a life of allegiance to Jesus Christ in this world, and those already awaiting the vision of God in purgatory. Today the whole Order commends our departed brothers and sisters to God’s mercy through the intercession of Our Lady, sure sign of hope and consolation, and begs for their admission to the courts of heaven.
All as in the Office of the Dead.
Prayer
Lord,
you are the glory of those who serve you.
Look lovingly on our departed brothers and sisters,
united in following Christ and his Mother
by the waters of baptism and the bonds of Carmel.
In your mercy
grant them everlasting sight of you,
their Creator and Redeemer.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Ego sum resurrectio et vita: I am the resurrection and the life (John 11:25) The cross overlooks the garden in what was once the monastery cemetery at the Carmel of Indianapolis, now Bishop Simon Bruté College Seminary | Corey Bruns / Flickr
Let us remember this one thing. Throughout his life, Christ was unsparing of himself in his zeal to save souls. Our saints have likewise been zealous to save souls. Consider Saint Thérèse, as she offered her walk in the garden for a missionary. All our saints have been passionate apostles. So, too, must we be. This morning, we are going to make an examination of conscience in this regard. Are we other Christs and other Apostles? Are we true Carmelites? Or, are we not merely living smugly? Are we completely committed to the apostolate and eager to give our all to the souls who await our help?
Do we live in such a way that Christ is not deeply disappointed in us? We want to take care not to shy away from suffering, not to speak impulsively, and not to seek a life of comfort. We want to take care to follow our Rule in its demanding details and not just in its broad outline. In a word, we want to avoid pretending to be Carmelites, and instead to be genuine Carmelites. A pseudo-Carmelite is a pseudo-apostle. In ten, fifteen or thirty more years, you will come before God to render an account of your life. Then, Christ will show you all the souls you should have saved. You will have no valid excuse and will have to reply: “I could not spare my sleep or I was tired…”
True Carmelites are committed to saving the world. Day by day they grow in prayerfulness and year-by-year they become living embodiments of our Rule and Constitutions. Admittedly, we may be far from perfect at the beginning of our religious life. However, once we have completed our apprenticeship, we must be the living embodiment of our Rule and Constitutions for no other reason than to work with Christ for the salvation of the world. Pray to our saints and to the Virgin Mary to help you to attain that goal. Amen.
Père Jacques of Jesus
Excerpt from a retreat conference Saturday evening 11 September 1943
Servant of God Père Jacques of Jesus, OCD (Lucien Bunel) | Photo credit: Discalced Carmelites
Jacques, P 2005, Listen to the silence: a retreat with Père Jacques, translated from the French and edited by Murphy F, ICS Publications, Washington DC.
Dear brothers and sisters, the beatification of Sister Mary of Jesus Crucified, which has gathered you here in Rome from all the countries of the Near East, has surely been for all of you a great moment of joy, a source of comfort, and an invitation to courage.
It’s not a moment of joy that comes and goes: it’s an open-ended source of grace. The Church in Rome has participated in this joy and, I dare say, the universal Church, looking with emotion at this little flower of the Holy Land, who has reached holiness in such a short time, which is the full flowering of mysticism.
I am happy to be with you once again this morning, to greet you again with all my affection, to converse with you like family, while still meditating on the meaning of this beatification, to gather its fruit. The life and virtues of Mariam Baouardy are now well known to you and I mentioned them in yesterday’s solemn liturgy.
But it is good to tell you again this morning how this “little Arab” has been a privileged witness of Jesus, of the love of the Church, and of action for peace. And you will understand even better the price that the Church attaches to the life of your Christian communities in the Holy Land and around the Holy Land.
Mariam is the fruit of this Holy Land. In her, everything speaks to us of Jesus. And first of all, the places where she lived: Nazareth, near which she was born; Bethlehem, where she consumed her sacrifice; and Mount Carmel, a symbol of the solitary prayer life that provided the setting for her religious life.
But above all, she brings us close to Calvary, since she has not ceased to carry in her life the cross of Jesus, in choosing her [religious] name “of Jesus Crucified”. The beatitudes find in her their fulfillment.
To see her, we believe that we’re hearing Jesus say to us: Blessed are the poor, Blessed are the humble, Blessed are those who seek only to serve, Blessed are the meek, Blessed are the peacemakers, Blessed are those who are persecuted. All her life expresses an unheard of familiarity with God, the fraternal love of others, and joy, which are evangelical indicators par excellence.
Saint John Paul II
Speech to Pilgrims for the Beatification Sr. Mary of Jesus Crucified, Mariam Baouardy 13-14 November 1983
The whole family of Carmel in the homeland, with Mary its Mother at its head, is the reason for our joy and praise to the Father on this day. We recall our brothers and sisters who once dedicated their lives to continual prayer on earth and now share in the worship of heaven. We unite ourselves spiritually to their glory, all the while journeying along the paths they traveled with courage, as they lived in obedience to Christ and followed in the footsteps of Our Lady.
Invitatory
Ant. Jesus, Son of Mary, is the source of all holiness; come, let us worship him.
Invitatory psalm, as in the Ordinary
Office of Readings
Hymn
Come, let us praise the Virgin Queen
Who called her sons from earthly strife
To Carmel, ever since the scene
Of silent eremitic life.
The special call of Christ they heard,
As Mary’s liegemen they lived there,
With her to ponder on God’s word
Absorbed in solitary prayer.
Our prophets flourished, faithful, strong;
Our martyrs stained the ground with blood,
While in their wake the virgin throng
Brought pure and spotless hearts to God.
Hail, flowers from Carmel’s mountainside
And from its vales the lilies white,
With mystic roses opened wide
Of equal fragrance and delight!
You followed Christ your King and Lord
As Mary’s faithful servants there
And pondered on God’s sacred word
In lives of solitude and prayer.
Grant that, on Carmel’s mount of prayer,
We may, from this all-hallowed place,
Spread Jesu’s fragrance everywhere
As we, too, blossom forth in grace.
Praise to the Father evermore
And to the Spirit who indwells,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty wells.
L.M. Laudemus omnes Virginem
Psalmody
Ant. 1 Blessed are those who hear the word of God and keep it.
Psalm 1
Happy indeed is the man *
who follows not the counsel of the wicked;
nor lingers in the way of sinners *
nor sits in the company of scorners,
but whose delight is the law of the Lord *
and who ponders his law day and night.
He is like a tree that is planted *
beside the flowing waters,
that yields its fruit in due season †
and whose leaves shall never fade; *
and all that he does shall prosper.
Not so are the wicked, not so! †
For they like winnowed chaff *
shall be driven away by the wind.
When the wicked are judged they shall not stand, *
nor find room among those who are just;
for the Lord guards the way of the just *
but the way of the wicked leads to doom.
Ant. Blessed are those who hear the word of God and keep it.
Ant. 2 The Lord has given his heritage to those who fear his name.
Psalm 61
O God, hear my cry! *
Listen to my prayer!
From the end of the earth I call; *
my heart is faint.
On the rock too high for me to reach *
set me on high,
O you who have been my refuge. *
my tower against the foe.
Let me dwell in your tent for ever *
and hide in the shelter of your wings.
For you, O God, hear my prayer, *
grant me the heritage of those who fear you.
May you lengthen the life of the king: *
may his years cover many generations.
May he ever sit enthroned before God: *
bid love and truth be his protection.
So I will always praise your name *
and day after day fulfill my vows.
Ant. The Lord has given his heritage to those who fear his name.
Ant. 3 I will bring them to my holy mountain, and make them joyful in my house of prayer.
Psalm 84
How lovely is your dwelling place, *
Lord, God of hosts.
My soul is longing and yearning, *
is yearning for the courts of the Lord.
My heart and my soul ring out their joy *
to God, the living God.
The sparrow herself finds a home *
and the swallow a nest for her brood;
she lays her young by your altars, *
Lord of hosts, my king and my God.
They are happy, who dwell in your house, *
forever singing your praise.
They are happy, whose strength is in you, *
in whose hearts are the roads to Zion.
As they go through the Bitter Valley †
they make it a place of springs, *
the autumn rain covers it with blessings.
They walk with ever growing strength, *
they will see the God of gods in Zion.
O Lord, God of hosts, hear my prayer, *
give ear, O God of Jacob.
Turn your eyes, O God, our shield, *
look on the face of your anointed.
One day within your courts *
is better than a thousand elsewhere.
The threshold of the house of God *
I prefer to the dwellings of the wicked.
For the Lord God is a rampart, a shield; *
he will give us his favor and glory.
The Lord will not refuse any good *
to those who walk without blame.
Lord, God of hosts, *
happy the man who trusts in you!
Ant. I will bring them to my holy mountain, and make them joyful in my house of prayer.
Everlasting light will shine upon your saints, Lord. —And they will live forever.
First Reading
From the book of Revelation 19:1-10; 21:1-7
The glory of the saints in the new Jerusalem
I, John, heard what sounded like the loud song of a great assembly in heaven. They were singing:
“Alleluia!
Salvation, glory and might belong to our God,
for his judgments are true and just!
He has condemned the great harlot who corrupted the earth with her harlotry.
He has avenged the blood of his servants which was shed by her hand.”
Once more they sang “Alleluia!” And as the smoke began to rise from her forever and ever, the four and twenty elders and the four living creatures fell down and worshiped God seated on the throne and sang, “Amen! Alleluia!” A voice coming from the throne cried out:
“Praise our God, all you his servants,
the small and the great, who revere him!”
Then I heard what sounded like the shouts of a great crowd, or the roaring of the deep, or mighty peals of thunder, as they cried:
“Alleluia!
The Lord is king,
our God, the Almighty!
Let us rejoice and be glad, and give him glory!
For this is the wedding day of the Lamb;
his bride has prepared herself for the wedding.
She has been given a dress to wear made of finest linen, brilliant white”
(The linen dress is the virtuous deeds of God’s saints.)
The angel then said to me: “Write this down: Happy are they who have been invited to the wedding feast of the Lamb.” The angel continued, “These words are true; they come from God.” I fell at his feet to worship him, but he said to me, “No, get up! I am merely a fellow servant with you and your brothers who give witness to Jesus. Worship God alone. The prophetic spirit proves itself by witnessing to Jesus.”
Then I saw new heavens and a new earth. The former heavens and the former earth had passed away, and the sea was no longer. I also saw a new Jerusalem, the holy city, coming down out of heaven from God, beautiful as a bride prepared to meet her husband. I heard a loud voice from the throne cry out: “This is God’s dwelling among men. He shall dwell with them and they shall be his people, and he shall be their God, who is always with them. He shall wipe every tear from their eyes, and there shall be no more death or mourning, crying out or pain, for the former world has passed away.
The One who sat on the throne said to me, “See, I make all things new!” Then he said, “Write these matters down, for the words are trustworthy and true!” He went on to say: “These words are already fulfilled! I am the Alpha and the Omega, the Beginning and the End. To anyone who thirsts I will give to drink without cost from the spring of life-giving water. He who wins the victory shall inherit these gifts; I will be his God and he shall be my son.”
Responsory
All who are victorious shall be clothed in white garments, —and I will not blot their names out of the book of life.
To the thirsty I will give water without cost from the fountain of life, —and I will not blot their names out of the book of life.
Second Reading
From the works of Saint Teresa of Jesus
All of us who wear this holy habit of Carmel are called to prayer and contemplation. This explains our origin; we are the descendants of those who felt this call, of those holy fathers on Mount Carmel who in such great solitude and contempt for the world sought this treasure, this precious pearl of contemplation that we are speaking about.
Let us remember our holy forebears of the past, those hermits whose lives we aim to imitate. We must remember our real founders, those holy fathers whose descendants we are. It was by way of poverty and humility, we know, that they came to the enjoyment of God.
On the subject of the beginnings of Orders, I sometimes hear it said that the Lord gave greater graces to those saints who went before us because they were the foundations. Quite so, but we too must always bear in mind what it means to be foundations for those who will come later. For if those of us who are alive now have not fallen away from what they did in the past, and those who come after us do the same, the building will always stand firm. What use is it to me for the saints of the past to have been what they were, if I come along after them and behave so badly that I leave the building in ruins because of my bad habits? For obviously those who come later don’t remember those who have died years before as clearly as they do the people they see around them. A fine state of affairs it is if I insist that I am not one of the first, and do not realize what a difference there is between my life and virtues, and the lives of those God has endowed with such graces!
Any of you who sees your Order falling away in any respect, must try to be the kind of stone the building can be rebuilt with—the Lord will help to rebuild it.
For love of our Lord I beg them to remember how quickly everything comes to an end, and what a favor our Lord has done us in bringing us to this Order, and what a punishment anyone who starts any kind of relaxation will deserve. They must always look at the race we are descended from—that race of holy prophets. What numbers of saints we have in heaven who have worn this habit of ours! We must have the holy audacity to aspire, with God’s help, to be like them. The struggle will not last long, but the outcome will be eternal.
Responsory
I will make my home with them and walk among them; —I will be their God and they shall be my people.
I will set up my dwelling among them. —I will be their God and they shall be my people.
Where the Vigil Office is celebrated:
Ant. The beauty of Carmel has been given to them; they will see the glory of the Lord and the splendor of our God.
Canticle I
Wisdom 3:1-6
The souls of the just are in the hands of God
Blessed are the dead who die in the Lord. Now … let them rest from their labors (Revelation 14:13).
The souls of the just are in the hand of God, *
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead; *
and their passing away was thought an affliction
and their going forth from us, utter destruction. *
But they are in peace.
For if to others, indeed, they seem punished, †
yet is their hope full of immortality; *
Chastised a little, they shall be greatly blessed,
because God tried them *
and found them worthy of himself.
As gold in the furnace, he proved them, *
and as sacrificial offerings he took them to himself.
Canticle II
Wisdom 3:7-9
The future glory of the just
The just shall shine forth as the sun in the kingdom of their Father (Matthew 13:43)
In the time of their visitation they shall shine *
and shall dart about as sparks through stubble;
They shall judge nations and rule over peoples, *
and the LORD shall be their King forever.
Those who trust in him shall understand truth, *
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones, *
and his care is with the elect.
Canticle III
Wisdom 10:17-21
God leads his people to deliverance
Those who had overcome the beast sang the canticle of Moses, the servant of God, and the canticle of the Lamb (Revelation 15:2, 3).
God gave the holy ones the recompense of their labors, *
conducted them by a wondrous road,
and became a shelter for them by day *
and a starry flame by night.
He took them across the Red Sea *
and brought them through the deep waters— but their enemies he overwhelmed, *
and cast them up from the bottom of the depths.
Therefore the righteous despoiled the wicked; † and they sang, O Lord, your holy name *
and praised in unison your conquering hand— because Wisdom opened the mouths of the dumb, *
and gave ready speech to infants
Gospel Mt 25:34-46
A reading from the holy Gospel according to Matthew
In so far as you did this to one of the least of these brothers of mine, you did it to me
Jesus said to his disciples: “The King will say to those on his right hand, ‘Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.’ Then the virtuous will say to him in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’ Next he will say to those on his left hand, ‘Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.’ Then it will be their turn to ask, ‘Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?’ Then he will answer, ‘I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.’ And they will go away to eternal punishment, and the virtuous to eternal life.”
Hymn, Te Deum.
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Morning Prayer
Hymn
O Jesus, source of endless life
Be near to help us and defend;
O Mary, Mother of our Lord,
Lead us to heaven in the end.
You angel hosts suffused with life,
You Patriarchs who heard God’s call,
You Prophets, knowing mysteries,
Obtain forgiveness for us all.
O Saints of Carmel, throned above
In Mary’s court, obtain this grace
That where you are in glory now
We too may find a resting place.
May hosts of martyrs intercede
For us on earth, confessors pray
And choirs of holy virgins plead
That God may wash our sins away.
O blessed saints of solitude,
And all the heavenly company,
Obtain for us that life in God
Which lasts for all eternity.
Praise to the Father evermore
And to the Spirit he bestows,
To Jesus whom that Virgin bore
From whom all Carmel’s beauty flows.
L.M. Jesu, Salvator saeculi
Psalmody
Ant. 1 Your saints, Lord, as they watched in prayer, saw your strength and your glory.
Psalms and canticle from Sunday, Week I
Ant. 2 All you men and women, saints of God, O bless the Lord forever.
Ant. 3 Eye has not seen nor ear heard what God has prepared for those who love him.
Reading 1 Peter 2:9-10
You, however, are a “chosen race, a royal priesthood, a holy nation, a people he claims for his own to proclaim the glorious works” of the One who called you from darkness into his marvelous light. Once you were no people, but now you are God’s people; once there was no mercy for you, but now you have found mercy.
Responsory
Let the just rejoice and sing for joy in the Lord. —Let the just rejoice and sing for joy in the Lord.
Delight in his love, you pure of heart. —And sing for joy in the Lord.
Glory to the Father, and to the Son, and to the Holy Spirit. —Let the just rejoice and sing for joy in the Lord.
Canticle of Zecharian
Ant. With such a cloud of witnesses around us, let us steadfastly run the race that lies before us, our eyes fixed on Jesus who inspires and perfects our faith.
Intercessions
Let us give thanks to God our Father, who gives us the joy of honoring our brothers and sisters, the saints of Carmel. United with them and with the Virgin Mary, our Mother, let us say: We glorify you, Lord.
Lord, you called your people into the desert to make with them a covenant of love, —renew your covenant with us in Jesus Christ.
You have made us brothers and sisters of Mary, to keep your word and treasure it in our hearts; —help us to be like her, serving Christ and sharing in his work of salvation.
You called us to follow Elijah in intimacy with you, —may we live continually in your presence, and burn with zeal for your glory.
You raised up our Order in the Church to live in dedication to you and to seek union with you in prayer and contemplation, —may we ever seek your face, and so teach others how to live as your friends.
You gave our saints such apostolic zeal and charity that they did not hesitate to lay down their lives for their brothers and sisters, —may we bear the death of Christ continually in our bodies, and so share his work of redemption, even at the cost of our lives.
Our Father…
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Daytime Prayer
Antiphons and psalms from the current weekday.
Midmorning
Reading Ephesians 6:17-18
Take the helmet of salvation and the sword of the spirit, the word of God. At every opportunity pray in the Spirit, using prayers and petitions of every sort. Pray constantly and attentively for all in the holy company.
Your word is a lamp for my feet. —And a light on my path.
Midday
Reading Ephesians 5:18b-20
Be filled with the Spirit, addressing one another in psalms and hymns and inspired songs. Sing praise to the Lord with all your hearts. Give thanks to God the Father always and for everything in the name of our Lord Jesus Christ.
All your creatures praise you, Lord. —Your saints shall bless your name.
Midafternoon
Reading 2 Corinthians 4:17-18
The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.
My chosen ones shall not labor in vain. —They are the offspring of those the Lord has blessed.
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Evening Prayer
Hymn
On Carmel’s mount Our Lady tends
A living garden rich in flowers;
God’s Word has sown the seed of grace,
That grows in silent, prayer-filled hours.
In heaven’s glory Carmel’s saints
With Christ their King for ever reign;
The firstborn Son enfolds in joy
His brethren, born of Mary’s pain.
Dark night gives way to purest light,
The mystic sees with light unsealed;
The saints who bore Christ’s wounds of love
Now see Christ’s wounds in love revealed.
The white-robed martyrs sing the praise
Of Christ, the martyrs’ glorious Lord;
The lowly now are lifted high,
To gain at last their great reward.
Give thanks to God, the fount of grace,
Give thanks to God, our victim-priest,
Give thanks to God, the breath of life,
For Carmel’s saints on their great feast.
L.M. James Quinn, S.J.
Psalmody
Ant. 1 In my Father’s house there are many mansions, says the Lord.
Psalm 15
Lord, who shall be admitted to your tent *
and dwell on your holy mountain?
He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;
he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;
he who keeps his pledge, come what may; †
who takes no interest on a loan *
and accepts no bribes against the innocent.
Such a man will stand firm forever.
Ant. In my Father’s house there are many mansions, says the Lord.
Ant. 2 I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Psalm 112
Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.
Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.
The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.
He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.
Open-handed, he gives to the poor; †
his justice stands firm forever. *
His head will be raised in glory.
The wicked man sees and is angry, †
grinds his teeth and fades away; *
the desire of the wicked leads to doom.
Ant. I no longer call you servants, but my friends, for I have shared with you everything I have heard from my Father.
Ant. 3 I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Canticle: Rev 4:11; 5:9, 10, 12
O Lord our God, you are worthy *
to receive glory and honor and power.
For you have created all things; *
by your will they came to be and were made.
Worthy are you, O Lord, *
to receive the scroll and break open its seals.
For you were slain; †
with your blood you purchased for God *
men of every race and tongue, of every people and nation.
You made of them a kingdom and priests to serve our God, *
and they shall reign on the earth.
Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.
Ant. I heard what seemed to be the mighty voice of a great multitude in heaven, crying: “Alleluia! Salvation and glory and power belong to our God!”
Reading Rom 8:28-30
We know that God makes all things work together for the good of those who have been called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified.
Responsory
Let the just rejoice and exult at the sight of God. —Let the just rejoice and exult at the sight of God.
They shall delight in holiness, —at the sight of God.
Glory to the Father, and to the Son, and to the Holy Spirit. —Let the just rejoice and exult at the sight of God.
Canticle of Mary
Ant. You have left all things and have followed me; you will be repaid a hundred times over, and gain eternal life.
Intercessions
Safe in the protection of Mary, our Mother, let us call upon Jesus, our Lord and Savior, through the intercession of the Saints of Carmel: Lord, make us holy in the truth.
You have called your faithful ones to Carmel, so that they might follow you more closely in the ways of love; —in love, may we perform the works of truth in your Church.
You have granted everlasting mutual love to those of our family who are with you in heaven; —grant your peace to our communities, and make us one in heart and mind.
It was your will that our saints, pledged to the service of the Blessed Virgin Mary, should reflect her virtues in their lives, —as we go forward each day in newness of life, may we be faithful to the spirit of our Order, endowed with your Mother’s name and patronage.
You raised up the Order of Carmel in your Church to seek union with you in prayer and self-denial, and to share the treasures of contemplation with others; —may we be attentive to the voice of your Spirit within us crying, “Abba, Father,” and ever invite the faithful to the life of prayer.
You are the crown and everlasting reward of our saints; —bring our departed brothers and sisters to share eternal joy with you in heaven.
Our Father…
Prayer
Lord,
may the patronage
of the Blessed Virgin Mary, our Mother,
and the prayers of all the saints of Carmel
help us to walk steadfastly in their footsteps,
and by our prayers and good works
ever further the cause of your Church.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Iconography from the Carmel of Ravenna, Italy | Photo credit: the Carmelites
A direct and intimate experience of God is the basis of Carmelite spirituality. Therefore, before any Rule, and in order that the Rule may be lived when it is formulated, a contemplative spirit and a deep sense of God are required of those who wish to lead the life of Carmel.
If they aspire to love with the love of God himself, it is because they are strong in their hope, resolute in their faith, docile in all things to the invitations of the Spirit; it is because they depend on God alone.
Father Paul-Marie of the Cross, OCD
Carmelite Spirituality in the Teresian Tradition
II. Characteristics of Carmel: Primacy of the Contemplative Spirit
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of the Cross P-M 1997, Carmelite Spirituality in the Teresian Tradition, translated from the French by Sullivan K, ICS Publications, Washington DC.
Me sorprendo buscando todo el contenido de una frase del salmo 85, que me parece sumamente rica. “Protege mi vida, que soy un fiel tuyo”. En un primer momento me parecía sencillo pensar que era una simple súplica para que Dios velara por me vida. Pero sentí que algo mucho más grande se encerraba en esta súplica.
excerpts from Father Elias Friedman’s transcription of a memoir by Francis Lamb O.C.D. in the archives of the monastery
Francis Stuart Lamb was born, 3rd July 1867, into a family connected to the British aristocracy, in particular, to the family of Lord Melbourne, Prime Minister of England under Queen Victoria. Professed in the Anglo-Irish Province of the OCD, 14th October 1886, he was ordained priest, 31st January 1892. After terms as Prior at Wincanton and Gerard’s Cross, he was appointed Vicar Provincial of his province, 15th June 1915. On the 16th December 1918, he received patents as Vicar of Mount Carmel and Vicar Provincial of the Palestine Province of the Order, «ad instar». He arrived in Haifa, 30th January 1919. On the 4th of September 1919, he was named Vicar of the Carmelite Nuns in Haifa, then in Zaourah (Bat-Galim). A year later he offered the General his resignation because his confrères wanted a Superior who could speak Italian; but the General (Luke), refused to accept it. On 19th March 1934, he left for Rome to attend the canonization of St. Thérèse of Lisieux. In 1935, Fr. Lamb handed over the Vicariate to Fr Edmund O’Callaghan and went to live in Cairo, 1935-1938. From 1938, he resided in the new OCD foundation in Jerusalem. Together with other religious, he was the object of a death-warrant issued against him by Abu Muhamad, leader of the Northern District of the Arab Palestine Revolt (dated 24 Rabi’a al-Thani, 1358 of the Hegira: mid-June 1939). On the 31stof August 1945, Fr. Lamb became conventual again on Mount Carmel. While in residence at El Muhraqah [the Carmelite monastery at the place of Elijah’s sacrifice], he took ill and was rushed back to [Stella Maris] monastery, where he passed away, 27th April 1950, aged 83, after some months of illness.
One day, at the end of the month of October, or the beginning of November 1918, I received a telegram from the Fr. General of the Order, Clement, saying: «Come to Rome. You must go to Mount Carmel for a few months». I replied: «Will come as soon as passport can be obtained».
Over and over again I applied for the necessary passport and permission to go to Rome and from there to Mount Carmel, Palestine. I received many promises that permission would be granted, but nothing more.
Losing all hope, I applied to the Cardinal Archbishop of Westminster, who promised to do all in his power to help me.
Another telegram came from Rome, saying: «When are you coming?» My reply was: «As soon as the passport can be arranged».
After a still further delay, I appealed again to the Cardinal, who, on seeing me, said: «Hav’nt you gone, yet?»
His Eminence, there and then, telephoned to the Hon. M. Long, Member of Parliament. All doors flew open and I was sent for by the Foreign Office. The Foreign Minister endorsed my passport, the Italian authorities were advised and on December the 8th 1918, I left London and by 11 o’clock that night, I found myself wandering around, lost, so to speak, in the darkened streets of the great city of Paris…
I received a hearty welcome at the General’s House, but FFir. General expressed his disappointment when he learned that I did not know a word of Italian. He had received a mistaken impression because I had replied to two letters in Italian — translated for me by a friend. The next day, Fr. General sent for me and suggested, that, since this was my first visit to Rome, he would ask Fr. Florence, my future companion to Mount Carmel, to show me St. Peter’s and all the other beautiful churches and buildings in the Eternal City. Fr. Florence very kindly went out of his way to show me all that there was to be seen: the Vatican museum, the Colosseum, the Catacombs, the Prison of St. Peter, besides many beautiful works of art by the great masters.
After Chrismas, Fr. General called me to his room and asked me whom he should nominate as Vicar Provincial of the Anglo-Irish province, a post I wished to resign while I was on Mount Carmel. I recommended Fr. Ambrose, but the Fathers in England pressed for my return, only to receive the answer from the General: «Not for the present». He forthwith gave me a patent as Vicar of Mount Carmel with the power of Provincial «ad instar». He then graciously took me to meet His Holiness, Pope Benedict XV, in a private audience, introducing me as the new Vicar of Mount Carmel. I kissed the feet of His Holiness, who was standing at his desk, and received his special blessing.
In December 2010 the State of Israel featured this photo of Stella Maris Monastery and Pilgrim’s Hostel in their Flickr photo album, calling the image, “A Bit of Haifa”
Read more of the history of the reconstruction and restoration of the Carmelite shrines on Mount Carmel following the First World War as recorded in Father Francis Lamb’s memoirs here.
My God, is it possible to have lived without thinking of Jesus, without loving Jesus, without living for Jesus and in Jesus?
Now that your grace has awakened me, now that my eyes have seen, my hands have touched, my ears have heard, my heart has loved—yes, I love Jesus Christ. I shall take care not to hide it. I am in honor bound to proclaim it before the world.
I love Jesus Christ—that’s the secret of my immense peace which has gone on increasing since the first moment I began to love. I love Jesus Christ—this is what I want to proclaim to the ends of the earth.
I wish that the walls of this temple would expand to include the millions who live on the earth, so that my voice could reach and penetrate the depths of their hearts, making them vibrate in unison with mine, all responding together in one great hymn of joy and triumph, echoing from earth to heaven, “we too love Jesus Christ.”
Servant of God Hermann Cohen
Father Augustine Mary of the Blessed Sacrament Born Hamburg 10 November 1820 Died Berlin 20 January 1871
Father Augustine-Mary of the Blessed Sacrament, the Servant of God Hermann Cohen | Image credit: Discalced Carmelites
An interesting biographical sketch of the Servant of God, illustrated with photos is here. Born in a Jewish family in Hamburg, it outlines Father Hermann’s journey from Hamburg to Paris as a student of Franz Liszt in order to become a successful, internationally-recognized concert pianist, until his conversion in May 1847 while substituting for a friend as music director for Benediction of the Blessed Sacrament. Two years later, he entered the Discalced Carmelite friars in Le Broussey, France, exercising a rich and fruitful ministry.
A brief biographical article written by another Jewish convert and Discalced Carmelite, Father Elias Friedman, is here.
The official Discalced Carmelite biography published in Italian by the Postulator General is here.
The tomb of the Servant of God in the Discalced Carmelite priory church of Le Broussey | Photo credit: Discalced Carmelites
Tierney, T 2017, A Life of Hermann Cohen: From Franz Liszt to John of the Cross, Balboa Press, Bloomington, IN
St. Elizabeth of the Trinity is the most recently canonized Carmelite saint. This vivacious young French woman, marked with profound spiritual depth, entered Carmel at age 21 and died a short five years later. Her life and writings speak of the powerful mystery of God dwelling within our souls. In this episode, Fr. Michael Joseph…
Por medio de su Espíritu, Dios hizo el universo, habló por los profetas y, en la plenitud de los tiempos, se encarnó humanamente en su Hijo. Solo Él sabe lo íntimo de Dios, nos hace conocer a Cristo para conducirnos al Padre y, como Espíritu de Cristo resucitado, nos permite emerger a […]
May the Virgin of Carmel, whose statues overlook the rías that make up the beauty of this land of Galicia, always accompany you. May She be the star that guides you, the one that never disappears from your horizon. The one who leads you to God, to the safe harbor.
Saint John Paul II
Address to Maritime Workers Santiago de Compostela, Spain 9 November 1982
The monument to the ‘Universal Navy’ at Monteferro, Nigrán in Spain—overlooking the Ría de Vigo—features a grand statue of Our Lady of Mount Carmel, the patroness of the Spanish Navy. The Latin inscription, “Hail, Queen of the Seas” evokes the patronage of Our Lady over all sailors and maritime workers Contando Estrelas / Wikimedia Commons
You must build a little cell within your soul as I do. Remember that God is there and enter it from time to time; when you feel nervous or you’re unhappy, quickly seek refuge there and tell the Master all about it.
Ah, if you got to know Him a little, prayer wouldn’t bore you anymore; to me it seems to be rest, relaxation. We come quite simply to the One we love, stay close to Him like a little child in the arms of its mother, and we let our heart go.
You used to love sitting very close to me and telling me your secrets; that is just how you must go [to] Him; if only you knew how well He understands…. You wouldn’t suffer any more if you understood that.
It is the secret of life in Carmel: the life of a Carmelite is a communion with God from morning to evening, and from evening to morning. If He did not fill our cells and our cloisters, ah! How empty they would be! But through everything, [we] see Him, for we bear Him within us, and our life is an anticipated Heaven.
I ask God to teach you all these secrets, and I am keeping you in my little cell; for your part, keep me in yours, and that way we will never be parted.
Saint Elizabeth of the Trinity
Letter 123 to Françoise de Sourdon Thursday, 19 June 1902
Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, translated from the French by Nash, A, ICS Publications, Washington DC
O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey
Intention
For an increase in the fruit of self-control
St. Paul speaks
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23)
Saint Elizabeth of the Trinity speaks
O my God, Trinity whom I adore, help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of Your Mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling, and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to Your creative Action.
O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You… even unto death! But I feel my weakness, and I ask You to “clothe me with Yourself,” to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute Yourself for me that my life may be but a radiance of Your Life. Come into me as Adorer, as Restorer, as Savior. O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.
O consuming Fire, Spirit of Love, “come upon me,” and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery. And You, O Father, bend lovingly over Your poor little creature; “cover her with Your shadow,” seeing in her only the “Beloved in whom You are well pleased.”
O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.
Meditation
St. Elizabeth’s biographer, Fr. Conrad de Meester, OCD, writes that her self-control during the last two years before she entered the Carmel of Dijon was quite evident and permitted the depth and richness of her heart to become visible to others around her. Even in her famous prayer to the Holy Trinity, that sense of self-mastery shines through as she writes these self-effacing lines: “to forget myself entirely… as still and as peaceful… may nothing trouble my peace… wholly present… wholly surrendered.” Like a radiology technician who instructs a patient, “don’t breathe, don’t move”, it seems as if St. Elizabeth is choosing not to breathe, not to move, but rather to remain transfixed as she gazes on her beloved Star.
And what about us? We may recognize that we need to grow in self-control, but have no clue where or how to begin. Why not begin with our prayer lives, our spiritual habits? If we can devote 5 minutes daily to devotion, scripture, meditation, even to silence, that 5 minutes of self-discipline can enable us to grow in self-mastery in other areas of our lives, as well. Is it worth a try? If we answer, “yes,” then St. Elizabeth probably would say this novena was worth the effort.
NOVENA PRAYER
O Saint Elizabeth!
In your great love of God,
You were always so close
to your friends’ needs.
Now, in Heaven,
Face to face with the Lord,
Do intervene near Him
for the needs we recommend to you.
(Make your request)
Teach us how to abide,
in Love and Faith,
with the Holy Trinity
in the utmost of our heart.
Teach us how to radiate God’s Love
amongst men, in our everyday life
just as you did yourself,
so that we may be a praise of God’s glory.
Our Father… (pray slowly, contemplating the meaning of the prayer)
Glory be… (three times, in praise of the indwelling Trinity)
References to Fr. Conrad de Meester’s biography of St. Elizabeth of the Trinity are drawn from Rien Moins Que Dieu: Sainte Élisabeth de la Trinité (Presses de la Renaissance, Paris, 2017)
Oh, mis Tres, mi Todo, mi Bienaventuranza, Soledad infinita, Inmensidad donde me pierdo
San Pablo nos habla
Te encargo que guardes este mandato sin mancha ni reproche hasta la venida de nuestro Señor Jesucristo, la cual Dios a su debido tiempo hará que se cumpla.
Al único y bendito Soberano,
Rey de reyes y Señor de señores,
al único inmortal,
que vive en luz inaccesible,
a quien nadie ha visto ni puede ver,
a él sea el honor y el poder eternamente. Amén.
(2 Tim 6,14-16)
La Elevación de Santa Isabel
“Oh, mis Tres, mi Todo, mi Bienaventuranza, Soledad infinita, Inmensidad donde me pierdo, me entrego a Vos como una presa. Encerraos en mí para que yo me encierre en Vos, en espera de ir a contemplar en vuestra luz el abismo de vuestras grandezas.”
Oración Final
¡Oh! Santa Isabel,
en tu gran amor a Dios,
estabas siempre tan próxima
de las necesidades de tus amigos.
Ahora, ya que estás en el Cielo
delante de la faz del Señor,
intercede cerca de El
en favor de las intenciones que te recomendamos.
Formular aquí su deseo
Enséñanos, en la fe y en el amor,
a vivir con la Santísima Trinidad,
en lo más profundo de nuestro corazón.
Enséñanos, como tú,
a irradiar el amor de Dios a los hombres,
en nuestra vida de cada día,
para ser una alabanza de su Gloria.
Rezar lentamente: Padre Nuestro…
y tres veces Gloria al Padre, al Hijo y al Espíritu Santo…
Isabel nace y crece en la Francia de finales del siglo XIX. La mujer, en esa época, aprendía también lo “fundamental” para su sexo: saber leer y escribir, coser y, tal vez, tocar algún instrumento. Fruto de esta mentalidad social, la joven e inteligente Isabel, apenas aprendió las normas […]
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